Day: December 3, 2014

  • World History Timeline By Rigveda

    World History Timeline By Rigveda

    Of late I have been researching into the connection between Tamil and Sanatana Dharma, though I have posted a few articles on the subject earlier.

     

    I have been able to confirm to myself the following.

     

    1.The Tamil, Dravida and the Sanatan Dharma were closely connected and people were interacting with each other.

     

    Kaala Chakra, world Tie Line by Rig Veda.png
    Kaala Chakra, world Tie Line by Rig Veda.

     

    2.Historical Characters like Krishna, Sahadeva and Arjuna traveled to the South and Krishna and Arjuna married Dravidian women, had  children through them.

     

    3.The Tamil Kings were held in such high esteem that one of them Udiyan Cheralathan was in charge of feeding both the Kaurava and Pandava Armies during the Mahabharata Battle.

     

    3.Sage Agasthya , who is presumed to have founded the Tamil Language is the same one who wrote the Rig Vedic Hymns 166 to 190.

     

    4.Agasthya crossed the Vindhyas to enter Dravidian Territory.

     

    5.Kumari Kandam is not a figment of Tamil Imagination.

     

    6.Various references about Tamil in the Vedas,Puranas,Ramayana and Mahabharata and by Tamil in Tholkaapiyam,Silappadikaara and Manimekalai about Sanatana Dharma check out.

     

    I have been able to check the dates and events with the help of Astronomical Data found in Tamil and Sanskrit Literature,Vedas, Puranas, Ramayana and Mahabharata.

     

    This has been done with the help of Star Canopus, called Agasthya, mentioned in Tamil Classics and Sanskrit.

     

    I wanted to cross verify this with the help of references found on Time in the Rig Veda.

     

    Rig Veda , the earliest literature known to Man speaks of Time as a Wheel, thereby denoting that Time is Cyclic.

     

    I have posted a detailed article on ‘Time, Non-Linear, Cyclic’

     

    rvs.1.164.2:-
    RV_1,164.02a sapta yuñjanti ratham ekacakram eko aśvo vahati saptanāmā |
    RV_1,164.02c trinābhi cakram ajaram anarvaṃ yatremā viśvā bhuvanādhi tasthuḥ ||

    Seven {sapta} are yoked {yuñjanti} to the Chariot {ratham} with a single-wheel {ekacakram} and a single horse {eko aśvo} with seven people (seven names) {saptanāmā} inside it. The wheel has three navels {trinābhi}. It is ageless {ajaram} and un-decaying {anarvam}. On it are staying {tasthuh} all the beings of the world {viśvā bhuvanādhi}.

    The seven yoked entities mentioned here represents the seven days of the week constituting the first quarter of a fortnight. It is also represented in Epics and Puranas as the seven horses of the Chariot of Surya (the Sun) alluding to the seven rays of the sun (seven colors in sunlight). The seven people who rides the chariot could be an indirect references to the Seven Sages (Saptarshis). The Chariot here represent the Sun whose apparent motion in Earth’s sky is what facilitates the time measurements done using the wheel of time. The Chariot could also represents the constellation of the seven stars (Big Dipper;- Saptarshi constellation) which also helps to measure long units of time.

    The ‘navel’ of the wheel mentioned here represents ‘gear’. Thus the wheel is envisaged as a machinery with three gears to change the three levels of time measurement using the same wheel of time viz. 1) hours in the day, 2) months and seasons in the year and 3) twelve zodiacal ages and four (or eight) Yugas in the Great Year (axial precession period, 25,776 years). The beings of the world depends on this wheel since the daily, yearly and precessional changes in the time indicated by this wheel of time affect all beings.

     

    rvs.1.164.3:-
    RV_1,164.03a imaṃ ratham adhi ye sapta tasthuḥ saptacakraṃ sapta vahanty aśvāḥ |
    RV_1,164.03c sapta svasāro abhi saṃ navante yatra gavāṃ nihitā sapta nāma ||

    In this Chariot {ratham}, resides {tasthuh} the seven {sapta}. It has seven-wheels {saptachakram} and is driven by seven horses {sapta vahanty aśvāḥ}. The Seven sisters { sapta svasāro} praises the Cow {gavāṃ} and the seven people (seven names) {sapta nāma}.

    This verse again describes the Seven Sages (Seven Names) residing in the Chariot (the Sun) this time mentioned as having seven horses (like in Epics and Puranas) and as having seven wheels. The Seven Sisters represent river Sarasvati and the nearby rivers and is a theme repeated in Vedas. The Cow represents the Year. The significance of seven wheels is unknown. It could mean the seven zodiacal ages that had elapsed during the composition of this hymn.

     

    rvs.1.164.11:-
    RV_1,164.11a dvādaśāraṃ nahi taj jarāya varvarti cakram pari dyām ṛtasya |
    RV_1,164.11c ā putrā agne mithunāso atra sapta śatāni viṃśatiś ca tasthuḥ ||by length of time,

    By Universal-Order {ṛtasya} this wheel {cakram} of time having twelve-spokes {dvādaśāraṃ} revolves {varvarti} in the sky {dyām}, without ever weakening or aging {nahi taj jarāya}. O Agni {agne}, On it stays, in pairs {mithunāso}, 720 sons {putrā}.

    The word Rta, means Universal Order, Universal Law, the Laws of Physics or the Laws of Cosmology. Here the wheel is mentioned as having twelve spokes, to measure out twelve months in a year and twelve ages in a Great Year (25,776 years). The strange number 720 mentioned here as number of sons attached to the wheel is interesting. As per Graham Hancock this could mean the 72 years taken by the wheel to move 1 degrees (71.6 approximated as 72). However 720 is also twice 360. The meaning here thus represent 720 spokes which are paired, each spoke representing 1/2 degree (36 years) and a pair of spokes representing 1 degree (72 years).

    Similarly in a human lineage, if 720 sons are born at an interval of 36 years (ie father begets a sun at his 36th age, on an average) then the total duration would be 720 x 36 = 25920 years, very close to the precession period of 25,776 yeas. Due to this simplicity, the number 72, its half 36 and its half 18 with or without zeros are frequently found in the Vedas, Epics and Puranas. Similarly the multiples of 72 like 144, 216, 432 with or without zeros too are found. Besides 36 + 72 = 108 is a very special number in ancient Indian traditions.

    The number of Parvas in Mahabharata is 18; number of days Kurukshetra War is fought is 18. The time gap between Kurukshetra War and submergence of Dwaraka is 36. Duration of ChaturYuga mentioned in Shanti Parva of Mahabharata is 4,320,000.

     

    rvs.1.164.48:-
    RV_1,164.48a dvādaśa pradhayaś cakram ekaṃ trīṇi nabhyāni ka u tac ciketa |
    RV_1,164.48c tasmin sākaṃ triśatā na śaṅkavo ‘rpitāḥ ṣaṣṭir na calācalāsaḥ ||

    Twelve {dvādaśa} are the major-spokes {pradhayaś}, and the wheel {cakram} is single {ekaṃ}; three {trīṇi} are the naves {nabhyā}. Who hath understood it {ka u tac ciketa}?
    On it are set together 360 spokes, which cannot be loosened {na calācalāsaḥ}.

    Here the Wheel of Time with 12 spokes to define 12 zodiac signs is mentioned as having 360 sub-spokes for measuring each each day of the year and each degree of movement of Vernal Equinox in every 72 years. It is mentioned as having three naves (gears of modes of operation, to measure hours in a day, months in a year and zodiacal ages in a Great Year). The verse generate curiosity in the mind of reader or reciter asking if they have any understanding of it.

    Rig Veda also mentions frequently about the Cow and the Calf when it discusses about the wheel of time. Cow represent a year and Calf the residual time that is left which needs adding of few days after the expiry of few years to correct the calender. This residue is a by product of approximation of the year as 360 days, 365 days, 365.25 days or as 365.2522 days. Hence the year is rightly called the Cow and the residue the Calf.

    Eg:- RV_1,164.05c (the yearling Calf {vatsa}); RV_1,164.09c the Calf {vatsa} lowed, and looked upon the Mother, the Cow.

     

    References of the Wheel of Time in Mahabharata are subsequent to those found in the Vedas. They often supplement the references in the Vedas and increase their clarity.

    Mbh.1.3

    Three hundred and sixty cows represented by three hundred and sixty days produce one calf between them which is the year. That calf is the creator and destroyer of all. Seekers of truth following different routes, draw the milk of true knowledge with its help. Ye Aswins, ye are the creators of that calf!

    The 360 cows thus represents 360 degrees and erroneously to 360 days in a year. The calf represent the residual time to complete one year. The residue in case of 360 days will be 5 days, in case of 365 days will be 1/4 day, in case of 365.25 days will be 11 minutes and so on and this chase will lead one to the secret knowledge about the precession of equinox and the wheel of time.

     

    The History of World as known with the help of Rig Veda has been provided in this post at the Top.

     

    Citation.

    http://ancientvoice.wikidot.com/article:kalachakra-2

  • Indian Tsunami Tamil Sangam Dates Astronomy Verified

    Indian Tsunami Tamil Sangam Dates Astronomy Verified

    The first literature of Tamil, Agathiyam was composed by Sage Agasthya who also composed thr Rig Vedic Hymns 166 to 190.

     

    He is credited with the formal founding of the Tamil Language, which was handed over to him by Lord Shiva and Lord Subrahmanya.

     

    Poets Conclaves were held periodically.

     

    Leuria Map.jpg
    Map of Lemuria, based on Tamil Classics

     

    There were three such Conclaves,the first one was presided over by Lord Shiva at Then Madurai.( South Madurai, the present Tail Nadu city of Madurai was called Vada Madurai, North Madurai, where the last conclave of the Poets were held)

     

    First Tamil Sangam9 First Conclave) was held at Then Madurai.

     

    After a Tsunami, KadalKol, devoured the lands, the second Tamil Sangam was held at KavataPura, which was located south of Lanka(?).

     

    It formed a part  of the sunken continent Lemuria.

     

    Please read my posts on Lemuria.

     

    ( Is Lemuria/Kumari Kandam the same as Atlantis?, Post follows.)

     

    The second Sangam area was also submerged by a Tsunami and the third conclave was held at the present Madurai, Tamil Nadu.

     

    Then we have the Tholkappiyam which follows Agathiya for Tamil works.

     

    It is the oldest surviving Literature in Tamil.

     

    To arrive at the dates of Tamil Sangams and the Tsunami(2) I am using the Astronomical Data mentioned in Sanskrit works,Puranas, Ramayana, Mahabharata and Tamil Classics, Silappadikaram and Manimekalai.

     

    Agasthya’s date has been proved to be 5000 BC.

     

    Please read my post on Agasthya Canopus validates Sanatana Dharma Tamil date.

     

    Now taking into account the period of each Tamil Sangam, I have reworked their dates from Agasthya’s date.

     

    The first conclave of Tamil poets took place during the Tamil Sangam which lasted 4400 years, and had 549 members,

     

    The second conclave lasted for 3700 years and had 59 members, with 3700 poets participating.

     

    The third Sangam lasted for 1850 years.

     

    Agastya 5000 BC

     

    First Sangam-5000 -4400= 600 BC

     

    Second Sangam-600-3700=3100 AD.

     

    * For a language to develop and to attain highly complex Grammar and Classical Literature the language should have evolved at least 1000 years earlier.

    ** These dates agree with the dates of Ramayana.

    So Tamil language should have been used at least by 4000BC

     

    Date of the Tsunamis, Kadalkol

     

    The First.

     

    Around 5000 BC

     

    The second Tsunami,

     

    Around 5 BC.

     

    This is based on the Astronomical event of Canopus being visible when Agasthya traveled to South, crossing the Vindhya mountain.

     

    This Time scale applies for the present Aeon, Kaliyuga.

     

    Citation.

    http://en.wikipedia.org/wiki/Tamil_Sangams#Sangam_literature