Tag: Upadhyaya

  • Spiritual Master Teacher Not Sanctioned by Hinduism

    Spiritual Master Teacher Not Sanctioned by Hinduism

    Is there any reference to Spiritual Masters , Spiritual teachers in Sanatana Dharma?

    Sanatana Dharma is personalized system of Living. It does not come under the concept of Religion as understood now.

    Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics., or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. https://en.m.wikipedia.org/wiki/Religion

    Sanatana Dharma does not assign specific cultural more or system of behaviour that is accepted as standard by the society which has the power to enforce it. ‘morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics‘. These morals , beliefs,worldviews Prophecies are not thrust upon the individual. The Spiritual quest and journey is entirely upto one who wants to pursue it. Sanatana Dharma,at best,says that the experiences of Seekers of Truth,Rishis,are expressed or revealed through the tools of Knowledge,The Vedas. What one selects as a spiritual path, is one’s personal decision. It is to be in accordance with his dispositions, Swabhav. Sri Krishna ,in The Bhagavad Gita,towards the close of it,informs Arjuna that he ( Krishna) had imparted to Arjuna ,through Bhagavad Gita, the Secret of Secrets,The Bhagavad Gita and it is left to Arjuna to choose what is best for him. No question of something being forced on anyone.

    As to Beliefs,they are, again dependent on individual’s dispositions.Atheism ,Hedonism as practiced by Carvakas,Ajivakas ,who deny the existence of Soul, Vaiseshika are also a part of Sanatana Dharma. Same applies to Value Systems,that there is nothing inherently Sacred nor Sinful.’No punyam NaPaapam Sivoham Sivoham ‘ Nirvana Shatakam of Adi Shankaracharya.( A word of caution-this means that these have no relevance at the Transcendental level, and not at the practical level).As to places , Prophecies, Sanatana Dharma does not declare anything as such in Sabda pramana,The Vedas.Prophecies are found in Purans,which represent the ancient history of India and not in the other texts that are generally accepted,taken as the texts of Sanatana Dharma, namely ,in addition to Upanishads, Brahma Sutra and Bhagavad Gita.As noted earlier, same views on Ethics. They are not enforced.Taitttiya Upanishad in Siksha Valli, Bhrigu Valli, Narayana Valli and Anandavalli,while imparting the type of behavior one is to follow, says these are to be adhered to for evolving higher into spiritual life. But nobody is cursed tha one would be doomed to hell if one does not follow it.

    Nothing Is Sacred,Sinful Adi Sankaracharya

    Yes, Sanatana Dharma can be called as Religion in the sense that it talks of Transcendental Reality. Even here, One on his own.

    Such being the approach of Sanatana Dharma,the answer to Spiritual Teacher presents itself.

    Sanatana Dharma , Hinduism doesn’t provide room for a Spiritual Master or Spiritual Teacher.Though Sanatan Dharma provides for Guru, Acharya and Upadhyaya, they are not Spiritual Gurus, according to Sabda Pramana,Vedas. This, despite the two great Gurus, Dakshinamurthy and Krishna!

    Guru is different from Spiritual Master. The meaning and scope of these two differ. Spiritual Master or Spiritual Teacher is , probably a term designed to describe people who spread the thoughts relating to things that are worldly. But the term Guru,Gnani,Rishi,Muni,Yogi,…all these belong to a higher level in the quest to enlightenment.

    Guru, Acharya,Upaadhyaayar-Kanchi Periyavar

    Hence, the concept of Spiritual Master or Spiritual Teacher does not find a place according to Vedic, Ithihasic or Puranic texts.In mu view , the terms Spiritual Master or Spiritual Teacher is used by people who follow some who espouse Sanatana Dharma concepts.

  • Guru, Acharya,Upaadhyaayar-Kanchi Periyavar.

    Guru, Acharya,Upaadhyaayar-Kanchi Periyavar.

    In India, especially in Tamil Nadu , we use the term Guru,Acharyar and Upaadhyaaar very loosely, often interchanging  one for another.

    Vedas are Sruthi, that is,  it is not written or composed.

    They are the Fundamental Truths and sounds that are captured from Aakaasa or loosely translated as Ether, by the Rishis or Seers for the Welfare of mankind.

    They are Eternal.

    They are the Usvaasa and Visvaasa of Brahman, that is the inhalation and exhalation .

    God is not present where Veda is not recited and Veda loses its potency without God.

    That is the reason Temples with Samprokshanam done  as laid in the Agamas have special vibration and you can feel it.

    The temple should have been built out of Bhakti and humility.

    As an example I can cite the Brahadeeswarar Temple in Tanjore .

    When I visit this Temple  I feel a sense of awe and grandeur but not peace and Tranquility of the Mind.

    Whereas when I visit Thirumeeyachchyur,Sri Rangam,TiruvidaiMarudhur Thirukkadavoor and other temples which are reportedly built by Bhaktas or with a sense of dedication., I am at peace with myself and as Abirami Bhattar in Abiraami Andhaadhi puts it

    விரும்பித் தொழும் அடியார் விழிநீர் மல்கி, மெய் புளகம்
    அரும்பித் ததும்பிய ஆனந்தம் ஆகி, அறிவு இழந்து
    கரும்பின் களித்து, மொழி தடுமாறி, முன் சொன்ன எல்லாம்
    தரும் பித்தர் ஆவர் என்றால் அபிராமி சமயம் நன்றே.-Abirami Andhaadhi 94.’

    Reason, Tanjore Temple makes me feel the Arrogance and the Desire of Raja Raja Chola to create some thing very big which would speak of his name forever more than Bhakti and surrender to God.

    Legend has it that he had been directed to Poosalaar Naayanarby Lord Siva himself stating that He (The Lord )could not attend his Samprokshana at the Muhurtham set by him as he had to be in the temple built by Poosalaar.

    When Raja Raja Chola went in search of Poosallar he found that Poosalaar was a poor man who said that he was building a Temple in his mind for the Lord in his mind and fixed the Samprokshanm in the Same Muhurhtam!

    I am straying from the subject.

    Vedas have Chapters.

    One who teaches these parts is called Upaadhyayaa.

    He takes compensation for this service.

    ‘एकदेसम तु  वेदस्य वेदान्गान्यबी  वा पुन:: यूअध्यापथि वृथ्यर्थं  उपाध्याय: स  उच्च्यथे I’-Manu Smriti.

    Whereas one who does Brahmopadesam at the time of Upanayana and follows up with Teaching of the vedas is Called Acharya.

    Guru is one who seeks you out, if your yearning is sincere.

    He knows your yearnings ,assesses your capacity and initiates you in the process that suits you, for individuals are unique ,so are the paths to Realization.

    Guru is the Mentor while others are facilitators to study Veda.

    Two Great Gurus are Lord Dakshinamurthy, who teaches you by Silence and Lord Sri Krishna who guides you by dialogue by replying to all your questions however impertinent or silly they might be.

    Even Lord Krishna declares’ In Languages I am Silence’-Srimad Bhagavad Gita.

    Source.

    Sruthi.

    Manu Smriti.

    Srimad Bhagavad Gita.

    Sri Dakshinamoorthy Asthakam

    Abrami Andadhadi

    Kanchi Periyavar-Sri Chandrasekarendra Sarawathi