Tag: Vedic mathematics

  • Numbers Arithmetic Geometric Sequences In Vedas

    When one talks about the History of Mathematics,one must also remember to talk about Numbers and their origin. Numbers, in general ,have been classified into three types.

    • Decimal
    • Unary
    • Positional
    • Binary.

    I have provided information towards the close of the post the details with Links. Now let’s look at the Vedic connection of Numbers.

    Numerals in Vedas image.
    Numbers in Sanskrit, Vedas .

    One shall find references to Numbers in the Vedas. The decimal system and expressing numbers in terms of Tens is mentioned in the Vedas. For instance, the Chamakam Anuvaka refers to Numbers.

    Worshippers of Lord Siva recite Rudram with 11 sections followed by Chamakam with 11 sections as a routine prayer every day. This is called the daily nyasam or mode of worship. In the Rudram part, the devotee pays repeated obeisance to Lord Siva and prays for his blessings for human well being. But on special occasions, the number of times the recitation is done is increased.

    In Rudra EkadasiRudram is recited 11 times and Chamakam is recited once. After Rudram is recited once, one section or anuvaka ofChamakam is recited in order.

    In Laghurudram, Rudra Ekadasi is done 11 timesthat is, Rudram is recited 11 or 121 times and Chamakam is recited 11 times.

     In Maharudram, 11 Laghurudrams are recited; that is, Rudram is recited 113 = 1331 times and Chamakam 11= 121 times.

    In Atirudram, 11 Maharudrams are recited; that is, Rudram is recited 114 = 14641 times and Chamakam is recited 113 = 1331 times.

    The Chamakam mentions completely the ideal of human happiness and defines in the highest degree the desires to be fulfilled without delimiting those to be asked for or to be granted..

    DNA and Mathematics in Sri Rudram.

    In the Chamakam, in anuvakas or sections 1 to10the devotee prays for almost everything needed for human happiness and specifies each item.  But in the 11th anuvaka or 11th section of Chamakam, the devotee prays for the desired things not specifically but in terms of numbers, first in terms of odd numbers from 1 to 33 and later in multiples of 4 from 4 to 48, as follows:

    Eka cha me, thisrascha may, pancha cha may, sapta cha may, Ekadasa cha may, trayodasa cha may, panchadasa cha may, saptadasa cha may, Navadasa cha may, ek trimshatis cha may, trayovimshatis cha may, Panchavimshatis cha may, saptavimshatis cha may, navavimshatis cha may, Ekatrimshatis cha may, trayatrimshatis cha may, panchatrimshatis cha may, Chatasras cha may, ashtou cha may, dwadasa cha may, shodasa cha may, Vimsatis cha may, chaturvimshatis cha may, ashtavimshatis cha may, Dwathrimashatis cha may, shatstrimshas cha may, chatvarimshas cha may, Chatuschatvarimshas cha may, ashtachatvarimshas cha may”
    which means:

    “Let these be granted to me. One, three, five, seven, nine, eleven, thirteen, seventeen, nineteen, twenty one, twenty three, twenty five, twenty seven, twenty nine, thirty one and thirty three as also four, eight, twelve, sixteen, twenty, twenty four, twenty eight, thirty two, thirty six, forty, forty four and forty eight”.

    Traditional scholars and pandits explain the significance of these numbers as follows: more Maths DNA Mitochondrial Base Pairs In Chamakam Rudram

    The Vedas are not mathematical texts; they are merely hymns to the Vedic gods. However, the word Veda means “knowledge”, and when analyzed closely it actually contains many mathematical references, especially in the section on Jyotisa, or “the constellations”. Unfortunately, almost all of these references are implied, so much of the interpretation is largely guesswork. Another reason that the Vedas are hard to interpret is that because it was an oral document, there are no symbols for numbers or operations — only words. It is highly likely, however, that they did use symbols, because without them math becomes very tedious. For example, consider doing a multiplication problem using “four thousand six hundred and thirty-seven times two hundred and eighty-eight.” You would most likely convert the words to symbols, do the math on a piece of paper, and then probably only take the time to convert the answer back into words…..And yet another oddity of the Sanskrit language involves what happens with compound numbers, numbers with more than one “digit” (like “thirty-four”). In normal Sanskrit, compound words (like “servant of the king”) came from left to right in order of prevalence (so our example would be “king-servant”; “servant-king” would mean a servant who was treated well). However, compound numbers are written the opposite way, with the higher digits on the right. (Our number 529 would be written “nine-two-five”.) It is always like this, and there is even a rule included: ankanam vamato gatih, which literally means “the understanding of the numbers in the reverse way…

    A good example of a story from which we can extract mathematics is one about a man named Manu.3 Manu had ten wives, who had one, two, three, four, etc. sons each (the first wife had one son, the second wife two, etc.). The one son allied with the nine sons, and the two sons allied with the eight, and so on until the five sons were left by themselves. They asked Manu for help, and so he gave them each a samidh or “oblation-stick”. The five sons then used these sticks to defeat all of the other sons.

    On the surface, this is just a silly fable, but it shows several things about Vedic mathematics. Because the ten sons did not ally with anyone, and the nine did with the one, eight with two, and so on, the mathematicians must have been thinking that nine plus one, and eight plus two equal ten. This obviously shows that they practiced addition, and it also implies that they used a base 10, or decimal, system. For the second part of the story, the authors probably added the tens up to find that there were 50 allied sons. When the five remaining sons asked their father for help, it is likely that he gave them just enough mathematical power to defeat the others. This would mean that each stick equaled the strength of 10 men, for a total of 50. With the five sons added to that, they were able to defeat the 50. (Or maybe the father gave them 50 men worth of sticks, thinking it would be an equal battle, but not realizing that the five sons would throw off the balance.) But this 50 business implies both multiplication and division as well, because there were five groups of ten sons allied, or five times ten. Then, when the father went to decide the power of the sticks, he would have had to divide that 50 by five, to split the power equally among the five sons…even further, the story can be shown to symbolize the idea of positional notation — the idea of place values in numerals. (For an example of positional notation, 218 is the same as 200 + 10 + 8, or 2 x 102 plus 1 x 101 plus 8 x 100. In summary, the order of numerals tells how big the numbers are.) The “oblation-sticks” are obviously thought of as very powerful, just as 10 might be thought of as more “powerful” than a lowly 1. So when the 5 “lowly” sons were “added” to the 5 “powerful” sticks, this could have symbolized the 50 and 5 making 55, which is a bigger number (and therefore more powerful) than 50. This view of things also gives further evidence to the fact that they used base 10.

    So this simple story shows examples of addition, multiplication, division, base 10, and even positional notation. The Vedas are full of these stories, and many more examples are given throughout of all these concepts, along with subtraction, fractions, and squares.5 There are even instances of arithmetic and geometric sequences, which are series of numbers that increase by adding or multiplying a certain number (arithmetic sequence: 2 (+3 =) 5, 8, 11, 14, … ; geometric sequence: 2 ( x 3 =) 6, 18, 54, … Source. Zimmerman, Francis. “Lilavati, Gracious Lady of Arithmetic.” UNESCO Courier. Nov, 1989, p 20. [bibliography entry]
    2 Pandit, M. D. Mathematics as Known to the Vedic Samhitas. Dehli, India: Sri Satguru Publications, 1993, p 153. [bibliography entry]

    3 From Maitrayani Samhita (part of the Vedas), section 1.5.8, trans. M. D. Pandit. [bibliography entry]

    4 Most of the ideas in this paragraph come from Pandit, p 102.

    5 See Pandit for more details

    Going

    A numeral system (or system of numeration) is a writing system for expressing numbers; that is, a mathematical notation for representing numbers of a given set, using digits or other symbols in a consistent manner. The most commonly used system of numerals is decimal. Indian mathematicians are credited with developing the integer version, the Hindu–Arabic numeral system.The simplest numeral system is the unary numeral system, in which every natural number is represented by a corresponding number of symbols. If the symbol / is chosen, for example, then the number seven would be represented by ///////….The unary notation can be abbreviated by introducing different symbols for certain new values. Very commonly, these values are powers of 10; so for instance, if / stands for one, − for ten and + for 100, then the number 304 can be compactly represented as +++ //// and the number 123 as + − − /// without any need for zero. This is called sign-value notation. More elegant is a positional system, also known as place-value notation. Again working in base 10, ten different digits 0, …, 9 are used and the position of a digit is used to signify the power of ten that the digit is to be multiplied with, as in 304 = 3×100 + 0×10 + 4×1 or more precisely 3×102 + 0×101 + 4×100. Zero, which is not needed in the other systems, is of crucial importance here, in order to be able to “skip” a power. The Hindu–Arabic numeral system, which originated in India and is now used throughout the world, is a positional base 10 system.In computers, the main numeral systems are based on the positional system in base 2 (binary numeral system), with two binary digits, 0 and 1. Source.https://en.m.wikipedia.org/wiki/Numeral_system
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  • Infinity And Nothing Indian Mathematics

    Infinity And Nothing Indian Mathematics

    This is my fourth article in the series on History of Mathematics.  If the approach of Vedas to knowledge is different from the western concept of knowledge ( I have explained this in my last article), the approach for gaining such knowledge ,Apara , relating to mundane lifetime activities, which include Mathematics,in Indian system’ basic approach to basic axiom of Knowledge is totally different from the western concept.

    Western system of thought has the basic concept as ‘ Ex Nihilo Nihil Fit’ – Out of Nothing, Nothing Comes’.

    But Indian system’s axiom is

    This is full,That is Full,Having Taken Full out of Full, Full remains Full.
    ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते ।
    पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥
    ॐ शान्तिः शान्तिः शान्तिः ॥
    Om Puurnnam-Adah Puurnnam-Idam Puurnnaat-Puurnnam-Udacyate |
    Puurnnasya Puurnnam-Aadaaya Puurnnam-Eva-Avashissyate ||
    Om Shaantih Shaantih Shaantih ||

    Meaning:
    1: Om, That (Outer World) is Purna (Full with Divine Consciousness); This (Inner World) is also Purna (Full with Divine Consciousness); From Purna is manifested Purna (From the Fullness of Divine Consciousness the World is manifested),
    2: Taking Purna from Purna, Purna indeed remains (Because Divine Consciousness is Non-Dual and Infinite),
    3: Om, Peace, Peace, Peace. Source.Green Message Isa Upanishad, Yajurveda (400 BC)

    What is applicable to Metaphysics is applicable to Physics in Indian Thought.So, we have totally varied approaches to knowledge,but the essence is the same, except that in the western axiom it is Nihilism and in Indian Thought ,it is Positivism.

    Hence difference in paths traveled by Indian mathematics and other sciences is different from the West.

    In Indian Thought, Darkness is a positive concept,absence of darkness is Light and not the other way; Acquisition of something from outside sources is Knowledge in the West and is a positive concept.

    We find two Concepts in Vedic Thought. That of Infinity and Sunya. Infinity is limitless, beyond description and comprehension for it is beyond our mind which is shackled by Space and Time.Indian thought considers Infinity as a positive concept and ‘Finite’ is a negative concept in that What is Infinite is Real and what is Finite is because of our Limitations in Perception. On Infinity and what is Finite is a topic that needs a detailed analysis and it would be out of place here.

    Now onto Nothingness.

    Nadadiya Suktha is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe. Source.Nasadiya Sukta

    Nasadiya Sukta (Hymn of non-Eternity, origin of universe):

    There was neither non-existence nor existence then;
    Neither the realm of space, nor the sky which is beyond;
    What stirred? Where? In whose protection?

    There was neither death nor immortality then;
    No distinguishing sign of night nor of day;
    That One breathed, windless, by its own impulse;
    Other than that there was nothing beyond.

    Darkness there was at first, by darkness hidden;
    Without distinctive marks, this all was water;
    That which, becoming, by the void was covered;
    That One by force of heat came into being;

    Who really knows? Who will here proclaim it?
    Whence was it produced? Whence is this creation?
    Gods came afterwards, with the creation of this universe.
    Who then knows whence it has arisen?

    Whether God's will created it, or whether He was mute;
    Perhaps it formed itself, or perhaps it did not;
    Only He who is its overseer in highest heaven knows,
    Only He knows, or perhaps He does not know.

    —Rigveda 10.129 (Abridged, Tr: Kramer / Christian source.

    Nothingness – Is it a positive entity? Absence og Attributes is an Attribute.

    And Infinity has directions.

    Surya Prajnapti which is thought to be around the 4th century BC and the Jambudvipa Prajnapti from around the same period, have recently received attention through the study of later commentaries. The Bhagabati Sutra dates from around 300 BC and contains interesting information on combinations. From about the second century BC is the Sthananga Sutra which is particularly interesting in that it lists the topics which made up the mathematics studied at the time. In fact this list of topics sets the scene for the areas of study for a long time to come in the Indian subcontinent. The topics are listed in [2] as:-

    … the theory of numbers, arithmetical operations, geometry, operations with fractions, simple equations, cubic equations, quartic equations, and permutations and combinations.

    The ideas of the mathematical infinite in Jaina mathematics is very interesting indeed and they evolve largely due to the Jaina’s cosmological ideas. In Jaina cosmology time is thought of as eternal and without form. The world is infinite, it was never created and has always existed. Space pervades everything and is without form. All the objects of the universe exist in space which is divided into the space of the universe and the space of the non-universe. There is a central region of the universe in which all living beings, including men, animals, gods and devils, live. Above this central region is the upper world which is itself divided into two parts. Below the central region is the lower world which is divided into seven tiers. This led to the work described in on a mathematical topic in the Jaina work, Tiloyapannatti by Yativrsabha. A circle is divided by parallel lines into regions of prescribed widths. The lengths of the boundary chords and the areas of the regions are given, based on stated rules.

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    The Jaina cosmology contained a time period of 2^{588}2588 years. Note that 2^{588}2588 is a very large number!

    2^{588}2588 = 1013 065324 433836 171511 818326 096474 890383 898005 918563 696288 002277 756507 034036 354527 929615 978746 851512 277392 062160 962106 733983 191180 520452 956027 069051 297354 415786 421338 721071 661056…….

    Infinity Jainism

    Jaina mathematics recognised five different types of infinity [2]:-

    … infinite in one direction, infinite in two directions, infinite in area, infinite everywhere and perpetually infinite.

    The Anuyoga Dwara Sutra contains other remarkable numerical speculations by the Jainas.

    For example several times in the work the number of human beings that ever existed is given as 2^{96}296. Source. Jaina Mathematics ‘ Accessibility Statement.’https://mathshistory.st-andrews.ac.uk/Miscellaneous/accessibility/

    These Jain texts date from 4th Century BC.

    Jainism is a part of Indian philosophical system ,though it does not recognise Vedas as a source of Knowledge,much like Buddhism. These are called Nastika systems of Indian philosophy along with Carvaka,Ajivaka,Mimamsa, Vaiseshika and Nyaya systems.

    More articles on Vedic Mathematical Concepts follow.