Shadathara pangeruham, anthar virajath,
Sudha mandalam dravayanthim pibanthim,
Sudha moorthy meede chidananda roopam. 1
Jwalath kodi balarka bhasarunangim,
Sulavanya srungara lokabhiramam,
Mahapadma kinjalka madhye virajat,
Trikone nishannam bhaje sri Bhavanim. 2
Kwanath Kinkini nuporoth bhasi rathna,
Prabhaleeda lakshardhra padaabhja yugmam,
Ajesachyuthadyai surai sevyamanam,
Maha devi manmurdhy thee bhavayami. 3
Susonamambara baddha ne virajan
Maha rathna kanchi kalapam nithambham,
Sphurat dakshinavartha nabhim cha thisro,
Vallerambha thee romarajim bajeham. 4
Lasad Vrutha muthunga manikya kumbho,
Pamasri stanadwandha mbabujakshim,
Bhaje dugadha punarabhiramam thavedam,
Maha hara deeptham sada prasruthasyam. 5
Sirisha prasoonoolasaasad bahu dandair,
Chaladkankanodhara keyura bhoosho,
Jwaladd bharlasanthim Bhaje Sri Bhavanim. 6
Sarad poorna Chandra prabha purna bimba,
Darasmera vakthra aravindam susantham,
Su ratnavali hara tataka shobham,
Maha suprasannam Bhaje Bhavanim. 7
Sunasaputam Sundara bru lalatam,
Thavo ashtai sriyam dana daksham kadaksham,
Lalate lasadh randa kasthuri bhoosham,
Sphurachri mukambhoja meedeha mamba. 8
Chalath kunthalanthar brahmad bhrunga vrundam,
Ghana snighdha dhammila bushojwalam te,
Sphuran mauli manikhya bandendu rekha,
Vilassollasad deepya moordhana mede. 9
Ithi sri Bhavani swaroopam thavedam,
Prapanchat param chahi sookshma prasannam,
Sphuratvambha dimbhasya mey hrth saroje,
Sada Vang mayam sarva thejo mayam cha. 10
Ganeshabhi mukkhyakhilai sakthi brundai,
Vrytham vai sphurajchakra rajollasanthim,
Param Raja rajeswari tripuri thwam,
Shivanngouparistha shivaam bhavayami. 11
Thwam arka sthwam indu sthwam agni sthwam aapa,
Sthwam aakasa Bhoo , Vayavasthwam mahatwam,
Thwadanyo na kaschid prapanchosthi sarva,
Thwam ananda samvit swaroopam bhajeham. 12
Sruthi namagamye suvedagamagne,
Mahimno na janathi param thavamba,
Sthuthim karthumichami they thwam Bhavani,
Sramasweda mathra pramugdha kilaham. 13
Gurusthwm Shivasthwam cha Shakthisthwam meva,
Thwamevasi matha, pitha cha thwameva,
Thwammevasi vidhya, thwamevasi bhandhu,
Gathir meymathir devi sarvam thwameva. 14
Saranye, varanye, sukarunya murthe,
Hiranyodharadyai raganye, supunye,
Bhavaranya bheethescha maam pahi bhadre,
Namasthe, Namasthe, Namasthe, Bhavani. 15
Ithi maam mahachchri Bhavani bujangam,
Sthuthim yah pated bhakthi yukthascha thasmai,
Swakeeyam padam saswatham veda saram,
Sriyam chashtasidhim Bhavani dadathi. 16
Bhavani, Bhavani, Bhavani, Trivaram,
Mudaram mudha sarvadha ye japanthe,
Na soko, na moho na papam, na bheethi,
Kadachi, kadanchit kuthashrijananam. 17
Day 8-Saraswati. Saraswati Puja.
Saraswati Stotram. “Yogundendu”
Ya Devi Sarva Bhuteshu.
Day 9.Vijaya Dashami.
In addition you may use Durga Kavacham.
Sri Lalitha Sahasranama Nyasa Basics explained. This forms the first part on Nyasa from my class on Sri Lalitha Sahasranama
My sloka classes are more on detailed exposition of the texts,with meanings, explanation from The six Systems of Indian philosophy,Vedas and interpreting the ancient texts in modern scientific terms including Quantum theory.Hence the classes are more of dialogues with question and answers.Questions are posted in the relevant WhatsApp group and are answered.Sloka audios are sent to enable the participants to learn and they are encouraged to record their audio to enable me to correct them. In short, the classes are for Serious Spiritual Seekers..
Lectures on Sri Vishnu Sahasranama with word by word meaning and philosophical analysis. Series of Lectures, Eight in a week. Premium .
Sri Vidya is that which grants Knowledge and Prosperity or Knowledge of Prosperity.
As Knowledge that liberates the Soul it has no equal.
The special feature is that it grants both prosperity and Liberation n the after Life, nay, Liberates one from the cycle of births and deaths.
In two short phrases Lalitha Sahasranama describes Goddess Lalitha as .Bhaktha Sowbhagyadhaayini’
One who grants every thing for the welfare of Her Devotees.
She is The Universal Mother.
The Lalitha Sahasranama begins addressing the Goddess as The Mother , Mother of Prosperity,
“Sri Matha, Maharajne’
As Knowledge of Prosperity Sri Vidya it gives scope for prosperity in this world through Saguna Upasana and for Beyond by Nirguna Uapasana.
Sri Vidya combines Gnana, Bhakti, Karma and Raja Yoga and synthesizes them in one format.
It also provides for Dualism,Dwaita and Advaita in worship.
As a Devotee if one worshps the Devi as different from the Self, it becomes Dwaita.
When Sri Vidya is practiced as the raising of Kundalini through the Chakra in the Human Body it becomes Yoga.
In Kunḍalini yoga, one realizes divine consciousness through the activation of the hidden energy of Kunḍalini.
There are six centers (cakras) in the spinal channel. Kunḍalini is said to be initially coiled up at mulādhara.
She is the Mother. She passes through these six from mulādhara at the bottom of spine to ajna at the forehead, then to the crown of the head (sahasrāra) where individual consciousness fully unites with cosmic consciousness.
When you concentrate on the Unity of Shiva and Shakti, it Unites Shaiva and Shakta.(Aikyaanusnathaanam)
When one meditates on the Devi as an expression of the Universal Self, Brahman, it is Advaita.
As the mantras are mystically locked, it is Mantra Shastra.
Nyasa is a ritual where the individual touches various parts of the body with specific Mantras to purify these parts.
In Tripurasundari Upasana, Sri Vidya as well, the performing of the ritual is mandatory.
I have been hunting down for information on these texts and I mentally vowed six months ago. to start writing on Shakti again, I have published quite a few articles on on Shakti and Shakthi Peeetha.
I have found some information on these subjects which I am sharing.
This information is rare and is not easily available.