Tag: Mantra

  • சமகம் 2 அர்த்தம் பொழிப்புரை

    ஜைஷ்ட்யம்’ ச  ஆதி’பத்யம் ச மே ன்யுஶ்ச’ மே பாம’ஶ்ச மே‌உம’ஶ்சமே‌உம்ப’ஶ்ச மே ஜேமா ச’ மே மஹிமா ச’ மே வரிமா ச’ மே ப்ரதிமா ச’ மேர்ஷ்மா ச’ மே த்ராகுயா ச’ மே வ்றுத்தம் ச’ மே வ்றுத்தி’ஶ்ச மே த்யம் ச’ மே ஶ்ரத்தா ச’ மே ஜக’ச்ச மே தனம்’ ச மே வஶ’ஶ்ச மே த்விஷி’ஶ்ச மே க்ரீடா ச’மே மோத’ஶ்ச மே ஜாதம் ச’ மே ஜனிஷ்யமா’ணம் ச மே ஸூக்தம் ச’ மே ஸுக்றுதம் ச’ மே வித்தம் ச’ மே வேத்யம்’ ச மே பூதம் ச’ மே பவிஷ்யச்ச’ மேஸுகம் ச’ மே ஸுபதம் ச ம றுத்தம் ச ம றுத்திஶ்ச மே க்லுப்தம் ச’ மேக்லுப்தி’ஶ்ச மே திஶ்ச’ மே ஸுதிஶ்ச’ மே || 2 ||

     

    ஜைஷ்ட்யம் -மேன்மையும் ,

     

    ஆதிபத்யம்-தலைமைத் திறனும்,

     

    மன்யு :உட்பகைகளுடன் கோபமும் ,

     

    பாம:-வெளிப்பகைகளிடம் கோபமும் ,

     

    அம”ஆழமான மனமும் ,

     

    அம்ப;குளிர்ந்த நீரும் ,

     

    ஜேமா-வெற்றி கொள்ளும் திறனும் ,

     

    மஹிமா-வெற்றியால் வெற்றியால் விளையும் பெருமையும் ,

     

    வரிமா-அதனால் விளையும் மனத் திருப்தியும் ,

     

    ப்ரதிமா -வீடு மனை முதலிய செல்வங்களும் ,

     

    வர்ஷமா -புத்திர பௌத்ரர்களும் ,

     

    த்ராகுயா -அழியாத சந்ததியும் ,

     

    வ்ருத்தம்-செல்வப் பெருக்கும்,

     

    வ்ருத்தி-கல்வி கேள்விகளில் வளர்ச்சியும் ,

     

    சத்யம் -உண்மையும் ,

     

    ஸ்ரத்தா-உண்மையான் நம்பிக்கையும் ,

     

    ஜகத் -அசையும் மற்றும் அசையாப் பொருள்களும் ,

     

    தனம் -தனமும் ,

     

    வச :-பிறரை வசீகரிக்கும் சக்தியும் ,

     

    த்வீஷி -சரீர காந்தியும் ,

     

    க்ரீடா -ஆடல் மற்றும் பாடல் கலைகளும் ,

     

    மோத:அதனால் விளையும் களிப்பும் ,

     

    ஜாதம்-உருவானதும் ,

     

    ஜனி ஷ்யமாணம்-உருவாகப் போவதும் ,

     

    ஸூக்தம்-தேவர் துதியும் ,

     

    சூக்ருதம் -புண்யமும் ,

     

    வித்தம் -சேமித்த பொருளும் ,

     

    வேத்யம்-இனி கிட்டப் போகும் பொருளும் ,

     

    பூதம் -நிலம் முதலிய பொருட்களும் ,

     

    சுகம்-எளிதில் சென்றடையக் கூடிய ஊரும்,

     

    சுபதம்-நல்வழியும் ,

     

    ருத்தம் -கைகூடிய யாகங்களின் நற் பயனும் ,

     

    ருத்தி-கை கூட இருக்கும் நற் பயனும் ,

     

    க்லுப்தம்-முறையாகச் சேர்த்த பொருளும் ,

     

    க்லுப்தி-செய்யும் செயலில் திறனும் ,

     

    மதி -ஊகித்து அறியும் நுண் மதியும் ,

     

    சுமதி -அரசுப் பணிகளைப் பராமரிக்கும் திறனும் ,

     

    மே -ஸ்ரீ ருத்ரனை ஆராதிக்கும் என்னிடம் உள்ளன .

     

     

     

    மேன்மையும் ,தலைமைத் திறனும்,உட்பகைகளுடன் கோபமும் ,வெளிப்பகைகளிடம் கோபமும் ,ஆழமான மனமும் ,குளிர்ந்த நீரும் ,

     

    வெற்றி கொள்ளும் திறனும் ,வெற்றியால் விளையும் பெருமையும் ,அதனால் விளையும் மனத் திருப்தியும் ,வீடு மனை முதலிய செல்வங்களும் ,

     

    புத்திர பௌத்ரர்களும் ,அழியாத சந்ததியும் ,செல்வப் பெருக்கும்,கல்வி கேள்விகளில் வளர்ச்சியும் ,உண்மையும் ,

     

    உண்மையான் நம்பிக்கையும் ,அசையும் மற்றும் அசையாப் பொருள்களும் ,தனமும் ,பிறரை வசீகரிக்கும் சக்தியும் ,சரீர காந்தியும் ,

     

    ஆடல் மற்றும் பாடல் கலைகளும் ,அதனால் விளையும் களிப்பும் ,(உருவானதும் ,உருவாகப் போவதும் ),தேவர் துதியும் ,

     

    புண்யமும் ,சேமித்த பொருளும் ,இனி கிட்டப் போகும்அத்தகைய  பொருளும் ,நிலம் முதலிய பொருட்களும் ,

     

    எளிதில் சென்றடையக் கூடிய ஊரும்,நல்வழியும் ,

     

    கைகூடிய யாகங்களின் நற் பயனும் ,

     

    கை கூட இருக்கும் அத்தகைய  நற் பயனும் ,

     

    முறையாகச் சேர்த்த பொருளும் ,

     

    செய்யும் செயலில் திறனும் ,

     

    ஊகித்து அறியும் நுண் மதியும் ,

     

    அரசுப் பணிகளைப் பராமரிக்கும் திறனும் ,

     

    ஸ்ரீ ருத்ரனை ஆராதிக்கும் என்னிடம் உள்ளன .

     

     

     

     

     

     

  • Rain Making Veda Mantra

     

    There are certain areas where one does not enquire too much nor does one pay attention to.

     

    If one were to follow the mantras in the Vedas, with a keen and inquiring Mind, one  would find Links to information which was considered obsolete and mere poetic imagination, to be more scientific than Modern Science.

     

    One of the charges leveled against Hinduism and Vedas especially is that some Hindu fanatics , after coming to know of some astonishing Inventions and technology, declare that,

    ‘This is in Hinduism’.

     

    And they declare that , quite valid it is, these people await the Inventions and Technological advancement an declare that Hinduism has said it later.

     

    If the Vedas and the mantras are so Scientific and advanced , why do not the Hindus  declare a Fact in advance rather than waiting for Science to come out with a new Discovery?

     

    Shrauta Yagya Image.jpg.
    Here the adhvaryu priests and Brahmans are performing a Vedic (shrauta) yagya and offer to a sacrificial fire. Everything that is offered into the fire is believed to reach the gods (© Indranil Mukherjee).

     

     

    Rain makiig Yagna.jpg.
    A devoted priest is praying and meditating during the Vedic yagya ceremony. As you can see, the tub is surrounded by many pink flowers (© Indranil Mukherjee).Rain makiig Yagna

    Logical.

     

    So I shall be posting, as and when I get the information, such facts and procedures as found in the Vedas regarding Nature, its principles.

    • I have already posted quite a few articles including the principles of Quantum .

     

    The thoughts to be presented may look outrageous but one ought to try.

     

    Did we think of a small gadget that can fit into one’s palms, that can make you accessible to people close to you, though they  are far away?

    And the same Gadget gives you information on anything on the earth and even tells others where you are, without your permission and Knowledge?

     

    I am talking about Mobile Phones.

     

    Science advances only when it tries out outrageous concepts without fear or reservations.

     

    Technology has grown at a fantastic pace because a few dared to think outrageously.

     

    One must follow this approach this when studying the Vedas.

     

    Whereas Science explains the procedure of every experiment and makes you understand the results, The Vedas gives you the result and keeps quiet about the processes.

     

    In Science you are expected to obey the Laboratory Conditions to get the desired , consistent result.

     

    In the case of the Vedas , this is replaced by faith and adherence to some procedures which one may not be able to understand.

     

    Extend the courtesy to the Vedic thoughts as you would for a Laboratory procedure, you shall get unimaginable results by applying the principles of the Vedas.

     

    I had already posted how electric Power was generated by using the two lines of the Purusha Sukta.

     

    Now I am posting information as to how to make rains, not artificial ones, but natural one.

     

    This is the mantra for rain.

     

    ‘Mandalaandhar Ghatham-Hiranmayam,

     

    Prajaamaana -Vapusham Susismitham,

     

    Chandatheedhithi-Maganditha-dhuythim,

     

    Chintahayen-Munisahasra-Sevitham

     

    This mantra is the Dhyana Sloka of the Eighth Mantra of the  First Namakam of Sri Rudram.

     

    Each of the (Rudra) Namaka has  a special Rishi,Chandas,and Devataha.

     

    For the mantra stated here,

     

    The Rishi is Maruthvan(Facilitator of rain),

     

    Chandas-Aasathaara Pangthi and Jagathee( these are specific meters to be used while reciting) and

     

    The Devatha – Parameswara.

     

    Follow the Puja procedure of Rudra for this Mantra, have Angannyaasa  Karanyaasa andrecite 1008 times.

     

    You shall get Rain.

     

    Why don’t the Skeptics try?

     

    Rig Vedic Mantra fro rains and Research.

     

     

     

    ….

     

    Artificial Rain Making  Modern Science  &Vedas

    Science tells us nothing can be created from nothing. For making any rains it is necessary to have water bearing clouds.Till recently the phenomenon of precipitation of clouds was considered only on basis of physical sciences, and artificial rain making experiments were made with solid dry ice to initiate precipitation. But now with developments in biotechnology the role played by microorganisms in rain making is getting to be noticed.

    P. syringae also produce Ina proteins which cause water to freeze at fairly high temperatures, resulting in injury to plants. Since the 1970s, P. syringae has been implicated as an atmospheric “biological ice nucleator”, with airborne bacteria serving as cloud condensation nuclei. Recent evidence has suggested that the species plays a larger role than previously thought in producing rain and snow. They have also been found in the cores of hailstones, aiding in bioprecipitation.[5] These Ina proteins are also used in making artificial snow.[6]

    Discovery of the role of bacteria such as Pseudomonas Syringe in nucleation of ice at higher temperatures opens the possibility that these bacteria can facilitate precipitation from water bearing clouds  at the prevailing temperature. These bacteria are found profusely in green and rotting leaves at the ground levels. These bacteria are also known to spread very widely in the atmosphere and reach cloud heights on their own. At cloud levels they cause nucleation of ice at the prevailing cloud temperatures, and this induces the clouds to release rains. In absence of these bacteria clouds will have to travel to far colder higher mountainous regions to cause precipitation if any, and thus bypass many areas that were used to experience good rains in the past.

    This microbiological phenomenon, to initiate precipitation of rains is described by the scientists in the report give below…….

     

    “There are enumerable references in Vedas to artificial rain making activities and specific Yagyas are described to promote rains.

     

    Yagyas can only be the facilitators for inducing the water bearing clouds to release the rains.

     

     

    Even some  past experiments by scientists in India could not establish a positive result of Yagyas.( more due to our lack of scientific insights). In presence of widely present vegetation the environments could be rich with rain inducing microbes .

     

    Yagyas performed in such environments could facilitate the transport of these microbes to higher cloud level altitudes and induce precipitation.

     

     

    This makes it very easy to understand the scientific wisdom of the following Ved mantra from Rig Ved.  

      ऋग्वेद 1/37/11 मरुतो देवता:

    त्यं चिद् घा दीर्घं पृथुं मिहो नपातम मृध्रम् !

    प्र च्यावयान्ति  यामाभि: !!

    (It is important to bear in mind that according to modern science of microbiology, the entire universe is pervaded by microbes. All life science phenomenons is progressively being conceive to be caused by actions initiated by microbial populations. In Vedas ‘Maruts’ मरुत are what modern science describes as microbes. Winds, Atmosphere, Rizosphere, Biosphere every physical reality is permeated by Microbes.  This in turn is precisely the case with Maruts as described in Vedas.)

    इस वेद मंत्र के तीन भाष्य निम्न लिखित प्राप्त होते हैं

    1.महर्षि दयानंद कृत भाष्य से, मरुत देवता , (मिह: ) वर्षा जल से सींचने वाले पवन (यामाभि: )अपने जाने के मार्गों से (घ) ही (त्यम्) उस (नपातम्) जलो को  न गिराने  और (अमृघ्रम्) गीला न करने वाले (पृथुम्) बडे (चित्) भी (दीर्घम्) स्थूल मेघ को (प्रच्यावयान्ति) भूमि पर गिरा देते हैं.

    2.सायण भाष्य: (मरुद्गण) निश्चय कर के उस किसी लम्बे चौडे न रोके जाने वाले मेघ के पुत्र (वर्षा) को अपनी यात्राओं के साथ हाँक कर ले जाते हैं.

    3.दामोदर सातवलेकर भाष्य: (त्यं चित् घ) उस प्रसिद्ध (दीर्घ) बहुत लम्बे (पृथुं) फैले हुवे (अमृघ्रं) जिस का कोई नाश नही कर सकता ,ऐसे (मिह: न पातं)जल की वृष्टि न करने वाले मेघ को भी यह वीर मरुत् (यामाभि: ) अपनी गतियों से (प्र च्यावयन्ति) हिला देते हैं.

    तीनो विद्वत् महानुभावों के उपरोक्त भाष्यों मे एक मुख्य विषय निर्विवादित है कि “ ऐसे लम्बे बडे मेघों से जो वर्षा नही करते मरुद्गण अपने प्रभाव से वर्षा करा देते हैं”

    यह कैसे सम्भव होता है इस को आज आधुनिक विज्ञान इस प्रकार बता रहा है.पृथ्वी पर उत्पन्न हरियाली और गले सडे पत्तों मे जो सूक्ष्म जीवाणु पाए जाते हैं उन मे से कुछ को स्यूडिमोनस सिरिगै के  नाम से जाना जाता है . यह सूक्ष्म जीवाणु वायुमंडल मे फैल कर आकाश की ओर मेघ मंडल तक पहुंच जाते हैं. इन जीवाणुओं मे मेघ मंडल मे वहां के ताप मान पर ही हिम कण उत्पन्न करने की क्षमता होती है. इसी सूक्षमाणु  के प्रभाव से मेघ मंडल वर्षा करने को बाध्य हो जाता है.

    यदि मनुष्य अपने स्वार्थ वश पृथ्वी पर वनस्पति हरयाली की मात्रा को कम कर देता है, या ऐसे वृक्ष लगाता है जैसे पहाडों पर चीड (pine), जिस से पृथ्वी की हरयाली कम या समाप्त हो जाती है तो स्पष्ट है कि पृथ्वी पर वर्षा के उपयोगी मरुद्गणों का अभाव हो जाएगा. जिस के  परिणाम स्वरूप  वर्षा का अभाव हो जाएगा.

    ऐसे क्षेत्रों मे जहां पर्याप्त हरयाली और वर्षा उपयोगी मरुद्गण वतावरण मे  उपस्थित हों वहां विशेष यज्ञ द्वारा इन मरुद्गणों को मेघमन्डल मे पहुंचाने मे यज्ञाग्नि सहायक हो कर शीघ्र वर्षा कराती है

     

    Image credit.

     

     

     

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  • Mantras For Japa Procedure

     

    Japa is recitation of a group of Syllables for a better Spiritual Life.

     

    This can also be used to achieve one’s Desires not in conflict with Dharma or Righteousness.

     

    These Japa mantras are grasped from the Ether by ancient Indian Rishis and transmitted through word of Mouth.

     

    As a Rule, these mantras are to be initiated by a Preceptor,Guru, who assesses you and guides you in your spiritual journey.

     

    One must also now the correct pronunciation.

     

    Japa can be done in three ways.

     

    Counting with Beads, Mala , with Hand.Image.jpg.
    Counting with Beads, Mala , with Hand.

     

    1.Chanting openly, this is described as the least effective, one is advised not to follow this,

     

    2.Chanting  by moving the lips with no sound emanating.

     

    3.Do the Japa mentally.This is highly recommended and is most effective.

     

    4.Select any Mantra or Name of God, preferably that given to you by your Guru, and repeat it from 108 to 1,080 times daily .

    5. Always keep your Guru-Mantra a secret.

     6.Take a bath , perform Sanshyavandan before doing Japa.

    7. The early morning period (Brahmamuhurta) and dusk is the most favourable time for Japa and meditation.

    8.. Face East or North .

    9.Sit on a deer skin or rug, with a piece of cloth over it.

    10.Temple,River banks or under a banyan or peepul tree are ideal.or puja room or a room which is calm and quiet.

    11. Maintain a steady pose, that is comfortable, Sukasana.

    12. A rosary is a whip to goad the mind towards God.

    Use a rudraksha or tulsi mala of 108 beads.

    Do not allow the mala to hang below the navel.

    Keep the hand near the heart or the nose.

    The mala must not be visible to you or to others.

    Cover it with a towel or handkerchief, which must be clean and washed daily.

    Use the Ring finger and the thumb of the right to roll the beads.

    The use of the index finger is prohibited

    Do not cross the meru while rolling the beads.

    Turn back when you come to it.

    Or You can count with your Right Palm, staring from the  Middle  phalanx of the Ring finger, come down, proceed to little finger proximal phalanx;

    then go up through the little finger, then on to the Distal Phalanx of the Ring finger,to distal phalanx of the Middle finger,to the  Index Finger and

    proceed to the Proximal phalanx.

    This completes ten.

    Then reverse the direction.

    Never cross over the Phalanx.

    Once you complete ten, keep track with your left finger

    This is most Ideal.

    13.When you repeat the Mantra, have the feeling or mental attitude that the Lord is seated in your heart, that purity or Sattva is flowing from the Lord into your mind, that the Mantra is purifying your heart, destroying desires, cravings and evil thoughts.

    14.. Do not do the Japa in a hurried manner.

    Do it slowly with feeling, one-pointedness of mind and single-minded devotion

    15..Pronounce the Mantra distinctly and without any mistakes.

    Repeat it neither too slowly nor too fast.

    Increase the speed only when the mind wanders.

    Be vigilant and alert during Japa.

    Stand up when sleep tries to overpower you.

    16.. Try to associate the Japa with the rhythm of the breath and meditate in the form of your Deity.

    17.Keep a picture or idol of the Deity in front of you.

    18.Think of the meaning of the Mantra while repeating it. Regularity in Japa Sadhana is most essential if success is to be achieved.

    19.Sit in the same place and at the same time every day.

    20. Observe silence and avoid distractions, calls and engagements.

    21..It is important not to leave the place at once after the Japa is over and mix with everyone or plunge into worldly activity.

    Sit very quietly for at least ten minutes, humming some prayer, remembering the Lord and reflecting upon His infinite love.

    Some Japa Mantras To Be recited as Japa after being initiated by a Guru.

    A Guru shall reach out to you if you are serious enough.

    This post is to create awareness of Japa.

    Lord Ganapati:

    Om Sri Ganapataye Namah

    Lord Shiva:

    Om Namah Shivaya (Panchakshara)

    Maha-Mrityunjaya Mantra:

    Om tryambakam yajamahe
    sugandhim pushtivardhanam
    uurvarukamiva bandhanaan
    mrityor mukshiya maamritaat.

    Sri Devi:
    Om Sri Durgayai Namah

    Sri Kalika:
    Om Sri Kalikayai Namah

    Sri Lakshmi:
    Om Sri Maha-Lakshmyai Namah

    Lord Hari:

    Om Namo Narayanaya (Ashtakshara)

    Hari Om

    Hari Om Tat Sat

    Lord Krishna:

    Maha-Mantra :

    Hare Rama Hare Rama
    Rama Rama Hare Hare
    Hare Krishna Hare Krishna
    Krishna Krishna Hare Hare

    Om Namo Bhagavate Vasudevaya

    Om Sri Krishnaya Govindaya Gopijana Vallabhaya Namah

    Om Sri Krishnaya Namah

    Sri Hanuman:

    Om Sri Hanumate Namah

    Lord Rama:

    Om Sri Ram Jaya Ram Jaya Jaya Ram

    Om Sri Ramaya Namah

    Sri Rama Rama Rameti,
    Rame Rame Manorame
    Sahasranama Tattulyam Rama Nama Varanane

    Om Sri Sita-Ramachandradhyam Namah

    Sri Ram

    Sri Saraswathi:

    Om Sri Sarasvatyai Namah

    Lord Subramanya, Kartikeya:

    Om Sri Saravanabhavaya Namah

    Sharangati Mantra (for surrender):

    Om Sri Ramah Sharanam Mama
    Om Sri Krishnah Sharanam Mama
    Om Sri Sita-Ramah Sharanam Mama

    Sharada:

    Om Sri Bala-Parameshvaryai Namah

    Tripurasundari:

    Om Sri Tripura-Sundaryai Namah

    Vedantic Formulae:

    Om Soham

    Om Tat Tvam Asi

    Om Aham Brahma Asmi

     

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  • Meaning Of ‘Namaha’ Hinduism

    All of us know Namaha नमः)” is used in Mantras and Slokas.

    People try to translate this into a Single word and the results are disappointing if one understands the import of the word Namah a(नमः)”

    Shiva Image.jpg.
    Lord Shiva

    Mantras are the Sound energies captured by the Rishis from Ether and as such they are not meant to be translated for Sound can not be translated.

    How does one translate Laughter or the cry of a Child?

    Misplaced enthusiasm results in bizarre translations.

    In Tamil, Namaha नमः)” is translated as ‘Potri’   போற்றி.

    Translated into English , this means ‘I Praise!”

    Translation of Tamil Mantras like Tiruppukazh will result in the same absurdity.

    Mahamantras are to be used and chanted in the Language in which they have been presented by ancient Seers.

    They are not words but mystically locked Sounds by the Devata, Adhi Devatha and the Rishi of the Mantra.

    To prevent elements from disturbing the concentration one performs Anganyaasa, Karanyaasa and Dikh Bandhana.

    Now what does the word Namaha  mean?

    It means ‘It is not Mine’

    If you observe in any Puja or Homa ,after you perform Ahuti, you say ‘Ithanna mama’-this is not mine.

    The whole Universe is His.

    Whatever we do is His and because of Him.

    So in the real sense we do not have anything.

    So, after oblations, we declare what ever we have done is “Not Mine’

    Compare ‘Kayena Vaca Manasendrirarva Buddyaathmanaath Prakruthe swapaath’-

    Whatever I have performed, by senses and intellect are not by Me but being forced to do so by Prakriti’

    Therefore I relinquish all these actions and the results thereof to the One Beyond, Sriman Narayana.

    This is attitude even worshiping.

    There is an interesting explanation on these lines of Adi Shankaracharya’s Soundaryalahari Palasrthi sloka.

    I shall post on this later.

    नमः

    More authentic and spiritual explanation is found in Taittriya Upanishad.

    ‘Tham Nama Ithi Upaaseetha

    Namyanthesmai Kaamaa:

    When one worships saying and feeling that it is not Mine, the Objects of Desires throng to him and  be ready to do his bidding.

    नमः

    is the height of Karma, Gnana and Bhakti  Yoga.

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  • Navagrahas In One Prayer,Gayatri Mantras


    Navagraha Planetary Influence.

    Venkata Ramanan
    11 Million Readers,8707 Articles as on 14 March 2023

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    Navagraha

    Navagraha refers to the nine celestial bodies or planets in Hindu astrology. These nine planets are believed to have a significant influence on human life and destiny. The Navagraha include:

    1. Surya (Sun)
    2. Chandra (Moon)
    3. Mangal (Mars)
    4. Budh (Mercury)
    5. Guru or Brihaspati (Jupiter)
    6. Shukra (Venus)
    7. Shani (Saturn)
    8. Rahu (North Node)
    9. Ketu (South Node)

    Navagarhas are like sign posts, they foretell of things.

    By praying them one would derive strength to tide over the problem with God’s Grace.

    There are Navagraha Mantras for each Graha(planet).

    There are two Slokas which deliver the result of worshiping all the Grahas.

    In the following slokas, all the Grahas are worshiped in one sloka.

    Choose any one of them and recite them 108 times daily.

    Begin on any Sukla Bruhaspati vara(Thursday of the Waxing Moon.

    1.Mooka Pancasati by Mooka on Kamakshi

    Thadano Baasvaththaam Amruanilayo Lohitavapu:

    Vinamraanam Somyo Kururabi kapithvam Chakalayan

    Gathou mantho Gangadhara Mahishi Kamaksi Bhajathaam

    Tama:ketur maata:Thava charana Padmam Vijayathe.

    108 times daily for 45 Days.

    Naivedyam Sakaari Pongal.

    2.On Lord Venkateswara, Tirupati Balaji.

    ஸூர்யேம்து பௌம புதவாக்பதி காவ்யஶௌரி
    ஸ்வர்பானுகேது திவிஶத்-பரிஶத்-ப்ரதானாஃ |
    த்வத்தாஸதாஸ சரமாவதி தாஸதாஸாஃ
    ஶ்ரீ வேம்கடாசலபதே தவ ஸுப்ரபாதம் -Sri Venkatesa Suprapatham.

    सूर्येन्दु भौम बुध वाक्पति काव्यसौरि
    स्वर्भानु केतु दिविषत्परिषत्प्रधानाः ।
    त्वद्दास दास चरमावधि दासदासाः
    श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१८॥
    Suurye[a-I]ndu Bhauma Budha Vaak-Pati Kaavya-Sauri
    Svarbhaanu Ketu Divissat-Parissat-Pradhaanaah |
    Tvad-Daasa Daasa Carama-Avadhi Daasa-Daasaah

    108 times a Day, 45 Days.

    Naivedyam.Curd Rice or Ellu Sadam, Seasame seeds Rice.

    Other procedures as in for the other slokas I have posted.

    Navagraha Mantras with Navagraha Gayatri.

    1. Japaa Kusuma Sankaasam – Kaasyapeyam Mahaath’ Yuthim
    Thamo’urim Sarva Paapa Ganam – Pranathosmi Dhiwaakaram

    Aswa Dhwajaaya Vidhmahe’ -Padhma Hasthaaya Dheemahi

    Thannas Soorya Pracho Dhayaath. – [ Sun – Soorya]

    2. Dhadhi Sanka Thushaaraabham – Ksheero Dhaarnawa Sambhavam
    Namaami Sasinam Somam – Sambhor Makuta Bhooshanam
    Padhma Dhwajaaya Vidhmahe’ –

    Hem Roopaaya Dheemahi
    Thanno Soma Pracho Dhayaath. – [Moon – Chandran]

    3. Dharanee Garbha Sambhootham – Vidhyuth Kaanthi Samaprabham
    Kumaaram Sakthi Hasthancha – Mangalam Pranamaam Yaham

    Veera Dhwajaaya Vidhmahe’ – Vigna Hasthaaya Dheemahi
    Thanno Bhowma Pracho Dhayaath – [Mars – Sevvai – Kujan]

    4. Piryangu Kali Kaasyaamam – Roope’naa Prathimam Budham
    Sowmyam Sowmya Gunopetham – Tham Bhudham Pranamaam Yaham

    Gaja Dhwajaya Vidhmahe’ – Suka Hasthaaya Dheemahi
    Thanno Bhuda Pracho Dhayaath – [ Mercury – Bhuthan]

    5. Dhe’vaanaancha Risheenaancha – Gurum Kaanchan Sannibham
    Bhudhdhi Bhootham Thrilokesam – Thannamaami Bhruhaspathim

    Vrusha Dhwajaaya Vidhmahe’ – Gruni Hasthaaya Dheemahi
    Thanno Guru Pracho Dhayaath – [Jupitar – Guru]

    6. Hima Kundha M’runaalaabam – Dhaithyaanam Paramam Gurum
    Sarva Saasthra Pravruththaaram – Bhaargavam Pranamaam Yaham
    Aswa Dhwajaaya Vidhmahe’ – Dhanur Hasthaaya Dheemahi
    Thanno Sukra Pracho Dhayaath – [ Venus – Sukran]

    7. Neelaanchana Samaabaasam – Raviputhram Yamaagrajam
    Chaayaa Maarthaanda Sambhootham – Thannamaami Sanaicharam

    Kaaka Dhwajaaya Vidhmahe’ – Kadga Hasthaaya Dheemahi
    Thanno Mandha Pracho Dhayaath – [ Saturn – Sani]

    8. Ardha Kaayam Mahaaveeryam – Chandhraadhithya Vimardhanam
    Simhikaagarba Sambhootham – Tham Raahum Prnamaamyaham
    Naka Dhwajaaya Vidhmahe’ –

    Padhma Hasthaaya Dheemahi
    Thanno Rahu Pracho Dhayaath – [ Rahu ]

    9. Palaasa Pushpa Sankaasam – Thaarakagraha Masthakam
    Rowdhram Rowdhraathmakam Go’ram – Tham Kethum PranamaamYaham .

    Aswa Dhwajaaya Vidhmahe’ – Soola Hasthaaya Dheemahi
    Thanno Kethu Pracho Dhayaath – [ Kethu ]

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