I have often wondered who organized the Marriage System (Monogamy) in India.
Though marriage is considered to be sacred in Hinduism and has elaborate Rituals to solemnize and conduct marriages, I have not been able to find any definite information on who organized this system of marriage.
Hindu Marriage ceremony.
I could not find the origin of marriage details from the Puranas, Vedas or Ithihasas.
All these texts glorify and explain the rituals connected with Marriage.
The first written record on who organized marriage as a System is found in the ancient Tamil Grammar Book, Tholkappiyam, written by Tholkappiar (between 3rd century BCE and the 3rd century CE), a disciple of Sage Agasthya.
He states that the society was being ruined by indiscriminate copulation ,involving Lies, frauds.
Hence Brahmins organized the system of marriage.
“மேலோர் மூவர்க்கும் புணர்த்த கரணம்
கீழோர்க்காகிய காலமும் உண்டே (1090)
பொய்யும் வழுவும் தோன்றிய பின்னர்
ஐயர் யாத்தனர் கரணம் என்ப (1091) Tholkappiyam.
Here there is a rider.
Marriage as a system which was in existence for the three Varnas(மேலோர் மூவர்க்கும்) is now being set for the Fourth Varna by the Brahmins.
Meaning of the text.
Marriage as a System, which was in existence for three varnas, is now set for the fourth varna by Brahmins
We have Languages , other than Sanskrit, of which we are familiar with, we have Tamil , which has innumerable texts of Religious importance.
The other Indian Languages, at least 18 of them are quite rich and they have their texts.
I am furnishing a List which is indicative of the Ocean that is Hinduism.
This may be considered as a starting point.
Corrections suggestions for improvement welcome.
Agama – important smriti scriptures. Different denominations understand this term in different ways.
Aranyaka (आरण्यक) : Part of the Hindu Śruti that discuss philosophy, sacrifice and the New Year holiday.
Atharva Veda: one of the four Vedas; the last one
Akilathirattu Ammanai: A 19th century Tamil Vaishnavite text and the primary scripture of Ayyavazhi sect.
Bhagavad Gītā (भगवद् गीता) : The national gospel contained in Mahābhārata, Part of the epic poem Mahabharata, located in theBhishma-Parva[disambiguation needed] chapters 23–40. A core sacred text of Hinduism and philosophy.[4]
Bhagavata Purana – one of the “Maha” Puranic texts of Hindu literature, and is Sanskrit for “The Book of God“.
Brahmana – one of the parts into which the Vedas are divided.
Brahma Sutras – important texts in Advaita Vedanta.
Chandas – (छंदः), the study of Vedic meter, is one of the six Vedanga disciplines, or “organs of the vedas.
Chandogya Upanishad – is associated with the Samaveda. It figures as number 9 in the Muktika canon of 108 Upanishads. It is part of the Chandogya Brahmana, which has ten chapters.
Charaka Samhita: An early Ayurvedic text on internal medicine. It is believed to be the oldest of the three ancient treatises of Ayurveda.
“‘Code of Manu”‘ – is the most important and earliest metrical work of the Dharmaśāstra textual tradition of Hinduism
Time Line of Some scriptures( They may be still older)
Devi Mahatmya also known as Durgā Saptashatī – 700 verses from Mārkandeya Purana giving an account of the Glory of Devi, the Goddess, the most important text ofShaktism – sometimes referred to as the “Shakta Bible”
Devi Bhagavata – One of the Puranas which is one of the most important writings in Shaktism.
Divya Prabandha – Collection of 4000 verses in Tamil; sung by Alvars saints on Vishnu. Considered as Dravida Veda.
Gheranda Samhita (धेरंड संहिता): One of the three classic texts of Hatha Yoga (see also: Hatha Yoga Pradipika and the Shiva Samhita) written in the late 17th century CE.
Gītā (गीता): See Bhagwad Gita
Hatha Yoga Pradipika: is one of the fundamental text of Hatha Yoga including information about asanas, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis andmudras. It was written by Swami Swatmarama in the 15th century CE.
Itihasas – in Hindu religious context this term refers to the Mahabharata and the Ramayana but may also be used in reference to all kinds of Indian epic poetry
Kamba Ramayanam (கம்ப இராமாயணம்): 12th century Tamil version of Ramayana.
Mahabharata (महाभारत): One of the two major ancient Sanskrit epics of India, the other being the Ramayana. The Mahabharata is of religious and philosophical importance in India; in particular, the Bhagavad Gita, which is one of its chapters (Bhishmaparva) and a sacred text of Hinduism.
Manu Smriti (मनुस्मृति) : The Manusmriti translated “Laws of Manu” is regarded as an important work of Hindu law and ancient Indian society. Manu was the forefather of all humans and author of Manu Smriti
The Nalayira Divya Prabandham (Tamil: நாலாயிர திவ்ய பிரபந்தம்) is a collection of 4,000 Tamil verses (Naalayira in Tamil means ‘four thousand’) composed before 8th century AD,[1] by the 12 Alvars, and was compiled in its present form by Nathamuni during the 9th – 10th centuries. The work is the beginning of the canonization of the 12 Vaishnava poet saints, and these hymns are still sung extensively even today. The works were lost before they were collected and organized in the form of an anthology by Nathamuni.]
Purana (पुराण): Purana meaning “ancient” or “old” is the name of a genre (or a group of related genres) of Indian written literature (as distinct from oral literature). Its general themes are history, tradition and religion. It is usually written in the form of stories related by one person to another.
Rāmāyaṇa (रामायण): Part of the Hindu smriti, written by Valmiki. This epic of 24,000 verses in seven kandas (chapters or books) tells of a Raghuvamsa prince, Rama ofAyodhya, whose wife Sita is abducted by the rakshasa Ravana.
Rigveda (ऋग्वेद): The Rigveda is a collection of Vedic Sanskrit hymns counted as the holiest of the four religious texts of Hindus, known as the Vedas.
Rudrayamala Tantra
Sahasranama – a book containing a list of names of deities
Sama Veda – one of the four Vedas
Shiva Samhita: is one of the three classical treatises on Hatha Yoga (see also: Gheranda Samhita and Hatha Yoga Pradipika) written by an unknown author. The text is addressed by the Hindu god Shiva to his consort Parvati.
Shiva Sutras of Vasugupta – a collection of seventy seven aphorisms that form the foundation of Kashmir Shaivism.
Smriti – Hindu scriptures other than the Vedas (e.g. the Itihasas, the Puranas)
Śruti (श्रुति): A canon of Hindu scriptures. Shruti is believed to have no author; rather a divine recording of the “cosmic sounds of truth”, heard by rishis.
Sūtra (सूत्र): Sūtra refers to an aphorism or a collection of such aphorisms in the form of a book or text. ‘Sutras’ form a school of Vedic study, related to and somewhat later than the Upanishads.
Sushruta Samhita: An ancient Sanskrit text, attributed to one Sushruta, foundational to Ayurvedic medicine (Indian traditional medicine), with innovative chapters on surgery.
Swara yoga: An ancient science of pranic body rhythms. It explores how prana can be controlled through the breath.
Tantras (तंत्र): The esoteric Hindu traditions of rituals and yoga. Tantra can be summarised as a family of voluntary rituals modeled on those of the Vedas, together with their attendant texts and lineages.
Tevaram – an important Tamil Saivite scripture
Tirukkural – an important smriti scripture in South India
Tirumantiram – an important Tamil Saivite work of religious poerty.
Upanishad (उपनिषद्): Part of the Hindu Śruti scriptures which primarily discuss meditation and philosophy, seen as religious instructions by most schools of Hinduism.
Veda (वेद): Collectively refers to a corpus of ancient Indian religious literature that are considered by adherents of Hinduism to be Śruti or revealed knowledge.
Vijnana Bhairava Tantra – a teaching where Bhairavi (Parvati) asks Bhairava (Lord Shiva) to reveal the essence of the way one has to tread on the path to the realization of the highest reality – the state of Bhairava.
Yajurveda (यजुर्वेदः): One of the four Vedas, focusing on liturgy, rituals and sacrifices.
Yoga Sutra (योग सूत्र): One of the six darshanas of Hindu or Vedic schools and, alongside the Bhagavad Gita and Hatha Yoga Pradipika, are a milestone in the history of Yoga.
Yoga Vasistha, the discourse of sage Vasistha to prince Rama. It is an important text of Yoga as well as Advaita Vedanta. The book consists of around thirty thousand slokas as well as numerous short stories and anecdotes.
Yoga Yajnavalkya (योगयाज्ञवल्क्य): a classical treatise on yoga traditionally attributed to sage Yajnavalkya.
The Samhitas form the first part of each of the four Vedas. As Samhita is the collection of the mantras, so sometimes Samhitas are referred to as Mantras. Most of these mantras or hymns are concerned with nature and deities.
Sam-Samhitas consist of mantras in the form of songs, which are meant for liturgy.
Yajur-Samhitas consist of mantras composed in the form of poems and prose.
Atharva-Samhitas consist of mantras meant for routine rites and rituals.
Every Veda contains Mantras / Suktas सूक्त sUkta n. Vedic hymn सूक्त sUkta n. song of praise सूक्त sUkta adj. well or properly said or recited सूक्त sUkta adj. well said सूक्त sUkta n. wise saying
Vedic Suktas:
A Suktam is a part or portion of Vedic verses in praise of a Deity or group of Deities to please accordingly, and to have a desire fulfilled.
Many Suktas are simple Prayers without any specific mundane goal, the goal being Self Realization.
Each Mantra is of any of these three types.
Rik- Metrical and obeys one of any 100 defined Meters, Verse of Illumination.
Yajur Mantra is Prose.
Sama is detailed rhythmic singing of A Mantra.
Rig Veda and Atharva Veda have only Rks.
Yajur has both Rk and Yajur(Prose)
There are common verses in both Rig Veda and Yajur Veda Samhitas.
Rig Veda Samhita.
“This is the oldest Vedic text, as also the largest.
It comprises of 10552 mantras in 1028 hymns (=Suktas).
The hymns are divided amongst 10 books called the ‘mandalas’.
Mandala 9 has 114 hymns address to Soma. Mandalas 1 and 10 are considered later additions, for most part.
The Rigveda Samhita is often also divided into 8 parts called ‘Ashtakas’ which are further divided into 8 chapters each.
Thus, there are 64 chapters according to this classification, which is later than the Mandala scheme’.
Sama Veda Samhitas have 1875 Riks.
Yajur Veda.
Shukla Yajur has 3988 Mantras.
Krishna Yajur 700 Mantras.
Atharva Veda Samhita Atharvaveda Samhitas are Shaunakiya and Paippalada.
The former has 5977 mantras arranged in 20 books called ‘kandas’ while the latter has approximately 7950 mantras arranged in as many kandas.
List of Suktas.
From Rigveda
aa no bhadraa suukta
aayushya suukta
aghamarshhaNa suukta
Agni Suktam [09:11]
akshiibhyam te suukta
Alakshmee Naashana Suktam [01:18]
Ambhrnee Suktam [02:33]
Anna Suktam [14:49]
Apratiratham,
Baliththaa Suktam [01:42]………………..10
Bhagya Suktam [02:07]
bhUsUkta
Brahma,
Brahmanaagni Suktam [01:20]
Brahmanaspati,
Dasa Shanti
devIsukta
Dhruva Suktam [02:32]
Durgasuktam
duurvaa suukta……………………………..20
Ganapathy Suktam [18:48]
Gharma Suktam [02:50]
Ghosashanthi
Gnana Suktam [03:32]
Go Suktam [02:45]
Hiranyagarbha Suktam [03:10]
Keshee Suktam [01:42]
Kumara,
Manyu Suktam [04:30]
Manyu Suktam [07:18]…………………….30
medha suukta
mruttikaa suukta
Nakshatra Suktam [10:04]
nArAyaNasUkta
nAsadIya sUkta
Nashta Dravya Prapti Suktam [01:51]
Nathamamhona Suktam [02:12]
Navagraha Mantraha [08:42]
niiLaa suukta
Oshadhi Suktam [05:25]…………………..40
Pancha Suktam
Panchashanthi
Patanga Suktam [01:15]
Pavamaana Suktam [02:50]
Purusha Suktam [03:53]
Raja Yakshma Naashana Suktam [01:40]
Rakshogna Suktam [10:16]
Rathree Suktam [01:34]
Rishabha Suktam [01:24]
roganirvaaNa suukta………………………..50
Rudra Suktam [11:39]
sa.nGYAnasUkta
Samudra Suktam [03:28]
sarasvatii suukta
Saraswathi Suktam [09:50]
Sarpa,
Shanti Mantraha [22:27]
shrI sUkta
Sowra Suktam [14:00]
Sraddha Suktam [01:26]……………………60
Srisuktam
trisuparNa mantra
Vaastu Suktam [01:38]
Vaayu Suktam [01:24]
Varunasuktam
Vishnu Suktam1 [11:17]
Vishnu Suktam2 [00:44]
Viswakarma Suktam [03:52]
Vivaha Mantraha [11:46]
Yakshma Naashana Suktam [01:44]………70
(FrommahaanaaraayaNopanishhat)
duurvaa suukta
mruttikaa suukta
aghamarshhaNa suukta
trisuparNa mantra (to be chanted during serving of food)
“In the great teaching of the Vedas,
there is no touch of sectarianism.
It is of all ages, climes and nationalities
and is the royal road for the attainment of the Great Knowledge. ”
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