Tag: History of India

  • Epigraphs Copperplates Legal,Not Archeological Records

    Epigraphs Copperplates Legal,Not Archeological Records

    It is with consummate ease with which Indian historical records are dismissed with Elan, in the guise of a research paper by a Scholar .I am providing excerpts from the research paper that is supposed to research on Copperplates and Epigraphs of India.

    Abstract: Indian copper-plate grants, initially issued by ruling kings from the third
    century CE onwards and increasingly by private individuals as time passed, are very
    specific documents, as they are kept by the grant beneficiaries as title-deeds. They are
    usually treated as inscriptions due to them being made of such hard material. How-
    ever if the main character of an inscription is its being publicly displayed, copper-
    plate grants are not inscriptions, as they were often found buried for safety’s sake.
    Based on South Indian materials, it is argued here that Indian copper-plate grants are
    neither inscriptions (i.e. publicly displayed writings on temple walls, steles, rocks,
    etc.) nor documents or archival records (i.e. private or state records on palm leaf), but
    are situated at the ‘hinge’ between these two categories, as revealed by their format,
    content and purpose.
    Among the many issues raised by the nature of archival records, I will address here
    only a selection. How, by whom and for which purposes are administrative, legal,
    archival records produced? Is there any observable difference between archives, in-
    scriptions and literary manuscripts concerning materials, formats, and producers?
    Where are archives stored? Are there other objects stored together with the records?
    Which practices are involved inside the archive, how and by whom are they used?
    I will deal with these issues by focussing on Indian copper-plate grants, in par-
    ticular South Indian examples of the first millennium CE and the beginning of the
    second, which show that the copper-plate grants’ content and format are similar to
    that of palm-leaf account books. Still, Indian copper-plate grants are traditionally
    treated as inscriptions because of the durability of the material. But are they? And if
    not, what are they? Documents? My argument is that copper-plate grants, i.e. charters
    of donation inscribed on copper so as to serve as permanent title-deeds, are a peculiar
    type of documents to be situated at the intersection between inscriptions and archives
    for several reasons, which, I hope, will be clear at the end of this essay……..

    Conclusions
    Indian copper-plate grants in general and many other examples of texts engraved
    on metal do not comply to what is a restrictive definition of inscriptions as ex-
    posed or publicly displayed texts, as they were usually kept privately and some-
    times buried. There is further the fact that texts (or parts of texts) found engraved
    on copper are also recorded on other supports such as the palm leaf or paper of
    account books, which fall in the category of archival records since they are ad-
    ministrative documents, or the stone of temple-walls and steles, which fall in the
    category of inscriptions since they are public records. The same text could thus
    be materially instantiated for different reasons: account keeping (archives), pub-
    lic information, proclamation and personal display (inscriptions), securing fu-
    ture rights (copper plates).
    But one question remains: why take so much effort in placing at the begin-
    ning of copper-plate grants lengthy eulogies of kings, if these documents were
    not meant in the first place to be read? The answer might be that there were oc-
    casions when the plates had a ‘public life,’ when read, possibly at the time they
    were delivered to the grantees with a kind of ritual reception or at the time they
    were produced in case of legal dispute. Anyhow, if we are to keep the general
    label copper-plate inscriptions, we should hasten to add that, due to their value
    as title-deeds, these, especially grants, are not usual inscriptions in spite of their
    enduring support, nor usual state archives, but rather belong to an intermediate
    category, for which the best label would simply be copper-plate grants.
    Acknowledgements:
    Many thanks to Arlo Griffiths for providing me excellent pictures of North Indian copper-plate
    grants and of the Pātagaṇḍigūḍem plates, for polishing my English and for offering many sug-
    gestions. I am also indebted to R. Balasubrahmanyam for the permission to photograph copper
    plates in the collections of the Chennai Government Museum and to R.K. Tewari …. Citation.

    ‘To cite this version:
    Emmanuel Francis. Indian Copper-Plate Grants: Inscriptions or Documents?. Alessandro Bausi;
    Christian Brockmann; Michael Friedrich; Sabine Kienitz. Manuscripts and Archives: Comparative
    Views on Record-Keeping, De Gruyter, pp.387-418, 2018, ff10.1515/9783110541397-014ff. ffhalshs-
    01892990ff. https://halshs.archives-ouvertes.fr/halshs-01892990

  • Indra Vizha Festival Celebrated First in North By Chedi Chozha

    Indra Vizha Festival Celebrated First in North By Chedi Chozha

    Now more information about Uparichara Vasu, Thodiththol Chola.He was the first King to conduct a Festival for Indra called Indra Vizha in Tamil. Silappadikaram ,one of the five Epics of India,devotes a chapter ‘ Vizhaa Kaathai, விழாக் காதை.This contains detailed procedure to be followed in the festival which was a sort of Thanksgiving to Indra.Contrary to what is known, this Festival was started in the North ,in Chedi Kingdom by Uparichara Vasu, a Chozha King. Check this Link https://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_3/no_205_aditya_ii_karikala.html#_ftnref7

    Krishna Lifts Mountain.

    Krishna Lifts Mountain Indra Vizha By Early Cholas

    Uparichara.

    Uparichara was a king of Chedi belonging to the Puru Dynasty. He was known as the friend of Indra. During his reign, Chedi kingdom had a good economic system and contained much mineral wealth, which made a lot of merchants around the world, come to the Kingdom. It was abundant in animals and corn. There were many towns and cities in the kingdom. He possessed a very special chariot. He introduced a festival in his kingdom in the honour of Indra. The festival involved planting of a bamboo pole every year, in honour of Indra. The king will then pray for the expansion of his cities and kingdom. After erecting the pole, people decked it with golden cloth and scents and garlands and various ornaments. From Chedi, he ruled a large territory, placing his sons as governors of various provinces. His son Vrihadratha (Maharatha) was installed in Magadha, who later fathered Emperor Jarasandha. His other sons, viz., Pratyagraha, Kusamva (Manivahana), Mavella and Yadu also became governors at various places. Thus the Chedi king attained the status of an emperor and his kingdom became a vast empire. He diverted the waters of river Suktimati from the locks of the Mountain Kolahala, for irrigating his capital-city which he named Suktimati. (1,63)

    • This beautiful city of the Chedis was called after the Oyster (14,83)

    His wife Girika, was from the valley of Kolahala. Girika’s brother was installed as the generalissimo of Vasu’s army. Apart from his five royal sons, he had a son and a daughter born of a woman of fisherman community. The male child, in due course established the Matsya Kingdom and founded the royal dynasty called Matsya Dynasty. The female child lived as a member of fishermen community. Her line established as fishermen on the banks of river Yamuna, in the kingdom of Kurus. The famous Kuru king Santanu‘s wife Satyavati was from this fishermen community. The author of Mahābhārata, vis Krishna Dwaipayana Vyasa and the Kuru kings viz Chitrangada and Vichitravirya were the sons of Satyavati. Pandavas and Kauravas were the grandsons of Vichitravirya.(1,63)

    ……….Another story connects Vasu with vegetarianism in ancient India. Filled with doubts respecting the propriety of eating flesh, some sages asked Uparichara Vasu for solving them. King Vasu, knowing that flesh is inedible, answered that it was edible. From that moment Vasu fell down from the firmament on the earth. After this he once more repeated his opinion, with the result that he had to sink below the earth for it. (13,115) http://www.sacred-texts.com/hin/m13/m13b080.htm

  • Chola Satyavrata  Conquered Kasiraja Varanasi

    Chola Satyavrata Conquered Kasiraja Varanasi

    The information we get from Purans and Ancient Tamil Sangam Literature and Copperplates evidence reaffirm the close proximity,nay the total identification of ancient Tamil Kings and Genealogy as listed out in Purans. References in Ramayana and Mahabharata also reaffirm.

    One finds

    • Uparichara vasu was a king of the Puru lineage and his grandson was Veda Vyasa.
    • Pallavas From Turvasu Dushyant Puru Dynasty, Cholas Cousins
    • Muchukunda Chozha Ruled From North Western India with Mandhata
    • Sixteen Emperors of India Mahabharata List Chola Among Them
    • Chozhas Were In North , permanently Settled in South In Dwapara Yug?

    You may find these details at this site.

    According to the Genealogy by Purans and by Thiruvalankadu Copperplates,Satyavrat conquered the King of Varanasi and was also called Rudrjit.’in his family was born Satyavrata who conquered Kasiraja, the king of Varanasi (i.e., Benares) (v. 25)

    Satyavrat came from the Chola lineage, one of his ancestors being Muchukunda Chola. In the same lineage was born Chola Emperor Sibi.

    The prasasti of the Chola family conveyed by the Sanskrit portion of the grant (vv. 1 to 137) consists of 271 lines and is mostly Puranic.  In verse 4 are introduced the sun and Manu, the latter of whom was produced from the Sun by concentration of mind.  His son was Ikshvaku (v. 5) ; his son Vikukshi (v. 6) ; his son Puranjaya (v. 7) surnamed Kakutstha (v. 8) ; his son Kakshivat (v. 9) and his son Aryaman (v. 10).  In this family was born Analapratapa (v. 11); in his family was born Vena; and his son born from the right arm was Prithu (vv. 12 and 13).  In his familywas born Dhundhumara, so called on account of his having killed the demon Dhundhu (v. 14).  In (his) family was born Yuvanasva (v. 15) ; his son was Mandhatri who ruled the earth as far as the Lokaloka mountain (v. 16) ; his son was muchukunda who, by killing the demon Kalayavana, pleased the god Mukunda, i.e., Vishnu (v. 17).  In (his) family was born king Valabha who founded the city of Valabhi (v. 18) ; his son was Prithulaksha who set the mountain Mandara whirling in the ocean for securing nectar (v. 19) ; his son was Parthivachudamani (v. 20). In (his) family was born Dirghabahu (v. 21) and then came Chandrajit (v. 22); his son was Sankriti who became the emperior at the close of the Krita age (v. 23).  In that family was born Panchapa (v. 24) ; in his family was born Satyavrata who conquered Kasiraja, the king of Varanasi (i.e., Benares) (v. 25) and acquired the title Rudrajit (v. 26) by conquering Rudra in battle.  In that family was born Sibi; an ornament of his family was king Marutta who was an immediate predecessor of the Pandavas (vv. 27 and 28). . Thiruvalankadu Copperplates

    Genealogy of Ikshvaku Dynasty(as found in Sanskrit Texts) – Chola Dynasty.( as found in Thiruvalankadu Copperplates) Table credit.https://jayasreesaranathan.blogspot.com/2018/01/divya-and-dharma-two-sides-of-yuga_21.html?m=0

    Table showing genealogy of Ikshvaku, Solar Dynasty as found in Sanskrit Texts and as in Thiruvalankadu Copperplates of Cholas.

  • Pallavas From Turvasu Dushyant Puru Dynasty, Cholas Cousins

    Pallavas From Turvasu Dushyant Puru Dynasty, Cholas Cousins

    When I search for the lineage of Kings from South of Vindhyas, i come across information that is startling in terms of its historic value and also how the records in the South in the form of Epigraphs agree with records found in Puran, Ramayana and Mahabharata: and Harivamsa of Kalidasa and Rajatharangini of Kalhana.

    I had traced the genealogy of Cholas to Ikshvaku. In the process I was able to identify the Chola Kings of Treta Yug , Dwapara and Kaliyug. I shall be tracing the genealogy y Pandyas and Cheras shortly.

    We have more dynasties in South which are ancient. One of them is the Pallava Dynasty to which Mahendra and Mamalla/ Narasimha Pallava belong.These are the kings who have built the wonder that is Mahabalipuram Cave temples.

    It is believed that Simha Vishnu founded this dynasty.

    Fact is that the Pallava Dynasty was founded by Marutta.( Turvasu Dynasty) ‘Marutta adopted Duṣyanta as his son because Maruttaa had no sons. ( Dushyant a was a King of the Pūru dynasty, .(Bhāgavata, 9th Skandha,) Dushyant’s son was Bharath’ after whom India is named as Bharat.

    1. Marutta(2) gave his daughter to Dushyanta Paurava and She begot Sarutta who succeeded his maternal Grandfather.
    2. Daughter of Marutta raised her son Sarutta who became the king of Sindhu Kingdom.
    3. Sarutta
    4. Andhra (founder of Andhra Kingdom) and Mleccha (Raised Mlechha dynasties)
    5. Kulya (Prince of Andhra and whose descendants were Pallavas and Tondai Kings),SaruttaAndhra (founder of Andhra Kingdom) and Mleccha (Raised Mlechha dynasties)
    6. Kulya (Prince of Andhra and whose descendants were Pallavas and Tondai Kings), Chola (Founder of Chola Kingdom and Dynasty), Pandya (Founder of Pandya Kingdom and Dynasty), Kerala (Whose descendants were Cheras) – Because of these kings Dravida Country (Tamil and Sanskrit are the two eyes of this country) was developed.

    https://www.wisdomlib.org/hinduism/compilation/puranic-encyclopaedia/d/doc241758.html

    In his family was born Dushyanta; his son was Bharata and his son was Chola after whose name the Solar race on this earth became known as Chola’ Thiruvalankadu Copperplates

    Turvasu’s (the second son of King Yayati) descendants were called Mlecchas (who ruled in Balochisthan) as per Srimad Bagavatha Mahapurana and Dravidas (who ruled in South India). The following kings were the disciples of Sage Agastya (Developed Tamil language and created Kaveri River with the help of Lord Ganesha). He ruled Southern side of Bharatkhand.

    1. Turvasu (Contemporary to Suryavanshi King Dundhumara)
    2. Marutta(1) was defeated by Ravana in a duel. (Contemporary to Suryavanshi King Mandhatri, Demon Ravana and Lord Parashurama)
    3. Vahini
    4. Garbha
    5. Gobhanu
    6. Bharga
    7. Bhanumaan
    8. Trishanu
    9. Tribhanu
    10. Karandhama
    11. Marutta(2) gave his daughter to Dushyanta Paurava and She begot Sarutta who succeeded his maternal Grandfather

    Check this and related articles.History Of India 1 Ikshvaku To Chandragupta Maurya.