Tag: Thiruppavai

  • Date of Andal Srivilliputhur 3004 BC?

    Date of Andal Srivilliputhur 3004 BC?

    I am checking the dates and history of India during middle ages to sort out misinformation that had crept into early Indian History.

    In this article ,I am looking at the date of Andal,the only Saint Poetss in Tamil,an Azhwar among the twelve.

    Why have I chosen Andal,not others?

    Honest reason is I was born in Srivilliputhur and studied there.

    Srivilliputhur Andal temple.image.
    Srivilliputhur Andal temple.The Tower is The Emblem of aTamil Nadu.

    This small town is the birth place of Andal and Srivilliputhur Andal Temple is famous as the second Divyakshetra after Srirangam for Sri Vaishnavas.( Vaikuntam is taken as the first Divyadesa,but as it is celestial it is not taken into account as a Divyadesa in Earth)

    Though an Iyer, I am conversant with Vaishnava Sampradaaya as much as Iyers’ mostly because I spent my formative years at lap of Andal and I am moved by Thiruppavai as much as Abhirami Andhadi.

    As to the date of Andal,the scholars (?)assign 7 or 8th Century AD.

    The evidence they rely on are,

    Internal evidence in Andal’s Thiruppavai mainly and her foster father Vishnuchittha’s Works.

    The astronomical event described in Thiruppavai.

    The internal evidence rests on the style of Andal’s Works belong to a much later period than the Sangam period.

    She refers to Sangam period as Sangath Tamizhmaalai Muppadhum Thappame,’Garland of poems modeled after Sangam Tamil Style,

    ‘சங்கத் தமிழ்மாலை முப்பதும் தப்பாமே’ Thiruppaavai 30.

    The same style is found in her foster father’s Works.

    Secondly,reference is taken to another Thiruppaavai,

    புள்ளின்வாய் கீண்டானை, பொல்லா அரக்கனைக்

    கிள்ளிக் களைந்தானைக் கீர்த்திமை பாடிப்போய்,
    பிள்ளைகள் எல்லாரும் பாவைக் களம்புக்கார்;
    வெள்ளி எழுந்து, வியாழம் உறங்கிற்று;
    புள்ளும் சிலம்பினகாண்; போதரிக் கண்ணினாய்!
    குள்ளக் குளிரக் குடைந்து நீராடாதே,
    பள்ளிக் கிடத்தியோ? பாவாய்! நீ நன்னாளால்
    கள்ளம் தவிர்ந்து கலந்தேலோ ரெம்பாவாய். ‘

    வெள்ளி எழுந்து, வியாழம் உறங்கிற்று;

    This refers to the celetial phenomenon of Venus rising in the East and Jupiter setting in the West,in the early hours of the day.(Brahma Muhurtha between 3.45 and 4.30 am)

    Based on this thecday on which the poem was composed is fixed either  on 25th November 885 AD or 24th December 886 AD.

    So the datevof Andal is assigned as 8th Century AD.

    Before looking at the other evidence which dates Andal at 3025 BC,let us look at some issues in the above dates.

    1.The style no doubt is an important factor to determine the dates.

    True,the Andal’s literary style is not Sangam Style.

    But is that alone sufficient to date around 8th Century AD?

    Those who assign 8th Century take reference to Vallabha Pandya who was a contemporary of Vishnu Chitta and Andal and his date is determined around 8th Century AD.

    Vishnuchitta is assigned 8oo to 885 AD.

    ஞானசம்பந்தர் (640-656 A.D.) (மாமல்ல I, பாண்டியன் அரிகேசரி நெடுமாறன்  சம காலத்தவர்)அப்பர் (580-660 A.D.) (மஹேந்திரன், மாமல்ல மற்றும் பாண்டியன் அரிகேசரியின் சமகாலத்தவர்)பெரியாழ்வார் (800-885 A.D.) (பாண்டியன் ஸ்ரீ மாற ஸ்ரீ வல்லப சமகாலத்தவர்), நம்மாழ்வார் (745 to 780 A.D.) போன்றோர் வாழ்ந்த காலம் பற்றிய தெளிவு கிடைக்கின்றது.

    எனவே பெரியாழ்வார் ஸ்ரீ மாறன் ஸ்ரீ வல்லபன் (கி.பி. 815 – 862) என்ற பாண்டியன் காலத்தில் வாழ்ந்தவர் என்று ஐயத்திற்கு இடமின்றி ஏற்றுக்கொள்ளலாம்.  பெரியாழ்வாரே பாண்டியன் கோ நெடுமாறன் தன் சமகாலத்வர் என்று மூன்று இடங்களில் குறிப்பிட்டுள்ளார்: 

    1. பருப்பதத்து கயல் பொறித்த பாண்டியர் குலபதி. (பெரியாழ்வார் திருமொழி 5-4-7) 
    2. கொன்னவில் சுடர் வெல் கோன் நெடுமாறன் (பெரியாழ்வார் திருமொழி 4-2-7 ) 
    3. குறுகாத மன்னரை கூடு கலக்கி (பெரியாழ்வார் திருமொழி 4-2-8)

    குருபம்பரை நூலிலும் பாண்டியன் ஸ்ரீ வல்லபன் பெரியாழ்வாரின் சமகாலத்தவர் என்று குறிப்பிடப்பட்டுள்ளது.’

    Source.  http://akharam.blogspot.in/2015/01/blog-post.html

    However as there are more kings by the same name,which one should we take?

    Again the planetary alignment stated above  is not limited to the two dates mentioned above.

    They had happened earlier,even during Sangam Period and will take place in future as celetial events take place with regularity,as in Agastya Star,Star Canopus for example.

    The difficulty in taking celestial event as proof is not foolproof.

    Please read my article on Difficulty in dating Hinduism.

    Now let us look at another date assigned  to Andal based on another Text.

    Sri Andal is considered the incarnation of Bhoomi Devi (Mother Earth). She was like Sri Seetha born of Mother Earth. Divya Suri Charita records that she appeared as a child in the 97 th year after the onset of Kali Yuga termed the Nala year, in the Tamil month of Adi in the Purva Phalguni asterism. Follow the link for a brief outline of Sri Andal (Godha) and her works’

    Source.

    http://azhwar.org/?p=28

    I am not sure from where you are getting the idea of Andal being born in 8th century. It is laughable and this is what happens when an outsider puts out the information as he likes and publishes a book. Indeed 3025 BC is a wrong date. I re-edited it to post the correct birth date i.e 97/98th year of Kali Yuga (3102 BC) that puts the date around 3004 BC. Out of 12 alwars, the last alwar was Thirumangai Alwar who was born in 2706 B.C. Nalayira Divya Prabandhams were lost during the big 3500 year gap between Thirumangai Azhwar and Nathamuni. Andal birth date is clearly mentioned, why are you guys who have no idea of the sanatana dharma are tampering with the traditional accounts is beyond me. Should you guys push everything after the christ or something? I don’t understand. Indeed it was a mistake on my part to say 3025 BC but the correct date is around 3004 BC. Research the alwars history, the last alwar was Thirumangai. I don’t care if you bar me from editing the page, its just that wiki loses authority by pushing the dates. I am done…—-Kalyan — Preceding unsigned comment added by SriKrushna7(talk • contribs)

    @SriKrushna7: Do you have a reliable source for this, per WP:V and WP:RS? Blogs, random websites and self-published sources are neither scholarly nor acceptable in wikipedia. If you read the pages in the sources cited, you will see support for 8th/9th century. @Redtigerxyz has suggested that we acknowledge the traditional hagiographies, an idea I like, per wiki’s NPOV policy. Ms Sarah Welch (talk) 17:51, 18 December 2015 (UTC)

    ────────────────────────────────────────────────────────────────────────────────────────────────────@183.82.214.129: In response to your comment on my talk page, please note that the article already has the traditional ~3000 BCE date as a special note. Ms Sarah Welch (talk) 23:56, 24 February 2016 (UTC)

    That small note at the bottom is an insult to the Sri Vaishnava sampradaya followers and is considered blasphemy. Your consistent vandalizing of the page with the false dates and preferring of one source over the other just because it does not sound practical for you is absurd. If I could have reported you, I would have already done that to admins and your threats of blocking me and all is absolute nonsense and why would I be blocked for asking a valid question. The date of birth of Andal comes from traditional Tamil scriptures and not by an author of the book who out of his mind sets a date! Read the book ‘Divya Suri Charita’ which actually mentions Andal date of birth (97th Kali/3005 BC to be exact) or and is the primary source of information. Lastly, I don’t know why you are editing a page which you have NO idea about, absurd to say the least. — Preceding unsigned comment added by 183.82.214.129 (talk) 11:52, 27 February 2016 (UTC)’

    Source.  https://en.m.wikipedia.org/wiki/Talk:Andal#3025_BC_versus_8th.2F9th_century_dating_in_reliable_source

    The bottom line is,

    1.Texts are taken to vadidate dates.

    But when there are more texts mentioning different dates,which one to rely on?

    For westerners and Wiki,dates that place Indian History later to Christ or Western Sources.

    That’s the reason why I do not edit wiki,despite their communication as I am convinced that minecwill be removed.

    I quote Wiki,despite many readers asking me not to rely on it,because I choose a wiki article based on its resources.

    I shall write in detail on this in my Page shortly

    2.The Sangam date assigned around 3000 BC calls for revision in the light of new archeological finds at Attirampakkam,Poompuhar which set Sangam dates back by 30,000 years.

    So the date of Andal at 8th Century AD could be open to question as it might be 3025 BC as the proof here is also dependant on text as in the case of 8th Century AD.

    Let me check further.

    Scholars may send information.

  • Who Has The Courage Of Andal To Address Vishnu Thus

    I have written on the intimate level in which God is held in Hinduism.

    We have many legends historical facts to back this up.

    Sanskrit literature abounds in narrating these instances and , if one is of the right disposition, shall bring tears .

    Andal, Srivilliputtur.jpg
    Andal, Srivilliputtur

    When Tamil takes position on this?

    The result is exquisite.

    There are many who have treated God as a Lover, Meera an example.

    Andal, an Azhwar by her own right steals the show in this lover role Nayaka Nayaki Bhava.

    Her yearning for Vishnu, Krishna is something ephemeral and would melt one’s heart without being erotic.

    Tamil calls the satisfaction  in culmination, consummation of Love as pleasure of the Lowest Order while Realizing Reality or communon with God as ecstasy or Bliss.

    The former is called as Chirinbam(சிற்றின்பம்)

    The latter as Perinbam ( பேரின்பம் )

    Andal of Srivilliputhur has composed many exquisite poems and her father Vishnuchitta, Periyaazhvar in One who Blessed even Vishnu!

    Of most importance is Andal’s Thiruppavai(which incidentally is being celebrated as a function in  South east Asia), thirty poems oozing Bhakthi and Love for Vishnu, Krishna.

    There are such utterances my Andal that bespeaks of her ardent Love.

    She has the Love and audacity (?) to call Krishna/ Vishnu as one who was immersed with his wife Nappinnai and instead of asking him to disengage himself, Andal exhorts Nappinnai, Krishna’s wife?

    This Poem is recited twice when reciting Thiruppavai (Vagak kadla Kadaintha is also recited twice?

    The meaning of the words/sentence in Italics convey more than what has been translated.

    I am sure my readers can understand.

    Tell me, which religion, or Devotee has the courage and conviction to address as Such?

    By the way this is yet another Proof that Lord Krishna married the Pandyan Princess Nappinnai.

    Please read my post on this.

    Rangamannar in the lap of Andal.jpg Rangamannar in the lap of Andal.

    20.முப்பத்து மூவர் அமரர்க்கு முன்சென்று

    கப்பம் தவிர்க்கும் கலியே! துயிலெழாய்;

    செப்பம் உடையாய்! திறலுடையாய்! செற்றார்க்கு

    வெப்பம் கொடுக்கும் விமலா! துயிலெழாய்;

    செப்பன்ன மென்முலை செவ்வாய் சிறுமருங்குல்

    நப்பின்னை நங்காய்! திருவே! துயிலெழாய்;

    உக்கமும் தட்டொளியும் தந்துஉன் மணாளனை

    இப்போதே எம்மை நீராட்டேலோ ரெம்பாவாய்.

    Translation   By Dr. V.K.S.N. Raghavan

    Oh Valiant Lord , who removes the tremblings of the thirty three (crores of) gods , by going to battles (on their behalf) and by being in front of them (in such battles)! Kindly awaken from sleep .Oh Lord , who cares about our protection , and is fully equipped with enormous strength and valour ! Oh Lord , blemishless and pure, and the One who defeats with vigour Your enemies ! Kindly awaken. (now turning to His consort, Nappinnai ) Oh the great Lady Nappinnai , possessing a charming physique –with a jar-shaped soft bosom , enchanting rosy lips and slim waist! Oh the embodiment of Goddess Lakshmi! Be pleased to rise up. May You give us a fan , a mirror and Your Lord as well , and at this time itself , may You help us to take our (ceremonial) bath .

    muppaththu  mUvar  amararkku                 mun cenRu *
    Thirty      three  immortals (gods) (He who) goes to
    
    kappam         thavirkkum            kaliyE                  thuyilezhaay *
    fears (theirs) removes    (You That) heroic one (please) wake up .
    
    ceppam  utaiyaay thiRal      utaiyaay * ceRRaarkku
    Perfect one      omni-potent one        enemies (He who)
    
    veppam   kotukkum                vimalaa           thuyilezhaay *
    burn(s)  gives (up) , (You That) Lord (please) wake up .
    
    ceppenna               men  mulaic  cev vaayc ciRu    maruNGkul *
    Like a perfect vessel  soft breasts red lips  slender waist
    
    nappinnai                            naNGkaay thiruvE            thuyilezhaay *
    (You) nappinnai (The Lord's consort) lady     beautiful (please) wake up .
    
    ukkamum    thattoLiyum than^thu                           un   maNaaLanai *
    Fan (and)  mirror      give (to us) (please also wake up) your husband (The Lord)
    
    ippOthE        emmai       nIraattu
    right now (so) us (we can) bathe .
    
    El                                Or empaavaay
    Come (Let us do) (the penance of) paavai nOmbu
    Citation.
    http://www.ibiblio.org/sripedia/ebooks/tpv/vstp20.html
    
    
  • Andal Thiruppavai Shiva Tirvuvempavai Swing Festival Thailand

    There has been a constant interaction between Sanatana Dharma and the world, to the extent that Hindu Religion,Culture and literature took roots there.

    I have been posting articles, based  on the references found in the Puranas, Ithihasas, Ramayana and Mahabharata,Sanskrit Literature, Archeology and Astronomy.

    As I have been mentioning regularly in my articles, Tamil, which is as ancient as Sanskrit, has not been taken into account by the scholars, I do not know the reasons.

    Andal.jpg
    Sri Andal,Srivilliputuhr

    .I have earlier posted on the fact that Lord Krishna married a Pandyan Princess, had a daughter by her, attended the Tamil SangamTamil Poets’ Conclave in Then Madurai, Balarama visited Kerala worshiped Parasuhrama, based on the Bhagavata Puarana , reinforced by the Tamil Epic Silappadikaram.

    As the interaction between the Sanatana Dharma and the world has been regular, it is reasonable to find references for the later Literature, compare the practices in the world and arrive at a conclusion.

    Andal Temple, Srivilliputtur.jpg
    Andal Temple, Srivilliputtur.

    One such is the Festival being celebrated in the Month of Thai in Tami’ April 14 of every year.

    The month is preceded by Mrigasira month, called markazhi in Tamil.

    During this month , throughout the month, a Festival is performed in Tamil Nadu by Vaishnavites and Saivite alike.

    One is the recital of the Thiruppavai, a work by Saint Andal, consisting of 30m poems on Lord Vishnu.

    This is recited early in the morning in the temples and special poojas are performed,

     

    The same way for Lord Shiva, the Thiruvembavai, by Saint Manickavasagar, is recited and poojas performed.

     

    In Thailand, the same festival is celebrated.

     

    “An annual Festival called ” trivambave – tribave” is being celebrated by =Thais. Does the name sound familiar to your South Indian ears ? Itis a Tamil Word. Here are some clues.

    This festival is held for 15 days between December 14 to January 12 during our Marghazhi Month by brahmin priests. chanting verses in praise of Hindu gods. Got it ?

    IT IS THIRUPPAVAI AND THIRUVEMBAVAI…. . AND YES IT IS A THAI FESTIVAL.

    Bangkok could be the only place in the world where our Thiruppavai and Thiruvempavai is recited during the month of Marghazhi by Thai Brahmin Priests. These Thai Brahmins are descendents of Tamil Brahmins froM Rameshwaram, Srivilliputtur and other parts of South India who were brought to this land as early as the 2nd century .

    the present Thailand, Cambodia and Burma was once ruled by Khemers till 13th century. Historians believe that the Khemers were either our Pallava Kings or Leaders of local tribes who were made Kings by Pallavas. (There are plenty of proof, by way of archeological findings, legends and stone inscriptions to confirm the theory of Political connections between
    the Palllava Kingdom of India and the Khemer Kingdom of Thailand… That a separate topic by itself)

    Khemer Kings, being Hindus, practiced either Vaishnavism or Shaivism. The King who built Angkorwat , Surya varman, was a Vaishnavite and it was built as a Vishnu Temple. The Khemer Kings adopted a  concept called “Devaraja Cult” which means that the King is an incarnation of Vishnu or Shiva. They built temples for Vishnu and Shiva and consecrated statues representing themselves as Gods and promoted
    themselves as the undisputed leaders of their subjects.

    The Brahmins came with the Kshathriya Kings to promote Hinduism. The Pallava Kings brought them to act as court advisors to the kingdom as was the practice in Mainland India. The Brahmins were also required to perform a ritual called “Varathyasyoma” to convert a foreigner into a Kshakthriya King whenever a local is made the King.

    The Kings sometimes married in the Brahmin families and when a king was childless, they adopted a boy from the Brahmin family. The Brahmins , thus, performed their role of advisor, minister and priest to the Royal family in addition to practicing Hindu rituals and practices.

    The Khemer kingdom , after 1300 years of glorious rule by the Hindu kings, fell to the Thais in 1282 when Jayavarman , the last Khemer King, was defeated by the Thai invasion that formed the First Thai Kinddom — Sukhothai. The creation of a Buddhist Thai Kingdom should have ended Hinduism practiced by the Khemers. Surprisingly it did not.

    The practice of Devaraja Cult did not die with the Khemers. Why ?

    The Thais, even though Buddhists , continued the devaraja cult for two reasons. Since they took over a land of Khemers, they did not want to change the practices of the land and be alienated from the locals. Secondly, the Devaraja cult suited their intentions of assuming supremacy as it gave them instant  ecognition among people. So the Thai kings also continued the Devaraja cult and as a consequence extended patronage to the Indian Brahmins and projected themselves as Incarnations of Hindu Gods in addition to practicing Buddhism. (That explains why the Royal family in Thailand practices Hindu Rituals and practices even during the present times.)

    Let us leave the Kings for a moment and continue with our study of Brahmins. The Brahmins, in the Buddhist Thailand, thus thrived as priests of the Royal family and performed rituals like Coronation ceremonies,Upanayanams for the Royal family. They also performed Housewarming ceremonies, Ploughing Ceremony, Upanayanams for the common people and continued practicing Hindu rituals and ceremonies.
    One such Brahmin ceremony of reciting Thiruppavai verses is “Trivambhave , thripave” which is continued to be recited even in this 21st century.

    Many of you may not have visited a place in Bangkok which houses three Hindu deities– Ganesh, Shiva and Vishnu. It is not a temple patronized by the Indians like Dev Mandhir and Mariamman Temple. It is a Thai temple. It is called Devasthan –(Boat Prahm ) and is situated opposite the Dev Mandir ,right behind the Giant Swing.

    Interestingly, the Giant Swing itself was the venue of a very big Hindu ritual of “Oonjalaattam” for Shiva that was stopped due to the occurrence of accidents. The word Boat Prahm means “Sanctuary of Brahmins”.

    This is the place where the Thiruppavai Thiruvempavai festival takes place for 15 days and all the Brahmins in Thailand come and stay in the temple for 15 days.

    The Brahmins who came from India married local women and as centuries went by, lost their Indian identity. They speak Thai and appear like an improved version of their frail looking brothers back home. They are clothed in white robes in stark contrast to the Buddhist Monks. They wear the sacred thread too (Poonool).

    The ceremony they perform at the Boat Prahm is very similar to the poojas at our Hindu temples with Theeparadhanai, blowing of the conch shells (sangu)and “neivedhyam” . At the end of the pooja they recite the Thiruppavai . The Thiruppavai script is written in Grantha with parallel thai script. As they do not know the meaning of the verses the pronunciation is completely different. As you know , the Thiruppavai ends with the word “embavaai” in each song and only that word could be understood. The rest of the text is ecited with total disregard to punctuation marks and sounds different. Words are irrelevant in matters of faith and it is a
    memorable experience watching these Thai Brahmin Priests reciting the Thiruppavai and Thiruvempavai .

    The Kanchi Acharya had spoken in high regard of this practice of reciting Thiruppavai in a Buddhist country like Thailand in Mayavaram’s Dhakshinamurthy Mutt in 1952. He has even commented that ” even though we in TamilNadu recite Thiruvembhavai , we do not perform it as a festival but a Buddhist country thousands of miles away does it”. On the request of the Kanchi Acharya , a team of Tamil Scholars , came to Thailand and studied the scripts of Thiruppavai and Thiruvempavai that are being recited in bangkok temples and have recorded the fact that they are in Krantha . Kanchi Acharya’s speech is referred in Padma  Subramaniyam’s book about the influence of Indian Bharatha naatiyam in Thai classical dance.

    It might also surprise you that the Brahmin Priests recite “Thiruvaasagam” during the coronation ceremony of the King.

    If you want to see the festival you can visit the place in the evening.The recital is in the evening around 7 p.m.

    Till the last century trivembhave triphave was a national festival of Thailand along with the Swinging Ceremony at the Giant Swing.

    Citation.

    https://sites.google.com/site/indianoceancommunity1/culture

     

  • Krishna’s Wife Nappinnai Of Thiruppavai Neela Devi

    Krishna’s Wife Nappinnai Of Thiruppavai Neela Devi

    Andal of Srivilliputhur, adopted Daughter of Vishnu Chitta, is the presiding Deity of Sri Andal Temple,Srivilliputhur.

     

    Her praise of Lord Vishnu, Krishna in Thirty Songs is the famous Thiruppavai, which is recited by the Vaishnavaites  in the month of Margazhi, December/January in South India.

     

    She is classified as one of the Azhwars of Vaishnavism.

     

    Andal.jpg
    Sri Andal,Srivilliputuhr

     

    In the poem number 20, there is a reference to Nappinnai, whom she says as the beloved of Krishna.

     

    முப்பத்து மூவர் அமரர்க்கு முன்சென்று
    கப்பம் தவிர்க்கும் கலியே! துயிலெழாய்;
    செப்பம் உடையாய்! திறலுடையாய்! செற்றார்க்கு
    வெப்பம் கொடுக்கும் விமலா! துயிலெழாய்;
    செப்பன்ன மென்முலை செவ்வாய் சிறுமருங்குல்
    நப்பின்னை நங்காய்! திருவே! துயிலெழாய்;
    உக்கமும் தட்டொளியும் தந்துஉன் மணாளனை
    இப்போதே எம்மை நீராட்டேலோ ரெம்பாவாய்.

    //முப்பத்து முன்று கோடி தேவர்களுக்குத் துன்பம் வரும்முன்பே சென்று
    அவர்களின் நடுக்கத்தை போக்கும் வீரனே எழுந்திரு!
    கருணையுள்ளவனே, வல்லமையானவனே, பகைவருக்கு
    பயத்தைக் கொடுக்கும் பெருமானே! எழுந்திரு
    தங்க கலசம் போன்ற மென் முலை, சிவந்த உதடு, சிறிய இடையை
    உடைய நப்பின்னையே!, திருமகளே! எழுந்திரு
    விசிறியும், கண்ணாடியும் உன் கணவனையும் எங்களுக்குக் கொடுத்து
    எங்களுக்கு நீராட உதவி செய்வாயாக.//

     

    I searched for this Nappinnai and came up with the information that she is the wife of Lord Krishna.

     

    Nappinnai is an Avatar of Neela Devi, one of the wives of Vishnu.

     

    The other two wives of Vishnu are Sri Devi(Lakshmi), Boo Devi(Earth, she is the mother of Narakasura).

     

    Please refer Neela Suktham.

     

    During the Krishna Avatar,Nappinai, an Avatar of Neela Devi, was born , an Ayar (Yadava) girl of the local chieftain of the Pandyan land .

     

    Krishna Married her and had a daughter through her Pandiah, says Megsthanes.

     

    Her household requirements of dairy products were taken care by 365 families of Yadavas – on a rotational basis of one each day finds similarity with the description in Silappadhikaram, a Tamil Epic.

    Citation.

    http://www.tamilhindu.com/2009/12/who-is-nappinnai/