I have been posting, though intermittently on Education and employment opportunities.
Might be that I am moving only in such circles, I find that people get employed without hassles when compared to my days.
We used to hunt for jobs furiously,looking at newspapers for vacancies,asking people to put in a word for an interview.
We were not sure as to what kind of job we were seeking .
Anything would do.
Getting an interview card was the first highest point.
Getting through it , well, that’s another matter.
Then we had this task of preparing the Application.
Never had of such terms as Bio Data or CV.
Freshers world Logo.
The format would be simple containing basic information, with no hyperbole about one’s capacity or statement to the effect,
‘my short term goal is….. and would help the organisation to realize its vision..’ etc.
And there used to be a debate whether the application should be handwritten or typed!
Now things have changed for the better, at least in terms of job availability.
But ona reality check I have found that excepting the IT and Call Center segments, the job hunting fever remains high.
I find people with good qualification and better skills remaining unemployed and over a period of time get settled in a job where they are over qualified.
On checking up with HR ,senior people,I found that it is the same problem as it was in my days, finding the right candidate!
Job seeker and the employer do not connect.
There are now various job portals like Naukri,Timesjobs and many more.
To me they seemed to me more business oriented for the site owners!
I have come across a site where the information seems to be very useful and the site seems to address the needs of the candidates.
It has placement papers, tips for getting a job, jobs classified as Government, non Government, Technical, industry, qualification specific.
And Company specific.
The focus is more on Jobs in India.
To help the candidates who want to update their qualification and skills, there are references to Courses, institutes.
The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.
Here’s an excerpt:
The Louvre Museum has 8.5 million visitors per year. This blog was viewed about 1,500,000 times in 2014. If it were an exhibit at the Louvre Museum, it would take about 64 days for that many people to see it.
Lord Rama with an arrow containing the inscription .Rama Saram’ is one of its kind.
The arrow containing this seems to indicate His approach to Life.
‘One word,One Arrow, One wife’
Lord Rama is known for his adherence to His promises, despite them proving uncomfortable to Him,like killing of Vaali,accepting Vibheeshana,asking Sita to undergo the ordeal by Fire.
He was an archer par excellence, whose arrows never missed their marks.
Kothandarama,Thillaivilagam. Click to enlarge.
I is interesting to note that Rama used His special arrow, Rama Baana only thrice.
One to hit Kakasura, who was troubling Sita,another to kill Vaali and yet another to kill Ravana.
The temple at Thillaivilakam, near Thiruthuraipoondi, Tamil Nadu has a Rama Idol of at least 1000 years old,has an arrow in Hand that has the words ‘Rama Saram’, Rama’s Arrow.
How to reach.
How To reach Thillaivilagam .Map
Thillai Vilagam is off the Tiruvarur / Thiruthuraipoondi Muthupet highway 19kms West of Thiruthuraipoondi and 6kms East of Muthupet.
Buses ply every 15minutes from Thiruthuraipoondi to Muthupet.
One should get down at Gopala Samudram (17kms from Thiruthuraipoondi and 7kms before Muthupet). From here, mini bus will take one to the temple (2kms).
From Tiruvarur, cab to the temple and back will cost Rs. 1000-1250.
One can also reach the temple from Pattukottai(35kms) or Vedaranyam (40kms)
Airport.Tiruchi.
Temple Timings.
830am-1230pm and 5pm-815pm.
Contact.C. Kothandarama Bhattar @ 80568 56894 or 04369 245725
Moolavar : Veera Kothandarama East Facing Standing Posture along with Sita, Lakshmana and Dasa Anjaneya.
The 5feet Moolavar Rama is seen in a majestic posture sporting a handsome smile. To his right is Sita seen in a Kalyana Kolam.
Kothandarama is seen providing a ‘Tribangi’ Seva here at this temple. The neck has one kind of a curve, the hip a different curve and the leg in a bent posture.
The Moolavar idol of Kothandarama is believed to be at least a 1000years old. Rama is holding the bow in his left hand. On a close look at his hands, one is able to see the nerves, the ring and his sharp nails. One is also able to see the sharp distinctive fingers on each hand just like a human hand.
5different Rama temples
The majestic posture of Veera Kothandarama at Thillai Vilagam is similar in facial posture to the ones at Mudikondan (Baalya Rama), Sri Vanjiyam (Hathambavur Rama), Madurantakam ( Eri Kaatha Rama) and Punnai Nallur (Saligrama Rama)
Anjaneya is seen next to Sita (who is seen in a Kalyana Kolam) in a Dasa Posture with his right hand close to his mouth in a posture of whispering something to Lord Rama. The story goes that Anjaneya was reminding Lord Rama of the promise to Baratha to return to Ayodhya at the stipulated time. Hearing this, Sita asked Anjaneya to carry curd rice to Bharatha with the message that they were on their way. On finding Baratha in a state of disbelief, Anjaneya lifted him on his shoulder and carried him to this region. It is at Mudi -Kandan (now Mudikondan) that Baratha found Rama’s hair and instantly recognised that his Lord was genuinely on his way back. It was at Mudikondan that Rama hugged his brother Bharatha in a happy gesture of meeting him again after many years.
Belief is that presenting curd rice to Anjaneya at this temple would liberate the devotee from problem associated with marriage and navagriha dosham. The curd rice is packed on Anjaneya’s body and is not distributed to the devotees.
Festivals.
Aadi Amavasai and Thai Amavasai days are sacred at this temple. Couples who bathe in the tank west of the temple on either of these two days are believed to be blessed with children.
11day Rama Navami utsavam in Panguni- with Vahana procession on each of the days
On the 4th day is the Garuda Sevai.
On the 10th day of the utsavam, Rama Pattabhibhisekam is performed with the Lord seen with a special crown.
On the 11th day is the Vidayatri festival where Rama goes on a procession on ‘Deer Vahana’ the only one of its kind.
There are quite a number of theories that undermine the History of India by interpolating in the Indian texts,Misinterpreting them deliberately, as Max Mueller had done,honest misinterpretations and deliberate falsehood .
They are.
1.Sanatana Dharma dates to 5000 BC.
2.Vedas are non sensical sound bytes.
3.The Puranas and the Ithihasas are pure fantasy.
4.Aryans entered from Khyber Pass, invaded India and enriched it.
5.Dravida Desa, the South of India were peopled by barbarians.
6.The south indians called Dravidians were constantly engaged at war with the Aryans of the North.
7.The Arynas were a superior race.
8.The Sanatana Dharma was resisted and in fact the southerners fought against them, especially the Tamils.
9.Hindus were primitive and did not have any basic idea of Science.
10.Denying the existence of great Indian Kings and where it is not possible, assigning them later dates in History.
King Vikramaditya’s Empire.
All these are falsehoods to undermine Hinduism and I have posted articles on each of them.
They are filed under Hinduism, Tamils,Astrophysics, Science.
One such mischief is the date of Vikramadiya, whose existence is dismissed as fiction.
Here are the facts about King Vikramaditya and his Kingdom.
“In the Rajatarangini Kalhana mentions that Vikramaditya, the emperor of India, whose capital was Ujjain sent Metrigupta to be the ruler of Kashmir, which was included in the empire of the former…
King Vikramadiya efernce in Bhavishya Purana. Click to enlarge.
The above slokas mean to this effect:- “After the completion of three thousand years in Kali (101 B.C.),for the destruction of the Sakas and the propagation of the Aryan Dharma, by the command of Siva, from the abode of the Guhyakas in Kailasa, a personage will be born (to Gandharva Sena, the king of Ujjain). The father gave the child the name of Vikramaditya and rejoiced. Even as an infant he was very wise and gladdned the hearts of the parents. At an early age of five years. he retired to a forest to do penance,. Having spent twelve years in meditation, he achieved spiritual eminence and returned to his city called “Ambavati” or Ujjain. On the eve of his ascending the throne adorned with thirty two golden statues, came a learned Brahmin and he delayed the coronation ceremony with a purpose to teach the king a history consisting of several episodes, wherein the rights and duties of a monarch are enumerated. Then the Brahmin taught the prince all the rights and responsibilities he owed to himself and to his subjects and gave him a befitting and an efficient training worthy of an adventurous Sovereign. Afterwards, in Kali 3020 year or B.C. 82 Vikramaditya was crowned king. Then he expelled the Sakas and drove them as far as Bactria, conquered the whole of Bharata country from Setu to the Himalayas, and received tribute from the feudatory kings…
Description of Vikramadiya’s Empire in Bhavishya Purana.
In the west the other bank of the Sindhu River; in the South the Setu; Badarinarayana in the Himalayas formed the North limit and the city of Kapilavastu, the boundary in the East. These were the limits of Vikramaditya’s Empire.
Another sloka states,
“By the grace and command of Siva, Gandharvasena’s son, Vikramaditya reigned as Emperor, for hundred years. His son “Devabhakta” after ruling for ten years, was killed in a battle by the cruel Sakas.”(Kali 3130 or 29 A.D.)..
Vikramaditya.
Parthian invaded Sub-Continent in around 55 BC which brought Vikramaditya Vardhan’s Invasion in entire West Asia (Modern Day Middle East).
The victories of Babylon, Persia, Turks led him again to the Arabia and sounded the hour for attack on Arabia. When he conquered Arabia, he did so to cheers from the Jewish and Arab Community, who welcomed him as a liberator. He showed great forbearance and respect towards the religious beliefs and cultural traditions of other races. These qualities earned him the respect and homage of all the people over whom he ruled.
The victory over Arabia expressed all the facets of the policy of conciliation which Vikramaditya had followed until then. He presented himself not as a conqueror, but a liberator and the legitimate successor to the crown. He took the title of “King of Aryavrata and Liberator of the Arabs, Turks and Jews”. Vikramditya had no thought of forcing conquered people into a single mould, and had the wisdom to leave unchanged the institution of each kingdom he attached to the Aryavrata Crown. Vikramaditya was upright, a great leader of men, generous and benevolent. He spread the Vedic Culture in the land of Arabia. He also reconstructed the temple of Brahma and Mahesh and placed a Jiyotarlinga there. Several other Vedic Temples were made in Babylon, Persia and Turkistan. For the first time they got a King that cared for the inhabitants of his Empire. Arabs, Kurds and Persians saw him as ‘the annointed of the Lord’.
After the 4 year of Wars that saw whole west Asia under the belt of Vikramaditya Empire he stayed for a year in Arabia till the Mahadev Temple was not completely reconstructed.
He built admirable highways, and developed an excellent postal system both of which allowed him to receive rapidly information from his provinces. He accepted Perisans as Aryans and called them as long lost cousins. During the Vikramaditya’s regions persians felt like they felt under the region of Cyrus. He also bulit several monuments in the respect of Chandargupt Maurya and Cyrus. Another project undertaken by Vikramaditya was the royal road, the world’s longest, extending 1,700 miles. Due to an extensive network of relays, postmen could travel the road in six to nine days, whereas normal travel time was three months. The motto of the Vedic postal service became memorable: stopped by neither snow, rain, heat or gloom of night. The US postal service also adopted this motto and the famous Pony Express mail delivery resembled the original Vedic design. Vikramaditya laid the foundation of Vardhan Dynasty. His empire controlled many parts of Modern day China, Entire Middle East and Many Parts of South East Asia. After his death his descendents and Parthians controlled Iran. By 102 AD descendents of Vikramaditya lost control over Iran and Parthians established there empire in Iran and Babylon.
Of these eighteen Puranas, Garuda,Kalki and Bhavishya Purana deal with the Future.
Garuda Purana speaks more about where the soul travels after death and Kalki Purana about the Avatar that is yet to manifest and the conditions of the earth then.
Bhavishya Purana contains some references to Prophet Muhammad and Islam.
I am producing relevant portions here.
Islam in Bhavishya Purana.Click to enlarge.Sanskrit Milecha meaning
There is a view that the translation may be incorrect.
“
Few points come out of these verses.
Mahamad (Muhammad) has been called an Acharya (a spiritual teacher) of Mlecchas (the illiterate people).
The King Bhoj (innocent Indian people) will yearn to follow Prophet Muhammad with all humility and accept him as their teacher.
Muhammad is the destroyer of the Devil. Tripurasur in Puranic mythology stands for the Devil.
Muhammad is a dweller of the desert. It cannot refer to Lord Shiva of the Puranas because his abode is said to be the Mount Kailash in the Himlayas and not the desert.
The Prophet will be given protection against his enemies, by the fellow Mlecchas.
Raja Bhoj washed the Prophet with Ganges water and Panchgavya. Since this is a vision, it cannot be taken literally but must be taken as symbolic for honour.
He is called as the embodiment of divine qualities.”
Shri Suta Gosvami said: In the dynasty of king Shalivahana, there were ten kings who went to the heavenly planets after ruling for over 500 years. Then gradually the morality declined on the earth. At that time Bhojaraja was the tenth of the kings on the earth. When he saw that the moral law of conduct was declining he went to conquer all the directions of his country with ten-thousand soldiers commanded by Kalidasa. He crossed the river Sindhu and conquered over the gandharas, mlecchas, shakas, kasmiris, naravas and sathas. He punished them and collected a large ammount of wealth. Then the king went along with Mahamada (Muhammad), the preceptor of mleccha-dharma, and his followers to the great god, Lord Shiva, situated in the desert. He bathed Lord Shiva with Ganges water and worshipped him in his mind with pancagavya (milk, ghee, yoghurt, cow dung, and cow urine) and sandalwood paste, etc. After he offered some prayers and pleased him.
Suta Goswami said: After hearing the king’s prayers, Lord Shiva said: O king Bhojaraja, you should go to the place called Mahakakshvara, that land is called Vahika and now is being contaminated by the mlecchas. In that terrible country there no longer exists dharma. There was a mystic demon named Tripura(Tripurasura), whom I have already burnt to ashes, he has come again by the order of Bali. He has no origin but he achieved a benediction from me.His name is Mahamada(Muhammad) and his deeds are like that of a ghost. Therefore, O king, you should not go to this land of the evil ghost. By my mercy your intelligence will be purified. Hearing this the king came back to his country and Mahamada(Muhammad) came with them to the bank of the river Sindhu. He was expert in expanding illusion, so he said to the king very pleasingly: O great king, your god has become my servant. Just see, as he eats my remnants, so I will show you. The king became surprised when he saw this just before them. Then in anger Kalidasa rebuked Mahamada(Muhammad) “O rascal, you have created an illusion to bewilder the king, I will kill you, you are the lowest…”
That city is known as their site of pilgrimage, a place which was Madina or free from intoxication. Having a form of a ghost (Bhuta), the expert illusionist Mahamada(Muhammad) appeared at night in front of king Bhojaraja and said: O king, your religion is of course known as the best religion among all. Still I am going to establish a terrible and demoniac religion by the order of the Lord . The symptoms of my followers will be that they first of all will cut their genitals, have no shikha, but having beard, be wicked, make noise loudly and eat everything. They should eat animals without performing any rituals. This is my opinion. They will perform purificatory act with the musala or a pestle as you purify your things with kusha. Therefore, they will be known as musalman, the corrupters of religion. Thus the demoniac religion will be founded by me. After having heard all this the king came back to his palace and that ghost(Muhammad) went back to his place.
The intelligent king, Bhojaraj established the language of Sanskrit in three varnas – the brahmanas, kshatriyas and vaisyas – and for the shudras he established prakrita-bhasha, the ordinary language spoken by common men. After ruling his kingdom for 50 years, he went to the heavenly planet. The moral laws established by him were honored even by the demigods. The arya-varta, the pious land is situated between Vindhyacala and Himacala or the mountains known as Vindhya and Himalaya. The Aryans reside there, but varna-sankaras reside on the lower part of Vindhya. The musalman people were kept on the other side of the river Sindhu.
On the island of Barbara, Tusha and many others also the followers of Isamsiha were also situated as they were managed by a king or demigods.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Note This
Lord Shiva said: O king Bhojaraja, you should go to the place called Mahakakshvara, that land is called Vahika and now is being contaminated by the mlecchas. In that terrible country there no longer exists dharma. There was a mystic demon named Tripura(Tripurasur), whom I have already burnt to ashes, he has come again by the order of Bali. He has no origin but he achieved a benediction from me. His name is Mahamada(Muhammad)and his deeds are like that of a ghost.
According to Bhavishya Purana Muhammad was the rebirth of Tripurasura the Demon.
Tripurasura was killed by Shiva in his(Tripurasura’s) past life.
Tripurasur was the son of Sage Gritsamad. One day the sage sneezed and from this was created a young boy who the Sage brought up as his own son. The sage taught the boy the Ganana Twam, Ganesh Mantra. Equipped with this mantra the boy meditated intensely on Lord Ganesh who ultimately blessed him. He was given three pura-s of gold silver and iron. Since he was the owner of these three pura-s he was given the name Tripur. Ganesh also bestowed on Tripur to be the most powerful, who none but Lord Shiva himself could destroy and after being destroyed by Lord Shiva he would attain mukti-salvation. This boon made Tripur proud and he brought havoc in the entire world. He conquered the Nether world and then proceeded to takeover Heaven. He defeated Indra the king of heaven. His aggression made Lord Brahma hide in a lotus and Lord Vishnu in the Shirsagar. He soon also took over Lord Shiva’s Kailash Parvat and thus became the King of all the three worlds. The gods wondered on how to vanquish Tripurasur. Lord Narada told them that, since he had been granted a boon by Lord Ganesh himself it would be very difficult to vanquish him. He advised them to meditate on Lord Ganesh. Pleased Lord Ganesh decided to help the Gods. Disguised as brahmin he visited Tripurasur and told him that he was a very enlightened Brahmin and could make for him three flying planes. Riding these he woud be able to go anywhere he wished within minutes. The planes could only be destroyed by Shiva.In return Lord Ganesh asked him to get him the statue of Chintamani which was at the Kailash Mountain. Lord Shiva refused to give the statue to Tripurasur’s messenger. The angry Tripurasur himself went to get the statue. A fierce battle started between him and Lord Shiva. He destroyed everything that belonged to the Lord Shiva who too retired to the Girikandar. Lord Shiva too realized that he was unable to destroy Tripurasur because he had not paid his respects to Lord Ganesh. He recited the Shadaakshar Mantra to invoke Ganesh. On doing so from his mouth emerged Gajanan to grant Shiva a boon. Shiva continued his invocation of Ganesh who ultimately directed him on how Tripurasur could be killed. Lord Shiva was asked to recite the Sahastranam and then direct an arrow at the three pura-s of Tripurasur. Lord Shiva followed these instructions and finally vanquished Tripurasur. The place where Lord Shiva invoked Lord Ganesh he also created a temple for him. The town surrounding this temple was called Manipur. The village Ranjangaon is considered to be the place where Lord Shiva himself sought the blessings of Ganesh and ultimately destroyed Tripurasur.
This prayer (chalisa) praises the Lord Shiva (Related to Tripurasura killing)
Tripurasur sang yuddha machayi, sabahin kripa kari leen bachayi.
By fighting and killing the Demon Tripurasur, You forgave everybody and saved the Gods.
Excellent Rebuttal by Iskcon desire.
“
n this article we will take a look at some of the verses in the Vedas that some people, such as Dr. Zakir Naik, say that Mohammed is mentioned or foretold in them. This is a summary based on the research by Dr Radhasyam Brahmachari and others, and shows that these verses in fact do not speak of Prophet Mohammed, but are used in a way that is based on mistranslations to justify that idea.
First of all, the Rig-Veda is globally recognized and accepted as the oldest book created by man and hence if it could be shown that there is mentioning of Prophet Mohammed in that text, it will be immensely helpful to paint the Arabian Prophet as a divine personality. Not only that, it will be helpful to deceive the Hindus and convert them to Islam. So, it does not become difficult to understand what has inspired Dr Zakir Naik and others to discover the mentioning of Mohammed in the Rig-Veda and in other Vedic texts. But as his investigation culminated into a failure, he had no other way but to apply stupid arguments to befool the kafirs and infidels but to twist the meanings and translations into something different, all the while acting most scholarly and convincing.
First of all, we should see what the Rig-Veda actually says about Prophet Muhammad. It should also be mentioned at the outset that two Sanskrit words śaṃsata and narāśaṃsa play the central role in these arguments of such people as Zakir Naik. According to him, the word śaṃsata stands for an individual who praises. In Arabic, such an individual is calledAhammad, the other name of Prophet Muhammad. Therefore, wherever he could find the word śaṃsata, he took it as the mentioning of their Prophet.
According to him, the second word narāśaṃsa means an individual who is to be praised or who is praiseworthy. The Arabic word Muhammad means a man who is praiseworthy. So, wherever he could have found the word narāśaṃsa in any Sanskrit texts, he took it to be a mentioning of Muhammad.
In fact, both the Sanskrit words śaṃsata and narāśaṃsa stand for a deity or God, who is praiseworthy. According to Sāyana, the most reputed commentator of the Vedas, the wordnarāśaṃsa means a deity or a respectable entity (not a man) that deserves to be praised by man.
However, we should have a closer look to see what Zakir Naik has to say. According to him, the verses (1/13/3), (1/18/9), (1/106/4), (1/142/3), (2/3/2), (5/5/2), (7/2/2), (10/64/3) and (10/182/2) of the Rig-Veda contain the word narāśaṃsa, and hence mention Muhammad, and the verse (8/1/1) of the Rig-Veda contains the word śaṃsata (Ahmmad), or the other name of Muhammad. So here he begins with another blatant lie and says that the word śaṃsata stands for a man who praises, the Arabic equivalent of Ahammad and hence mentions Muhammad. The said verse (8/1/1) of the Rig-Veda reads:
Mā cidanyadvi śaṃsata sakhāyo mā riṣṇyata l Indramitstot ā vṛṣaṇaṃ sacā sute muhurukthā ca śaṃsata ll (8/1/1)
“Glorify naught besides, O friends; so shall no sorrow trouble you. Praise only mighty Indra when the juice is shed, and say your lauds repeatedly.” (Translation: R T H Griffith; The Hymns of the Ṛgveda, Motilal Banarsidass Publishers, Delhi; 1995, p-388). So the word śaṃsata (praiseworthy) in the above verse refers to deity Indra, and not a man who praises (Ahammad) as claimed by Dr Zakir Naik.
We shall now see what the verses containing the word narāśaṃsa say. In Rig-Veda, a verse is refered as (x/y/z), where x stands for Mandala, y stands for Sukta and z stands for the Verse or Ṛk. The verse (1/13/3) of Rig-Veda, as mentioned above, belongs to 13th Sukta of the 1st Mandala. It should also be noted here that every Sukta of the Rig-Veda is dedicated to a deity. The presiding deity of the 13th Sukta of the 1st Mandala is Agni (the God of Fire). The verse says:
Narāśaṃsamiha priyamasminajña upahvaye l Madhujihvat haviṣkṛtam ll (1/13/3)
“Dear Narāśaṃsa, sweet of tongue, the giver of oblations, I invoke to this our sacrifice.” (tr: ibid, p-7)
As Agni is the deity of the entire 13th Sukta, there is no doubt that the word narāśaṃsa (praiseworthy to man) in the verse refers to Agni. One should also note that the wordnarāśaṃsa does not signify a man who is praiseworthy, as some people claim.
The verse (1/18/9) of the Rig-Veda says: Narāśaṃsaṃ sudhṛṣṭamamapaśyam saprathastam l Divo na sadmakhasam ll (1/18/9)
“I have seen Narāśaṃsa, him most resolute, most widely famed, as ‘twere the Household Priest of heaven.” (tr: ibid, p-11)
The 18th Sukta, to which the verse belongs, is dedicated to Brahmaṇaspati, the Priest of heaven and hence the word narāśaṃsa (praiseworthy to man) in this verse refers toBrahmaṇaspati, the Priest of heaven.
The verse (1/106/4) of the Rig-Veda says: Narāśaṃsaṃ vajinṃ vajayinniha kṣayadvīraṃ pūṣaṇaṃ summairī mahe l Rathaṃ na durgādvasava sudānavo viśvasmānno ahaṃso niṣpipartana ll (1/106/4)
“To mighty Narāśaṃsa, strengthening his might, to Pūṣaṇa, ruler over men, we pray with hymns. Even as a chariot from a difficult ravine, bountiful Vasus, rescue us from all distress.” (tr: ibid, p-69)
The 106th Sukta of 1st Mandala, to which the verse belongs, is dedicated to the Viśvadevas, and hence the word narāśaṃsa (praiseworthy to man) in this verse refers to theViśvadevas, again not to Mohammed.
The verse (1/142/3) of the Rig-Veda says: śuci pāvako adbhuto madhvā yajñaṃ mimikṣati l narāśaṃsasthrirā divo devo deveṣu yajñiyaḥ ll (1/142/3)
“He wondrous, sanctifying, bright, sprinkles the sacrifice with mead, thrice, Narāśaṃsa from the heavens, a God amid Gods adorable.” (tr: ibid, p-98)
The 142nd Sukta, to which the verse belongs, is dedicated to the deity Āprī, and hence the word narāśaṃsa in this verse refers to Āprī. Most of the scholars agree that Āprī is the other name of Agni and hence the word narāśaṃsa in this verse refers to Agni, the god of fire.
The verse (2/3/2) of the Rig-Veda says: Narāśaṃsaḥ prati dhāmānyañjan tisro div prati mahṇā svarciḥ l Ghṛtapruṣā manasā havyamundanmūrdhanyajñasya sanamaktu devān ll (2/3/2)
“May Narāśaṃsa lighting up the chambers, bright in his majesty through threefold heaven, steeping the gift with oil diffusing purpose, bedew the Gods at chiefest time of worship.” (tr: ibid, p- 132)
Like the earlier one, 142nd Sukta of 1st Mandal, this present 3rd Sukta of 2nd Mandala, is dedicated to the deity Āprī or Agni and hence the word narāśaṃsa in this verse refers toAgni the Fire God.
The Verse (5/5/2) of Rig-Veda says: Narāśaṃsaḥ suṣūdatīmṃ yajñamadābhyaḥ l Kavirhi madhūhastāḥ ll (5/5/2)
“He, Narāśaṃsa, ne’er beguiled, inspireth this sacrifice; for sage is he, with sweets in hand.” (tr: ibid, p- 240)
This 5th Sukta of 5th Mandala is also dedicated to Āprī or Agni and hence the word narāśaṃsa in this verse refers to Agni the Fire God.
The verse (7/2/2) of Rig-Veda says: Narāśaṃsasya mahimānameṣamupa stoṣāma yajatasya yajñaiḥ l Ye sukratavaḥ śucayo dhiyandhāḥ svadanti devā ubhayāni havyā ll (7/2/2)
“With sacrifice to these we men will honor the majesty of holy Narāśaṃsa – to these the pure, most wise, the thought-inspires, Gods who enjoy both sorts of our oblations.” (tr: ibid, p- 334)
Again this 2nd Sukta of 7th Mandala is dedicated to Āprī or Agni, and hence the word narāśaṃsa in this verse refers to Agni the Fire God.
The verse (10/64/3) of the Rig-Veda says: Narā vā śaṃsaṃ pūṣṇamagohyamagni deveddhamabhyarcase girā l Sūryāmāsā candramasā yamaṃ divi tritaṃ vātamuṣasamaktumaśvinā ll (10/64/3)
“To Narāśaṃsa and Pūṣaṇ I sing forth, unconcealable Agni kindled by the Gods. To Sun and Moon, two Moons, to Yama in the heaven, to Trita, Vāta, Dawn, Night and Aśvins Twain.”(tr: ibid, p- 578)
This 64th Sukta of 10th Mandala is dedicated to the Viśvadevas, and the word narāśaṃsa in this verse refers to the Viśvadevas.
The verse (10/182/2) of Rig-Veda says: Narāśaṃso na avatu prayāje śaṃ no astvanuyajo habeṣu l Kṣipadaśtimapa durmati hannathā karadyajamānāya śam ṣoḥ ll (10/182/2).
“May Narāśaṃsa aid us at Prayāja; blest be out Anuyāja at invokings. May he repel the curse, and chase ill-feeling, and give the sacrificer peace and comfort.” (tr: ibid, p- 650)
The 182nd Sukta of 10th Mandala, to which the above verse belongs, is dedicated to Vṛhaspati, and hence the word narāśaṃsa refers to Vṛhaspati, the Priest of the Gods.
Another verse (1/53/9) of the Rig-Veda says, Tvametāñjanarājño dvirdaśābandhunā suśravasopajagmaṣaḥ l ṣaṣtiṃ sahasrā navatiṃ nava śruto ni cakreṇa rathyā duṣpadā vṛṇak ll (1/53/9)
“With all-outstripping chariot-wheel, O Indra, thou far-famed, hast overthrown the twice ten Kings of men, with sixty thousand nine-and-ninety followers, who came in arms to fight with friendless Suśravas.” (tr: ibid, p-36)
To narrate the incident, Sayana, the renowned commentator of the Rig-Veda, says that twenty kings with a force, 60,099 strong, attacked the King Suśrava (Prajapati) and Indra alone defeated them and frustrated their ambition (the Vayu-Purana also narrates the incident).
Most of the scholars agree that the Rig-Veda was composed more than 5000 years BCE, and hence the incident narrated in the verse (1/53/9) took place more than 7000 years ago. And Muhammad conquered Mecca in 630 AD. But Zakir Naik has proceeded to link the incident with Muhammad’s capturing Mecca, which any sane man, except a Muslim, would feel shy to undertake. To give his mischief a shape, he has, firstly replaced the word Suśrava with Suśrama and says that the word Suśrama stands for one who praises, and hence equivalent to Ahammad in Arabic, the other name of Muhammad. And he claims that the verse narrates Muhammad’s conquering Mecca, as the then population of the city was about 60,000 and Muhammad had invaded Mecca with 20 of his closest followers. It is not difficult for the reader to discover the absurdity of this claim and the deceit involved with making it.
The verse (8/6/10) of the Rig-Veda says, Ahamiddhi pituṣpari medhamṛtasya jagrabha l Ahaṃ sūrya ivājrani ll (8/6/10)
“I from my Father have received deep knowledge of the Holy Law: I was born like unto the Sun.” (Tr: ibid, p- 396). In this verse the word ahamiddhi stands for “I have received.” But as the word spells like Ahammad, the other name of Muhammad, Zakir Naik claims that the verse mentions Muhammad, which shows how he is prone to error on account of his Islamic bias.
Thus we have studied all the verses of the Rig-Veda which, according to Naik, mention Muhammad. It has been said above that the Sanskrit word narāśaṃsa stands for a deity or God who is praiseworthy to man, but not a man who is praiseworthy to other men, which is what Naik claims. So, according to this kind of childish logic, whenever someone uses the word “praiseworthy,” it should be taken granted that he mentions Prophet Muhammad. But that is far from the truth.
However, the intellectual level of those who try to use these techniques of mistranslations are revealed when they try to do the same thing with the word narāśaṃsa in other Vedas, likeAtharva-Veda and Yajur-Veda and is again projecting them to be mentioning Prophet Muhammad. Though it is sheer wastage of time to deal with the utterances of such insane people as this, we may discuss these matters more thoroughly in the future. In the meantime, many are those who are realizing the confusing and inaccurate conclusions such as these and are losing confidence in such people who depend on this kind of tactic, as they also become an embarrassment to the religion they represent. Iskcon Desire tree
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