I have posted Five Mantras which will grant immediate relief for problems faced by us.
One would have noticed that all these mantras are not directed to One God or Goddess.
Nor are they culled from one source.
By faith I am an Advaitin, Nirguna Upasana.
Yet my Istha Devata is Tirukkadavur Abhirami.
While I trust Her implicitly, for She has taken care of me at the most difficult time of my Life,I have used many Mantras on various occasions, either for
me or for others .
I have found, without exception, that all the Mantras delivered the result.
Hence the different Mantras are being posted based on my personal experience.
People may use, if they come across some other Mantras, if they come from a reliable source.
In all the Mantras I have posted, I have included the Bheeja Mantras as well.
Please use the Bheeja Mantras only after getting initiated from a Guru.
You shall get a Guru if you are ardent enough.
If this is not forth coming, one may pray Lord Subramanya at Swamimalai and start the Mantra.
Or Hayagriva at Thiruvahhendrapuram
One faces challenges in Life and one gets over them too.
At times, one gets disheartened and loses initiative.
Nothing seems to work, despite your sincere effort.
Reason is that for any action to bear fruit, there are others factors,which are beyond our control, which have to contribute.
This is possible only if He Desires we should have the result, His Kadaaksha must be behind us.
Be it getting a job, getting married, good education, removal of poverty,good spouse,,good children Health without disease,getting children
married,for Grand children, economic prosperity, ageing without problems .
Adi Shankaracharya in his Soundarya Lahari has hidden the Bheeja mantras of the Devi in the 51 slokas composed by him (out of 57, the rest being
given to him by Lord Ganesha).
The following Mantra shall ensure that you shall succeed in any endeavor you undertake.
Please follow the general rules for reciting the mantras as detailed in my other posts.
I have provided additional information on this sloka, for the benefit of Sri Vidya Upasakas.
Smaram yonim lakshmeem tritaya-mida-maadau tava mano
Nidhaayaike nitye niravadhi-mahabhoga-rasikaah
Bhajanti twaam cintaamani-gunanibaddhaaksha-valayaah
Sivaagnau juhvantah surabhigrita-dhaaraahuti-sataih
स्मरं योनिं लक्ष्मीं त्रितयमिद मादौ तवमनोः
निधायैके नित्ये निरवधि महाभोगरसिकाः
भजन्ति त्वां चिन्तामणिगुण निबद्धाक्षवलयाः
शिवाग्नौ जुह्वन्तः सुरभिघृत धाराहुति शतैः
Smaram – “Kleem” the Kaama beeja mantra
yonim – “Hreem the Buvaneswari beeja mantra”
lakshmeem – “Sreem” the Lakshmi beeja mantra
idam tritayam – these three
aadau – in the beginning
tava – your
mano – of the panchadasaaksaree mantra [ the divine mind ]
Nidhaaya – combining
yeke – few persons
nitye – Oh! eternal! Goddess Supreme!
niravadhi-mahabhoga-rasikaah – knowing the aananda from the continuous unbroken japa
Bhajanti – do the aaraadhana or pooja
twaam – you
cintaamani-gunanibaddha aksha-valayaah – making the continuous stream of thoughts as the japamaala
Sivaagnau – in the agni in the sakti triangle in the Sri Cakra
juhvantah – doing [ offer ]
surabhigrita-dhaaraahuti-sataih – hundreds of aahutis by the aatmaananda obtained by the ghee given by kaamadhenu
Oh! eternal Goddess Supreme! few persons knowing the aananda obtained from the continuous unbroken japa, do the aaraadhana or pooja for you, making the continuous stream of thoughts as the japamaala, in the beginning of Your divine Panca Dasa Aksharee mantra, combining the three “Kleem” [ the Kaama beeja mantra ], “Hreem [ the Buvaneswari beeja mantra ], “Sreem” [the Lakshmi beeja mantra], offer hundreds of aahutis by the ghee given by Kaamadhenu in the Agni in the Sakti triangle in the Sri Cakra.
Similarity between the Panca-Dasa-Aksharee mantra and Saavitree mantra.
In the Panca-Dasa-Aksharee mantra there are three kootaas whereas in the Savitree mantra, there are three paadaas.
If we add with the Savitree mantra, the three vyaahritees Bhoo, Bhuvah, Suvah, then the mantra gets converted to Gayatri mantra.
In the Panca-Dasa-Aksharee mantra, if you add three of the five vimarsa pranava mantras called aim, hreem, sreem kleem, sowh, then the mantra gets converted to sowbhagya pancadasaaksharee.
In this sloka it is directed to add Sreem-Hreem-Kleem;
there is also another alternative mantra called sowbhagya mantra which is formed by adding aim-kleem-sow in the beginning of each koota.
In the triangular shaped kunda if you form the agni, it is called sivaagnih. Great devotees, offer pure ghee obtained from cow on this agni with the bhaavanaa “sivoham” and apply all their actions [manasaa, vaacaa, karmanaa] to the god.
Bhavanopanishad says :-
Aham twam asti naasti kartavyam akartavyam
upaasitavyamiti vikalpaanaa-maatmani vilaapanam homah.
Juhwantah – offer to agni the goddess – this is called antar yaaga.
Chintaamani guna nibaddhaakshavalayaa – the japamaalaa has fifty one akshara shape. In that the place for the letter “Khsa” is called “meru”.
It is the sacred stone in the centre of the japamaalaa. Once you do the japa with the maalaa- counting, you should not cross over the meru, but go in the reverse direction then on reaching the meru.
The devotees can do this offering in one of the three ways depending on their mental condition; if he is a beginner [not a spiritual one], then he can do the offering with the materials in the agni physically formed one.
Second case is, he can offer the mentally prepared aahuti in the mentally prepared agni.
The third case is [for a spiritual seeker] , he can offer the aahuti in the agni in his own heart of hearts.
Bhagavaan Ramana Maharishi thus in his “Upadesa Saaram” thus :-
Kaaya vaag mana kaaryamuttamam
poojanm japa cintanam kramaat
Smaram yonim lakshmeem :-
Smaram represent “ha“kaara
Yonim represent “sa”kaara
Lakshmeem represent “ka”kaara
In the sloka referred in sloka 32, in the mantra,
“ka ye ee la hreem ha sa ka ha la hreem sa ka la hreem”
Replace the first three letters by “ha sa ka”, “haadi vidyaa” or “lopaamudraa vidyaa” is formed.
Aksha maalaa – is a prateeka of the sabda brahma which is imperishable which is also appearing as the destructive prapanca.
Antar nirantara nirindhanamedhamaane
Mohaandhakaara paripanthini samvidagnau
Kasmimcidadbhoota mareeci vikaasa bhoomau
Viswam juhomi vasudhaadi sivaavasaanam
In the inner heart of hearts, unbroken, but without indhana, lighting and destroying the mohaandhakaara and for the strange mareecis serve as vikaasa bhoomi – such a samvit shaped agni –
in this agni, I offer everything and anything in the world including Earth and Siva. [this is aatma samarpanam]
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