Tag: Tantra

  • Tantra Tamils Sanatana Dharma Judaism

    When I research into the relationship / influence one over another Sanatana Dharma and Tamils, Shiva and Tamils,Shiva and Sanatana Dharma, I recall the description of Russia by Winston Churchill,

    Churchill describes Russia. Quote
    Churchill on Russia

    Russia is a riddle wrapped in a mystery inside an enigma.’
    One may replace the term Russia with Tamil and Sanatana Dharma.
    Consider the following facts.
    SAT Chakra Nirupana. Description
    SAT Chakra Nirupana
    1. Thiruvannamalai ,Tamil Nadu is 3.94 Million Years old.
    2. .Thirupati 2100 Millon years old.
    3. Jwalapuram, Cudaapah 74,000 old.
    4. Poompuhar,Tamil Nadu is 20,00 years old, at least!
    5. Million year old Kannada Brahmi script is found in Karnataka.
    6. A million year old advanced Tamil civilization site is found in Chennai.

    The riddle is all these quote the Vedas, the scripture of the Hindus!

    The Vedas refer to Tamils and others in the south as Dravidas!!

    Which precedes the other is a mystery!.

    Bathing Shiva Linga with Milk.jpg.
    Bathing of Shiiva Linga,Thanjavur

    And consider that though the worship of Shiva is prominent is North now, Vedas make only a passing reference to Shiva in the Sri Rudram .

    However Tamil Literature abounds in Shiva history.

    Shiva is believed be the founder of Tamil, an ancient language of India.

    It is a rich language with totally a different linguistic structure from the other languages of India which have their roots in Sanskrit!

    Surbrahmanya, son of Shiva is not mentioned in the Vedas as such but by the name Skanda.

    The history of Shiva stops with His marriage to Devi in North Indian Traditions.

    Nothing more is heard of Him there.

    In the south His activities are detailed and they are listed only in the Linga Purana and shiva Purana though not as detailed as in Tamil

    Sage Agastya seems to have been the bridge between the North and South.

    Lord Ram’s ancestor Vaivastha Manu meditated in the South near Madagascar.

    Shiva seems to migrated westwards from the south because of a Tsunami recorded in world literature and with more graphic description in Classical Tamil Sangam Literature.

    The finding of artifacts in the west, from Saudi Arabia onward to Arctic through Africa, Europe, Russia and again in the Urals( which date later to the findings of those found in the west)along with Ganesha confirm that Shiva traveled from the middle east towards the Arctic only to come back to India.

    And this has been misinterpreted as Aryan Invasion!

    Add to this,

    1.Lord Rama waged a war with Atlantean people in support of Lemurians to which area he belonged to.

    2.Manu tribe and later Yadava tribe migrated to middle east.

    3.Sumerian kings list mentions Rama, Dasaratha and Bharatha as Kings.

    4.Tamil practices like Makara Sankaranthis is celebrated in Central Ameirca.

    5.Hanuman temple is found in Hinduras

    6.Manu is Noah.

    ‘Twenty two tribes left India after the Mahabharata War.

    Of the 22 tribes that left the region in quick succession, the tem that preceded North met with disaster and perished.

    Out of the remaining 12 a few families dropped off and settled down in regions currently known as Iraq, Syria, Palestine, Egypt Greece and Russia.
    That great exodus took place 5,743 years ago. The Passover year which the Jews commemorate provides a tally of the period elapsed from the time they left India. … One of their monarchs was Solomon’

    Judaism has its roots in Sanatana Dharma.

    There is a research paper, probably with no access to to Bharat Varsha’s Sanatna Dharma history has made an interesting observation on the Dravidas, tantras, and Sanatana dharma, though presenting the case in reverse.

    That is Abraham sent his children to India and they met with Dravidians!

    Archeological finds of Sanatana dharma predate Judaism History.

    Hebrew Qabalah and the North Indian Tantra

    Some Qabalists believe that the Semitic mystical tradition reached well beyond the geographical boundaries of the Tigris-Euphrates Valley. Archeological evidence has shown that the trade routes between the Tigris-Euphrates and the Indus Valleys were actively traversed as early as 10,000 BCE.35 When the Indian Buddhists went to China, they were made privy by its rulers to old Chinese texts that described voyages of large junks from the South China Seas to India (at a time when the Saraswati River still ran all the way to the sea), to the Sinai Peninsula, down the western African coast, and beyond. In ancient times, traders were largely the principal conduits for transmitting a variety of information among diverse cultures, including mystical information. It is highly likely that such information traveled to and from the Indus Valley and the Sinai Peninsula along such ancient merchant routes. The arm of historical certainty as yet does not reach very far back in human history, but more and more information is coming to light that confirms worldwide sea travel by ancient Chinese, Mediterranean, and Indonesian cultures long before the relatively recent “discoveries” made by Western Europeans.

    In the Lech Lecha section of Torah B’reshith (the Book of Genesis, named “B’reshith” after its first word), several generations of Abraham’s children by Keturah and a number of his concubines are listed. Abraham divided up the branches of his family, “giving them gifts” and sending those children by his concubines “east to the east country.”36 One interpretation of this passage holds that “east country” refers to an area in Syria or Jordan. Another theory postulates that these children of Abraham emigrated east to India over long established sea or overland trade routes, where they established the monotheistic religion of Shiva/Shakti long before the invasion of the Aryans down from the Persian steppes. The sea route could have gone through the Gulf of Aqaba, down the Red Sea, through the Gulf of Aden along the coast of Yemen and Oman, across the Arabian Sea to the mouth of the Indus River, and up into the Indus Valley. In India, this religion is called Tantra, and is often referred to in the West as “the Tantras.” When the Aryans invaded Northern India in the fourteenth century BCE, they encountered a dark-skinned people inhabiting the Sandya Hills above the Indus Valley, for whom the Tantric traditions and rituals of Shiva/Shakti were centuries old.

    The Tantric tradition is one of the most poorly understood and misrepresented of the world’s mystical traditions. The written books of the Tantras (called Tantra Shastra), such as the Mahanirvana Tantra and the Satchakracidrupini, are distinct from the Vedic/Upanishadic literature of the Sanatana Dharma. Many of the primary names of the Divine in the Tantras, such as Shiva and Kali, are also found in the Hebrew Torah. The map of the Sefiroth (lit. Spheres) in the Tree of Life (etz ha-chayyim) and the map of the Chakras (lit. Wheels) of the Tantras have much in common. The Kundalini spoken of in the Tantras and the Shekhinah of the Qabalah appear to have the same function. The Kundalini is described as a coiled snake asleep at the base of the Chakric Tree. On page 12 of the Introduction to Tantra Shastra, Sir John Woodroffe says:

    Kundalini means ‘coiled.’ Hence, Kundalini, whose form is that of a coiled serpent, means ‘that which is coiled.’ She is the luminous vital energy (Jivashakti) which manifests as prana [ed. same as qi in Chinese, and ruach in Hebrew]. She sleeps in the Muladhara Chakra (Sefirah Kingdom on the Hebrew Tree of Life), and has three and a half coils corresponding in number with the three and half bindus (knots). When, after closing the ears, the sound of Her hissing is not heard, then death approaches.”

    Both the Chakric Tree Chakric Tree and the qabalistic Tree of Life have three structural channels. The central channel on the Chakric Tree is called the “Shushumna.” The central channel on the qabalistic Tree is denoted as the “Central Column.” The side channels on the Chakric Tree are called the “Ida” and the “Pingala;” and on the qabalistic Tree, the “Columns of the Right and the Left.” The side channels play a much more prominent role in the Qabalah than they do in the Tantras.

    The Kundalini, as Chitshakti (the energy of consciousness), awakens and ascends the Chakric Tree, opening the Chakric lotuses along the Shushumna on Her way to unite with Her Husband Shiva in the Ajna Chakra at the forehead. The ascent by the Kundalini is also called the Satchakrabheda, the “Piercing of the Six Centers.” In the Chintamanistava, attributed to the incarnate sage Sri Shankaracharya, it says:

    “This family woman (Kundalini), entering the royal road (Shushumna, Central Column of the Tree), taking rest at intervals in the secret places (Chakras, Sefiroth), embraces the Supreme Spouse (in the Ajna Chakra, forehead center) and makes the nectar to flow (in the Sahasrara Chakra, Sefirah Crown/Above).”

    The ascent of the Tree of Life by the Shekhinah is called Shabat (tbs, Sabbath). The Shekhinah is said to be in exile in the Lower Worlds. On the Sabbath, She ascends via the Sefiroth (Spheres) of the Central Column of the Tree of Life and unites with Her Husband Lord YHVH in the Upper Worlds. This is echoed in the song of Rabbi Yitza’aq Luria, commonly found in Hebrew prayer books:

    Lekah Dodee Likraht Calah Penay Shabat neQabalah.”
    (“Come my Beloved to meet the Bride, Face of Sabbath to receive.”)

    The meditation practices employed by both Mystical Qabalists and Tantrikas involve a coordinated use of mantra and yantra.’

    Let me add that the Tantra and yogic practices of South India are slightly different from the one practiced in the north as the system of Siddhar’s Yoga is different from Patanjali ‘s Yoga.

    The Vaasi Yoga is close to the techniques in Judaism

    *Please read my articles on each of the points I have made in this article.

    Reference and citation in Block quote

    http://www.workofthechariot.com/TextFiles/Back-Tantra.html

  • Vishnu Tantra Yantra Mantra Remove Obstacles

    One finds the Tantra Shastras relate primarily to Shiva and Shakti, though there are Ganapathi, Subrahmanya Tantras are also known.

    What is not known is that there is Vishnu Tantra.

    Lord Vishnu.gif
    Lord Vishnu.
    Image Credit.vishnu108.deviantart.com

    Tantra associated with Vishnu is not known primarily because of the concept of Saranagathi, total surrender to Vishnu.

    This surrender is explained in the Pancharatra Agama and is also dealt with in Vaikhanasa Agama.

    Of these two, the Pancharatra is closer to Tantra.

    Information on this subject is scarce and readers may contribute.

    The Vishnu Tantra.

    Shri Vishnu can also be worshipped in all three forms : Satvik, Rajsik, Tamsik.

    In Satwa, his Narayan form is most important

    In Raja, his Narsimha form is very important. He is the protector.

    in Tama, his Varah form is most important.
    Vishnu Yantra.jpg

    Mantra for Maha Vishnu Yantra
    Narayanaya Vidhmahe
    Vasudevaya Dhimahi
    Tanno Vishnu Prachodayat
    Alternatively, this mantra can be used instead:
    Om Namo Narayanaya  or

    Om Namo Bhagavathe Vasudevaaya.

    Yantras are usually made of copper.

    Place the Yantra facing the East or the North in a clean and sacred altar.
    Do not let other people touch the Yantra.
    Periodically wash the Yantra with rose-water or milk. Then, rinse it with water and wipe it to dry. The Yantra’s color may change over a period of time; however this does not dilute the power of the Yantra.
    Place rounded dots of sandalwood paste on the 4 corners and in the center of the Yantra.
    Light a candle or ghee lamp and an incense stick in front of the Yantra. You can offer fresh or dry fruits as Prasad, as well.
    Chant the Mantra above in front of the Yantra, preferably after showering.

    Naivedya.Sakkarai Pongal.

    For general rules for Pooja please refer my post.

    Vishnu Yantra.ishnu is the presever aspect of God, once in his shelter, he oversees preservation and optimization of every aspect of your life.

    2) Shri Vishnu is the husband of Shri lakshmi (goddess of weatlh), in reality it is only upon inheritance of his nature in a person through his worship, that Shri Lakshmi can be made stable in anyones life or home. It is only through Vishnu that Lakshmi can be made stable.

    3) Shri Vishnu is the Upholder of Satwa Guna (purity qualities) in universe, hence he provides fastest liberation to Satvik devotees.

    The six aspects of Surrrender to Vishnu.

    i) Atma-nikshepa or nyAsa – placing oneself completely and directly under God’s care. This involves giving up independent ownership in matters of actions or fruits thereof. This in fact is the real SaraNAgati. The subsequent five are to be regarding as assisting this. The obstacle to nyAsa is phalepsA or the desire for mundane benefits,which should therefore be avoided.

    ii) kArpaNya – This refers to absolute humility bordering on lowliness and honest awareness of one’s own natural ignorance, impurity etc., partly because of stains acquired through countless births. We all know the enormous feeling of kArpaNya that our AzhvArs have expressed through their compositions. This leads to ridding the arrogance that one may have because of parentage, learning, wealth, etc., and to get the sense that without the aid of Godhead, whatever we undertake on our own is bound to fail. The enemy for kArpaNya is the feeling that one is free, independent,and competent to do whatever he likes (sva-svAtantryAvabodha).

    iii) mahA-viSvAsa – irrepressible and great faith in Godhead. Involves the understanding that God is the benefactor of all beings, and His compassion is always and readily available. The firm conviction that He will not fail to protect us is ‘viSvAsa’. This by itself is capable of eradicating all sins.

    iv) goptR – The deliberate choice of bhagavAn SrIman nArAyaNa as the sole Protector. Even when it is granted that anyway He is the sole protector, lakshmI-tantra points out that what is involved in this a’nga is the conscious and mindful selection of Him, the acknowledgment that we need protection, and that He and only He can protect us.

    v) prAtikUlya-vivarjana – giving up whatever is antagonistic to any of His creations or to Him. A devotee must realize that all beings are like himself.

    vi) AnukUlya-niScaya – The resolve to do good to all beings. The realization that all beings are in actuality the body of God, and the resolve to live in accordance with the will of God. Ahirbudhnya samhitA gives a beautiful illustration of SaraNAgati using a passenger who wants to cross a river in a boat. It is the passenger’s responsibility to go and sit in the boat, and that is the end of his responsibility; the job or rowing the boat is not his, but that of the boatman (in this case God Himself).

    Six aspects of surrender are described in many PancarAtra samhitas such as Ahirbudhnya Samhita, Lakshmi Tantra etc., thought the order of importance may vary. Lakshmi Tantra give the following:

    AnukUlyasya samkalpah prAtikUlyasya varjanam |
    rakshishyatIti viSvAso goptRtva varaNam tathA ||
    AtmA nikshepa kArpaNye shadvidhA SaraNagatih || (Lakshmi Tantra 17, 59-61)

    Citation.

    https://en.wikipedia.org/wiki/Pancharatra

    http://www.yogatantrameditation.com/tantra-meditation-healing/types-of-tantra/vishnu-tantra

  • Hrudayamrutham Rare Book Umanandanathar On Lalitha

    I had written on Bhaskararaya and His works on Devi Lalithambika and mentioned that his two books were published by Umanandanathar ,his disciple.

    Bhskararaya, The Man who wrote Bhashya of lalita Sahsranaama.image.jpg
    Sri Bhaskararaya

     

    It seems there is yet another rare book by Umanandanathar.

     

    The reason for this post is about the The Giant who had written Bhashya, Explanation oh Lalita Sahsranaama, Sri Bhaskararaya.

     

    He was born in 1690 in Bhaga, Maharashtra, India, is Mother Konamba and father Gambiraraya, a Scholar.

     

    Gambirraya was conferred the Title ‘Bharathi by the Vijayanagar Empire.

     

    He was of Viswamitra Gotra,

     

    Gambiraraya administered the Saraswati Mantram and had Bhaskararaya trained under Sri Narasimha Advari in Benares,Varanasi.

     

    Bhaskararaya was highly respected by the learned and won accolades from Kings and Scholars.

     

    He was married to Anandhi and Parvati.

     

    He  settled in Benares and wrote over 40 books on Vedanta, Mimamsa,Vyakaran,Nyaya, Smriti,Mantra Shastra.

     

    All the works are research papers!

     

    He referers to more than 150 sources for his laita Sahasranaama Bhahsya.

     

    He had a host of Disciplies and Umanandanathar wrote  a book on Parasuramakalpasutram and a Biography of Bhaskararaya in Bhaskara Vilaasam.

     

    It is called Hrudayamrutham.

     

    I received a communication from the granddaughter of the Publisher .

     

    Kaniyanoor  Late.R.Subrahmanyam published his in the late 70’s.

     

    I have received her permission to share it.

    Here is the book in pdf.

    HRDAYAMRTAM

    Citation,

    Lalitha Sahasranama by Bhakararaya

     

     

     

  • Vayu In Universe Body and Life Sadhana

    The Universe, according to Hinduism,is made of the Five Elements,Earth, Water, Fire, Air Ether.

     

    Prithvi,Appu,Agni, Vayu and Aakasa.

    Vayu.Jpg
    Vayu, on his mount, the gazelle symbolizing swiftness
    Devanagari वायु
    Sanskrit Transliteration Vāyu
    Affiliation Deva, Guardians of the directions
    Mantra Om Vayuve namaha
    Mount Gazelle

     

    When these remain together the Universe gets dissolved and remains dormant.

     

    During Pralaya, Dissolution these elements get withdrawn and remain separate.

     

    When they get together the Creation takes place.

     

    These five elements are in our body.

     

    In Tantra Sastra of Devi, these elements are managed to Realize God or Self.

     

    How each element s placed in our body will be detailed in another article.

     

    We shall see the function and nature of Vayu in our Body.

     

    Whatever Philosophy talks about or trying to find out is what ‘Life’ is.

     

    The body we have  functions because of breathing; once the breath leaves never to return, it becomes dead.

     

    How and why the Vayu or Air remains in the body with Nine outlets is a mystery.

     

    As creation takes place the elements enter the gross body (without Life) which is made of Earth, Prithvi.

     

    The Fire, Agni, together with Vayu helps the body remain warm and become Live.

     

    Vayu settles in three forms.

     

    It functions as three zones.

     

    Vadha-It helps the body in its Ten  functions.

     

    Five are primary .

     

    Prana-vayu is the most dominant air because it is this air only which ceases the function of the body in the end and departs.

    The second vital air is apana which is in the region spanning the genitalia to the thorax.

    Its function is to regulate the excretory process by causing digested food particles to descend and create pressure on the bladder for micturition and colon for excretion of faeces.

    Vyana air circulates throughout the body and a slight tilt in its balance causes disease.

    Udana air travels between the region of thorax and pharynx. If it attains imbalance then the vital organs of the body is affected with disease.

    Samana air is in the navel region and its function is to maintain the body mass in position.

     

    Five are secondary.

     

    They are,

     

    Naga air causes the action of belching;

    Kurma air controls the function of batting of eyelids;

    Krikara air regulates the function of sneezing;

    Devadatta air produces yawn when the body is depleted with oxygen and

    Dhananjaya air occasions the grave internal Pranayama sound.

     

    2.Pitha,Vayus here help in Digestion.

    For details see my Post Digestion, Hinduism.

     

    3.Kapa.These Vayus help in discharging the refuse in the body.

     

    These three functions are represented by the Trimurthis.

     

    Brahma- Vadha-Blood Circulation.

     

    Vishnu-Heat-Note that Vishnu reclines in Water and the Garland He has is of Tulasi which is heat generating.

     

    Rudra-Kapa-Death, Destruction-cold-Shiva resides in Smashana, which is Hot and his garland or the leaves which is used for His worship is Bilva is Cold in its property.

     

    These three zones do not remain in balance.

     

    The struggle for existence, therefore , continues.

     

    Once they are kept in balance one can reach Eternal Life.

     

    The Siddhas have mastered this.

     

    Of the Deities Ganesha and Hanuman are masters of this and are the important deities to worship in this Sadhana.

     

  • Meditation Technics Shiva To Uma Vigyana Bhairava Tantra

    The Yoga Sutra of Patanjali lists eight steps to realize the Self.

     

    These steps are followed in the order they are prescribed.

     

    This is called Ashtanga Yoga, the eight limbs of Yoga.

     

    Vigyana Bhairava Tantra.jpg
    Vigyana Bhairava Tantra.

     

    Skipping one step and jumping to another, which is what most of the modern Gurus(?) prescribe will not yield results, on the contrary shall produce ill effects, both to body and mind.

     

    The Eights steps by Patanjali are.

     

    1.Yama

    2.Niyama,

    3.Asana,

    4.Pranayama,

    5.Prathyahaara,

    6.Dhyana,

    7.Dharana and

    8.Samadhi.

     

    While Yama and Niyama indicate things one should abstain from and ones to follow, Asana speaks about postures Prathyahaara, Dhyana, Dharana explains the  developments int the art of concentration.

     

    These three terms, Prathyaahara, Dhyana and Dharana are different stages and many are not aware of the subtle, essential differences between them.

     

    Prathyaahara is the withdrawal of senses and the focusing of the mind on the object.

    Here one is aware that, apart from the object to be focussed upon, of the objects other than the object being concentrated upon.

     

    Dhayana is that stage where the object and the one who is concentrating the object are present in the mind of the one who is concentrating.

     

    In Dharana this duality of the Perceiver and the Perceived disappears.

     

    This is the culminating step of Yoga.

     

    To explain it,

     

    Lets us assume one is concentrating on an Object, it may be Mantra, Image or Idol.

    In Prathyaahaara, you are aware of yourself, the object and things and people around you.

    In Dhayana, you are aware of yourself and the object.

    In Dharana,the object and you disappear.

    Buddhism also follow this principle.

    In Hindu texts, Vigyana Bhairava Tantra deals with this subject in detail.

     

    Lord Shiva explains to Parvati,Uma.

     

    The Vigyan Bhairav Tantra (Sanskrit: विज्ञान भैरव तन्त्र, Vijñāna Bhairava Tantra) is a key text of the Trika school of Kashmir Shaivism. Cast as a discourse between the god Shivaand his consort Devi or Shakti, it briefly presents 112 meditation methods or centering techniques (dharanas).[1] These include several variants of breath awareness, concentration on various centers in the body, non-dual awareness, chanting, imagination and visualization and contemplation through each of the senses. A prerequisite to success in any of the 112 practices is a clear understanding of which method is most suitable to the practitioner.

     

    Reference Books for study.

     

    Sri Vijnana Bhairava Tantra: The Ascent, by Swami Saraswati Satyasangananda (Swami Satsangi), softcover, Yoga Publications Trust/Bihar School of Yoga, 2003, 499 pgs., includes for each verse: Devanagari script, English with Sanskrit pronunciation, word-by-word meaning, overall meaning, relevance of words used, and commentary; plus appendices, glossary, and index.

    Tantra Yoga, le Vijñänabhaïrava Tantra, by Daniel Odier, translated from French into English by Jeanric Meller, not in print – available athttp://www.danielodier.com/english/envihnana.php

    The Book of Secrets: The Science of Meditation, Volumes 1-5, by Osho (Rajneesh), softcover, St. Martin’s Griffin, 2010, (1st edition 1972), ISBN 978-0-312-65060-5, 1328 pgs., a commentary based on Paul Reps’ translation below

    The Book of Secrets: 112 Meditations to Discover the Mystery Within, by Osho (Rajneesh), hardcover, St. Martin’s Griffin, 1998, (1st edition 1972), ISBN 978-0-312-18058-4, a commentary based on Paul Reps’ translation below

    The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight, by Lorin Roche, Ph.D., softcover, Sounds True, 2014 (1st edition 1994), ISBN 978-1-60407-659-2, 352 pgs., purposely personal, poetic, non-scholarly; admits that he omits or changes more ‘difficult’ verses.

    Vigyan Bhairava Tantra – 112 Meditations for Self-Realization, by Ranjit Chaudhri, softcover, Prakash Books, New Delhi, India, 2008, ISBN 978-81-7234-292-0, republished as: 112 Meditations for Self-Realization, 2011, ISBN 978-81-7234-371-2

    Vijnana Bhairava: The Manual for Self-Realization, by Swami Lakshmanjoo, edited by John Hughes, Swami Lakshmanjoo was a Kashmiri Shaivite Master, and teacher of Paul Reps, Jaideva Singh, and Lilian Silburn, hardcover + 7 CDs, 315 pgs., the book is a transcript of Swami Laksmanjoo’s talks on the 7 CDs, A. Munshiram Manoharlal Publishers in association with Ishwar Ashram Trust, 1st Indian edition (3rd revised edition), 2011, ISBN 978-81-215-1238-1, B. Universal Shaiva Fellowship, Los Angeles, CA, 2007, 4th edition (1st edition 2001), ISBN 978-0-9816228-0-4,

    Vijnana Bhairava: The Practice of Centring Awareness, by Bettina Baumer & Sarla Kumar, commentary by Swami Lakshmanjoo, softcover, Indica Books, Veranasi, India, 2002 (republished 2007), ISBN 978-81-86569-35-1 or 9788186569359, highly edited version of Swami Lakshmanjoo’s book with CDs above.

     

     

    In the following Link you will find useful information.

    http://open2source.com/classes/an-immersion-into-the-vijnana-bhairava-with-christopher-tompkins/ (Iamge source)

     

    Ciataion.wiki.