Tag: Gyanvapi Mosque

  • Kashi Vishwanath Gynavapi Mosque Aurangazeb’s Firman Command Images

    Kashi Vishwanath Gynavapi Mosque Aurangazeb’s Firman Command Images

    It is strange to know, in India, that people say that claiming one’s heritage is sinful and you would find people branding you as extremist or a fundamentalist. Nowhere in the world find a part of the population, especially those who were not invaders but invaded leading this cry.You will not find this in Greece, Rome or the Middle East. There this cry is not heard because even the memories of earlier civilizations have been wiped out. Nor would you hear this in Africa for here also the people have been brainwashed into believing that they had no culture or history, as is often made out for Arabia before the advent of promoted Religions/ sects. When you take the instance of China you would not find references to pre-Buddist information ,or even a reference to religion under the communist dispensation. So history is what Victors tell you what it is.It is alright if the rulers continue to rule over you. But if your history and culture is denied even after you have become free of Invaders?

    This is what is happening in India now,when people are trying to recover their historic monuments,places of Worship. The seculars, a special breed of self styled keepers of Nation’s Conscience and Freedom of Faiths, would jump up and cry foul cawing that architectural history and cultural pluralism is being wiped out. Wish they adopt the same attitude if their property was encroached upon and a new structure comes up when the family was not in a position to put up a fight; and when the younger generation comes of age and tries to reclaim their past.

    This is what is happening in India now. To reclaim Ram Janmabhoomi , attempting to list out the temples destroyed by Mughals and recover them is considered as a sin.If the court intervenes, law enacted at the time of India getting Freedom,(in fact it was not independence at all,but only a release from being a Dominion of Britain) ,which forbids anyone including courts to review the place the places of Worship,thanks to nearly seven decades of proxy British ruling India under the garb of Indians, is quoted!That if the invader had destroyed your places of worship and you were powerless for about 100 years to rebuild or reclaim it, then your ancestry is not proven! I am talking about the Find of Shiva Linga in Gnanavapi mosque in Varanasi.This how the media in India report.

    I am providing the firmans, commands,orders of Aurangazeb to destroy temples and his special instructions regarding Varanasi,Kalka,Mathura Temples.Read on ..

    Aurangazeb’s Firman, Command to Destroy Kashi Vishwanath temple.

    Arun Shourie confronted this claim with the information given in the official court chronicle, Maasiri Alamgiri, which records numerous orders for and reports of destructions of temples. Its entry for 2 September 1669 tells us: “News came to court that in accordance with the Emperor’s command his officers had demolished the temple of Vishvanath at Banaras.”

    Moreover, till today, the old Kashi Vishvanath temple wall is visible as a part of the walls of the Gyanvapi mosque which Aurangzeb had built at the site.

    In the face of such direct testimony, it is wiser not to challenge facts headon. It is better to minimise or to justify them. Thus, Percival Spear, co-author (with Romila Thapar) of the prestigious Penguin History of India, writes: “Aurangzeb’s supposed intolerance is little more than a hostile legend based on isolated acts such as the erection of a mosque on a temple site in Benares.”

    But a perusal of the same Moghul chronicle thoroughly refutes this reassuring assertion: Aurangzeb had thousands of temples destroyed…

    JNU historian Prof. K.N. Panikkar offers one way out: “the destruction of the temple at Banaras also had political motives. It appears that a nexus between the Sufi rebels and the pandits of the temple existed and it was primarily to smash this nexus that Aurangzeb ordered action against the temple.” The eminent historian quotes no source for this strange allegation. In those days, Pandits avoided to even talk with Mlecchas, let alone to concoct intrigues with them.

    Other secularists have spread a more sophisticated variation, now regularly reproduced in the media: “Did Muslim rulers destroy temples? Some of them certainly did. Following the molestation of a local princess by some priests in a temple at Benaras, Aurangzeb ordered the total destruction of the temple and rebuilt it at a nearby site. And this is the only temple he is believed to have destroyed.”

    This story is now repeated ad nauseam, not only in the extremist Muslim press and in the secularist press but also in academic platforms by “eminent historians”. It is repeated with approval by historian Gargi Chakravartty, who also reveals the source of this story. https://www.google.com/amp/s/www.dharmadispatch.in/amp/story/history/exploding-the-secularist-myth-of-aurangzebs-demolition-of-the-kashi-vishwanath-temple

    Gyanvapi Mosque inside wall .

    Given that the picture and the associated caption portrayed Aurangzeb as a tyrant, the Congress party came to the defence of the Mughal ruler. The official handle of the Maharashtra Pradesh Congress Sevadal insinuated that the ancient Hindu temple was not destroyed by the Mughal emperor, by claiming how the photograph taken in 1890 can prove that Aurangzeb had destroyed the temple when the Mughal emperor had died almost two centuries ago.

    “Aurangzeb died on 3 March 1707. How a photograph clicked in 1890 can show that wall which is allegedly broken by a person who died in 1707?” the tweet by Maharashtra Congress Sevadal read.

    Allegations by Congress Sevadal junked

    Twitter user ‘IndiaHistorypics’ refuted the claim by responding that the same destroyed wall is also seen in a lithograph made In 1834 by British scholar James Prinsep, which had mentioned that the temple was destroyed by Aurangzeb.

    “Further you may take up the matter with ASI and British Library as the source belongs to them,” the popular handle told Congress Sevadal. https://www.google.com/amp/s/www.opindia.com/2022/05/congress-sevadal-whitewashes-destruction-of-kashi-vishwanath-temple/amp/

    Backside of Gnanavapi mosque. Hindu temple architecture visible.

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  • Gyanvapi Mosque Built On Original Kashi Viswanath Temple Aurangazeb

    When people are trying to prove the birth place of Rama, many are not even aware of some other ancient Hindu Temples razed to the ground and Mosques built over them.

    I have written article listing the Temples turned into Mosques.

    Temples converted into Mosques A Pointer

    I shall be listing the temples destroyed by Aurangzeb. the Mogul Ruler of India who is portrayed in Indian Text Books as pious Man !

    https://rajnishmishravns.files.wordpress.com/2013/05/gyanvapi_photo_dr_vp_singh.jpg

    He was man who murdered his siblings and tortured His Father to Death.

    This ‘pious Man’ demolished Hindu Temples and built Mosques there after  plundering the wealth of these temples and defiling the Deities.

    He chose most sacred temple for his special treatment.

    One such is the Kasi Viswanathar Temple, Varanasi.

    This city has the unique distinction of the being the Oldest continuously inhabited city in the world!

    Please read my article on this.

     

    gyanvapi_mosque
    Gyanvapi Mosque built on original Kashi Vishwanath temple,by Aurangzeb.Image. i

     

    The Gyanvapi mosque is located in Varanasi, Uttar Pradesh, India. It was constructed by the Mughal Emperor Aurangzeb, on the site of the demolished Kashi Vishwanath temple. It is located north of Dashaswamedh Ghat, near Lalita Ghat along the river Ganges.

    Dashaswamedh Ghat, means the Bank of the river where hundred Aswamedha Sacrifice was performed.

    It is a Jama Masjid located in the heart of the Varanasi city.

    It is administered by Anjuman Inthazamiya Masajid (AIM)

    The mosque was built by the Mughal emperor Aurangzeb in 1664 CE, after destroying a Hindu temple:1 The remnants of the Hindu temple can be seen on the walls of the Gyanvapi mosque.

    The demolished temple is believed by Hindus to be an earlier restoration of the original Kashi Vishwanath temple. The original temple had been destroyed and rebuilt a number of times. The temple structure that existed prior to the construction of the mosque was most probably built by Raja Man Singh during Akbar’s reign Aurangzeb’s demolition of the temple was also probably attributed to the escape of the Maratha king Shivaji and the rebellion of local zamindars (landowners). Jai Singh I, the grandson of Raja Man Singh, is alleged to have facilitated Shivaji’s escape from Agra. Some of the zamindars were alleged to helped Shivaji avoid the Mughal authorities. In addition, there were allegations of Brahmins interfering with the Islamic teaching. The temple’s demolition was intended as a warning to the anti-Mughal factions and Hindu religious leaders in the city.[5]

    Maulana Abdus Salam contests the claim that a temple was destroyed to build the mosque. He states that the foundation of the mosque was laid by the third Mughal emperor Akbar. He also adds that Akbar’s son and Aurangzeb’s father Shah Jahan started a madrasah called Imam-e-Sharifat at the site of the mosque in 1048 hijri (1638-39 CE).

    ( what an audacity? what was there before the existence of the Mosque?)

    Around 1750, the Maharaja of Jaipur commissioned a survey of the land around the site, with the objective of purchasing land to rebuild the Kashi Vishwanath temple. The survey map provides detailed information about the buildings in this area and information about their ownership. This survey shows that the edges of the rectangular Gyanvapi mosque precinct were lined up with the residences of Brahmin priests.:85

    Describing the site in 1824, British traveler Reginald Heber wrote that “Aulam Gheer” (Alamgir I i.e. Aurangzeb) had defiled a sacred Hindu spot and built a mosque on it. He stated that Hindus considered this spot more sacred than the adjoining new Kashi Vishwanath temple. He described the site as a “temple court”, which was crowded with tame bulls and naked devotees chanting the name of Rama.

    In 1742, the Maratha ruler Malhar Rao Holkar made a plan to demolish the mosque and reconstruct Vishweshwar temple at the site. However, his plan did not materialize, partially because of intervention by the Nawabs of Lucknow, who controlled the territory. Later, in 1780, his daughter-in-law Ahilyabai Holkar constructed the present Kashi Vishwanath Temple adjacent to the mosque.

    In the 1990s, the Vishwa Hindu Parishad (VHP) campaigned to reclaim the sites of the mosques constructed after demolition of Hindu temples. After the demolition of the Babri mosque in December 1992, about a thousand policemen were deployed to prevent a similar incident at the Gyanvapi mosque site. The Bharatiya Janata Party leaders, who supported the demand for reclaiming Babri mosque, opposed VHP’s similar demand for Gyanvapi, on the grounds that it was an actively used mosque.

    The mosque now receives protection under the Places of Worship (Special Provisions) Act, 1991. Entry into the mosque precinct is restricted, and photography of the mosque’s exterior is banned.

    Citation, Reference and Image I credit .

    https://en.m.wikipedia.org/wiki/Gyanvapi_Mosque#

    Inside Gyanvapi Mosque Image credit.

    http://www.rajnishmishravns.files.wordpress.com/2013/05/gyanvapi_photo_dr_vp_singh.

     

     

  • India is A Muslim Country,Hindu Maha Sabha Made it Hindu !?

    India is A Muslim Country,Hindu Maha Sabha Made it Hindu !?

    Siculars ! Are you happy?

    The Vedas are a Myth.

    Rama and Krishna are legends.

    Ramayana and Mahabharata are the figment of imagination, which have  over  300′ versions.

    ‘Depending on the methods of counting, as many as three hundred[1][2] versions of the Indian epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to the sage Valmiki.

    The Ramayana has spread to many Asian countries outside of India, including BurmaIndonesiaCambodiaLaosPhilippines, andChina. The original Valmiki version has been adapted or translated into various regional languages, which have often been marked more or less by plot twists and thematic adaptations. Some of the important adaptations of the classic tale include the 12th century Tamil language Ramavataram, the Khmer Reamker, the Old Javanese Kakawin Ramayana, and the Thai Ramakien and the Laos Phra Lak Phra Lam.'(wiki).’

    In fact India is an Islamic country where The Prophet was Born and revealed the Koran .

    Poor Babar innocently built a Mosque in reverence, these Hindu hooligans had Rama’s Statue installed there.

    So was Kasi Viswanath Temple.

    Benares_well.jpg Benares Well.e minarets are 71 meters high and used to dominated the Varanasi skyline till a 1948 flood caused it to collapse.[4][5] Material from the destroyed temple was reused by Aurangzeb while building the Gyanvapi Mosque.[6] The mosque shows evidence of original Hindu temple in its foundation, columns and rear.[3][5] The old temple wall was also incorporated as part of the walls of the mosque. The deliberately retained remnants of the temple are described to be “a warning and an insult to Hindu feelings”.[7] The façade is modeled on the Taj Mahal‘s entrance’

    Gazini's campaign. Sultan Mahmud and his forces attacking the fortress of Zaranj

    Ghazini Raids India

    17 times in 25 years. Following the defeat of the Rajput Confederacy, after deciding to teach them all a lesson for combining against him, discovering that they were rich, and that their temples were great repositories of wealth; Mahmud then set out on regular expeditions against them, leaving the conquered kingdoms in the hands of Hindu vassals annexing only the Punjab region.[2] He is also on record for having vowed to raid Hind every year. Mahmud had already had relationships with the leadership in Balkh through marriage, its local Emir Abu Nasr Mohammad, offered his services to the Sultan and his daughter to Mahmud’s son, Muhammad. After Nasr’s death Mahmud brought Balkh under his leadership. This alliance greatly helped him during his expeditions into Northern India. The Indian kingdoms of Nagarkot, Thanesar, Kannauj, Gwalior, and Ujjain were all conquered and left in the hands of Hindu, Jain and Buddhist Kings as vassal states and he was pragmatic enough not to shirk making alliances and enlisting local peoples into his armies at all ranks. The later invasions of Mahmud were specifically directed to temple towns as Indian temples were depositories of great wealth, in cash, golden idols, diamonds, and jewellery; Nagarkot, Thanesar, Mathura, Kanauj, Kalinjar and Somnath. Mahmud’s armies stripped the temples of their wealth and then destroyed them at Varanasi, Ujjain, Maheshwar, Jwalamukhi, and Dwarka.

    http://sawaal.ibibo.com/food/how-many-times-did-ghajini-mohammad-invaded-india-90446.html

    Poor Muslims and the Tolerant Islam!

    The Times of India Story:

    On the night of December 22-23, 1949, an idol of Ram Lalla “mysteriously” appeared inside Ayodhya’s Babri Masjid, setting in motion a chain of events that was to change the course of Indian politics in later decades. Little is known about what happened on that fateful night. But a new book now reveals how the events unfolded and claims those who pulled the strings of the Ayodhya strategy were also those accused in the Mahatma Gandhi murder case.

    Authors Krishna Jha and Dhirendra K Jha interviewed a number of surviving eyewitnesses and accessed archival material to uncover the buried story of how the mosque turned into a temple overnight — a tale that describes the motivations of local players, the administrative collusion and the grand plan of a nationwide rightwing political mobilization intended to pitchfork Hindu Mahasabha as a major political player in post-independent India.

    Central to the cast of local characters was Baba Abhiram Das, a well-built, 6-foot-tall local sadhu of the Nirvani akhara, who led three others into the mosque with the idol. Abhiram, later known as ‘Ramjanmabhoomi Uddharak’ (liberator) or simply as Uddharak Baba, died in 1981.

    The researchers pieced together events of that night through extensive interviews with Abhiram’s brother and cousins, who were all in Ayodhya in 1949. Two of his cousins —Indushekhar Jha and Yugal Kishore Jha — claim to have followed Abhiram into the mosque.

    http://timesofindia.indiatimes.com/india/A-midnight-raid-that-changed-course-of-history/articleshow/17499763.cms

    # Please read carefully. Many fail to understand the satire. Proof that I am not good at Satire.

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