Tag: History of Karnataka

  • Kannadigas From Yadava Tribe Agastya,Kapila.Tamil

    The History of Sanatana Dharma is very deep and extensive.To have an idea of what it was one has to know Sanskrit, Hinduism and the Indian Regional languages.

    I am handicapped in this respect in that I am conversant only in two languages,Sanskrit and Tamil, though I can speak Kannada.

    Amriteswara temple, Karnataka.jpg Amriteswara temple, Karnataka.

    If I know the other languages I might be able to get a better idea of the Sanatana Dharma for it was spread throughout the world and embedded deeply in all the regions of India.

    Available records speak of Pali, Sanskrit and Tamil as the oldest.

    Scholars from the other regional languages may send in their information on this,

    One request is that this site is for Sanatana Dharam and not a ground for Linguistic war for that is the shortest cut to destroying Sanatana Dharama.

    To me Sanskrit is my Father Tongue and Tamil Mother tongue.

    This, I hope, might apply to all of us in various regions of India, the Mother Tongue being the one determined by region in which one is born or picks up from his mother.

    Earliest historical evidence to Kanndigas is found in Brahmagiri , Karnataka.

    Brahmagiri is an archaeological site located in the Chitradurga district of the state of Karnataka, India. Legend has it that this is the site where age Gautama Maharishi (also spelt Gauthama Maharshi) and his wife Ahalya lived. He was one among seven noted Hindu saints (Saptharshi mandalam). This site was first explored by Benjamin L. Rice in 1891, who discovered rock edicts of Emperor Ashoka here. These rock edicts indicated that the locality was termed as Isila and denoted the southernmost extent of the Mauryan empire.[1][2] The Brahmagiri site is a granite outcrop elevated about 180 m. above the surrounding plains and measures around 500 m east-west and 100 m north-south. It is well known for the large number of megalithic monuments that have been found here.The earliest settlement found here has been dated to at least the 2nd millennium BC

    As this date is 2 BC I searched for earlier connections with Sanatana Dharama.

    References are found in the Tamil Classics on this and in Legends.

    Tamil Purananuru, says the people of Karnataka were from the Yadavas of  Dwaraka.

    Now there are references in the Puranas of seven Dwarakas.

    This reference about Kannadigas probably refers to the second Dwaraka, when the tribes left for the middle east and elsewhere because of Flood.

    One group led by Agastya and Kapila, who compiled Purananuru settled in Karnataka, on the banks of Kaveri River.

    Sangam Tamil poets composed over 2000 poems. Purananuru is an encyclopaedia of Tamil culture. It has got less than 400 verses. Purananuru verse 201 was composed by Kapilar two thousand years ago. This is a very important verse in Purananuru. It throws much light on early Indian History. Kapilar talks about 49th generation of Irungovel. Famous Tamil Commentator Nachinarkiniyar , who lived several hundred years ago, gave a very interesting story about this verse.

    Nachinarkiniyar said that Agastya brought 12 tribes from Dwaraka ruled by Lord Krishna. Another city in the name of Dwaraka was founded in Karnataka (Mysore) state in the twelfth century. There is an interesting story about how and who founded this city. Hoychalas were the kings who ruled from this city. Hoychala is translated into Tamil asPulikadimal which is found in verse 201.

    Chala was a king belonging to Yadu dynasty. While he was hunting in the Western Ghats, he saw a hare heroically fighting with a tiger. This made him to think that this place must have some special importance. When he followed the fighting tiger and hare, an ascetic who was doing penance ordered king Chala to kill the tiger. The ascetic’s order in Sanskrit was “Hatham Hoy Chala”. So from that day on wards the king and his descendants were called Hoychalas. If the verse 201 refers to this anecdote then it must have happened 2000 years ago.

    This is reinforced by the Temples dedicated to Hindu Gods by the Hoysalas in Karnataka

    More to follow on this.

    http://tamilandvedas.com/2012/04/04/karnataka-indus-valley-connection/

  • Tipu Sultan’s Persecution of Hindus,In His Words.

    In Karnataka, Tipu Sultan is held in veneration for his religious tolerance ,his donations to Hindu Temples and honorable treatment of Hindus.

    He is held in high esteem,his Fort,Summer Palace in Bangalore ,the place where he was imprisoned are maintained by the Archaeological Department of India.

    Even the second train track from Bangalore to Mysore is held up and the route goes 1.6 km in the existing track, to be away from Tipu’s Gunnery!

    Tipu Sultan Facts.

    Tipu Sultan, Mysore, India.
    Tipu Sultan.

    In the first part of his reign in particular he was a religious bigot destroying many temples within his own kingdom-proper and many more in the invasion of Malabar. Mass forced conversions took place during the invasion of Malabar, outnumbered Nair warriors were given choice of Islam or death and Tippu is said to get great pleasure by converting Namboodhiri Brahmins. 20% of the population of Kerala are now Muslim mainly due to this. In battle After being defeated in the first Anglo-Mysore war he started dealing cordially with the Hindus in his kingdom so as to avoid insurrection and get support in the face of the British power.  There are some historians who claim that Tippu Sultan was a religious persecutor of Hindus.

    C. K. Kareem also notes that Tippu Sultan issued an edict for the destruction of Hindu temples in Kerala.

    Historian Hayavadana C. Rao wrote about Tippu in his encyclopaedic work on the History of Mysore. He asserted that Tippu’s “religious fanaticism and the excesses committed in the name of religion, both in Mysore and in the provinces, stand condemned for all time. His bigotry, indeed, was so great that it precluded all ideas of toleration”. He further asserts that the acts of Tippu that were constructive towards Hindus were largely political and ostentatious rather than an indication of genuine tolerance.”

    In 1783-84, 1788 and 1789-90, Tipu personally led the attacks on Malayalam (Kerala), besides sending his army contingents to various resistance spots during the intervening period. Well-known Muslim historian, P.S. Syed Muhammed, author of Kerala Muslim Charitram (History of Kerala Muslims), has this to say about these invasions: “What happened to Kerala because of Tipu’s invasion, reminds one of the invasion of Chengez Khan and Timur in Indian history.”

    Vadakunkur Raja Raja Varma writes in Kerala Samskrita Sahitya Charitram (History of Sanskrit Literature in Kerala): “The number of temples destroyed during Tipu’s invasion is countless. It was the hobby of Tipu and his army to put the temples on fire destroy the idols and indulge in cow-slaughter. The memory of destruction of the Talipparampu and Trichambaram temples aches the heart.”

    According to the Malabar Gazetteer, the important temples in the towns of Tali, Srivaliyanatukavu, Tiruvannur, Varakkal, Puthur, Govindapuram, and Talikunnu were destroyed by Tipu’s ravaging armies. Even the Tirunavaya Temple known all over India as a centre of Rig Veda teaching was destroyed. Tipu personally ordered the destruction of Calicut which was the capital of the Zamorin Rajas.’

    Sources:

    In a letter (December 14, 1788), he said to his army commander in Calicut: “You should capture and kill all Hindus. Those below 20 years may be kept in prison and 5,000 from the rest should be killed hanging from treetops”. Writing on January 19, 1790, to Badroos Saman Khan, he said: “I have achieved a great victory recently in Malabar and over four lakh Hindus were converted to Islam. I am now determined to march against the cursed Raman Nair.” Tipu issued orders in different parts of Malabar: “All means, truth or falsehood, fraud or force, should be employed to effect their (Hindu) universal conversion to Islam” (Historical Sketches of the South of India in an attempt to trace the History of Mysore, Mark Wilks Vol II, page 120).

    http://agniveer.com/tipu-sultan/

    http://en.wikipedia.org/wiki/Tipu_Sultan

    http://voiceofdharma.org/books/tipu/ch03.htm