Tag: Samhita

  • Where Are Manuscripts Of Vedas

    The Vedas, the Scriptures of the Hindus are voluminous.

     

    They were not written by any one but grasped from Ether.

     

    Tradition of Vedic Chanting.jpg
    Tradition of Vedic Chanting.

     

    (Image copyright Indira Gandhi National Center for Arts)

     

    There are four Vedas, Rig,Yajur, Sama and Atharva .

     

    In addition to this, we have Upavedas,Vedangas,Parisista,  not to speak of the Smritis.

     

    Of this lot this is what has been collected.

     

    “The complete corpus of Vedic mantras as collected in Bloomfield‘s Vedic Concordance (1907) consists of some 89,000 padas (metrical feet), of which 72,000 occur in the four Samhitas

     

    This is only for the Samhitas.

     

    Brahmanas,Aranyakas,Upanishads remain.

     

    There seems to be no information on when the Vedas were written in the form of manuscripts.

     

    The Digitized copies  of The Rigveda Brahmanas: the Aitareya and Kausītaki Brāhmanas of the Rigveda are in American Libraries.

     

    (Link provided below).

     

    1. Rgvedasamhita
      Accession No. : 5/1875-76
      Material : Birch Bark
      Uniqueness / Pecularity : The manuscript was used by Prof. F. Max Müller for the edition of the Rgveda with Sayana’s commentary. The manuscript is a beautiful specimen of the old style Manuscript of Kashmir.
    2. Bhagavata Purana
      Accession No. : 61/1907-1915
      No. of Illustrations : 128
      Uniqueness / Pecularity : It is one of the most precious mss. of the Institute’s collection. It contains 128 beautiful paintings in color.

     

    These are Thirty Volumes of Rig Veda Samhitas which Max Mueller had quoted and wrote his Books upon.

     

    Rest of the manuscripts’ whereabouts not known despite claims that they are in Germany, US do not seem to hold, as far as I could fathom.

     

    Readers may contribute.

     

    The best that had happened to Hinduism is that they have not been written but transmitted Orally.

     

    That is the reason they have survived.

     

    Hope efforts have been made to preserve available oral material has been saved.

     

     

    The Vedas on UNESCO Register.

     

    The Vedas comprise a vast corpus of Sanskrit poetry, philosophical dialogue, myth, and ritual incantations developed and composed by Aryans over 3,500 years ago. Regarded by Hindus as the primary source of knowledge and the sacred foundation of their religion, the Vedas embody one of the world’s oldest surviving cultural traditions.

    The Vedic heritage embraces a multitude of texts and interpretations collected in four Vedas, commonly referred to as “books of knowledge” even though they have been transmitted orally. The Rig Veda is an anthology of sacred hymns; the Sama Veda features musical arrangements of hymns from the Rig Veda and other sources; the Yajur Veda abounds in prayers and sacrificial formulae used by priests; and the Atharna Veda includes incantations and spells. The Vedas also offer insight into the history of Hinduism and the early development of several artistic, scientific and philosophical concepts, such as the concept of zero.

    Expressed in the Vedic language, which is derived from classical Sanskrit, the verses of the Vedas were traditionally chanted during sacred rituals and recited daily in Vedic communities. The value of this tradition lies not only in the rich content of its oral literature but also in the ingenious techniques employed by the Brahmin priests in preserving the texts intact over thousands of years. To ensure that the sound of each word remains unaltered, practitioners are taught from childhood complex recitation techniques that are based on tonal accents, a unique manner of pronouncing each letter and specific speech combinations.

    Although the Vedas continue to play an important role in contemporary Indian life, only thirteen of the over one thousand Vedic recitation branches have survived. Moreover, four noted schools – in Maharashtra (central India), Kerala and Karnataka (southern India) and Orissa (eastern India) – are considered under imminent threat.

     

    Citation.

     

    http://www.unesco.org/culture/ich/en/RL/0006

     

    www.acrhive.org

     

     

    www.en.wikipedia.org/wiki/vedas

     

    www.bori.ac.in

     

  • What Are Veda Suktas Samhitas Detailed List

    The Vedas are the Scriptures of the Hindus, transmitted Orally for over Five Thousand years.

     

    These are Four in Number and each of them are divided into Four portions,

    Rig Veda Mantra on Agni,Fire
    Rig Veda Mantra on Agni,Fire

    Samhita,which consists predominantly of Hymns.   Bahmnanas, which mainly speak of duties to be performed by a House-holder,

     

    Aranyakas, which contain instructions to be followed when one retires to forest and meditates on The Reality and

     

    The Upanishads, which are inquiries into the Nature of the elf and/Reality.

     

    For more on Vedas please read pots filed under Indian Philosophy/Hinduism.   Samhitas mean ‘Compilation of Knowledge.’

     

     

    • The Samhitas form the first part of each of the four Vedas. As Samhita is the collection of the mantras, so sometimes Samhitas are referred to as Mantras. Most of these mantras or hymns are concerned with nature and deities.

     

    Every Veda contains Mantras / Suktas   सूक्त sUkta n. Vedic hymn 
    सूक्त sUkta n. song of praise 
    सूक्त sUkta adj. well or properly said or recited
    सूक्त sUkta adj. well said 
    सूक्त sUkta n. wise saying 

     Vedic Suktas: 


    A Suktam is a part or portion of Vedic verses in praise of a Deity or group of Deities to please accordingly, and to have a desire fulfilled.

     

    Many Suktas are simple Prayers without any specific mundane goal, the goal being Self Realization.

     

    Each Mantra is of any of these three types.

     

    Rik- Metrical and obeys one of any 100 defined Meters, Verse of Illumination.

     

    Yajur Mantra is Prose.

     

    Sama is detailed rhythmic  singing of A Mantra.

     

    Rig Veda and Atharva Veda have only Rks.

     

    Yajur has both Rk and Yajur(Prose)

     

    There are common verses in both Rig Veda and Yajur Veda Samhitas.

     

    Rig Veda Samhita.

     

    “This is the oldest Vedic text, as also the largest.

     

    It comprises of 10552 mantras in 1028 hymns (=Suktas).

     

    The hymns are divided amongst 10 books called the ‘mandalas’.

     

    Mandala 9 has 114 hymns address to Soma. Mandalas 1 and 10 are considered later additions, for most part.

     

    The Rigveda Samhita is often also divided into 8 parts called ‘Ashtakas’ which are further divided into 8 chapters each.

     

    Thus, there are 64 chapters according to this classification, which is later than the Mandala scheme’.

     

    Sama Veda Samhitas have 1875 Riks.

     

    Yajur Veda.

     

    Shukla Yajur has 3988 Mantras.

     

    Krishna Yajur 700 Mantras.

     

    Atharva Veda Samhita   Atharvaveda Samhitas are Shaunakiya and Paippalada.

     

    The former has 5977 mantras arranged in 20 books called ‘kandas’ while the latter has approximately 7950 mantras arranged in as many kandas.

     

    List of Suktas.

    • From Rigveda
      • aa no bhadraa suukta
      • aayushya suukta
      • aghamarshhaNa suukta
      • Agni Suktam [09:11]
      • akshiibhyam te suukta
      • Alakshmee Naashana Suktam [01:18]
      • Ambhrnee Suktam [02:33]
      • Anna Suktam [14:49]
      • Apratiratham,
      • Baliththaa Suktam [01:42]………………..10
      • Bhagya Suktam [02:07]
      • bhUsUkta
      • Brahma,
      • Brahmanaagni Suktam [01:20]
      • Brahmanaspati,
      • Dasa Shanti
      • devIsukta
      • Dhruva Suktam [02:32]
      • Durgasuktam
      • duurvaa suukta……………………………..20
      • Ganapathy Suktam [18:48]
      • Gharma Suktam [02:50]
      • Ghosashanthi
      • Gnana Suktam [03:32]
      • Go Suktam [02:45]
      • Hiranyagarbha Suktam [03:10]
      • Keshee Suktam [01:42]
      • Kumara,
      • Manyu Suktam [04:30]
      • Manyu Suktam [07:18]…………………….30
      • medha suukta
      • mruttikaa suukta
      • Nakshatra Suktam [10:04]
      • nArAyaNasUkta
      • nAsadIya sUkta
      • Nashta Dravya Prapti Suktam [01:51]
      • Nathamamhona Suktam [02:12]
      • Navagraha Mantraha [08:42]
      • niiLaa suukta
      • Oshadhi Suktam [05:25]…………………..40
      • Pancha Suktam
      • Panchashanthi
      • Patanga Suktam [01:15]
      • Pavamaana Suktam [02:50]
      • Purusha Suktam [03:53]
      • Raja Yakshma Naashana Suktam [01:40]
      • Rakshogna Suktam [10:16]
      • Rathree Suktam [01:34]
      • Rishabha Suktam [01:24]
      • roganirvaaNa suukta………………………..50
      • Rudra Suktam [11:39]
      • sa.nGYAnasUkta
      • Samudra Suktam [03:28]
      • sarasvatii suukta
      • Saraswathi Suktam [09:50]
      • Sarpa,
      • Shanti Mantraha [22:27]
      • shrI sUkta
      • Sowra Suktam [14:00]
      • Sraddha Suktam [01:26]……………………60
      • Srisuktam
      • trisuparNa mantra
      • Vaastu Suktam [01:38]
      • Vaayu Suktam [01:24]
      • Varunasuktam
      • Vishnu Suktam1 [11:17]
      • Vishnu Suktam2 [00:44]
      • Viswakarma Suktam [03:52]
      • Vivaha Mantraha [11:46]
      • Yakshma Naashana Suktam [01:44]………70
    • (FrommahaanaaraayaNopanishhat)
      • duurvaa suukta
      • mruttikaa suukta
      • aghamarshhaNa suukta
      • trisuparNa mantra (to be chanted during serving of food)

    Citations. Vedic Samhitas Brahmanas  pdf.   Sanskrit documents     Related articles

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  • Microbiology Darwinism In Ancient Hindu Texts Vedas

     

    Ancient Vedic Indians, during the Vedic period have developed advanced knowledge in Microbiology.

     

    Biology and Surgery were developed and practiced.

     

    They knew the classification of Species.

     

    Charles Darwin’s Theory of Evolution , Survival of the Fittest was expressed.

     

    Microbiology in The Vedas
    Vedic Microbiology. Image credit Chakradhar

     

    An Santi Parva of Mahabharata,Section XV Arjuna speaks of the world of Microbes,’which ,though not seen by the naked eyes, support Life”

     

    Talks of Darwinism when he says that the strongest survive by feeding and annihilating them.

     

    The Mobile and the Immobile world is Food for Living creatures.

     

    Jainism had such an advanced knowledge and Piety, the Jain Monks use to sweep the path they travel gently with a fan made of Peacock feathers to make sure that the smaller organisms are not unintentionally killed by them.

     

    Kara , Dhooshana,  Inderjith and Ravana’s Moola Sena were adept at fighting biological warfare.

     

    Our Vedic literature recorded about 740 plants and 250 animals.

    ¨      The first attempt of classification is observed in Chandyogya Upanishad, which classified animals into three categories — Jivaja(Viviparous = giving birth to young ones), e.g. mammals, Andaja(Oviparous = egg lying), e.g. birds, reptiles, insects and worms, andUdbhija (Vegetal origin), e.g. minute animals. Post-Vedic Indian literature, such as Susruta Samhita (600 BC) classified all ‘substances’ into sthavara (immobile), e.g. plants, jangama (mobile), e.g. animals.

    ¨      Plants were further subdivided into Vanaspati (fruit yielding non-flowering plants), Vriksha (both fruit yielding and flowering plants),Virudha (shrubs and creepers), and Osadhi (plants that die with ripening of fruits).

    Susruta described in detail the parts of plants, such as Ankura (sprout), Mula (root), Kanda (bulb or stem), Patra (leaf),Pushpa (flower), Phala (fruit), etc.

    ¨      Susruta Samhita also mentioned about classification of animals, such as Kulacara (those herbivores who frequent the river banks, e.g. elephant, buffalo, etc.), Matsya (fish), Janghala (wild herbivorous quadrupeds, e.g. deer), Guhasaya (carnivorous quadrupeds like tiger, lion, etc.). Susruta Samhita also records some observations on snakes (both venomous and non-venomous) and leeches.

     

    They knew about Microbes and about fermentation.

     

    They were aware of the exact combinations and temperatures at which fermentation takes place in preparing Buttermilk,Curds,Liquor.

     

    The existence of Lives , which are smaller and Microscopic was analysed.

     

    Germ theory of diseases was first established by Vedic Rishis and was recorded in Vedas.

     Vedas are first text in the world to record nexus between microbes and disease.

    In Vedas, prime etiological factors of diseases mentioned are–

     

    a) Endogenous toxins, its accumulations, and causation of a disease; b) ‘Krimi’ –’Drisya’ (visible), ‘Adrisya’ (invisible); and c) Imbalance of tridosha.

    Rigveda, Yajurveda, and Atharvaveda followed by Āyurvedas provide rich insight into microbial sciences that existed in Bharat many thousands of years ago.

    In Rigveda (1/191), Rishị Agastya pinpoints out that there are two types of poisonous creatures viz. those exceedingly poisonous and others are less poisonous.

    Of them, some are visible venomous, while others are invisible one.

    Some of them live in water, while others live on earth.

    Perhaps Ṛsị Agastya is the first person to state that invisible creatures are also toxin producers.

    He also prescribes antidotes as remedy for the poison. Atharvaveda reiterates that whenever there is accumulation of toxins within the body, disease results.

    Use of Biological weapons of Mass Destruction was known.

    There are large number of suktas in the Vedas which provides information about microbiological knowledge in the ancient Vedic texts.

    KankotanSukta by Rishi Agastaya (Rigveda 1/191); KrimighnamSukta (Atharvaveda 5/23), KriminashnamSukta (AV. 2/32), KrimijambhanamSukta

    (AV. 2/31) all by Rishi Kanva; RakshognamSukta (AV. 5/29) by Rishi Chatan; KriminashnamSukta (AV. 4/37) by Rishi Badrayani and other suktas

    provides insight into the Microbial sciences in Vedas.

    Not only the Vedas, Ayurvedic texts like Charaka Samhita, Susruta Samhita, Ashtanga Hridaya and many others provides rich insight into Vedic Microbiology.

     

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  • Rig Veda Speed Of Light Precise Than Modern Science

     

    I have my son’s friend, who is also my friend, is in Australia(most of my son’s friends are my friends too< despite two decades difference in Ages).

     

    On Reading one of my posts on the predictions of Hinduism especially n regard to Technology, he remarked,

     

    “We have a habit of saying, after a New Thought in Modern Science has been brought forth, we say that it is already there in Hinduism and never say

     

    that before the discovery of new theories and if we are serious about our heritage, we should say what all have been said in our texts much before the

     

    present day findings.

     

    I replied that  agree and the reason people do nt know about our findings s that we do no read our texts and some of our thoughts look outrageous ,

     

    especially on Astrophysics, Time, we tend to call them as Fantasies!

    Speed of Lght In RigVeda
    Rig Veda on Speed of Light. Image Credit. http://brahmanisone.blogspot.in/2009/08/speed-of-light-from-sayana-bhashya.html

     

     

    Also that one of the purposes of Ramanis’ blog is to post as much information as I know on these subjects.

     

     

    There is also another accusation about Hinduism that People interpolate facts in the ancient texts and say that the modern findings are found in our

     

    texts.

     

     

    Untrue; wherever possible I have been provoking texts to prove that there is no interpolation.

     

    I am posting now on the Speed of Light as found in the Rig Veda.

     

    This s also doubted that there is an interpolation.

     

    I shall disprove this.

     

    “Sayana ,Sāyaṇācārya  1315- 1387) was an important commentator on the Vedas. He flourished under King Bukka I and his successor Harihara II,

     

    in the Vijayanagar Empire of South India.

     

    He was the son of Māyaṇa, and the pupil of Vishnu Sarvajna and of Samkarananda.

     

    More than a hundred works are attributed to him, among which are commentaries on nearly all parts of the Veda; some were carried out by his pupils, and some were written in conjunction with his brother Mādhava or Vidyāraṇya-svāmin

    .

    Hs works were edited by Max Mueller.

     

    Whale commenting on The Rig Veda, Sayana explains about the Speed/Velocity of Light’

     

    Regarding Speed of Light:


    There are 2 quotes. I will try to reproduce as given in the book:

     

    taraNirvishvadarshato jyotiShk^Ridasi sUrya | vishvamAbhAsi rochanam |

     

    Oh Sun! (You) overwhelm all in speed, visible to all, source of light. (You) shine pervading the Universe.

     

    tathA cha smaryata yojanAnAM sahasram dve dve shate dve cha yojane | ekena nimiShArdhena kramamANa namo&stu te ||

     

     

    It is remembered (that) Salutations to Thee (sun), the traveller of 2.202 yojanas in half a nimiSha.

    Source:


    Rg-veda-samhitA, maNDalam 1, sUktam 50, mantraH 4 (6000 DCE) sAyanAchArya’s commentary (14th century AD)

     

    “tatha ca smaryate yojananam. sahasre dve dve sate dve ca yojane ekena nimishardhena kramaman”
    तथा च स्मर्यते योजनानां सहस्त्रं द्वे द्वे शते द्वे च योजने एकेन निमिषार्धेन क्रममाण नमोऽस्तुते॥
    “[O Sun,] bow to you, you who traverse 2,202 yojanas in half a nimesha.”.
    Explaining this,
    Vartak in his Scientific Knowledge in the Vedas (1995, p. 95).[3]

    • 1 yojana is said to comprise either 4 or 8 krosha (a cry or shout, or the range of the voice in calling); and 1 krosha (or goruta ~ as far as a cow’s lowing may be heard, or a bull’s roar) may represent either 1000 or 2000 daNDa (a rod or staff), and 1 danda represents 1 pauruSa (a man’s length) which equals 1 dhanvantara (bow-string) or dhanu (bow). 1 yojana measures either 4,000 or (more likely) 8,000 dhanus. Assuming that 1 paurusha is 6 ft long, then 1 yojana must represent a distance of about 14.6 km (or about 9 miles, as suggested by Monier-Williams).
    • nimesa means shutting the eye or winking, and as a measure of time it is a wink of the eye or a moment. The Arthashastra (c. 300 BC) defines 1 nimesa as 1/360,000th of a day and night, i.e. 0.24 seconds.
    • Given that 1 yojana is between 14.6 and 16.4 km, 2,202 yojanas must represent between 32,149 and 36,113 km. Half a nimesha is 0.12 seconds. Sayana thus gives the “speed of the Sun” as between 267,910 and 300,940 km/sec, i.e. the same order of magnitude as the speed of light at 299,792 km/sec.”(wiki)

     

    . The units are well-known.

     

    For example, the Indian epic “Mahabharata”, conservatively dated to 400 BC – 400 AD, defines 1 nimesha to be equal to 16/75.3 seconds; 1 yojana is about 9 miles.

     

    This is the same as Modern Science on the Speed of Light: in fact more precise !

     

    There s objection to this that Sayana says this about the movement of the Sun and not Light.

     

    My point is that Hinduism speaks in allegories.

     

    If they were speaking directly then with so much of calculations they would not be saying that the Sun has Seven Horses, which are the colors of

    Light, VIBGYOR.

     

    The Sun is an allegory for Light Energy( At the same time a Personal God,  shall be posting later on this)

     

    So Sayana was referring to Light.

     

    What are the chances of Interpolations/Fraud?

     

    Substituting in Sayana’s statement we get 186,536 miles per second. Unbelievable, you’d say! It cannot be the speed of light.

     

    Maybe it refers to the speed of the sun in its supposed orbit around the earth.

     

    But that places the orbit of the sun at a distance of over 2,550 million miles.

     

    The correct value is only 93 million miles and until the time of Roemer the distance to the sun used to be taken to be less than 4 million miles. This interpretation takes us nowhere.

    What about the possibility of fraud? Sayana’s statement was printed in 1890 in the famous edition of Rigveda edited by Max Muller, the German Sanskritist.

     

    He claimed to have used several three or four hundred year old manuscripts of Sayana’s commentary, written much before the time of Roemer.

     

    Is it possible that Muller was duped by an Indian correspondent who slipped in the line about the speed? Unlikely, because Sayana’s commentary is so well known that an interpolation would have been long discovered.

     

    And soon after Muller’s “Rigveda” was published, someone would have claimed that it contained this particular “secret” knowledge.

     

    The fact that the speed in the text corresponds to the speed of light was pointed out only recently by S.S. De and P.V. Vartak.

     

    Also a copy of Sayana’s manuscript, dated 1395 AD, is available.

     

    Further support for the genuineness of the figure in the ancient book comes from another old book, the Vayu Purana.

     

    This is one of the earliest Puranas, considered to be at least 1,500 years old. (The same reference is to be found in the other Puranas as well.)

    In Chapter 50 of this book, there is the statement that the sun moves 3.15 million yojanas in 48 minutes.

     

    This corresponds to about 10,000 miles per second if considered as speed of light, and 135 million miles for the distance to the sun,

     

    if considered as the speed of the sun. Sayana’s speed of light is exactly 18 times greater than this speed of the sun! Mere numerology?

     

    For the rationalists these numbers are a coincidence.

     

    Given the significance of these numbers, they’d look very carefully at the old manuscripts of Sayana’s commentary.

     

     

     

    Citation.

    http://www.hinduhistory.info/speed-of-light-discovery-by-vedic-scholar-sayana/

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  • Vedas Branches Text Translation

    The Ultimate authority for The Hindus is the Vedas.

    Map_of_Vedic_India.png ‎(683 × 489 pixels, file size: 353 KB, MIME type: image/png)
    Map of Vedic India

    Those who follow the Vedas are Astikas, meaning “It is”

    Those who deny it are ‘Nastikas, “Deniers’

    Now the terms Astika and Nastika are used to denote Faith in God,Refuting God respectively .

    This is incorrect.

    The Vedas are not written nor were they originated from some one.

    It is believed to be The Breath, both Inhaling and Exhaling of the Creator, Brahma>( Usvaasa and Visvaasa)

    These , in turn were reported to have been revealed to Brahma in a flash when He did penance , contemplating Lord Narayana from whose Navel Brahma evolved

    Vedas are sounds.

    Brahma converted them into language with the help of his consort Goddess Sarasvati.

    These sounds are intuitively grabbed by the Seers  later from the Ether.

    As such the Vedas were not authored.

    So they are called ‘Anaadi’ beginning-less.

    The Vedas are four in Number.

    Rig,

    Yajur, (has Shukla or White Yajur;Krishna Yajur, Black Yajur)

    Sama, and

    Atharva.

    Vedas Details
    Details of Available Vedas.

    Each Veda has four parts.

    They are called ,

    Samhitas,

    Brahmanas,

    Aranyakas, and

    Upanishads,

    Thus we have,

    Rig Samhita, Brahmana, Aranyakas and Upanishads.

    Scriptures of India.
    Scriptures of India.

    Similarly for the other three Vedas.

    The Samhitas (Sanskrit saṃhitā, “collection”), are collections of metric texts (“mantras“). There are four “Vedic” Samhitas: the Rig-VedaSama-VedaYajur-Veda, and Atharva-Veda, most of which are available in several recensions (śākhā). In some contexts, the term Veda is used to refer to these Samhitas. This is the oldest layer of Vedic texts, apart from the Rigvedic hymns, which were probably essentially complete by 1200 BCE, dating to c. the 12th to 10th centuries BCE. The complete corpus of Vedic mantras as collected in Bloomfield‘s Vedic Concordance(1907) consists of some 89,000 padas (metric feet), of which 72,000 occur in the four Samhitas.

     

    • The Brahmanas are prose texts that discuss, in technical fashion, the solemn sacrificial rituals as well as comment on their meaning and many connected themes. Each of the Brahmanas is associated with one of the Samhitas or its recensions. The Brahmanas may either form separate texts or can be partly integrated into the text of the Samhitas. They may also include the Aranyakas and Upanishads.
      • The Aranyakas, “wilderness texts” or “forest treaties”, were composed by people who meditated in the woods as recluses and are the third part of the Vedas. The texts contain discussions and interpretations of dangerous rituals (to be studied outside the settlement) and various sorts of additional materials. It is frequently read in secondary literature.
        1. Īṣa, (ŚYV) “The Inner Ruler”
        2. Kena (SV) “Who moves the world?”
        3. Kaṭha (KYV) “Death as Teacher”
        4. Praṣna, (AV) “The Breath of Life”
        5. Muṇḍaka (AV) “Two modes of Knowing”
        6. Māṇḍūkya (AV) “Consciousness and its phases”
        7. Taittirīya (KYV) “From Food to Joy”
        8. Aitareya, (ṚV) “The Microcosm of Man”
        9. Chāndogya (SV) “Song and Sacrifice”
        10. Bṛhadāraṇyaka (ŚYV)
    • The Shrauta Sutras, regarded as belonging to the smriti, are late Vedic in language and content, thus forming part of the Vedic Sanskrit corpus.[27][28] The composition of the Shrauta and Grhya Sutras (c. 6th century BCE) marks the end of the Vedic period, and at the same time the beginning of the flourishing of the “circum-Vedic” scholarship of Vedanga, introducing the early flowering of classical Sanskrit literature in the Mauryan and Gupta periods.

      While production of Brahmanas and Aranyakas ceases with the end of the Vedic period, there is a large number of Upanishads composed after the end of the Vedic period. While most of the tenMukhya Upanishads can be considered to date to the Vedic or Mahajanapada period, most of the 108 Upanishads of the full Muktika canon date to the Common Era.

      The BrahmanasAranyakas, and Upanishads often interpret the polytheistic and ritualistic Samhitas in philosophical and metaphorical ways to explore abstract concepts such as the Absolute (Brahman), and the soul or the self (Atman), introducing Vedanta philosophy, one of the major trends of later Hinduism.

    Shakas.

    shakha (Sanskrit śākhā, “branch” or “limb”), is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.

    An individual follower of a particular school or recension is called a śākhin.[5] The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system.

    One who belongs to a particular Shaka must learn from a Guru, The Preceptor.

    For Veda Mantras Download and Texts.

    Library of Vedic Texts.

    http://www.vedicfriends.org/library_of_sacred_vedic_texts.htm

    Vedic Text with Hindi Commentary.

    http://archive.org/details/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma

     

    *RV ,Rig Veda

    SYV, Shukla Yajur,

    SV, Sama Veda,

    AV, Atharva Veda,

    KV,Krishna Yajur.

    Source.

    http://en.wikipedia.org/wiki/Vedas