Tag: Mantra

  • Gayatri Mantra Incorrect ?

    Recently I came across information that the Gayatri Mantra, the Mother of all mantras, is incorrect as it is practised to- day.

     

    English: A representation of the Gayatri Mantr...
    English: A representation of the Gayatri Mantra മലയാളം: ഗായത്രീമന്ത്രത്തിന്റെ ചിത്രീകരണം (Photo credit: Wikipedia)

    Gayatri Mantra, I was asked earlier, seems  to be incorrect, as it contained the 24 letters as it is known to contain.

     

    I have written a detailed article on this and explained how this view is incorrect.

     

    Now based on Sanskrit Grammar, both old and Classical, an article has appeared and has gained wide acceptability.

     

    It states that the Gayatri Mantra, as is being practised to day violates the  Chandas or loosely translated as Prosody.

     

    Chandas is a Metre.

     

    Gayatri is more of a Metre than  mere mantra text.

     

    Gayatri is described as the Mother of all Metres,

     

    ‘Gayatrim Chandasam Matha Itham Brahma Jushasvana”

     

    Gayatri Mantra is set to Anushtup Chandas.

     

    But the present Gayatri Mantra is not Anuhstup Chandas.

     

    By removing the first two lines the Gayatri Mantra adheres to Anushtup Chandas.

     

    This seems to be a correct interpretation.

     

    Is it?

     

    Vedas are grasped from the Ether by the Rishis in the form of Sound by intuition.

     

    They are mystical y locked sounds that provide specific results.

     

    No human being composed this ,applying the rules of Grammar.

     

    Again the the sounds in the form of Mantras were/are not mean to be written down.

     

    The Vedas were transmitted vocally for over 5000 years.

     

    Even now the system is being followed.

     

    The manuscript form came much later.

     

    Please read my post on this,’Where are Veda manuscripts?’

     

    When one writes down sounds, the letters  to represent them may be inadequate.

     

    The Gayatri Mantra is meant for recitation , not for academic analysis.

     

    When intoned the Gayatri Mantra in its present form adheres to the Anushtup Chandas.

     

    When one writes it down, it does not come Anushtup Chandas.

     

    As the Mantras are meant to be recited and as the Gayatri Mantra sticks to Anushtup Chandas, the present form, which incidentally is the one from the Rig Veda, is correct.

     

    About a year back there was a communication from a Vaishnavaite Scholar that the Naalayira Divya Prabhandam by the Azhwars , sung in praise of Lord Vishnu contained some grammatical error.

     

    A poem by an Azhwar did not follow the rule applicable to the Grammar of Andhaadi, a rule of Tamil Grammar.

     

    Under this rule, the ending word or the letter of the verse must be he same as the one contained in the verse preceding it.

     

    I posted an article that the great Saints did not refer to Grammar books, some of them were illiterate even, but, expressed themselves in ecstasy on the Bliss experienced in contemplation or on seeing the form of God.

     

    So looking for Grammar in these is like looking for a piece of hair in an Egg shell( the Proverb in Tami in this connection is more damaging,those who know Tamil, especially the Brahmin house holds know the meanings of this).

     

    The present Gayatri Mantra is correct not withstanding the interpretation of some self styled enlightened western Hindus, who rely on western translations, the paper which says that the present  Gayatri mantra incorrect does the same, by quoting a westerner.

     

    ” If I ask you to tell me what the gayatri mantra is, you will probably tell me the following.  This isn’t incorrect.  But you may, or may not, know that ॐ भूर्भुवः स्वः is not really part of the gayatri mantra, as given in Rig Veda, 3.62.10.  It is a separate matter that ॐ भूर्भुवः स्वः is often prefixed to the gayatri mantra.  Bhu is the earth, bhuvah is the firmament and svah is heaven. Do I really have to give you a translation?  I have told you earlier that I like Ralph Griffith’s translation of the Rig Veda.  Here is the Griffiths translation.  “May we attain that excellent glory of Savitar the god: So may he stimulate our prayers.”..

     

    ॐ भूर्भुवः स्वः

    तत्सवितुर्वरेण्यं।

    भर्गो देवस्य धीमहि

    धियो यो नः प्रचोदयात्

    Gayatri is not just a mantra.  It is a metre too.  Let’s break up our gayatri mantra in accordance with syllables.  We have 3 padas, with aksharas 7, 8 and 8 respectively.  This doesn’t fit at all.  The classical gayatri metre is supposed to consist of 3 padas with 8 aksharas in each pada.  In other words, our gayatri mantra deviates from the pattern.  That’s quite possible, because in those days, things were heard and memorized, not written down.  Therefore, there is a rectified version of the gayatri mantra with varenyam replaced by vareniyam.  The first pada now has 8 syllables, not 7, and fits the metre.  However, everyone still follows the so-called deviant mantra, not the rectified one.

    Tat sa vi tur va ren yam

    Bhar ga de va sya dhi ma hi

    Dhi yo yo nah pra cho da yat

     

     

    Citation.

     

    http://themotherindia.com/2012/10/31/sanskrit-tidbits-13an-introduction-to-vedangas/

  • Rishis Definition Seven Types Details

    Rishis Definition Seven Types Details

    There are many terms that describe Men of Wisdom,Spiritual Teachers,Sages, Saints in Hinduism.

    Many of these terms are used without understanding the connotation of these terms.

    Munis,Rishis, Raja Rishis,Yogins are some these terms.

    Let us see what the Scriptures say about these terms.

    We shall see about the term Rishi.

    This term is usually translated as ‘Seer’, who has seen.

    This comes close to the meaning, but Rishi is more than seeing.

    “Rishi Darsanaath’-Yakasha in his Niruktam 2.11

    One who has seen Mantras (Mantra Drishtaa)
    Rishi is one who can see with superior vision what others cannot.

    Mantras, the mystically locked sounds are those that express an aspect of Reality.

    Some Mantras the Reality itself, Gayatri Mantra.

    These Mantras were grasped from the Ether by some people, who follow spiritual discipline.

    These were grasped intuitively, ‘Seen’

    ‘Rishati jnaanEna samsaarapaaram’ -Paninini in Vachaspatikosam.

    ‘one who crosses and reaches the other shore of the Sea of Samsara’

    The purpose of Life, according to Hinduism , is to transcend the cycle of Births and Deaths, Samsara.

    The Mantras help one to cross the endless Cycle of Births and Deaths.

    Rig Veda 1.31.16 and 9.96.18 describe  Rishi as ‘one who lights the flame of knowledge, one who stimulates thinking.’

    This is a corollary to the definition we have seen already.

    The Rishis  are associated with the  element of fire (Agni).

    Krishna Yajur Veda, 2nd Khaanda 5th Prasna, 8th Anuvaka calls a Rishi ‘Saamitheni, one who can kindle fire properly for performing Homa.

    Different Types of Rishis

    Rishi is a general term.

    Definition of Rishi.

    According to Indian tradition, the word may be derived from two different meanings of the root ‘rsh’ (ṛṣ). Sanskrit grammarians derive this word from the second meaning: “to go, to move”.V. S. Aptegives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification.

    Another form of this root means “to flow, to move near by flowing”. (All the meanings and derivations cited above are based upon Sanskrit English Dictionary of Monier-Williams). Monier-Williams also quotes Tārānātha who compiled the great (Sanskrit-to-Sanskrit) dictionary named “ṛṣati jñānena saṃsāra-pāram” (i.e., “one who reaches beyond this mundane world by means of spiritual knowledge”).

    More than a century ago, Monier-Williams tentatively suggested a derivation from drś “to see”. Monier-Williams also quotes the Hibernian (Irish) form arsan (a sage, a man old in wisdom) and arrach (old, ancient, aged) as related to rishi. Monier-Williams also conjectures that the root drish (to see) might have given rise to an obsolete root rish meaning “to see”.

    Following is the classification of Rishis.

    Vipra Rishis,

    Brahma Rishis,

    Deva Rishis,

    Daanava Rishis and

    Raja Rishis.

    Those who were priests by virtue of their birth as Brahmins  are Vipra Rishis? , Uthanga.

    Those who had realized Brahman?, The Reality through intense Tapas are Brahma Rishis, Vasishta, Atri, Viswamitra, Aaangirasa.

    Sage Naarada is known as Deva Rishi belonging to the Devas.

    Sukrachariar is Daanava Rishi due to his alignment with Asuras.

    Amarakosa classifies Seven types of Rishia.Shrutarshi, Kāndarshi, Paramarshi, Maharshi, Rājarshi, Brahmarshi and Devarshi.

    Though generally Rishis were Brahmins, there were a number of Kshatriyas or rulers who also achieved the status of Rishi by their Tapas.

    And, they were known as Taja Rishis,  Sage Viswamitra, Ambareesha, Trasadayu, Sibi Chakravarthi and Maandaata were in this category.

    King Janaka was a Raja Rishi.

    From which Caste, Community do they come from?

    Rishis are drawn from all the four Ashramams viz., Brahmacharya, Grihasta, Vaanaprasta and Sannyaasa

    Attributes , Characteristics of Rishi.

    Priyapraayaa vrittir Vinaya madurO vaachi niyama:
    Prakrutyaa kalyaaNee matiranavageeta: parichaya: /
    PurO vaa paschaad vaa tadidama viparyaasitara rasam
    Rahasyam sadoonaam anupadhi visuddham vijayatE // Bhavabhooti-Uttara Rama Charitra.

    ‘ Universal love and affection, extreme sweetness in speech, utter humility, genuine consideration for the common good, an elegant dignity in demeanor.

    Reference.

    https://en.m.wikipedia.org/wiki/Rishi#:~:text=Amarakosha%20(the%20famous%20Sanskrit%20synonym,%2C%20R%C4%81jarshi%2C%20Brahmarshi%20and%20Devarshi.

    http://www.salagram.net/Gotras.html

  • Sudarsana Sahasranama Gayatri for Mental Illness

     

    When one is afflicted with mental illness or the Paranormal, like possession,one turns to God.

     

    Sudarsana Chakra of Lord Vishnu.Image,Jpg.
    Sudarsana Chakra of Lord Vishnu.Image Credit. http://en.wikipedia.org/wiki/Sudarshana Chakra

     

     

     

    In Hinduism while there are many Mantras available for such problems, there are also various Gods who are worshiped to cure of this malady.

     

    Shiva in His Avatar as Bhairavaa, Kali are some of the Deities.

     

    Most important of this group is Sudarsana, the Discuss of Lord Vishnu.

     

    Sudarshana is worshiped as Sudarsana Azhwar in Vaishnavism.

     

    One of the important temples of Sudarshana is in Sriranagam Ranganatha Swamy Temple, SriRangam.

     

    Most famous Mantra of Sudarshana is Sudharnana Ashtakam by Swami Desikan of which most are familiar.

     

    But what is not very well known is the Sudashana Sahasranama(1000 Names) of Sudarshana.

     

    Here it is.

     

     

    Sudarsana Gayatri,
    ॐ सुदर्शनाय विद्महे महाज्वालाय धीमहि।
    तन्नश्चक्रः प्रचोदयात्॥

    oṁ sudarśanāya vidmahe mahājvālāya dhīmahi |
    tannaścakraḥ pracodayāt ||

     

    Sudarasna Astothram.

     

    Add Om at the beginning and Namah at the end of the Nama.

     

    oṁ śrī sudarśanāya namah | cakra-rājāya | tejo-vyuhāya | mahā-dyutāya
    | sahasra-bāhave | dīptāṅgāya | aruṇākṣāya | pratāpavate | anekāditya-
    saṅkāśāya | prordhva-jvala-bhirañjitāya || 10 ||

    saudāmaṇi-sahasrābhāya | maṇi-kuṇḍala-śobhitāya | pañca-bhūta-mano-
    rūpāya |  ṣaṭ-koṇa-antara-saṁsthitāya | harānta-karaṇodbhuta-roṣa-
    bhīṣana-vigrahāya | hari-pāṇi-lasat-padma-vihāra-maṇo-harāya | srīkāra-
    rūpāya | sarva-jñānāya | sarva-loka-arcita-prabhave | catur-daśa-
    sahasrārāya || 20 ||

    catur-veda-mayāya | analāya | bhakta-candramasa-jyotiṣe | bhava-roga-
    vināśakāya | rephātmakāya | makārātmane | rakṣo-sṛug-bhuṣitāṅga-kāya |
    sarva-daitya-grīvanāḷa-vibhedana-mahā-gajāya |  jvala-karāya || 30 ||
    bhīma-karmaṇe | tri-locanāya | nīla-vartmane | nitya-sukhāya | nirmala-
    śrīyai | nirañjanāya | rakta-mālyāmbara-dharāya | rakta-candana-bhūṣitāya
    | rajo-guṇa-kṛte | śūrāya || 40 ||

    rākṣasa-kula-mohanāya | nitya-kṣema-karāya | prajñāya | pāṣaṇḍa-jana-
    khaṇḍanāya | nārāyaṇa-jñānuvarthine | naigamānta-prakāśakāya | bali-
    mandana-dordaṇḍa-khaṇḍanāya | vijayākṛtaye | mitra-bhāvine | sarva-
    mayāya || 50 ||

    tamo-vidhvaṁśanāya | rajas-sattva-tamodhvartine |  tri-guṇātmane |
    triloka-dhṛte | hari-māya-guṇopethāya | avyayāya |  akṣara-rūpa-bhāje |
    param-ātmane | parama-jyotiṣe |  pañca-kṛtya-parāyaṇāya || 60 ||

    jñāna-śakta-bal-aiśvarya-vīryāya | teja-prabhāmayāya | sadāsat-paramāya
    | pūrṇāya | vāmayāya | vardhāya | acyutāya | jīvāya | haraye | haṁsa-
    rūpāya | pañcaṣaṭ-pīṭa-rūpakāya || 70 ||

    mātṛka-maṇḍala-adhyakṣāya | madhu-dhvaṁsine | mano-mayāya |
    buddhi-rūpāya | citta-sākṣine | sārāya | haṁsākṣara-dvayāya | mantra-
    yantra-prabhavāya | mantra-yantra-mayāya | vibhave || 80 ||

    sraṣṭre | kriyās-pataye | śuddhāya | mantre |  bhoktre | tri-vikramāya |
    nirāyudhāya | asaṁraṁbhāya | sarva-yudha-samanvitāya |  oṁ-kāra-
    rūpāya || 90 ||

    pūrṇātmane | oṁ-kārāt-sādhya-bhañjanāya | aiṁ-kārāya | vāg-pradāya |
    vāgmine | śrīṁ-kār-aiśvarya-vardhanāya |   klīṁ-kār-mohan-ākārāya |
    huṁ-phaṭ-kṣobhan-ākṛtaye | indrārcita-mano-vegāya | dharaṇi-bhāra-
    nāśakāya |  vīrārādhyāya || 100 ||

    viśva-rūpāya | vaiṣṇavāya |  viṣṇu-bhakti-dāyakāya | satya-vratāya |
    satya-parāya | satya-dharmānuṣaṅgakāya |   nārāyaṇa-kṛpa-vyūha-teja-
    cakrāya | śrī sudarśanāya  || 108 ||

     

    Important  Temples of Sudarsana.

     

    • Sri Sudarshana Bhagavan Temple, Nagamangala
    • Sri Sudarshana Sannidhi at Sriranganatha temple, Srirangapattana
    • Chakrapani Temple, Kumbakonam
    • Thirumogur Temple, Madurai
    • Chakkarathalwar at Srirangam, temple
    • Chakkarathalwar at Sri Devanatha Swamy Temple (Kanchi Varadhar Temple), Kancheepuram
    • Anjumoorthy (Five Deities) Temple, at Anjumoorthy Mangalam, in Palakkad district (The main deity of this temple is Sudarshan).
    • Sree Vallabha Temple, Thiruvalla in Pathanamthitta district

     

    Sudarsana Sahsranama Pdf Prapatti Online. 

     

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  • Grahana Surya Chandra Eclipse Mantras

    Grahana Surya Chandra Eclipse Mantras

    Hindus believe that the cosmic rays that radiate to the earth during the Solar and Lunar eclipses would affect the Human beings.

    Lunar eclipse July 2018.

    Pariharas for the following Nakshatras

    Kritika,

    Uthra,

    Uthrada

    Poorada,

    Thiruvonam,

    Rohini,

    Hastham,

    Avittam.

     

    Total Lunar Eclipse in Bengaluru
    Lunar Eclipse Starts – 23:54:26 on 27th, July
    Lunar Eclipse Ends – 03:48:59
    Local Eclipse Duration – 03 Hours 54 Mins 33 Secs
    First Contact with the Penumbra – 22:44:48 on 27th, July
    First Contact with the Umbra – 23:54:26 on 27th, July
    Total Phase Begins – 01:00:14
    Maximum of Lunar Eclipse – 01:51:43
    Total Phase Ends – 02:43:11
    Last Contact with the Umbra – 03:48:59
    Last Contact with the Penumbra – 04:58:37
    Duration of Total Phase – 01 Hour 42 Mins 56 Secs
    Duration of Partial Phase – 03 Hours 54 Mins 32 Secs
    Duration of Penumbral Phase – 06 Hours 13 Mins 48 SecsMagnitude of Lunar Eclipse – 1.61
    Magnitude of Penumbral Lunar Eclipse – 2.68
    For other cities and countries check the Link.

     

    They have Mantras to be recited during this period.

    Eclipses .image
    Solar, Lunar Eclipses

     

    The eclipses are divided into three parts, Beginning, Middle and the  portion from the middle to the end.

     

    Mantras recited during this period will give the thousand fold effect for any Mantra.

     

    Any good deed performed will yield results in a similar way.

     

    adithya [Sun] Gayatri Mantra

    Om Bhaskaraya Vidhmahe
    Diva karaya Dheemahe
    Thanno Surya Prachodayath.

    Om, Let me meditate on the Sun God,
    Oh, maker of the day, give me higher intellect,
    And let Sun God illuminate my mind.

    Om Aswadwajaya Vidhmahe
    Pasa Hasthaya Dheemahe
    Thanno Surya Prachodayath .

    Om, Let me meditate on the god who has a horse flag,
    Oh, God who holds the rope, give me higher intellect,
    And let Sun God illuminate my mind.

    Chandra [Moon] Gayatri Mantra

    Om Kshira puthraya Vidhmahe
    Amrithathvaya Dheemahe
    Thanno Chandra Prachodayath.

    Om, Let me meditate on the son of milk,
    Oh, essence of nectar, give me higher intellect,
    And let moon God illuminate my mind.

     

     

    Slokas to be recited(any one of the following).

     

    Preferable to start reciting  in the time between the beginning and the middle of Grahan

     

    Doing 1008 Gayatri Japa is the Best.

     

    Vishnu SahasraNama.

     

    Siva Panchakshari.

     

    Lalitha Sahsranama.

     

    Mahamrutunjaya Mantra.

     

    Aditya Hrudayam.

     

    Vishnu  Dwadasa Nama-“OmNamo Bhagavate Vaasudevaaya’

     

    Things to avoid during Grahan.

     

    •  Performing any important work or deal.
    • After Grahan, many Hindus perform ritual bath. Take meal only after the ritual bath. Taking a holy dip in rivers or lakes is auspicious.
    • Many Hindus observe fasting on the day of Surya or Chandra Grahan.
    • Avoid outside food during Grahan and as well as the whole day.Perform ritual bath, Puja, Japam, havan and all other rituals only after Grahan Moksh Kaal (the time when grahan is released).
    • Pregnant women are advised  not to go out

     

    • Avoid eating at the time of Grahana.
    • Avoid eating the food which is cooked before Grahan. Take the food which is cooked after Grahan. People can eat the food that is preparedfrom ‘Soothak (Ashouch). To prevent food from Soothak, just spill some til seeds or keep grass blades (Durva grass) on the food before grahan.
    • Leave Durva Grass in Water before Grahan and remove them after the event.Drink only from this.
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  • Mental Tension Relief Mantra Mrita Sanjivini Mantra

    We hear the words ‘Stress,Mental Tension’ often these days.

     

    People are overtly concerned about this issue.

     

    I am of the opinion that this is an unwanted concept imported from the west and is being used daily by every one to such an extent ,I have recently

     

    found out that even a five-year old was saying that he is under tension.

     

    My view is that it is a part of the body mechanism to survive and one need not be concerned about this.

     

    On its own this stress or tension is productive if you do not dwell on it.

     

    Start analyzing it you become miserable.

     

     

    This is a mental condition reinforced by constantly thinking about it.

     

    This process harms your physical and mental health and may even shorten your Life.

     

    Ignore it, proceed with what you have been doing and enjoying.

     

    This needs Practice and mental toughness.

     

    However there are mantras for this in Hinduism .

     

    Mruyunjaya Yantra.Image.jpg
    Mruyunjaya Yantra.

     

    Though this Mantra is not specifically meant for this, it is very powerful.

     

    The Mantra brings in Peace, relieves Stress and prevents untimely death.

     

    It also brings in wealth and power.

     

    This Mantra was initially known only to Sukracharya, the Asura Guru.

     

    The Devas got it by subterfuge from him by using Kacha, the son of his arch rival and Deva Guru, Bruhaspati .

     

    This mantra was used to raise the Dead.

     

    This was used by Sage Agastya to wake up Laksmana when he was struck with Mohasnastra by Inderjith in the Ramayana.

     

    Mohanastra creates mental confusion and makes one lose Consciousness.

     

    The physical Herb equivalent to this Mantra is Sanjivni, which Lord Anjaneya brought to revive Lakshmana.

     

    For relief from Stress mental tension, Confusion and for better Health chant this mantra 108 times a day for 45 days.

     

    For Self Realization, chant this Mantra  One lakh(100000) times spread over 45 days.The

     

    Naivedya-Honey.

     

    Other Rules for performing Mantras remain the same as for the Other Mantras(refer my post on Japa and the other mantras I have posted.

     

     

    Mrita Sanjivini Mantra.

     

    OM HAUM JUM SAH OM BHURBHUVAH SWAH OM TATSAVITURVARENYAM TRYAMBAKAM YAJAMAHE

    BHARGO DEVASYA DHEEMAHI SUGANDHIM PUSHTIVARDHANAM DHIYO YO NAH PRACHODAYAAT

    URVAARUKAMIVA BANDHANAANMRITYORMUKSHEEYA MAAMRITAAT OM SWAH BHUVAH BHUH OM SAH

    JUM HAUM OM .

     

    Another variation of the Mantra is as follows :

     

    OM HAUM JUM SAH OM BHURBHUVAH SWAH OM TRYAMBAKAM YAJAMAHE TATSAVITURVARENYAM

    SUGANDHIM PUSHTIVARDHANAM BHARGO DEVASYA DHEEMAHI URVAARUKAMIVA BANDHANAAT

    DHIYO YO NAH PRACHODAYAAT MRITYORMUKSHEEYA MAAMRITAAT SWAH BHUVAH BHUH OM SAH

    JUM HAUM OM .

     

    For prevention of untimelydeath or Akal Mrityu, the Mantra with the Samput is as belo.

     

    It is known as the Amrit Sanjivani Nidya Mantra.

     

     

    Perfrom Abhisheka for Shiva Linga with pour sweet milk mixed with  water on the Shiva Linga, in a thin stream.

     

    Naivedyam-Honey

     

    Maha Mrityunjaya Mantra:

    “Om Hoong Joon Sah Bhoorbhava Swaha

    Om Trayambakam Yajaamahe

    Sugandhim Pushtivardhanam

    Urvaarukmiv Bandhanaan

    Mrityormuksheeya Maamritaat.

    Bhoorbhava Sawaroon Joon Sa Hoong Om”

     

    Yantra Puja.

     

    Draw the Yantra as in the Image provided on a Copper Plate, and do the Japa.

     

    Other details remain the same

     

     

     

     

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