I shall answer the question relating to Rama marrying Mother and Daughter and shall write on the other points with some more in an article as the answer for each of the may be of one or two lines.
Lord Vishnu has only one consort, wife, Mahalakshmi.
All the others are only Avatars or an amsa of Lakshmi.
Bhu Devi was an avatar of Lakshmi during the period of Varaha Avatar in another Yuga,Aeon.
Bhūmi (Sanskrit: भूमि), also Bhūmī-Devī (Sanskrit: भूमी देवी), Bhuma-Devi or Bhū-Devī, is the personification of Mother Earth. She is the consort of Varaha, an avatar of Vishnu and regarded as the mother of the goddess Sita. According to the uttara-kanda, when Sita finally leaves her husband Rama, she returns to Bhumidevi. She is the mother of the demon Narakasura .[1] Bhumi Devi is also believed to be one of the two forms of Lakshmi. The other is Sridevi, who remains with Narayana.
Sri is Lakshmi and the others ae only manifestations of Lakshmi.
In abstract Philosophical terms, Sri,Prosperity is
Varchasva, वर्चस्व,
sway (n)
influence (n)
dominance (n)
ascendancy
domination
mastery
Ayushyam,Longevity
Arogya,Health
Dhanya,Cereals, Food,
Dhana,Wealth
Pasu,Cattle
Puthra,Children
Sri Varchaswa Ayushyam Arogyam Mavvthach Choobhaaaana aheeyanthe Dhaanya Dhanam Pasu Bahu Puthra Laabham Sadha Samvathsaram Dhhergamaayuhu
Aaseervatha Mantra.
In the case of Sita no where, to my knowledge, Valmiki states Sita was born of Bhu Devi excepting indicating she s considered to be so as she was found in a Field.
Sita was the daughter of Ravana, though this is not mentioned in the version we follow.
There are many versions of Ramayana by Valmiki.
Please read my post on this.
In the Avatar of Varaha Vishnu married Bhu Devi who was an incarnation of Lakshmi while he married Sita born in a Field.
I am not sure whether Valmiki states Sita is Lakshmi’s incarnation.
kanyaam
Meaning:
This bride named Sri Sita is offered in holy wedlock to you:
She belongs to Yajur Veda, She belongs to Pravara consisting of the three Rishis viz., Aangirasa, Aayaasya and Goutama, She belongs to Goutama Gotra,
She is the Queen of the 14 worlds, She is the head of the entire BrhmaaNDam consisting of innumerable aNDaas, She is the one who permeates all the ChEtana and AchEtana Tattvas,
She is the one who illuminates the lineage of the moon (Chandra Vamsam), She shows extraordinary compassion to all those who surrender unto her,
She is the one who is born from the Sacrificial pit (Yaaga VEDi), She holds in her hand the lotus flower, She has the gait of a swan, She has bewitching eyes like the flower of the blue-black water lily (Neithal) flower,
She wears divine garlands, dresses and ornaments, She has her chest smeared with fragrant perfume of sandal paste, She has her locks of hair in an attractively wavy fashion,
She wears a whitish yellow colored silk saree with borders designed in the form of swans, She wears a scented upper cloth that shines in a natural red hue,
I have mentioned in an earlire post , while wrting on the references found in the Ramayana, that if one wahents to find where the Geographical locations of the world were, one has to refer Sugreeva’s direction to this Vanara Sena, charged with the mission of looking out fot Sita, who was abducted.
His directions are so clear that we can even today identify the Nazca Lines, Peru, Siberian cities, Java,Australia to refer to a few.
Now to the reference of New Zealand in the Ramayana by Valmiki.
I have earlier written on the Maori Indins of New Zealand being influenced by Sanatan Dharma and how ancient tribes of Australia engage themselves in the Third Eye dance of Shiva.
While directing the Vanara Senas, Sugreeva advises them, after crossing Java, to look for a sea with red and yellow water.
Lady Musgrave island, Coral Sea.
This is the Coral Sea of Australia.
Valmiki describes that after crossing this huge island (Shalmali Dwipa/Austalia), Mount Rishabha (ऋषभ) looks like a ‘White cloud with a pearly necklace of waves rippling on the shores below‘.
Near to that is the Sudharshana Lake with ‘silvery lotuses which have fibrils of gold‘ and where ‘kingly swans scamper around‘.
Valmiki might be referring to Mount Cook & Lake Pukaki of New Zealand,
Mount Cook New Zealand. Described by Valmiki in Ramayana
Lake Pukaki and Mountain Cook, New Zealand
Ring of Fire.
The Ring of Fire is a string of volcanoes and sites of seismic activity, or earthquakes, around the edges of the Pacific Ocean. Deep ocean trenches and high mountain ranges are also part of the Ring of Fire. Map courtesy USGS
* valmiki correctly describes as resembling a ‘Horse Face’
The Ring of Fire is an area where a large number of earthquakes and volcanic eruptions occur in the basin of the Pacific Ocean. In a 40,000 km (25,000 mi) horseshoe shape, it is associated with a nearly continuous series of oceanic trenches, volcanic arcs, and volcanic belts and/or plate movements. It has 452 volcanoes and is home to over 75% of the world’s active and dormant volcanoes.[1] It is sometimes called the circum-Pacific belt.(wiki)
Valmiki describes the Ring of Fire thus,
Valmiki says that the ‘vanaras’ would pass the ‘fantastically refulgent fire resembling the face of a horse’ (Verse 4-48).
43b, 44a. dur dharSaa= oh, unassailable [vanara-s – Sugreeva’s addressing]; tataH gatvaa= from there, having gone; paaNDura megha aabham= whitish, cloud, similar in shine; uurmibhiH= with [swaying ripples; muktaa haaram iva= which will be like swaying – pearl, necklaces, like; kSiira udam= milk, having as waters – milk ocean; naama saagaram= with that – name, an ocean; drakSyatha= you shall see.
“Oh, unassailable vanara-s, on your going therefrom you shall see the milk ocean, which will be like a whitish cloud in its shine, and even like a pearly necklace while her ripples will be swaying. [4-40-43b, 44a]
Here some more Indian Mythological oceans like sarpi, dadhi etc., are not said. The mythological oceans are lavaNa, ikshu, suraa, sarpi, dadhi, dugdha jalaiH samam salt, sugar-cane juice, ghee [clarified butter, curds, milk – oceans. Further, some islands like Kusha, Kraunca etc., are also unsaid. Though all are not explicitly listed in the text, the vanara-s are supposed to search those unsaid oceans and islands implicitly.
tasya madhye mahaa shveto R^iSabho naama parvataH || 4-40-44
divya gandhaiH kusumitai aacitaiH ca nagaiH vR^itaH |
saraH ca raajataiH padmaiH jvalitaiH hema kesaraiH || 4-40-45
naamnaa sudarshanam naama raajaha.msaiH samaakulam |
44b, 45, 46a. tasya madhye= in its, centre [of milk ocean]; divya gandhaiH= with heavenly, fragrances; kusumitaiH= [ever flowered; aacitaiH= closely [growing]; nagaiH vR^itaH= with trees, surrounded with; R^iSabhaH naama= Rishabha, named; mahaan parvataH= colossal, mountain; shvetaH= white – mountain; jvalitaiH hema kesaraiH= with sparkling, golden fibrils; raajataiH padmaiH= with silver [like, lotuses [- which is replete with]; raaja hamsaiH samaakulam= with kingly, swans, scampered; naamnaa sudarshanam naama= by name, as Sudarshana, renowned as; saraH ca = lake, also; [assit= are there.]
“In the centre of that milk ocean there is a white mountain of colossal size, named Rishabha, surrounded with closely growing trees ever flowered with flowers of heavenly fragrance. And a lake renowned as Lake Sudarshana is also there, which is replete with silvery lotuses whose fibrils are golden in sparkle, and in which kingly swans will be scampering about. [4-40-44b, 45, 46a]
46b, 47a. vi budhaaH= supreme, intellectuals [gods, caaraNaa yakSaaH kinnaraaH= caarana-s, yaksha-s, kinnaraa-s; sa apsaraH gaNaaH= with, apsara, hosts of; hR^iSTaaH= gladly; riramsavaH= to enjoy frolicking – frolicsomely; taam naliniim = that, lotus-lake [Sudarshana Lake]; samadhigacChanti= they will be arriving at.
“To enjoy frolicking in that Sudarshana Lake the gods, caarana-s, yaksha-s, kinnaraa-s and hosts of apsara females will be arriving at that lotus-lake gladsomely. [4-40-46b, 47a]
47b, 48a. vaanaraaH = oh, vanara-s; kSiirodam samatikramya= milky ocean, on crossing over; sarva bhuuta bhayaavaham= for all, beings, frightening; jala= sof-water; udam saagaram= as waters, ocean [ocean with soft water; tataH shiighram drakSyatha= then, immediately, you shall see.
“And on crossing over the milky ocean, oh vanara-s, then you will be immediately seeing the soft-water ocean which will be frightening to all beings. [4-40-47b, 48a]
tatra tat kopajam tejaH kR^itam hayamukham mahat || 4-40-48
asya aahuH tan mahaavegam odanam sa caraacaram |
48b, 49a. tatra= there; tat kopa jam= that, from anger, originated – originated from the anger of Aurasa; mahat= fantastic one; haya mukham = horse, face; tejaH kR^itam= by refulgent Fire, made – by the anger of Aurasa; sa cara a caram= with, mobile, not, mobile [sessile beings]; mahaa vegam= highly speedy [waves of ocean]; tat= that [water of ocean]; asya odanam aahuH= its [to the Fire,] victuals, said to be.
“There exists a fantastically refulgent Fire in the form of Horse’s Face that originated from the anger of Sage Aurasa. The victuals to that Fire is said to be that highly speedy waves of the ocean, together with all of the mobile and sessile beings of the world at the close of each Era. [4-40-48b, 49a]
Aurasa derives from the word uuru, meaning ‘the thigh.’ The mother this sage hid him under her thigh when some kings came to kill, as such he got this name. Then with vengeance this sage started to burn the world with his yogic fire, but his manes came to him to pacify and asked him to release his yogic fire in oceanic water. When he did so, that fire remained underwater, ready to emerge from a cavity like that of a she-horse’s mouth, from beneath the ocean from the South Pole. This fire is called vaDaba agni, orbaDaba anala , referred here as Horse’s Face. At the time of yuga anta, End of Era, that fire emerges out, and the whole creation, with all its sessile and mobile beings, becomes its fuel, as said in next verse. This episode is detailed in aadi parva , First Canto, Maha Bharata.
Accurate geographical reference was provided by Sugreeva to his Vanara Army for the Search of Sita.
Here I present from the Valmiki Ramayana, the places described by Sugreeva as lying in the North of Kailash and modern Names of these place
I shall post on details of the search for Sita in other directions.
‘
tatra mlecChaan pulindaan ca shuurasenaan tathaiva ca |
prasthaalaan bharataan caiva kuruum ca saha madrakaiH || || 4-43-11
kaa.mboja yavanaan caiva shakaan pattanaani ca |
anviikshya daradaan caiva himavantam vicinvatha || 4-43-12
11, 12. tatra= there – in north; mlecChaan pulindaan ca= Mleccha-s, Pulinda-s – provinces of; tathaiva= like that; shuurasenaan ca= Shurashena, also; prasthaalaan bharataan caiva= Prasthala, Bharata, also, thus; madrakaiH saha = Madraka, along with; kuruum ca= Kuru, also; kaamboja yavanaan caiva= Kaambhoja, Yavana [countries,] also, thus; shakaan pattanaani ca= of Shaka, cities, also; daradaan caiva= Darada, also, thus; anviikshya= on scrutinizing; himavantam vicinvatha= at Himavanta [Himalayas,] search out.
“There in the north, the provinces of Mleccha-s, Pulinda-s, that way Shurashena – Prasthala – Bharata – Kuru – Madraka – Kaambhoja – Yavana shall be scrutinized along with the cities of Shaka and Darada, and then search in Himalayas. [4-43-11,12]
NWFP of Pakistan Now.
tataH soma aashramam gatvaa deva gandharva sevitam |
kaalam naama mahaasaanum parvatam tam gamiSyatha || 4-43-14
14. tataH= then; deva gandharva sevitam= gods, gandharva-s, adored by; soma aashramam gatvaa= to Soma, hermitage, on going; mahaa saanum= great, peaked; kaalam naama= Kala, named; tam parvatam gamiSyatha= to that, mountain, you go.
“You to Soma hermitage, which is adored by the gods and gandharva-s, and then you go to that great-peaked mountain named Mt. Kala. [4-43-14]
22. yatra= where; prabhuuta kamala utpalaa= replete with, lotuses, costuses; hamsa kaaraNDava aakiirNaa= swans, partridges, overrun by; apsaraH gaNa sevitaa= apsara, throngs, adored by; vishaalaa nalinii= expansive, lotus-lake; is there that is the place of Kubera.
“Where an expansive lake is there, which is replete with lotuses and costuses, overrun by swans and partridges, and adored by throngs of apsara-s, that is the place of Kubera, Deity for Wealth-Management. [4-43-22]
From 6498 till 5122 years ago to the Earth has landed Varyag by name Kubera (Cubera) from sort of Cub. Varyags or space navigators were children of the Supreme God – Father, Russian people considering. On Russian like surname of Kubera sounds as Kubarev. It was the first Russian navigator on open spaces of the third planet of the Solar system populated in those days with wild animals and humanoids. Savages had no soul and any civilization, not able to speak, write, build dwelling and to process the ground. As against local population the forefather was high growth – 190 cm, the European appearance, with a white leather and eyes of it were surprising green, emerald color.
Kubera has examined the Earth and has chosen for the beginning the expansion some tribes of humanoids in Mediterranean, including Africa, Europe and Asia, having studied their habits and bents. Among savage it has selected seven most sexual female which could though somehow to draw his man’s attention. Then it has transferred seven foremothers on open spaces of the Volga region where there were the idealist in representation Kubera of a condition for creation of a human tribe. Central Russian upland and the Volga region represent territory which could not undergo to destructive influences of natural cataclysms and possible consequences of thawing of polar ice and flooding during the huge period of time.
krauncam tu girim aasaadya bilam tasya sudurgamam |
apramattaiH praveSTavyam duSpravesham hi tat smR^itam || 4-43-25
25. krauncam tu girim aasaadya= Kraunca, but, mountain, on reaching [thereafter]; su dur gamam= highly, not, passable one; tasya bilam = its, tunnel; a + pramattaiH= without, incautiously [cautiously]; praveSTavyam= is to be entered; tat= that – tunnel; duS pravesham = un, enterable; smR^itam hi= known to be, indeed – they say.
“Thereafter on reaching Mt. Kraunca you shall cautiously enter into a highly impassable tunnel of that mountain to search Seetha. That tunnel, they say, is an un-enterable one. [4-43-25]
Kumara or Skanda, the son of Shiva-Parvati-Ganga made this bore by using His shakti prayoga ‘Divine power.’ This is his birthplace, and the legend of His birth and growth are detailed in Bala Kanda.
Krauncha Parvatah in China.
Like Shiva is said to have brought down the Ganges on to earth (plains of India) from the heavens (Himalayas), his son or his ‘junior’ Skanda is credited with having chiseled a tunnel through Mt. Krauncha.
One of the best known ancient tunnels in China is the Guolinag Tunnel in the Taihang Mountains. Up until 1972 only an ancient path chiseled through the rocks of this mountain linked the villages in the area to the outside world. Here are a couple of images of the ancient path of Guolinag, which was improved in 1972, not by the government, but once again by the locals. It took them five years to complete the task.
avR^ikSam kaama shailam ca maanasam vihaga aalayam |
na gatiH tatra bhuutaanaam devaanaam na ca rakSasaam || 4-43-28
28. a +vR^ikSam= without, trees; vihaga aalayam= birds, abode; maanasam= Mt. Maanasa; kaama shailam ca= Kaama, mountain, also; are to be searched; tatra= there; bhuutaanaam gatiH na = for beings, inlet, no; devaanaam ca rakSasaam= for gods, even, for demons; [gatiH= inlet]; na = no.
“The treeless Mt. Kaama and the abode of birds Mt. Maanasa are also to be searched, and there is no inlet for any being, let alone gods or demons. [4-43-28]
These mountains Maanasa and Kaama are said differently in other translations, like ‘the wish-endower Kaama and the bird-less Maanasa Mountains.’ That is to say, ‘even birds cannot enter there then where is the question of entry to other beings…’ If that place is un-enterable even for birds or gods how these few monkeys can enter, is the question that ensues. Sugreeva gives the answer to Rama at the start of this exodus of monkeys, saying that these monkeys can do any undoable task, which is peculiar to these genera.
China Krauncha Mountain.Map
The Krauncha of Ramayana could be one of the peaks in the Taihang Range which indicates that the ancient tunnel in there may be the one mentioned in Ramayana.
The path that Valmiki chalks out is clear. From Kailash (in the Himalayas) to Krauncha (in the Taihang Range), he says there are many other mountain peaks – namely the ‘treeless’ Mt. Kaama and the ‘abode of birds’,Mt. Maanasa, – that the ‘vanaras’ will see. Sugreev instructs them to scour these mountains thoroughly for Sita. These are the mountains of the Qinling Range which falls between the Himalayas and the Taihang Mountains as the ‘vanaras’ move in the north-east direction from Kailash. (See Map below). The two highest peaks, and therefore most visible, in this chain are the Tuanjie and the Taibai. It is possible that the Ramayana was referring to these two (Kaama and Maanasa)
sa ca sarvaiH vicetavyaH sa saanu prastha bhuudharaH |
krauncam girim atikramya mainaako naama parvataH || 4-43-29
29. sa saanu prastha bhuu dharaH= with, mountainsides, grades, fringe, mountains; saH= that Kraunca mountain; sarvaiH vicetavyaH= by you all, is to be searched; krauncam girim atikramya= from Kraunca, mountain, moving away; mainaakaH naama parvataH= Mainaaka, named, mountain – is there.
“You all have to search Mt. Kraunca inclusive of its mountainsides, grades, and its fringe mountains, and on moving away from that Mt. Kraunca, a mountain named Mainaaka is there. [4-43-29]
This Mainaaka is different from the one that wanted to give hospitality to Hanuma during his flight across ocean in Sundara Kanda.
Then Sugreev mentions another peak called Mt. Mainaaka, which is identified by ‘a massive mansion built by demon architect by the name Maya’. Just as the ‘Ram-Setu’ of Ramayana (also called Adam’s Bridge) lies exactly in the spot mentioned in the Ramayana, and the Gympie Pyramid of Queensland (Australia) referred in Ramayana as ‘a peak like structure built by the celestial architect Vishwakarma’, the ‘Mansion of Maya’ may also be another pre-historical megalithic structure built by unknown ‘celestials’, this time in China.
35b, c. tat saaraH samatikramya= that, lake, on passing over; naSTa candra divaakaram= devoid of, moon, sun; a+ nakSatra gaNam= without, star, clusters; niS payodam= without, clouds; a+ naaaditam= less of, noise [noiseless]; vyoma= sky – is there.
“Passing that lake there will be just sky which will be devoid of moon, or sun, or the clusters of stars, and it will be cloudless and noiseless. [4-43-35b, c]
Valmiki equates the light of ‘Northern Lights or Aurora Borealis‘ to the ‘light that emits from sages who have attained ‘siddhi‘.
In northern latitudes, the effect is known as the aurora borealis (or the northern lights), named after the Roman goddess of dawn, Aurora, and the Greek name for the north wind, Boreas, by Galileo in 1619.
Auroras are associated with the solar wind, a flow of ions continuously flowing outward from the Sun. The Earth’s magnetic field traps these particles, many of which travel toward the poles where they are accelerated toward Earth. Collisions between these ions and atmospheric atoms and molecules cause energy releases in the form of auroras appearing in large circles around the poles. Auroras are more frequent and brighter during the intense phase of the solar cycle when coronal mass ejections increase the intensity of the solar wind.Auroras result from emissions of photons in the Earth’s upper atmosphere, above 80 km (50 mi), from ionized nitrogen molecules regaining an electron, and oxygen atoms and nitrogen molecules returning from an excited state to ground state.
The last landmark mentioned in Uttara-Kuru is Mt. Soma, which has to be one of the peaks of the Urals.The highest peak in the Urals is the ‘Narodnaya‘ – which in the local language means ‘Mountain of the People‘. In Sanskrit too the word has the same meaning ‘nara‘ means ‘people‘ and ‘udaya‘ means ‘elevation‘..
Yet another nail to the fraud of Aryan Dravidian divide.
The self-styled Tamil Scholars, most of them can not even understand Sangam Literature, one wrote a Book on Tolkaapiyam and made it look like Porn.
There is evidence in Tamil literature about Ramayana, Rama, Sita, Ravana, Hanuman.
The interaction of Tamil and Sanatna dharma was so great that Kambar produced a literary master piece out of Valmiki’s Ramayana as Kamba Ramayana and it is one of the best pieces of literature on par with Kalidasa.
The muchtouted Sangam literature , touted often, to prove the antiquity of Tamil speaks authoritatively on Ramayana.
But these Tamil Aarvalars(?), Tamil scholars would not accept what th Sangam Literature says about Ramayana.
Let us look into what ancient Tamil says about Ramayana.
Let us remember that these date back to at least 3000 years.
ஊன்பொதி பசுங்குடையார் என்னும் புலவர் சோழன் செருப்பாழி எறிந்த இளஞ்சேட் சென்னியைப் பாடி எழுதிய இந்த அரிய பாடலின் சாரம் வருமாறு
தென் பரதவரின் குறும்புகள் அடங்க, வட வடுகரின் வாளால் ஏற்பட்ட கேடுகள் நீங்க, அவரை ஒடுக்கி மேம்பட்டவன் இவன்! இச் சோழனின் நெடு நகரிலே,
வெண்சுதை மாடத்தின் முற்றத்திலே நின்று என் கிணையை இயக்கி,
எஞ்சா மரபினனான சோழனின் வஞ்சிச் சிறப்பைப் போற்றிப் பாடினேன்.
எமக்கென இயற்றப்படாத அரசர்க்கே உரித்தான நல்ல அணிகலன்கள் பலவற்றையும் அவன் எமக்கு ஏராளமாக அளித்தான். அதனைக் கொண்டு என் சுற்றத்தாரிடம் சென்று கொடுத்தேன். அவர்கள் கண்டு திகைத்தனர்! விரலில் அணிவன செவியிலும், செவியில் அணிவன விரலிலும், அரைக்குரியன கழுத்திலும், கழுத்திற்கு உரியன இடையிலுமாக மாறி மாறி அவர்கள் அணிந்தனர்! அவரது செயலைக் கண்டவர் கைகொட்டி நகைத்தனர்.
(Purnaanooru Poem 378)
This was written by Oonpaathi Pasunkudayar of Cheruppaazhi azhitha Ilanchetchenni, A Chera King.
The poet says that on my praising the King , he gave me gold ornaments and gems and I gave them to my relatives.
Being poor and not knowing how to wear them, they adorned themselves with them as the Monkeys of Ramayana wore them , that is by wearing them at places which are inappropriate.
The simile is so strong that it shows the contacts the Tamils had with Sanatana Dharma and how much value and faith they had in the Ramayana.
வென்வேற் கவுரியர் தொன்முது கோடி
முழங்கிரும் பௌவம் இரங்கும் முன்றுறை
வெல்போர் இராமன் அருமறைக்கு அவித்த
பல்வீழ் ஆலம் போல
ஒலி அவிந் தன்றுஇவ் அழுங்கல் ஊரே
Ahanaanooru 70 Lines 13 t0 17.
When Rama was discussing the strategy with the Vanaras of Sugreeva’s army,to invade Sri Lanka at Dhanushkodi, the birds in the banyan Tree under which they were sitting made such a racket tha Rama had to clap his hands to drive them away!
Kalithogai Poem 139 , Lines 33 to 37 describes the event of Ravana lifting the Kailasa.
“இமையவில் வாங்கிய ஈர்ஞ்சடை அந்தணன்
உமையமர்ந்து உயர்மலை இருந்தனன் ஆக
ஐயிரு தலையின் அரக்கர் கோமான்
தொடிப்பொலி தடக்கையிற் கீழ்புகுத்து அம்மலை
எடுக்கல் செல்லாது உழப்பவன் போல”
If the Ramayana is a figment of Imagination and there was no contact of the Tamls with the Sanatana Dharma, how
Lord Hanuman (around 5000 BC), one of the Immortals of Hinduism, is reported to have been seen in Sri Lanka in 2014.
It is also reported that he visits Lanka regularly a sub tribe of Veddah in lankan Jungles.
Hanuman is reported to have visited Lanka, according to this tribe during Vibhishana’s Rule!
Hanuman meditating
Setu, a spiritual organisation in Sri Lanka is doing research into this and has the following published in their website.
I have checked with Hoaxslayer.com for to determine whether this is a fact, but there is no information.
I have checked the web, there seems to be no contradiction.
More information as to the veracity of this is required.
“This mystery tribe is basically a sub-tribe of Veddah who are indigenous people of Sri Lanka. A spiritual organization called Setu is studying this tribe and has come up with some startling revelations. People of this tribe are highly spiritual and completely disconnected from the modern world. They live in their own world of jungle with monkeys and birds. Their history goes back to the Ramayana period. According to Setu, Lord Hanuman roamed in various places of the planet. At that time He visited the kingdom of Vibhishana in Lanka too. He lived with ancestors of this tribe and gave them the knowledge of supreme. Study of Setu reveals that Lord Hanuman comes to meet these people every 41 years and He came to meet them recently this year. Next arrival may happen around year 2055.
While Lord Hanuman remains with this tribe, head of the tribe notes down every conversation and incident in a log book. Setu is studying this log book and translating it in modern languages. Setu has posted first chapter of the logbook on their website www.setu.asia which reveals how Lord Hanuman arrived in the jungle few days ago. In first chapter it is mentioned that Lord Hanuman was sitting on the top of a hill of Nuwera Eliya when the head of the tribe went there one evening. In the next chapters it will be described what all Lord Hanuman did with the forest dwellers and what conversations took place between them.
Clearly we human beings of digital age may be very advanced in many things but when it comes to the spiritual advancement, these forest dwellers are way ahead than us. While we may see everything with the prism of our self-defined rationality, there are divine things which exist well beyond our small world of “job, home and vacations”.
From Setu site :
Lord Hanuman visited them recently in 2014.
-> Recently this year in 2014, Lord Hanuman visited them. His next visit will happen after 41 years i.e. in 2055. This year, we were in the know of His arrival. We wanted to see Him with our physical eyes. We expressed our desire to head of the tribe. But we could not pass test of the purity required to see Lord Hanuman. We were told that we are not pure souls hence our eyes cannot see Him. At the time of Lord Hanuman’s visit, Mathangs form a sphere of purity around themselves which is called “HanuMandal”. No impure soul can enter into the sphere. They remain within that sphere and interact with Shri Hanuman.
Human beings were purest in Satyuga. After that erosion of Sanskaras started and now in Kaliyuga we are not even pure enough to see the immortal Lord Hanuman. Last time in recorded history, there is a mention of Lord Hanuman meeting Bheema during Mahabharata period. But Mathangs are pure till date. Even if little impurity surfaces in their new generation, Lord Hanuman comes every 41 years to purify them completely with His Brahma Jyan.
—> What all Lord Hanuman did when He came this time?
Even the birds and monkeys who live with Mathangs are purer souls than us human beings of mainstream society. Mathangs can talk to the birds and monkeys in their language. When Lord Hanuman comes to them every 41 years, all birds, monkeys and Mathangs worship Him in their own way and interact with Him. They talk to Him the way we talk to each other. The entire rituals and processions which are carried out by Mathangs in presence of Lord Hanuman are recorded by the head of the tribe in a “Log Book”.
27th May 2014 was last day of Lord Hanuman’s visit to Mathangs. After that we have been interacting with the head Mathang to figure out what conversations took place between them (Monkeys, Birds and Mathangs) and Him (Lord Hanuman). We have been trying to translate their log book in our language. Finally we are able to decipher it and we are now posting the entire log book chapter by chapter in Hindi and English here.
If you are a devotee of Lord Hanuman, He knows you. Hence do not get surprised if in any chapter you find a conversation where some incident of your life is mentioned.
Note. Mathangs and their companion animals have their own understanding of the world. For example, we human beings of mainstream society identify each other with face and names. Similarly they have their own mechanism to identify each other. For the sake of simplicity, we have given them our own names and terms in these translations. So, we have not only translated their words but also their understanding of the words..
Setu Asia #AIUFO is the only spiritual organization in the world which is fully commited to connecting the mortal beings with the immortal Lord Hanuman. We are based in Colombo because Mathangs of Sri Lanka can lead us to the way which goes to Lord Hanuman. The Day Lord Hanuman appears before scientists of the world, that day science will acquire new dimensions. That day Setu’s dream will be fulfilled. “Setu” is derived from Sanskrit which means “bridge”. We are building the bridge of communication between human beings and Lord Hanuman.
Veddas (Sinhala: වැද්දා[ˈvædːaː], Tamil: வேடுவர்Vēṭuvar) are an indigenous people of Sri Lanka. They, amongst other self-identified native communities such as Coast Veddas and Anuradhapura Veddas, are accorded indigenous status.
According to the genesis chronicle of the Sinhala people, the Mahavamsa (“Great Chronicle“), written in the 5th century CE, thePulindas believed to refer to Veddas are descended from Prince Vijaya (6th–5th century BCE), the founding father of the Sinhalese nation, through Kuveni, a woman of the indigenous Yakkha he married. The Mahavansa relates that following the repudiation of Kuveni by Vijaya, in favour of a Kshatriya-caste princess from Pandya, their two children, a boy and a girl, departed to the region ofSumanakuta (Adam’s Peak in the Ratnapura District), where they multiplied, giving rise to the Veddas. Anthropologists such as the Seligmanns (The Veddhas 1911) believed the Veddas to be identical with the Yakkha.(wiki)
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