Tag: Hindu Rites

  • Dharbha Kusa Grass Blocks X Ray Increases Phonetic Vibrations Research

    Darbha, kusha grass is used by the Hindus while performing religious duties.

    This is normally worn, after making a ring of it, in the Right Ring Finger.

    Dharbha is  to be kept above the left ear lobe, if one is to make use of the toilet, while performing the religious duties.

    Dharbha is not to be dropped on the ground in its form as a ring; it has to be restored to its earlier state as grass before dropping to the ground.

    Darbha is also called Pavithra, Holy.

    In Ayurveda, Darbha grass is also used as a medicine to treat dysentery and menorrhagia, and as used as a diuretic (to promote free flow of urine).

    Darbha worn in the Right ring finger .jpg Darbha worn in the Right Ring Finger by Hindus for religious ceremonies.

    Dharpa,Kusha Grass is worn on the Right Ring Finger by Hindus for Religious Functions,
    Since Vedic age, Darbha grass is treated as sacred plant and according to early Buddhist accounts, it was the material used by Buddha for his meditation seat when he attained enlightenment under Bodhi tree.
    This grass was mentioned in the Rig Veda for use in sacred ceremonies and also to prepare a seat for priests and the gods.

    Scientific findings On Dharpa. Kusha Grass.jpg Scientific findings On Dharpa. Kusha Grass.

    Darbha grass ringIn recent medical research, Darbha or Kusha grass has been observed to block X-Ray radiation.
    Darbha is used by hindus as mat, ring on right hand ring finger while chanting vedic mantras, performing homam and all religious rituals.
    For ceremonies related to death only Single leafed Darbha is used; for Auspicious and daily routine a ring made of two leaves is used; for inauspicious but not death related functions, (like Amavasya Tharpanam, Pithru Pooja etc) a three leaf Dharbham ring (Pavitram) is used and for the prayers in a temple, a Four-leaf Darbha ring is used.
    Darbha has the highest value in conducting the phonetic vibrations through its tip.
    Priests in India dip this tip in water and sprinkle allover the house or temple to purify the place.
    During Fire-ritual (Homa), darbha is placed on all four sides of fire to help block all negative radiations.
    During eclipses, darbha are placed on vessels containing water and food, so that negative effect of rays from eclipse does not spoil them.

    Darbha is not cultivated everywhere but it grows naturally in selective places and is available in northeast and west tropical, and northern Africa ; and countries in the Middle East, and temperate and tropical Asia

    For religious purposes, it is not cut or plucked on everyday, but only on Krishna Paksha Padyami (Next day after FullMoon day).

    Traditional tropical grass, Darbha, has been identified as an eco-friendly food preservative.

    This finding was evolved in a research study undertaken jointly by the Centre for Nanotechnology and Advanced Biomaterials (CeNTAB) and the Centre for Advanced Research in Indian System of Medicine (CARISM) of the SASTRA University, Thanjavur, under the supervision of Dr. P. Meera and Dr. P. Brindha respectively.

    Darbha (Desmotachya bipinnata) is a tropical grass considered a sacred material in Vedic scriptures and is said to purify the offerings during such rituals. At the time of eclipse, people place that grass in food items that could ferment and once the eclipse ends the grass is removed.

    A systematic research was conducted by the SASTRA University researchers, in which cow’s curd was chosen as a food item that could ferment easily. Five other tropical grass species, including lemon grass, Bermuda grass, and bamboo were chosen for comparison based on different levels of antibiotic properties and hydro phobicity.

    Electron microscopy of different grasses revealed stunning nano-patterns and hierarchical nano or micro structures in darbha grass while they were absent in other grasses.

    On studying the effect of various grasses on the microbial community of the curd, darbha grass alone was found to attract enormous number of bacteria into the hierarchical surface features.

    These are the bacteria responsible for fermentation of cow’s curd.

    During eclipse, the wavelength and intensity of light radiations available on the earth’s surface is altered. Especially, the blue and ultraviolet radiations, which are known for their natural disinfecting property, are not available in sufficient quantities during eclipse.

    This leads to uncontrolled growth of micro-organisms in food products during eclipse and the food products are not suitable for consumption. Darbha was thus used as a natural disinfectant on specific occasions, say researchers at SASTRA University.

    Further, the scientists say that darbha could be used as a natural food preservative in place of harmful chemical preservatives and the artificial surfaces mimicking the hierarchical nano patterns on the surface of darbha grass could find applications in health care where sterile conditions were required.The ring made of kusha grass is worn on the ring finger of the person performing the ritualistic ceremonies. These rings are known as pavitra (sacred) rings for the puja orPavitri. The head priest or the the Yajmaan (person for whom puja is done) wears this darbha ring, representing the sacred knot or hair-curl (Skt. shrivatsa) of Vishnu.

    The sanctity of dharba or kusha,is as old as the Indian gods.Puranas tell how Vishnu assumed the form of the Cosmic Tortoise (Skt.kurma) whose shell served to support Mandara,the mountain that served as a dasher in the churning of the sea of milk. As the mountain rotated,several hairs were rubbed from the tortoise’s back.With time,they washed ashore and became Kusha.

    Later, when the amrita (nectar) was obtained and distributed among the gods,some drops fell on the grass which further sanctified it imbuing it with healing properties.Therefore,in the tradition hair-cutting of Vaishnava toddlers, the hair is touched with kusha before it is cut. It was used as a ritual seat as far back as the Vedas,and the Bhagavad Gita (ch.6) stipulates that,covered with a skin and a cloth,it is the appropriate seat for meditation.Therefore,it was one of the first offerings made to the Buddha.

    For religious purposes, it is not cut or plucked on everyday, but only on Krishna Paksha Padyami (next day after FullMoon day).

    In Srimad Bhagavad Gita, Lord Krishna says in Chapter 6 entitled Dhayan Yoga:

    Bg 6.11 To practice Dhyan yoga, one should go to a secluded place and should lay Kusha grass on the gorund and then cover it with a deerskin and a soft cloth……

    Science says about Darbha:
    In recent medical research, Darbha or Kusha grass has been observed to block X-Ray radiation. It is scientifically known as Panic grass and of genus borage species. It can grow up to 2 feet and it appears pointed at the top.

    Significance of Darbha:
    Kusha grass is meant to have Lord Vishnu’s potency. It is believed that this grass has immense purifying properties. It is worshipped by Vaishnavas on the special day in Bhadrapada month (August – September) called Darbhashtami.

    The significance of Darbha grass is also found in Buddhist culture. It is believed that Sakyamuni Buddha sat on a Darbha mat to meditate and got enlightened under the Bodhi tree. The capital city of Malla kingdom of Buddhist is named Kushinagara, just to honor Kusha grass. It was in this city Lord Buddha was cremated.

    Citation.

    .https://vimeo.com/103492186

    http://bharatuntoldstory.tumblr.com/post/73862062109/darbha-grass-or-kusha-grass-is-scientifically

    http://www.thehindu.com/news/national/tamil-nadu/darbha-grass-identified-as-a-natural-preservative/article7002014.ece

  • Homa Havan What Are They Types

    Homa, a Hindu Ritual where one use Fire to purify self and for the grant of one’s wishes is an important one.   The Homa also called Havan, is mainly intended to purify the Mind and spirit.   Homa is of two types.   Yaaga that is performed with a specific purpose in mind.   Yagnya is performed because it has to be performed as a Duty and no results are intended.   In a Homa, Fire, Agni is invoked and oblations are made to the Deities in the Fire.

    Yagna performed.jpg
    Homa being performed

    Agnihotra, a Homa, is an essential Homa that is to be performed by all the Varnas daily.   Human Body has two aspects.   One is the physical one that one sees and perceives, the Sthoola Sareera.   The other one is Sukshma Sareera, the Finer One, which is invisible.   While the Sthoola Sareera is made of Matter vibrating at a velocity that can be perceived, the Sukshma Sareera vibrates at a higher velocity  and hence can not be perceived by the Naked eye.   The energy which is produced by eating nourishes the subtle body as well, hence some foods are recommended to keep the Sthoola and Sukshama sareea healthy and pure from impurities.   The same principle is followed in Tibetan Buddhism, where the Human Body is described to have,   The Physical frame,   The Etheric body which surrounds the physical frame for about one eighth of an Inch.   Auric body, that surrounds the Etheric body, and The Aura.   More details can be had from the Third Eye by Lobsang Rampa.   The sukshma sarrea is affected by what we eat and think.   As we may not be able to follow the diet strictly, the purify the Mind Agniphtora is performed.   This also helps in spiritual awakening on a daily basis.   The external fire  which is kindled in the Homa kindles the inner fire .   There are  various Homas.   Popular ones are Ganapahy Homa,Navagraha Homa,Vaasthu Homa, Ayush Homa,Mrithyunjaya Homa.   There are specific Homas for Individual Deities.   Specific Homas for specific purpose like wealth, Children are also prescribed.   Some Homas.   ”

    Ceremony Purpose
    Aayushya homa to ward off evil influences present in a child’s life immediately following its birth, thereby ensuring longevity
    Mrutyunjaya homa for ward off life threatening situations like accidents and ensure longetivity of life
    Dhanavantri homa for good health
    Durga homa to cancel negative energies; for self-confidence
    Chandi homa For Victory in all endeavors
    Gayatri homa to facilitate positive thinking and subsequently performing good karma
    Kritya Pariharana to counter the effects of black magic
    Ganapati homa to overcome obstacles
    Lakshmi Kubera homa for wealth and material prosperity
    Thila homa homam performed for warding of the evil effects of departed soul.It is performed only once in life time preferably at Rameswaram/ Thrupullani( sethu karai)
    Mangala Samskarana homa to celebrate auspicious events; to attain Moksha
    Mahadevi homa for the stimulation of a marriage and for marital felicity among those already married
    Navagraha homa to appease the Nine planets and limit the evil influences in one’s horoscope
    Punyahavachana homa for the naming of a child
    Sudarshana homa for success in an undertaking
    Santhana Gopala homa for blessings for a Child
    Rudra homa Getting rid of all negative influences
    Vastu homa a house-warming; to encourage good Vastu (energy in buildings)
    Vidya homa to benefit students; to facilitate learning
    Vishwa Shanthi homa for universal peace and harmony, as also harmony between the self and the universe
    Viraja Homa purification rites performed as part of the formal ceremonies by which a person takes the vows of renunciation (Sannyas), thereby becoming a Sanyasi (monk)

    Post of the Procedure to be followed in performing Homa follows.   Citation.   http://en.wikipedia.org/wiki/Homa_%28ritual%29

  • Amavasya Pitru Tharpana Mantras In Tamil

    I have written a few posts on Tharpana, Sraddha.

    I have received requests for Tamil Text of Tharpana Mantras to enable one to follow the Mantras.

    I am posting these Mantras.

    I will be posting the meanings shortly.

    I am asked to provide Tamil Tharpana Procedure as set by Agastya.

    These are different from Apasthamba Sutra Tharpana in Sanskrit.

    I am in the process of collating the information and shall post as soon as my information is authenticated and complete.

    Please click the Link below for the Mantras,.

    Karunya Pitrus related Mantras may be omitted for Amavasya and other Tharpanas.

    Mahalaya Amavasya 2018.

    Kutup (कुतुप) Muhurat = 12:02 to 12:49
    Duration = 0 Hours 46 Mins
    Rohina (रौहिण) Muhurat = 12:49 to 13:36
    Duration = 0 Hours 46 Mins
    Aparahna (अपराह्न) Kaal = 13:36 to 15:56
    Duration = 2 Hours 20 Mins
    Amavasya Tithi Begins = 11:31 on 8/Oct/2018
    Amavasya Tithi Ends = 09:16 on 9/Oct/2018

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    Amavasya Dates 2017: List of Amavasyas in 2017

    27 January Friday Paush Amavasya
    26 February Sunday Magha/Mauni Amavasya
    28 March Tuesday Phalguna Amavasya
    26 April Wednesday Chaitra Amavasya
    25 May Thursday Vaishakha Amavasya
    24 June Saturday Jyeshtha Amavasya
    23 July Sunday Ashadha Amavasya
    21 August Monday Shravana/Hariyali Amavasya
    20 September Wednesday Bhadrapada Amavasya
    19 October Thursday Ashwin Amavasya
    18 November Saturday Kartik Amavasya
    18 December Monday Margashirsha Amavasya

    Source:

    Amavasai_Tharpanam

    http://www.astrosage.com/festival/amavasya.asp

     

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