Tag: Tantra
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Tantra Forty One Devis Sixty Texts To Follow List
In Tantra one finds an amalgam of all four yoga. And there are three processes to Realize self through Sound ,the fundamental principle of the Universe and Abstract Thought. Mantras,Sounds, Yantra,Geometrical patterns to facilitate abstract thinking to still Chitta and Tantra, an amalgam of all yoga and the above two.
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Sex Music Tantra Siddhas a Study.
Urdhvaredham Viroopaaksham Viswaroopayay Namaha’-Narayna Suktham. At some point of time when Yoga is being practiced,when a practitioner is advancing,he shall have sexually stimulating visions,especially during Sakthi Upasna and he can advance only if he overcomes the stimulation and direct the flow upwards.
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Shiva Linga As Penis Misinformation Story Vedic Rebuttal
Though there are practices in Tantra where Yoni (females genital organ) and Male organ is worshipped and copulation is also practiced,one should know these practices do not have the sanction of the Vedas. 2.These practices are called Vaamachaara,the left handed path and are set aside by Acharyas like Adi Shankaracharya. 3. In practices indulged by one, he is beyond sensual pleasure and performs these acts with total detachment,fixing mind on Reality.This is a rare case.
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Why No Tantra Sastra In Sri Vaishnavam
There is Narayana Tantra which deals with Tantra. Even in this only basic aspect is referred. There is no elaborate description of Tantra Sri Vaishnavam. One finds elaborate description of Tantra aspects of Hinduism in Saivite texts, Shiva, Shakti,Ganapati,Subrahmanya. But this aspect is noticeably absent in Sri Vaishnavam.
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Twenty Three Tantra Technics
And there is this accusation that Tantra is basically sex oriented and many indulge in it for Orgies. I have been meaning to write on Tantra as Password protected , paid articles to restrict access. I shall do so some time in future. In the mean while I was worried about some youngsters(Male and Female) asking me whether they can perform Yoni/Linga Pooja. I have decided to out line the outline what Tantra is.
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Tantra Tamils Sanatana Dharma Judaism
Russia is a riddle wrapped in a mystery inside an enigma.’ One may replace the term Russia with Tamil and Sanatana Dharma. Consider the following facts.across the Arabian Sea to the mouth of the Indus River, and up into the Indus Valley. In India, this religion is called Tantra, and is often referred to in the West as “the Tantras.” When the Aryans invaded Northern India in the fourteenth century BCE, they encountered a dark-skinned people inhabiting the Sandya Hills above the Indus Valley, for whom the Tantric traditions and rituals of Shiva/Shakti were centuries old.
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Vishnu Tantra Yantra Mantra Remove Obstacles
Tantra associated with Vishnu is not known primarily because of the concept of Saranagathi, total surrender to Vishnu. This surrender is explained in the Pancharatra Agama and is also dealt with in Vaikhanasa Agama. Of these two, the Pancharatra is closer to Tantra.
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Hrudayamrutham Rare Book Umanandanathar On Lalitha
I had written on Bhaskararaya and His works on Devi Lalithambika and mentioned that his two books were published by Umanandanathar ,his disciple. It seems there is yet another rare book by Umanandanathar. The reason for this post is about the The Giant who had written Bhashya, Explanation oh Lalita Sahsranaama, Sri Bhaskararaya. […]
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Vayu In Universe Body and Life Sadhana
When these remain together the Universe gets dissolved and remains dormant. During Pralaya, Dissolution these elements get withdrawn and remain separate. When they get together the Creation takes place. These five elements are in our body. In Tantra Sastra of Devi, these elements are managed to Realize God or Self. How each element s placed in our body will be detailed in another article. We shall see the function and nature of Vayu in our Body. Whatever Philosophy talks about or trying to find out is what ‘Life’
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Meditation Technics Shiva To Uma Vigyana Bhairava Tantra
While Yama and Niyama indicate things one should bstain from and ones to follow, Asana speaks about postures Prathyahaara, Dhyana, Dharana explains the developments int the art of concentration. These three terms, Prathyaahara, Dhyana and Dharana are different stages and many are not aware of the subtle, essential differences between them. Prathyaahara is the withdrawal of senses and the focusing of the mind on the object. Here one is aware that, apart from the object to be focussed upon, of the objects other than the object being concentrated upon. Dhayana is that stage where the object and the one who is concentrating the object are present in the mind of the one who is concentrating. In Dharana this duality of the Perceiver and the Perceived disappears. This is the culminating step of Yoga.