Tag: Indian History

  • Sixteen Emperors of India Mahabharata List Chola Among Them

    Sixteen Emperors of India Mahabharata List Chola Among Them

    History of ancient India is very interesting and it would need patience and perseverance to go through the volumes upon volumes left by our ancestors in the form of Puran, Ithihasa and Sthala Puran. Added to this are the texts in Regional languages of India,like Tamil, Telugu, Bengali.Then there are temple Epigraphs.Despite all this, people say India did not historical records!

    Though many dynasties had been in India,two dynasties,Surya, Solar and Chandra,Lunar Dynasties are the ones from which all others have sprung .This includes Ancient Tamil Kings Chola,Andhra Kings.

    The Chola Emperor mentioned as one of the sixteen, Shodasa,is Sibi also called as Usunira Vasu.

    Screen shot of the Book Ancient Historical Traditions by Pargiter.

    The first major war was fought in India. ( Ref. https://en.m.wikipedia.org/wiki/Battle_of_the_Ten_Kings

    First Emperors were also from India. Mahabharat gives a list of sixteen( Shodasa) Chakravarthins.

    ‘When the Rajasuya Yagya was conducted by Yudhishthira, rishi Vaishampayana described to him a list of 16 Samrats who had lived before the Mahabharata era. The list occurs in Mbh (12.29) and is called Shodasha Rajika or a list of 16 kings.

    • Marutta Avikshita ( Suryavanshi and Vaishali kingdom)
    • Suhotra Atithina    ( Chandravanshi, Puru (Bharatvansh) and Kurujangala kingdom)
    • Brihadratha Anga  ( Chandravanshi and Anga kingdom)
    • Shivi Aushinara     ( Chandravanshi, Anu and Shivi kingdom)
    • Bharata Daushyanti ( Chandravanshi, Puru and Kurujangala kingdom)
    • Ram Dasharathi     ( Suryavanshi and Ayodhya or Kosala kingdom)
    • Bhagiratha Dileepa (Suryavanshi and Ayodhya or Kosala kingdom)
    • Dileepa Khatvanga ( Suryavanshi and Ayodhya or Kosala kingdom)
    • Mandhata Yauvanashva ( Suryavanshi and Ayodhya or Kosala kingdom)
    • Yayati Nahusha      ( Chandravanshi and ruled Puru+Anu+Yadava+Turvasu+Druhyu kingdom)
    • Ambarisha Nabhagi  ( Suryavanshi and Ayodhya or Kosala kingdom)
    • Shashabindu Chaitrarathi ( Chandravanshi, Yadava and Yadava kingdom)
    • Rantideva Sankruti  ( Chandravanshi and Charmanvati (Chambal) kingdom)
    • Prithu Vainya          ( Older than the formation of Suryavansha and Chandravansha)
    • Ancient Indian historical tradition

    http://historyindianized.blogspot.com/2013/01/chakravarti-samrat-of-ancient-india.html?m=1

  • Chozhas Were In North , permanently Settled in South In Dwapara Yug?

    Chozhas Were In North , permanently Settled in South In Dwapara Yug?

    In my earlier articles, I had explored the references to Chozhas in Sanskrit literature, Ramayana, Mahabharata and the references to Kings mentioned in Chozha inscriptions in Thiruvalankadu Copperplates of Chozhas. Chozhas,as in anywhere else where they recorded, mention in these Copperplates that they are the descendants of Suryavansh, Ikshvaku Dynasty and they list the names. These names agree with the list provided Puran,( some discrepancies are found and they are very minimal; I had written on this point .).

    History of South Indian Kings ,List Verified Dates From 5100 CE

    As one can see in the excerpts provided below , one may find that Uparichara was a king in Dwapara Yug , Cholavarman, grandson of Dushyant and son of Bharat ,was the first Chozha King.And his grandson Perunarkilli was the first King in Kaliyug.

    Now comes intriguing part. Cholas are reported to have ruled in South. Yet we find that Muchukunda Chozha and Sibi having been present in the North of Vindhyas. Sibi is reported to have built the Pundarikaksha Temple at Thiruvellarai near Sri Rangam in Tamil Nadu.Again we find Muchukunda Chozha is referred to in Ramayana and he is reported to have lived in present Hyderabad India.He helped Krishna, who lived in Dwapara Yug, kill Kala Yavan, who was a Greek!

    From the genealogy it transpires that the Earliest Chozha kings seem to have been present in the North of Vindhyas , annexed and ruled the areas of South. Sibi is referred to as Sivi in the North and he ruled from there.

    The Cholas seem to have settled in South permanently after Dwapara Yuga and their hold in the North seem to have waned.

    It was King Chitradhanvan, of Ikshvaku) Chola Dynasty. Chitradhanvan’ s great grandson was the last King in Treta Yuga.’His son was Narendrapati who became king at the end of the Treta age.  His son was king Vasu entitled Uparichara on account of his having received a celestial car from Indra by which he moved about in all directions (v. 39).  https://ramanisblog.in/2020/08/07/chola-kings-list-treta-yuga-ikshvaku-tamil-copper-plates-evidence/

    One must remember that Cholas belong to Ikshvaku .Ramanisblog

    • Vikukshi
    • Puranjaya
    • Kakutstha
    • Kakshivat
    • Aryaman
    • Analapratapa
    • Vena
    • Prithu
    • Dhundhumara
    • Yuvanasva
    • Mandhata
    • Muchukunda
    • Valabha
    • Prithulaksha
    • Parthivachudamani
    • Dirghabahu
    • Chandrajit
    • Sankriti
    • Panchapa
    • Satyavrata
    • Rudrajit
    • Sibi
    • Marutta
    • Dushyanta
    • Bharata
    • Cholavarman
    • Rajakesarivarman
    • Chitraratha
    • Chitrasva
    • Chitradhanvan
    • Suraguru (Mrityujit)
    • Chitraratha
    • Vyaghraketu
    • Narendrapati
    • Vasu (Uparichara)
    • Visvajit
    • Perunatkilli
    • Karikala
    • Kochchengannan… https://en.m.wikipedia.org/wiki/Legendary_early_Chola_kings

    Muchukunda is mentioned in The Epics Manimekkalai, a Jain work,Silappadhikaram,Jain work,Kaligathupparani and in more post Sangam era literature.They record that Muchukunda Chozha helped Indra and as a token of gratitude Indra provided him with a Guardian Goblin( Booth) to protect Poompuhar Chozha city. It was called Naalangaadi Bootham, நாளங்காடி பூதம்.

    • நாளங்காடிப் பூதம்
    • இந்திரன் முசுகுந்தனுக்கு மெய்க்காவலாகுமாறு வலிய பூதம் ஒன்றை அனுப்பினான். அது பூம்புகார் நகரம் சென்று, மருவூர்ப்பாக்கம், பட்டினப்பாக்கம் என்ற இரு பகுதிகட்கும் இருந்த நாள் அங்காடியில் (பகற்காலக் கடைத் தெரு) இருந்து, தன் பணியைச் செய்து வந்தது.[1] அப்பூதம், புகார் நகரில் இந்திர விழாச் செய்யப்படா தொழியின் வெகுண்டு துன்பம் விளைவிக்கும் என்பது மணிமேகலை காலத்து மக்கள் கொண்டிருந்த நம்பிக்கையாகும்.[2] இவனைக் குறிக்கும் தமிழ் நூல்கள் முசுகுந்தன் சிலப்பதிகாரம், மணிமேகலை, கலிங்கத்துப்பரணி, கந்தபுராணம், ஒரு துறைக்கோவை முதலியவற்றில் குறிக்கப்பட்டுள்ளான். https://www.projectmadurai.org/pm_etexts/utf8/pmuni0600_01.html

    Ramanisblog

    Multi Lingual Blog English Tamil Kannada Hindi Indian History Verified Vedic Thoughts Hinduism around The World Tamils History

  • Do Not Mention Islam Temple Destruction Muslim Rule Not To Attract Criticism

    Do Not Mention Islam Temple Destruction Muslim Rule Not To Attract Criticism

    I had written some years back an article ‘What is wrong with Indian history,This ‘. I received a lot of brickbats and I followed the above article with another.History of India is totally distorted. And when one points it out, he is called a Hindu Fundamentalist and a Right winger!If the government tries to correct it, it is saffronising Indian history.I am providing excerpts from Hindu Post( link provided at the close of the Post) which records how West Bengal Government issued directives to write ‘ History’.

    Now look at what The Hindu newspaper says on Changes suggested in Indian history!

    ‘The emphasis is on what is known as the Indic culture, which is their way of saying India is home to Hinduism, Buddhism and Jainism and therefore implying — though not saying so in as many words — that Islam is alien,” Prof. Kingshuk Chatterjee, who teaches history at the University of Calcutta, told The Hindu.

    The proposed syllabus, to the surprise and amusement of many teachers, makes no mention of Emperor Akbar and largely depicts Mughals as people resisted by the Rajputs and the Marathas. It uses the term “Indus Saraswati Civilisation”, in place of Indus Valley Civilisation; emphasises on the Vedas; and seeks to educate students on, among other things, “Indian perception of Dharma and Darshan” and “Science and Technology in Ancient India.” The module on the Glory of Indian Literature, they pointed out, makes no mention of the Arthashastra or Charaka Samhita while the module on the History of Communication in India recommends the examples of “Narada, Krishna, Buddha, Shankar, Vivekananda and Gandhi.”. https://www.thehindu.com/news/cities/kolkata/bengal-teachers-unhappy-with-ugcs-new-version-of-history/article35217352.ece

    Exactly the same dodge was used a day or so later by another of these progressives. Manoj Raghuvanshi had invited K. M. Shrimali and me to discuss on Zee Television’s Aap ki Adalat the charge that history was being rewritten in communal colours.

    Raghuvanshi read out what Outlook had reported — that the West Bengal Board of Secondary Education had issued instructions in 1989 that “Muslim rule should never attract any criticism. Destruction of temples by Muslim rulers and invaders should not be mentioned.”.

    Concerned teachers in West Bengal have been so kind as to send me the circular relating to textbooks for class IX. Dated 28 April, 1989, it is issued by the West Bengal Secondary Board. It is in Bengali, and carries the number “Syl/89/1”.

    “All the West Bengal Government recognised secondary school Headmasters are being informed,” it begins, “that in History textbooks recommended by this Board for Class IX the following amendments to the chapter on the medieval period have been decided after due discussions and review by experts.”

    “The authors and publishers of Class IX History textbooks,” it continues, “are being requested to incorporate the amendments if books published by them have these aushuddho [impurities, errors] in all subsequent editions, and paste a corrigendum in books which have already been published. A copy of the book with the corrigendum should be deposited with the Syllabus Office (74, Rafi Ahmed Kidwai Road, Calcutta — 16).” Signed, “…Chattopadhyaya, Secretary.”….

    The accompanying pages contain two columns : aushuddho — impurity, or error — and shuddho. One has just to glance through the changes to see the objective the progressives are trying to achieve through their “objective”, “rational” approach to the writing of history. Here are some of the changes.

    Book : Bharat Katha, prepared by the Burdwan Education Society, Teachers Enterprise, published by Sukhomoy Das….

    Book : Bharat Katha, prepared by the Burdwan Education Society, Teachers Enterprise, published by Sukhomoy Das….

    • Page 140 : Aushuddho — “In Sindhudesh the Arabs did not describe Hindus as Kafir. They had banned cow-slaughter.”
      Shuddho — “Delete, ‘They had banned cow-slaughter’.”
    • Page 141 : Aushuddho — “Fourthly, using force to destroy Hindu temples was also an expression of aggression. Fifthly, forcibly marrying Hindu women and converting them to Islam before marriage was another way to propagate the fundamentalism of the ulema.”
      Shuddho : though the column reproduces the sentences only from “Fourthly….”, the Board directs that the entire matter from “Secondly…. to ulema” be deleted.Book : Bharatvarsher Itihash, by Dr. Narendranath Bhattacharya, published by Chakravarty and Son… Source.. https://hindupost.in/history/objective-whitewash-for-objective-history/https://hindupost.in/history/objective-whitewash-for-objective-history/
  • First Tamil King of Kaliyuga Pernarkkilli 3102 BC

    First Tamil King of Kaliyuga Pernarkkilli 3102 BC

    Tamil Kings have recorded the grants they had made to Temple, Important events of their reign,their genealogy in Copperplates too, apart from Epigraphs in temples and other structures constructed by them. All Tamil Kings, Chera, Chola,Pandyas, Pallavas and others have recorded history thus.

    One of the important Copperplates are found in Thiruvaalankaadu, Tamil Nadu. These Copperplates are named after the place and are called ‘ திருவாலங்காடு செப்பேடுகள் Thiruvaalankaadu Copperplates. These were by Rajendra Chola, son of Rajaraja Chola and they are from 10 Century AD.This Copperplate evidence traces the genealogy of Cholas from Ikshvaku ,who founded the Suryavansh to which Sri. Rama belongs This dynasty is also called Ikshvaku Dynasty.

    Thiruvaalankaadu Copperplates of Rajendra Chola

    Rajendra Chola, son of Rajaraja Chola.

    The plate mentions King Perunarkilli, பெருநற்கிள்ளி, Chola Emperor. He performed Rajasuya Yaaga and was called as Perninarkkilli, who performed Rajasuya, ராஜசூய யாக வேட்ட பெருநற்கிள்ளி.The evidence also lists him as the first Tamil King of Kaliyuga.

    Coming to the rulers of the Kali age, the first king mentioned is Perunatkilli who was born in this same family and was highly learned (v. 41).  In his race[12] was born Kalikala who renovated the town Kanchi with gold and established his fame by constructing flood-embankments for the river Kaveri.  The poet explains the name Kalikala as ‘the god of Death (Kala)’ either to the Kali age or to the elephants (kari) of his enemies
    South Indian inscriptions https://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_3/no_205_aditya_ii_karikala.html#_ftn12(v. 42).

    Kaliyuga beginning date. It means that the existing Kali era is 5101 in 1999 AD, which comes to (5101 – 1999) 3102 BC.

    Perninarkkilli. The Thiruvalangadu copperplates discovered in 1905 C.E. comprise one of the largest so far recovered and contains 31 copper sheets. The Thiruvalangadu plates contain text written in Sanskrit and Tamil. These two seem to have been written at least a decade apart. These plates record a grant made to the shrine of the goddess at Tiruvalangadu by Rajendra Chola I. The list of the legendary Chola kings forms the preamble to the Sanskrit portion of these plates. typical Chola copperplate inscription currently displayed at the Government Museum, Chennai’s, India, is dated c. 10th century C.E. It consists of five copper plates string in a copper ring, the ends of which area secured with a Chola seal bearing in relief, a seated tiger facing the right, two fish to the right of this. These three figures have a bow below, a parasol and two fly-whisks (Champaran) at the top and a lamp on each side. Around the margin engraved in Grantha characters, “This is the matchless edict of Kong Parakesarivarman, who reached justice to the kings of his realm”…

    A portioned of this inscription is in Sanskrit and the rest is in Tamil.https://en.m.wikipedia.org/wiki/Tamil_copper-plate_inscriptions