The three forms of the female principles embodied in Durga, Lakshmi and Sarasvati are the expressions of Valour,Wealth and Knowledge needed for the Humans.
All the three have to stay together if one were to lead a successful Life.
Hindu festivals represent these principles and they remind one of these Life’s Truths.
Durga represents Valor, Lakshmi wealth and Sarasvati Knowledge.
The Nine days’ festival, Navaratri represents this.
I have written articles on the procedure Mantras and dates assigned to each Goddess.
There is a sacred text, called Devi Mahatmiyam in Markandeya Purana which delivers the results equivalent to accruing by reciting all the mantras of the three Devis.
Durga, Lakshmi, Sarasvathi.
The Devi (mother Goddess) killed Madhu and Kaidabha as Vishnu Maya (Thamasic-base), killed Mahishasura as Lakshmi (Rajashic form-materialistic) and killed Shumbha and Nishumbha in the form of Goddess Saraswathi (Sathvic-spiritual).
All the three are combined in this Stotra.
It consists of Chapters 74 to 86 (13 chapters) of the Markandeya Purana and has 700 stanzas.
This is known as Devi Mahatmya in South India, Chandi in West Bengal and as Durga Sapthasathi in the northern parts of the country including Varanasi.
How to do Devi Mahatmiya Parayan
There are two methods.
Trayangam is a method in which we need to chant three prayers – Devi Kavacham, Argala Stotram and Devi Keelakam followed by Navakshari Mantram.
Navangam is a method for which nine prayers are recited prior of starting reading the book. Navangam stotrams are: Devi Nyasa, Devi Avahana, Devi Namani, Argala Stotram, Keelaka Stotram, Devi Hrudaya, Dhala, Devi Dhyana and Devi Kavacha.
As per the prescribed methods in ancient scriptures, Devi Mahatmya should be read in one sitting. After finishing the recital of Devi Mahatmya, one should chant the Devi Suktam (slokas 7 to 36 of Chapter 8).
Devi Saptashati Parayana in 3 days & 7 days
Apart from one sitting recital, devotees read Devi mahatmya for three consecutive days: Prathama Charitra or 1st Chapter on first day, Madhyama Charitra (2, 3, 4 chapters) on 2nd day, and Uttama Charitra (5-13 chapters) on third day.
Some devotees also read Devi Mahatmya in 7 days. They chant 1st Chapter on first day, 2-3 chapters on 2nd day, 4th chapter on 3rd day, 5-8 chapters on 4th day, 9-10 chapters on 5th day, 11thchapter on 6th day and 12-13 chapters on 7th day.
Each chapter should be read in single sitting. Due to any reason, Parayana is stopped in between a chapter; the whole chapter should be read again.
The order of reciting Durga Saptashati Parayana daily is: Trayanga Mantra, Devi Mahatmya text followed by Devi Suktam.
Many devotees read Durga Saptashati during Navratri Durga Puja 9/10 days.. Here is the procedure to read Devi Mahatmyam during Navratri
How to read Durga Saptashati (Devi Mahatmyam) during Navratri festival
1st day: Chapter 1 (Madhu kaitabha samhaaram)
2nd day: Chapter 2, 3 and 4 (Mahishhasura samhaara)
3rd day: Chapter 5 and 6 (Dhuumralochana vadha)
4th day: Chapter 7 (Chanda Munda vadha)
5th day: Chapter 8 (Rakta biija samhaara)
6th day: Chapter 9 and 10 (Shumbha Nishumbha vadha)
7th day: Chapter 11 (Praise of Narayani)
8th day: Chapter 12 (Phalastuti – reciting merits or benefits)
9th day: Chapter 13 (Blessings to Suratha and the Merchant)
10th day: Chapter 14 (Aparadha Kshamaprarthana) on 10th day
You can also complete the recital on 9th day by chanting Devi Aparadha Kshama Prarthana Stotram on 9th day itself.
You should read Siddha Kunjika Stotram after completing the recital of every chapter.
This manthra is of very great power and should not be chanted unless, it is taught by a Guru.
The other is Navangam, where nine prayers are recited before starting reading of the book. They are chanting of 1. Nyasa, 2. Avahana, 3. Namani, 4. Argala, 5. Keelaga, 6. Hrudhaya, 7. Dhala, 8. Dhyana and 9. Kavacha.
It is recommended that the entire Devi Mahatmya should be read in one sitting. After completion of the reading it is necessary to chant the Devi Suktham consisting of the slokas seven to 36 of chapter 8, is to be chanted. If the Guru has taught the navakshari manthra, then it should also be meditated up on.
I have posted Savitri Upanishad for removal of Ignorance,Hunger.
For the Sarasvathi Pooja , reciting Sarasvathi Upanishad is very auspicious.
Saraswathi.
Translation.
Om ! May He protect us both together; may He nourish us both together;
May we work conjointly with great energy,
May our study be vigorous and effective;
May we not mutually dispute (or may we not hate any).
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
1. The sages, verily, with due reverence, asked the holy Asvalayana: How is that knowledge won which illumines the content of the word Tat ? Tell us that, Holy Sir, by meditation on which you know the Truth.
2. Best of Sages ! I won supreme perfection by exalting Sarasvati with the reciting of the ten verses on Her, as also the Ric stanzas with the ‘seed-syllables’.
3. The sages said: How, by what meditation, Sage of Dedicated Life, is the truth of Sarasvati won ? What pleases the great and sacred goddess Sarasvati ? Speak.
4. Asvalayana then spoke: Of this great mantra of the ten verse on Sarasvati, I, Asvalayana, am the seer. The eight-syllabled Anustubh is the metre; the holy Vagisvari, the divinity; ‘yadvak’ is the seed; ‘devim vacham’ the power; ‘pra no devi’ the lynch-pin; the application (of the mantra) is for pleasing Her; the consecration of limbs is by (invoking) faith, intelligence, wisdom, memory, the goddess of speech and Mahasarasvati.
5. To win plenitude of speech, in my heart I salute the goddess Sarasvati, who shines like snow, pearls, camphor and the moon; who confers auspicious blessing; is decked with garlands of golden Champaka blossoms; and charms the mind by her figure with
the lofty, rounded bosom.
6. Of this mantra (pra no devi), Bharadvaja is the seer; Gayatri, the metre; Sri Sarasvati, the divinity; OM, the seed, power and lynch-pin; its application is for gaining whatever is desired; consecration is with the mantra.
7. Her nature the essence of Vedanta’s sense,
She the Supreme Sovereign,
Manifest as name and form –
May Sarasvati guard me !
8. OM !
May the goddess Sarasvati,
Dispenser of nourishment,
Guardian of thoughts,
Protect us ever !
9. Of this mantra (a no divah), Atri is the seer; Tristubh, the metre; Sarasvati, the divinity; HRIM, the seed, power and lynch-pin; its application is for gaining whatever is desired; its application is for gaining whatever is desired; consecration of limbs is with the mantra.
10. The only one extolled in Vedas four
And their ancillaries; the non-dual
Potency of Brahman – May She, divine
Sarasvati, protect me !
11. HRIM
From heaven, from the giant clouds,
Let holy Sarasvati come
To our sacrifice; listening
Kindly to the call, may the Queen
Of Waters gladly hear our sweet words !
12. Of this mantra (pavaka nah), Madhucchandas is the seer; Gayatri, is the metre; Sarasvati, the divinity; SRIM, the seed, power and lynch-pin; its application is for gaining whatever is desired; consecration is with the mantra.
13. Existing solely in the form of sense,
Of sentence, word and letter,
Without beginning and without end –
May She, infinite Sarasvati, protect me !
14. SRIM
The purifier Sarasvati,
Dispenser of nourishment,
Treasure of intelligence –
May She accept our sacrifice !
15. Of this mantra (chodayitri), Madhucchandas is the seer; Gayatri, the metre; Sarasvati, the divinity; BLUM, the seed, power and lynch-pin; consecration is with the mantra.
16. In the self, among the gods,
The Sovereign Mistress of the gods
Dwells inwardly, forth uttering –
May Sarasvati protect me !
17. BLUM
Inspirer of truthful words,
Awakener of noble minds,
Sarasvati receives worship.
18. Of this mantra (maho arnah), Madhucchandas is the seer; Gayatri, the metre; Sarasvati, the divinity; SAUH, the seed, power and lynch-pin; consecration is with the mantra.
Oh Kamalambike, You are the Kalpaka tree to those who seek refuge in You. You, the Candika-fierce one wearing beautiful red silk and sporting a parrot in the hand, protect me.
Her lotus-like feet are worshipped by Brahma and others. She who bestows abundant blessing, who is the cause of the glory of Kamalalaya Lake, consort of Shiva, ocean of compassion.
She, the sovereign ruler of all the world, is fond of music. She who bestows the talent of poesy and is lovely. She who is beyond Maya-delusion, expert in granting salvation, remover of distress, whose rays are the five elements i.e. ether, etc. She whose feet are beautiful and red in color, who is radiant, mother of Guruguha and resides in the heart of Sadashiva. She who is the personification of the alphabet i.e. A, Ka, Ca, Ta, Ta, Pa, etc. She is the only essence of all the pervasive universe.
kamalAmbA saMrakSatu mAM hRt (AvaraNa 1)
rAga: Anandabhairavi / tALa: mishra cApu
pallavi
kamalAmbA saMrakSatu mAM hRt
kamalAnagara nivAsinI
May goddess Kamalamba, who resides at the heart of Kamalangara, protect me.
Her lotus-like face is praised by virtuous people. She who is the beloved companion of Lord Sundara-Shiva, who revels in joy deriving from wisdom and is very beautiful. She is like the she-parrot in the center of the cage known as Tara.
She is suzerain of the Chakra cosmogram, i.e. tripura etc., goddess for the Siddhi powers such as Anima. She is eternal and beloved of Kameshvara-Nityakameshvari. She is the sovereign ruler of the Trailokya Mohana Chakra, the circle which beguiles the three worlds. She is the manifestation of Yogic power, conqueror of the enemies of celestials such as Mahishasura. She is revealed in holy scriptures. She is the spouse of Tripuresha-Shiva and the mother of Guruguha. She enjoyed the destruction of Tripura. She is the sister of Vishnu, who is the enemy of the demon Madhu. She is slender-waisted, Tripurasundari the great goddess and spouse of Maheshvara.
kamalAmbAM bhajarE rE mAnasa (AvaraNa 2)
rAga: kalyANi / tALa: Adi (2 kaLai)
pallavi
kamalAmbAM bhajarE rE mAnasa
kalpita mAyA kAryam tyajarE
anupallavi
kamalAvANI sEvita pArshvAm
kambujaya grIvAM nata dEvAM
Oh mind, worship goddess Kamalamba, and cast aside attachment to this illusory world.
She is attended on by Lakshmi and Sarasvati. The beauty of Her neck surpasses that of the conch. She is worshiped by the celestials and resides at Kamalapura. She speaks softly and has beautiful teeth. She possesses a lotus-like face.
She is the presiding deity of Sarvasha Paripuraka Chakra and is the beloved of Paramashiva. She is the mystic Yogini, worshiped by the sage Durvasa. She annihilates miseries. She is Hamsini, the supreme one in the company of great sages. She is the bestower of true bliss through salvation. She is the ever-auspicious one. She is also known as Katyayani and Sharvani. Her dark tresses exceed the dark hue of a swarm of bees. She is the mother of noble Guruguha and is blemishless. She destroyed the arrogant Bhandasura. She delights Shaktis such as Kamakarshani. She is the attributeless supreme spirit and is the form of the world.
Shri Kamalambika has cast Her gracious glance on me, and now I am identified with the nature of Absolute Brahman, the fullness of existence, consciousness and bliss.
Indra and other celestials attend on Her. She is adored by Brahma and others who perform the Pancakritya, the five cosmic acts. Her feet are adroit at removing grief. She endowed the gift of speech in Muka and made him a Kavi. Her victorious feet are like red lotus. She is the embodiment of the three-word mantra Tat-Tvam-Asi imparted by Guruguha.
Her form is of eight Shaktis, Anangakusuma and the rest. She is the color of dawn, Aruna, and is enshrined in the Samkshobhana Chakra. She is the consort of Shankara, who is the Lord of innumerable universes. She is of the nature of eternal and hidden Ashtavarga, the eight groups of alphabets. She is worshipful, seated on an eight-petalled lotus. She is worshiped by Ananga the Cupid. She holds a bow and arrows, and is an embodiment of the nectar of compassion. May Lord Tyagaraja, who conferred boons on Muchukunda, be victorious. He has beautiful hands, lotus-like feet, and sports an enchanting benign smile on his face. He is the all-pervasive one, adored by Mukunda the Vishnu, and has a fair-complexioned form. He makes Nandikeshvara happy and is worshiped by a host of celestials. He is the progenitor of Guruguha. May he be victorious.
I salute You, Kamalamba, You who wear golden clothes and enjoy camphor-flavored betal.
You are the younger sister of Vishnu, the spouse of Lakshmi. You are Kameshvari, and are the unborn one, daughter of Mount Himalaya, worshiped with the sound Hrim. You who reside in Kamalanagara destroy the lots of dishonest ones, wear lovely golden chains, and remove the sins we commit in the Kali age.
You possess lotus-like feet, which bestow all fortune. You embody the fourth Avarana containing the Shakti Samkshobhini, and rule the fourteen manifest worlds. You are the heart of the strong tradition to which Guruguha belongs. You are of flawless beauty and complexion. You are called Aparna[1]. You are the bird Hamsa[2]. You hold in Your charming hand a bow and arrows. You as the Chakra contain fourteen Konas triangles. You are besmeared with Kunkuma, etc. You are the creator of movable as well as unmovable phenomena. You whose black hair triumphs over the blue clouds are the plenitude[3] of consciousness and bliss.
Notes
In Her deep penance and meditation to please Shiva, she refused all food, even the fallen leaf.
The Prana is envisioned as a wild goose.
This represents the grossest manifestation of Shakti belonging to the manifest worlds.
shrI kamalAmbikAyAh paraM nahirE rE citta (AvaraNa 5)
rAga: bhairavi / tALa: mishra jhaMpa (2 kaLai)
pallavi
shrI kamalAmbAyAh paraM nahirE rE citta
kSityAdi shivAnta tatva svarUpiNyAh
Oh mind, there is nothing other than the glorious Kamalamba, the one who is the essence of all categories from the earth up to Shiva.
She who is creator of Shrikanta, Brahma and others, She who created the universe, which is in essence nothing but Shiva, She is the agent of all actions, resides in the sacred outer Chakra possessing ten triangles, and is served by Bhairavi-Kali, Bhargavi-Lakshmi and Bharati-Sarasvati.
She who is of the subtle form Nada and is propitiated by the ten Shaktis, Sarvasiddhiprada, etc. She who is famous for being worshiped in various religious modes, such as Kula and Kaula, as the power identical with the ten sense and motor organs. She who is the manifestation of the supreme non-dual non-differentiated ever pure enlightened and free self, the reality of which is consciousness and bliss. She who is an integral whole without any parts such as the first, middle and the last. She who is knowledgeable and is entertained by Guruguha, She manifests as Sarvartthasadhaka Chakra, achieving all purposes. She who is inherent in the nine centers such as Muladhara, etc. and who, surpassing these, knows how to pierce through the sounds. She who protects the Yogis, Her mere glance is capable of dispelling beginningless delusion and ignorance and the laws of cause and effect.
I am the devotee of Kamalambika, who is the spouse of Shankara. She, the bestower of prosperity, is fond of music.
She who sports in Her four hands the arrows of flowers, sugar cane as bow, the rope noose Pasha, and the goad Ankusha. She whose speech is mellifluous, is the spouse of Shiva and the personification of goodness. She whose braided hair excels the beauty of lovely black bees which swarm around the Punnaga tree.
She is the goddess of the Chakra Sarvarakshakara, protecting all. Her essential nature is the fire. She is established in the ten Kalas and manifests in the inner circle having ten triangles. She is the goddess of the circle of Malini, which has ten Shaktis such as Sarvajna etc. She is of the form of the ten letters of the Ka and Ca groups and is worshiped by gods and others. She is Kundalini, encompassing the fifty letters. She is the goddess Kaulini, propitiated by ten Mudras. She is worshiped by Dasharatha and others, and bestows knowledge on Shiva, the father of Guruguha. The rays of Her inner radiance constitute the functioning of the ten Indriyas, the ten sense and motor organs.
I offer my devotion to my mother, Shri Kamalambika, to She who resides in the garden palace of the wish-fulfilling gem Kalpavatika, and to Chandika, the mother of the universe.
She who has a lovely moon-like face, whose eyes are like the lotus bud, whose feet are praised by Indra, whose rays are the five elements such as space, She is the gazelle-eyed in the forest of Hrim. She who is the embodiment of Hrim, She is the presiding deity for the Mantra Hrim. She is Gauri.
She rejoices in Her own self of supreme bliss, the self which transcends the three states of existence: the casual, the subtle, and the gross. She who is the mystic Yogini, known only to Brahma, Vishnu, Rudra, and Hayagriva, She is differentiated as the Shakti Vasini, etc. and as the four states of development, the deity of speech. She is the healing Raja Yogini, who removes all illness, which is essentially transient. She who plays the Vina, which She holds in Her hands, who delights the Kamalanagara, who charms the Gods, men and sages, grants Guruguha the boon of Her grace.
May goddess Kamalambika, spouse of Shiva, She who holds a parrot in Her hand, protect me.
She is the protector of the world, adorning the Kapala skull and the Shula trident. Mother of the universe and also known as Bhagamalini, may She bestow Her glance on me, and confer all accomplishments on me. She is Tripurambika, the Balambika.
Her body is like burnished gold, and is the eternal stream of undifferentiated unique bliss. She is the remover of sufferings and resides in the Trikona triangle, which obliterates the three kinds of miseries. She is in the company of Kameshvari and a host of Shaktis. In the wide doorway of Her abode, wherein the jewelled bell constantly announces salvation, She is understood by Guruguha, who is eternal. From Her ten fingernails, She created the ten incarnations of Vishnu. She is the supremely secret Yogini, who holds in Her four hands the sugar cane bow symbolising the mind, five arrows symbolising the five Tanmatras – essences, sounds etc. of the five elements, the noose symbolising attachment, and the goad symbolising hatred.
Hail my mother, Shri Kamalamba. Hail to the mother of the world, Shri Kamalamba. You are the personification of Shringara Rasa, the essence of the sentiment of love. Oh my mother, You are the reflection of the entity of consciousness, Cidbimba, residing at the orb of the moon that shows the reflection of the original orb, void of consciousness. She who resides in Bindu Chakra, which is the center of Shripura, inside the temple, which is made of the wish-fulfilling gem Chintamani, She is in the embrace of Shiva on the couch of the form of Shiva.
I meditate on Mahatripurasundari, who is propitiated by the goddess with the boar’s face, Varahi, and others, the suzerain empress, the auspicious one who dwells in the circle replete with all bliss. She is Suvasini. I am protected by Her. She makes the sun, the moon and the fire manifest themselves. She is skillful in removing the three terrible sufferings such as Adhyatmika, etc. She possesses the beautiful form assumed to grant the prayers of Indra and the other gods. She manifests both as the supreme and as empirical objects.
She is compassionate. I salute Her, auspicious mother, pure consciousness, worshiped by Lakshmi, Vishnu, Rudra, and Brahma. Everything is born of the supreme deity who is worshiped by the Shaktis such as Vama, etc. She has the form of the Mantra which begins with the letters Ka, Ha, Sa, etc., the mantra which is worshiped and meditated upon by the twelve savants, Kama and others. Let my loving mind be dissolved in Her, whose beloved is Shiva, and who is the mother of Guruguha. You embody the light which is Brahman, are the divine omniscience which contains all phenomena and their names, reveal Kamakala and the insights revealing one’s perfect identity.
Shri Kamalambika, the spouse of Shiva, oh Lalita, please protect me. You are worshiped by Vishnu and You are always with Shiva.
Your face is like the full moon, You who protected Kolamukhi-Varahi. You are the companion of Lakshmi and Sarasvati. You enjoy the Rajayoga, oh Shakambari, the mother of nature, of slender waist, oh wearer of the crescent moon. Oh benevolent one, You are fascinated by the devotees of Shiva and Guruguha. You are the single syllable Om, oh empress of the world, one who enchants Lord Shiva. You are the the bestower of prosperity and happiness. You are Shri Maha Tripurasundari.
he first Avaranam is Bhoopuram and the Chakram is Trailokyamohana chakra ‘enchants the three worlds’;The yogini is Prakata, the mental state of the aspirant is Jagrata, Chakra Iswari is Tripura and the Saktis are 28 that include the ten starting with Anima, the eight starting with Brahmya and the ten Mudra Saktis. [Ragam Anandhabhairavi: Kamalamba Samrakshatu]
The second Avaranam is Shodasa Dalam, and the Chakram is Sarvasaparipuraka chakra, ‘fulfills all expectations’; The yogini is Gupta Yogini. The mental state is Swapna, the Chakra Iswari is Tripurasi and the Saktis are the sixteen starting with Kamakarshini. [Ragam Kalyani: Kamalambam Bhajare]
The third Avaranam is Ashtha Dalam; The Chakram is Sarvasamkshobana chakra, ‘agitates all’; the Yogini is Gupta Tara Yogini. The mental state is Sushupti, the Chakra Iswari is Tripura Sundari and the Saktis are the eight starting with Ananga Kusuma. [Ragam Sankarabharanam: Sri Kamalambikayaa Katakshitoham]
The fourth Avaranam is Chaturdasaram; the Chakram is Sarvasaubhagyadayaka chakra, ‘grants excellence’; the Yogini is Sampradaya Yogini. The mental state is Iswara Vicharam, Chakra Iswari is Tripura Vasini and the Saktis are the fourteen starting with Samkshobhini. [Ragam Kambhoji: Kamalambikaayai Kanakamshukayai]
The fifth Avaranam is Bahirdasaram; the Chakram is Sarvarthasadhakachakra, is the ‘accomplisher of all’; the Yogini is Kulotteerna yogini. The mental state is Guroopa Sadanam; the Chakra Iswari is Tripura Sri and the Saktis are the ten starting with Sarva Siddhi Prada. [Ragam Bhairavi: Sri Kamalambikayaha Param Nahi re re chitta]
The sixth Avaranam is Antardasaram; the Chakram is Sarvaraksakara chakra, ‘protects all’; the Yogini is Nigarbha Yogini. The mental state is Upadesam; the Chakra Iswari is Tripura Malini and the Saktis are the ten starting with Sarvagnya. [Ragam Punnagavarali: Kamalambikayastava Bhaktoham]
The Seventh Avaranam is Asthakonam; the Chakram is Sarvarogahara chakra, ‘cures all ills’; the Yogini is Rahasya Yogini. The mental state is Mananam; the chakra Iswari is Tripura Siddhaa and the Saktis are the eight, starting with Vashini. [Ragam Sahana: Sri Kamalambikayam Bhaktim Karomi]
The eighth Avaranam is Trikonam; the Chakram is Sarvasiddhiprada chakra, ‘grants all perfection’; the Yogini is Ati Rahasya Yogini. The mental state is Nitidhyasanam; the Chakra Iswari is Tripuramba and the Saktis are the three starting with Kameshwari. [Ragam Ghanta: Sri Kamalambike Avaava]
The ninth Avaranam is the Bindu and the highest Chakram is Sarvanandamaya chakra, ‘replete with bliss’. The mental state is Savikalpa Samadhi; the Chakra Iswari is Maha Tripura Sundari and the Shakti is Maha Tripura Sundari, the very personification of Para Brahman. [Ragam Ahiri: Sri Kamalamba Jayati]
1.Velathi langya karune vibhudhendra vandhye, Leela vinirmitha charachara hrun nivase, Mala kirreeta mani kundala madithange, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who is blessed with limitless mercy and saluted by the Lord of heaven, Who lives in the heart of moving and non moving things , who weremade by her as a sport, And who is decorated by garlands , crown and gem studded ear globes.
2.Kanjasanadhi mani manju kireeta koti, Prathyuptha rathna ruchiranchitha pada padme, Manjeera manjula vinirjitha hamsa naadhe, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who sits on a golden throne and wears a crown studded with billions of gems, And wears on her very pretty lotus like feet, Anklets filled with gems making a sound ,which is better than the swan song.
3.Praaleya bhanu kalikaa kalithathi ramye, Padagra javali vinirjitha moukthikabhe, Praneswari pramadha loka pathe pragadbhe, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose is prettier than the snow , the moon and the flower bud, Whose anklets emit a shine which beats the luster of pearls, Who is the expert and who is the queen of the king of Pramadhas.
4.Jangadhibhir vijitha chithaja thooni bhage, Rambhadhi mardhava kareendra karoru yugme, Shampa shathadhika sammujwala chela leele, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose shanks are like the arrows starting from the quiver, Whose thighs are like the elephants trunk and beat in prettiness Rambha and other damsels, And whose attire is hundred times more resplendent than lightning.
5.Manikhya maulika vinirmitha mekhaladye, Maya vilagna vilasan mani patta bandhe, Lolambaraji vilasan nava roma jale, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who wears a girdle made of top quality rubies, Who shines in a mind entangling and has in her head gear made of jewels, Who shines in loose cloths and has new magical growth of hair.
6.Nyagrodha pallava thalodhara nimna naabhe, Nirdhootha haara vilasad kucha chakravake, Nishkaadhi manju mani bhooshana bhooshithange, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who has got a sunken navel, which appears like the river of sprouts of Banyan tree, Who has shining and moving garlands over her pretty breasts. And who wears ornaments of gold and gems over her body.
7.Kandharpa chapa madha banga kruthadhi ramye, Broo vallari vividha cheshtitha ramya maane, Kandharpa sodhara samakruthi phaladese, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who is so pretty that she defeats the pride of the bow of God of love, Who quivers her eye brows in a very pretty manner, And whose forehead has a form which makes one conclude that it is brother of God of love.
8.Mukthavali vilasa dhoorjitha kambhu kande, Mandasamithanana vinijitha chandra Bimbe, Bhaktheshta dhana niratha amrutha poorna drushte Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose pretty conch shaped neck and wears a gem studded necklace, Who wins with her pretty gentle smile on her moon like face, And who has a look full of nectar which satisfies the wishes of devotees.
9.Karnaa vilambi mani kundala ganda bhage , Karnaantha deerga nava neeraja pathra nethre, Swarnaaya khadhi guna moukthika shobhi naase, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose gem studded ear stud hangs up to her neck, Who has a lotus leaf like eye extending up to the ears, And whose nose shines with a stud of pure gold and gem.
10.Lolaamba raji lalitha alaka jhala shobhe, Malli naveena kalika nava kundha jale, Balendu manjula kireeta virajamaane, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who shines with her pretty dangling hair and her dress, Whose hair is decorated with new buds of jasmine, And who shines with a crown decorated with a crescent. 11.Balambike Maha Rajni Vaidyanatha priyeswari, Pahi maam amba kripayaa thwath padam saranam gatha. Oh great queen Balambika, the darling of Vaidyanatha, Oh mother be kind enoughto protect me, Who has taken refuge at your feet.
( The sanskrit original of this great stotra is available in
February 2015 
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