Tag: Pandya Kings

  • Madurai Dated 3 BC Chess Pieces Roman Coins Found

    What has been touted as legends without basis and figments of imagination is found to be true.

    The Rig Veda has been dated beyond accepted 5000 BC.

    Ancient Chess Pieces at Madurai found.
    Ancient Chess Pieces at Madurai keeladi.

    Dwaraka is about 30, 000 years old..

    Poompuhar, Tamil Nadu is 20,000 years old.

    Million Years old advanced Tamil Site has been found in Chennai.

    Lord Rama is dated at 5114 BC.

    Remains in Madurai of Sangam Age 3 BC
    Sangam Age find, Madurai

    Million year old Kannada Brahmi script was found in Karnataka.

    Sangam artifacts. Porsherd with Tamil Brahmi
    Tamil Brahmi in Potsherds,Madurai, Tamil Nadu.Madurai Sangam artifacts.

    Tamil Brahmi is found in Harappa.

    Madurai, Tamil Nadu has a hoary past.

    Lord Krishna and Arjuna married  Pandyan Princesses at Madurai, had children..

    Lord zkrishna visited Yanai Malai,Elephant Hill near Madurai.

    Madurai is called Moodur in Tamil, meaning old city.

    Vedic people and Greeks/Italians had trade with Madurai.

    The present Madurai is  later one

    Earlier there  was another Madurai, south of the present Madurai, called Then Madurai, South Madurai.

    It was near Madagascar in the Indian Ocean.

    This was here Lord Rama’s ancestor Vaivswatha Manu meditated.

    Rama’s ancestor migrated from here to Ayodhya.

    This city hosted Tamil Poets’ Conclave.

    The city, along with  Huge landmass , Lemuria was inundated by a Tsunami.

    All this sounds pure imagination!

    Please read my articles on each of these by Googling the search term +ramanan50.

    Now there is further evidence that Madurai existed at least by 3 BC.

    Keezhadi ,Madurai. Location
    Keezhadi, Madurai of Sangam age Map,.

    Carbon dating dating is yet to be carried out.

    Archaeologists  opine that it could date back to another 10,000 years back.

    Burnt Bricks used to Build houses, Chess Pieces, Micro Pearls, intricate potteries  were found.

    Archaeological report.

    At Keezhadi, a village not far from the southern bank of the Vaigai river near Madurai, the Archeological Survey of India (ASI) is undertaking a massive excavation, possibly its biggest to date in Tamil Nadu. Already 42 trenches have been dug in two locations in a coconut grove at a place called Pallichandai Thidal in the village. K. Amarnath Ramakrishna, Superintending Archaeologist, ASI’s Excavation Branch VI, Bengaluru, is leading the excavation, which has thrown up quite a few surprises and is attracting many visitors, among them schoolchildren and tourists. Amarnath takes time off to explain to visitors the significance of the finds. One such is a “deep terracotta ring well with 13 rings” that promises to go down further. “Here we have a ring well in association with a structure built of big-sized bricks. This is a peculiarity,” he tells a few visiting archaeology buffs. He contrasts this with the ring well excavated at Vasavasamudram near Kalpakkam (near Chennai), which stood independent of any other structure. The same is the case at Arikkamedu near Puducherry, he adds.

    The structure associated with the well is made of burnt bricks, and the floor is also paved with big bricks. In fact, trench after trench, each five metres long and five metres wide and several metres deep, has structures made of burnt bricks. No mud bricks have been used. One trench features two brick walls, looking imposing and meeting each other. One of the walls is ten bricks thick and set in mud mortar. Each brick is 36 cm long, 24 cm wide and 6 cm thick. Another trench features a rectangular brick structure that looks like an antechamber. Large-sized hand-made grooved tiles have also been found in this trench, suggesting that the structure may have had a tiled roof. One trench has a channel made of bricks, perhaps for releasing water. In most of the trenches, below a certain level, layers of river sand have been found, signalling the existence of paleochannels in the area many centuries ago. There are big storage jars, pots with spouts, twin pots, big decorated pots, black and red pottery, white-painted black ware, and so on, jutting out of the trench walls.

    “It is a fish,” exclaimed one of the children. Vadivel took out artefact after artefact and held them up for the children to see —pearl micro-beads, a big quartz bead with a superb engraving, ivory dices, terracotta human figurines, a copper rod for painting eyelashes, bangles made of conch shells, potsherds with Tamil-Brahmi inscriptions, arretine ware, and shining white-painted black pottery. At the end of it, the children appeared mesmerised. “Were all these that were shown now found here?” asked one of them.

    In fact, all these and more found here point to this being a Sangam Age site. “This is definitely a Tamil Sangam Age site…. It was a habitation site. It was purely a Sangam Age site,” said Amarnath Ramakrishna. What is “impressive” is the discovery of big brick structures in the trenches. “We have got good structures. We have found big-sized walls.” Similar brick structures were found at Arikkamedu, Kancheepuram, Uraiyur, Kaveripoompattinam and Azhagankulam. “On the basis of a comparative study of Keezhadi with these sites and the availability of black and red ware at stratigraphically lower levels, we can say that this site belongs to the 3rd century BCE. This is tentative. We have not done carbon-dating yet,” the Director of Excavation said. The Sangam Age of the Early Historic period is datable from circa 3rd century BCE to 3rd century C.E. Keezhadi derives its importance from its proximity to Madurai, the capital city of the Pandya dynasty. The Pandya kings were known for their patronage in convening assemblies or gatherings, called Sangam, at Madurai, where Tamil literature was composed and compiled…

    had on them the Tamil-Brahmi script. The trenches also yielded black and red ware, Roman arretine ware, rouletted ware, hundreds of beads made of semi-precious stones, ivory dices, iron spearheads and so on. “We have got a rich haul of antiquities. They show the nature of the habitation site of the Tamil Sangam Age and provide evidence about the culture that existed then,” said Vedachalam, who retired as Senior Epigraphist, Tamil Nadu Archaeology Department.

    K. Rajan, Professor of History, Pondicherry University, who visited Keezhadi, also asserted that it was an Early Historic site that had many urban components. “It was one of the urban centres on the Vaigai river basin. It was located between the capital city of Madurai and the port city of Azhagankulam of the Pandya country,” he said. Its urban components were indicated by its civic amenities, external trade, existence of a multi-ethnic society, a communication system, use of luxury items, occurrence of expensive pottery, and so on. The discovery of carnelian beads indicated Keezhadi’s external trade links—the carnelian stone came from Gujarat. Luxury items such as pearl micro-beads and ivory dices showed that the Early Historic residents of Keezhadi had surplus wealth. Potsherds with Tamil-Brahmi inscriptions showed the prevalence of a communication system. While Brahmi was the script used, the language used was both Tamil and Prakrit. The name “Tissa” inscribed in Brahmi script on a potsherd belonged to the Prakrit language. Rajan was sure that the Prakrit name signalled that Keezhadi had maritime trade with Sri Lanka.

    The first season of excavation began on March 2, 2015, and ended in September. Forty-two trenches were dug and, astonishingly, many of them yielded structures made of large-sized bricks that typically belong to the Early Historic period. For instance, a trench dug in the highest point of the mound yielded a massive brick wall. They were all burnt bricks. Another trench yielded a pot with a conical bottom, whose occurrence was rare. Yet another trench yielded a small room built of bricks, whose floor had a spread of river sand. This led to a debate on whether it was a dry toilet. The centre of the mound revealed a lot of structural activity. Small brick-built rooms threw up plenty of pots.

    A bonanza of artefacts was found in almost every trench. What stood out was a big quartz bead with a superbly made engraving. “We can say with confirmation that it was made about 2,200 years ago,” Amarnath Ramakrishna said. “It was found at a depth of 180 cm,” he added. A perforated shallow dish was found as well. “This is a rarity in Tamil Nadu,” he said. Prized discoveries included gleaming pearl micro-beads and hundreds of beads made of semi-precious stones such as carnelian, agate, lapis lazuli and quartz. Glass beads were also found. From the surface of the mound, Vedachalam picked up a human terracotta figurine.

    Other artefacts found in the trenches included shell bangles with decorations, ivory dice incised with concentric circles, terracotta gamesmen and spindle-whorls with iron roads (indicating the existence of a textile industry).

    Amarnath Ramakrishna said: “The artefacts are a confirmation that Keezhadi was a trade centre and that a big town existed there [during the Early Historic period]. Stratigraphically, in the lower levels, we get all the material such as arretine ware, rouletted ware and white-painted black ware which are associated with the Early Historic period. A wealthy, cultured society must have lived there. Stratigraphically, we have found a lot of deposits which offer good evidence to correlate Madurai with the Sangam Age. This site definitely gives a clue to the date of the Sangam Age.”

    Reference and citation.( Text and Images)

    http://www.frontline.in/arts-and-culture/heritage/digging-up-madurais-sangam-past/article8183616.ece

    Chess pieces image credit

    Hindustan Times via.

    http://www.newsgram.com/archaeologists-unearth-remains-of-sangam-age-in-a-city-near-madurai-tamil-nadu/

  • Krishna Defeated Pandya Chola Mahabharata

    Contrary to the misinformation being spread that the Tamil Polity and Culture were inimical to Sanatana Dharma references in the Mahabharata and ancient Tamil classics abound about the intricate and interwoven relationship between Sanatana Dharma and Tamils.

    Genealogof Bharata.jpg

    Lord Krishna as a child.Image.jpg
    Krishna as a child

    I have quite a few articles on this issue.
    Lord Krishna married a Pandyan princess.
    He had a daughter through her and he gifted his daughter diribg her marriage 100 Yadava Families, enjoining them with the task of providing Milk and Curds to her descendents.

    images.jpg
    Madurai Meenakshi Amman Temple.

    Her name was Pandyah.
    The wife of Lord Krishna was called Nappinnai and Andal, the Vaishnavaite Saint states this in her Thiruppavai which is sung even to day in Vaishnava Temples.
    Arjuna married a Pandyan princess Chitrangadha and she was from Manalur Tamil Nadu.

    Sahadeva defeated Cholas, Pandyas, Andhras and Cheras during his Dig Vijaya on the occasion of the Rajasuya yaga performed by Yudhistira.
    Balarama visited Parashurama in the South which was then called Chera Kingdom.
    Balarama worshiped Devi at Kanyakumari and Lord Murugan at Valliyur, Tamil Nadu.
    Chera Kimg Udiyan Cheralathan fed both the Pandya and Kaurava armies during the Kurukshetra War.
    Pandya  King Malayathdwaja fought alongside the Pandavas during the Mahabharata War and wounded Dronacharya.
    He was the father of Meenakshi after whom the Madurai Meenakshi Amman Temple is named.
    (Please read a detailed post on this in thecsite)
    Now I have come across references in the Mahabharata that Lord Krishna broke open the gates of a Pandyan King Kulasekhara and killed him in a battle.( VII.11.398) and VIII.23.1016)
    ‘ Kulashekharan is said to be as strong as a bull. He is apparently killed by Lord Krishna, but although his son wants to avenge his father’s death, he is dissuaded from doing so by his well wishers.
    Krishna also defeated Chola King.(VII.11.321)

    Krishna’s encounter with the Pandyas

    Vasudeva Krishna slew king Pandya by striking his breast against his, and moved down the Kalingas in battle (5:48). TheCholas and the Pandyas were mentioned as vanquished by Krishna at (7:11).

    The mighty Sarangadhwaja, the king of the Pandyas, has white steeds, decked with armour set with stones of lapis lazuli. His country was invaded and his father was slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona, Bala Rama andKripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna andArjuna and Achyuta. He then desired to destroy the city of Dwaraka and subjugate the whole world. Wise friends, however, from desire of doing him good, counselled him against that course. Giving up all thoughts of revenge, he is now ruling his own dominions. Steeds that were all of the hue of the Atrusa flower bore a hundred and forty thousand principle car-warriors that followed that Sarangadhwaja, the king of the Pandyas, opposing Drona in Kurukshetra War.(7:23)

    http://ancientvoice.wikidot.com/pandya )

    One of the contemporaries of Jarasandha of the Brhadratha dynasty of Magadha is Jayatsena of Magadha. He takes part in the Kurukshetra War in the Mahabharata as one of the leaders on the side of Kauravas, along with Srutayus of Kalinga, Paundraka Vasudeva of Pundra, Karna of Anga, and Malayadwaja of the Pandyas.

    During the battle, Malayadwaja apparently wounds the mighty Dronacharya, the teacher of both the Pandavas and the Kauravas, and who fights on the side of the Kauravas. Malayadwaja goes further and takes on Drona’s son, Ashwathama, in a duel.

    Malayadwaja’s daughter is Meenakshi, after whom the famous temple of Meenakshi Amman is built in Madurai. The city of Madurai is built around this temple. After this, the Pandyas fall back into obscurity for seven centuries.

    The Magadha King, Jayatsena, brought to the Pandava’s side another akshauhini division of soldiers consisting of warriors with unlimited prowess. King Pandya, who lived near the ocean, came to the Pandava’s side bringing with him a veritable sea of troops.

    An inscription records that a Pandya king led the elephant force in the Mahabharata War on behalf of the Pandavas, and that early Pandyas translated the epic into Tamil. The first named Chera king, Udiyanjeral, is said to have sumptuously fed the armies on both sides during the War at Kurukshetra ; Chola and Pandya kings also voiced such claims—of course they may be devoid of historical basis, but they show how those kings sought to enhance their glory by connecting their lineage to heroes of the Mahabharata. So too, Chola and Chera kings proudly claimed descent from Lord Rama or from kings of the Lunar dynasty—in other words, an “Aryan” descent. ‘
    References and Citations.

    http://books.google.co.in/books?id=ERq-OCn2cloC&pg=PA90&lpg=PA90&dq=arjuna+pandya+princess&source=bl&ots=FsZomzMkxM&sig=Lesd6aWvWlMAdyY8aOzLzBsGAmw&hl=en&sa=X&ei=zSqwU5WtBcKHuAT_2IKwBw&ved=0CCMQ6AEwAjgK#v=onepage&q=arjuna%20pandya%20princess&f=false

    https://www.quora.com/What-was-happening-in-South-India-during-Mahabharata

    http://hinduwebsite.com/history/mahasangam.asp

  • Lord Krishna Stayed At Madurai Yanaimalai?

    I have written a few articles on the Tamils and people of Sanatana Dharma interacting quite frequently and Tamils were a Part of Sanatana Dharma, despite efforts being made to project Tamils as Inimical to Sanatana Dharma and that the North looked down at the South.

    YanaiMalai,Elephant Mountain.jpg YanaiMalai

    History proves otherwise.

    Tamil Kings attended Nala Damayanthi Swayamvara, which had taken place before the Ramayana,Rama’s wedding with Sita, Draupadi’Swayamvara in the Mahabharata, Tamil Kings fought alongside the Pandavas in the Epic Battle of Mahabharata,Tamil King Cheralaathan fed both Kaurava and Pandava army during the Mahabharata war,He performed Tharpana for those who lost their Lives in the war, Arjuna, Sahadeva went on a Pilgrimage to South,Arjuna married a Pandyan Princess and Lord Krishna was a special Invitee for the Tamil Sangam, He married a Pandyan Princess, had a daughter through her named Pandiah,had her married to a Pandyan Prince and gave away 100 Yadava Families as  Gift f to her during her marriage.

    Lord krishna with Radha,Image.jpg
    Radha Krishna.

    And Balarama visited the South and worshiped Lord Murugan, ( Subrahmanya) at Valliyur, Durga at Kanya Kumari, and also worshiped Parashurama.

    And he visited Sriranagam before proceeding to meet Krishna at Yanaimalai, near Madurai!

    Rishaba Parvata means mountain of Bull.

    This may be due to some versions which state that the mountain looks like a Bull.

    The other Rishba mountain near Bangalore, is Nandi Hills, which is quite far away from Madurai.

    And there is yet another one near Tumkur(Near Bangalore), which is far from Madurai

    Considering that Krishna married a Pandyan Princess, the place mentioned as Rishaba Mountain in the Mahabharata is to be taken as the Yanaimalai(Elephant hill, Ana/Yanai in Tamil means Elephant,near Madurai as the other Anaimalai is in the western Ghats and lies in Kerala/Coimbatore ,Tamil Nadu.

    And Yanaimalai ,

    “Two Hindu temples are present in the foothills, one being the Ladan cave temple (Ladan koil), a Shaivite temple dedicated to Muruga, and the other being Yoga Narasimha temple, a Vaishnavite temple dedicated to Vishnu. Both are rock-cut temples constructed by the Pandyas, belonging to the 8th century. The place where the Yoga Narasimha temple is situated is known as Narasingam. Tamil-Brahmi and Vattelettu inscriptions in the temples shows their history. The Ladan temple has been declared a protected monument by theArchaeological Survey of India.

    There is a Vishnu Temple called Azhagar Koil and Vishnu comes to Madurai for Madurai Meenakshi’s marraige with Lord Shiva as Somasundara.

    Please read my Post on this,

    Thirupaaran Kundram , near Madurai is one of the Major temples of Lord Murugan( The Six Temples of Subrahmanya-Aarupadai Veedu.

    ““Lord Balarama bathed in the Gomati, Gandaki and Vipasa rivers, and also immersed Himself in the Sona. He went to Gaya, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Parasurama and offered Him prayers, and then He bathed in the seven branches of the Godavari River, and also in the rivers Vena, Pampa and Bhimarathi. Then Lord Balarama met Lord Skanda and visited Sri Saila, the abode of Lord Girisa. In the southern provinces known as Dravida-desa the Supreme Lord saw the sacred Venkata Hill, as well as the cities of Kamakosni and Kanci, the exalted Kaveri River and the most holy Sri-ranga, where Lord Krsna has manifested Himself. From there He went to Rsabha Mountain, where Lord Krsna also lives, and to the southern Mathura. Then He came to Setubandha, where the most grievous sins are destroyed.” (Sri Balarama’s pilgrimage (Mahabharata 9 – Shalya Parva))

    Yanaimalai (Elephant Hill) is a protected monument and tourist attraction in Tamil Nadu, India. It has Jain sculptures, a Shaivitetemple, and a Vaishnavite temple.

     

    Yanaimalai is in Tamil Nadu, India. The hill stretches over 3 kilometres (1.9 mi) and is 90 metres (300 ft) high.

    It is near Madurai.

    Citation and Source.

    Balarama Worships Murugan Ramani’s blog

    Yanaimalai wiki