Day: December 12, 2014

  • Manu On Vanaprastha Asrama Present Day

    Hinduism sets four stages of Life.

    Vanaprastha.jpg
    Vanaprastha.

     

    Brahmacharya, The Celibate Stage, where one regulates his senses and learns the Vedas and the Vedangas.

     

    Gruhastha, when one gets married and discharges the duties of a Householder,

     

    Vanaprastha, one having performed his duties as a Family Man, retires to the forest, either with the wife or without, in this case handing over the wife to be looked after by his sons,

     

    and Sanyasa, when one relinquishes everything and contemplates on the Self, Reality.

     

    When does one know when he has reached the stage of Vanaprastha?

     

    ““When a householder sees his skin wrinkled and his hair white, and sees the birth of his grandsons, then he may resort to the forest …. either committing his wife to his sons or accompanied by her”

     

    Grahathastu Yada Pasyadi Vali palitam atmanah ,

     

    Apatasyaiva Capatyam tatdarnyam samasrayet .Manu 6.2

     

    What one is expected to do?

    “At this stage one gives his property to his heirs or donates it, goes into seclusion, and does penance. One becomes inward looking. He still contributes with his experience, through advising and teaching. Having fulfilled his desires in the previous ashrama, one is expected to win over senses and sensuous pleasures. Thus his work is also more dispassionate and detached, as he does not seek any specific result from the work. It will be for the benefit of society alone. Though one is supposed to celibate, he is not required to renounce or live alone. One can take his wife or live with any other person. One is also permitted to earn his livelihood though not to save/accumulate. But unless there is a specific need, he does not enter the city – usually people needing a vanaprasthi’s advice go to him instead of him visiting people.

    One still has debts towards rishis and gods at this stage, and does teaching as well as performs sacrifices to propitiate the devatas. His primary debt towards pitris is cleared as he obtains progeny and raises them in grhastha ashrama, though he continues giving oblations to pitris during vanaprastha (Manu 6.1-32).”

     

    How does one follow this in the present age?

     

    Vanaprastha in essence means  detached attachment.

     

    The difference between this and Sanyasa is that Sanyasa is total detachment.

     

    Detached Attachment.

     

    Not resorting to philosophical deliberations, it is this.

     

    When children have their own Family, parents must not expect that every decision is referred to them for approval nor should they expect to be consulted with the clear view that we, as parents have had a run of our and their life for quite some time and let them perform.

     

    Avoid unsolicited advice.

     

    Do not expect your advice to be followed.

     

    Do what is expected of you in Varnasrama Dharama by remaining at Home, ensuring that your essential needs are met, as far as possible without disturbing others.

    Citation.

    http://www.hindupedia.com/en/Varna_Ashrama_Dharma#Vanaprastha

     

  • Angala Parameswari Non Vedic Deity

    My cousin brother’s daughter’s Family Deity is Angala Parameswari.

     

    It is rare to find the Family of Brahmins having Angala Parameswari as Family Deity.

    Angala Parameswari.jpg
    Angala Parameswari,Melmalayanoor.

     

    I have also noticed that some Brahmin Families have Village Deities , like the one for Vana Durga near Tiruvarur.

     

    My mother used to take us for th Tonsuring of the head to Andavar Koil near Manapparai after visiting Palani in Tamil Nadu.

     

    I am intrigued.

     

    These Deities are not Vedic Deities,

     

    How come these are worshiped in Brahmin Households when Brahmins are basically  Vaidikas, those who follow the Vedas?

     

    My interpretation is that as Hinduism allows Ishta Devata( One’s personal choice of God), apart from Kula Devata , Family Deity,Deities like Ankala Parameswari might have been the Ista Devatha at some point of time and later it might have become the Family Deity.

     

    Goddess Ankalamma, or Angalamma, is also known as Ankamma or Angamma, Ankali, Angali, Ankala Parameswari and Angala Parameswari. She is worshipped with these names in Andhra Pradesh, Karnataka and Tamil Nadu.

    Ankalamma is counted as one of the Matrikas orSeven Mothers“. [H. Krishna Sastri, “South Indian Images of Gods and Goddessespages 223224] She is also considered to be a form of goddess Ankali or Kali. In order to incorporate her worship into Vedic Hinduism, Ankamma is labeled as the mother of the Trimurtis, the Hindu male trinity of Brahma, Vishnu and Siva. However, Ankalamma is a nonVedic deity and, like so many Tamil popular deities, she seems to have originated in a fierce guardian figure. Hindu scholars like H, Krishna Sastri say thatit is difficult to explain the origin of her name“, but he affirms that the sacred areas of Ankalamma and similar village goddesses are much dreaded by the locals. In the rituals dedicated to her she is appeased with blood

    Pardhis of North India worship Goddess Kalanka. The Koravas, Erukalas, Bedaras, Valmikis, Mudiraj, Kapus and even cholas who had their origins in BhilPardhis, worship this Kalanka in the name of Ankala. Ankamma is a gradual modification of the name Kalanka.

    Kala = Black

    Aank = Anka = Eye

    Kalanka = Goddes with Black Eyes

    Kalanka => Kala + Anka => Anka + Kala => Ankala

    Kalanka => Ankala => Ankalamma => Ankamma

    Ankamma Kolupu ritual

    The main characteristic of the ritual called Ankamma Kolupu is that a midnight worship (puja} is performed by making a colorful Rangoli with wheat flour, turmeric powder, kumkum, black charcoal powder, etc. During the worship singers recite ballads based on local stories about warrior ancestors (Veeran).The climax comes at the end of the ritual, when the devotees sacrifice a goat and its blood is spilled in order to appease the goddess. Other rituals like the Devara Kolupu or Veerla Kolupu are normally performed on some special occasions by individuals or by the community as a whole.”

    Citation.

    http://en.academic.ru/dic.nsf/enwiki/7905731