Ramanisblog

Tag: Mantra

  • Some Intricate Details Of Gayatri Mantra Japa

     

    Gayatri Mantra is the Highest mantra of Hinduism.

     

    Gayatri is a meter and has to be intoned.

     

    It has to be in Five Padas, Five Groupings.

     

    Gayatri is the Mother of all Meters,, Gayatrrem Chandasaam Maata,

     

    Gaytri Maatha
    Devi Gayatri

     

    ”

    May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.

    Meaning of each letter in mantra:

    ———————————
    OM = Almighty God
    BHOOR = Embodiment of vital or spiritual energy
    BHUVAHA = Destroyer of suffering
    SWAHA = Embodiment of happiness
    TAT = That (indicating God)
    SAVITUR = Bright, luminous, like and sun
    VARENIYAM = Supreme, best
    BARGO = Destroyer of sins
    DEVASYA = Divine
    DHEEMAHI = May receive
    DHIYO = Intellect
    YO = Who
    NAHA = Our
    PRACHODAYAT = May inspire.

    “May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.”

    This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara.

     

    Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds.

     

    Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration.

     

    Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas).

     

    The mantra is divided into three sections of eight letters and four sections of six letters.

     

    A dhyana (meditation) – Gayatri as having four faces, which are white, yellow, red and black.

     

    Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin.

     

    Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twilight.

     

    Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go.

     

    Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God.

     

    ..

    In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon.

    The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self.

    1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana.

    2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka.

    3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism.

    Do not get emotional.

    Mantras on hearsay should be avoided, as they must be authentic.

    4. Sadhana done without any specific aim bears fruits early.

    In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana.

    All troubles will vanish.

    5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success.”

    I will be posting the Text and Meaning of Bhavanopanishad in Tamil and English shortly.

    For more details on Gayatri,Savitri, Sarasvati, please read my posts and the following Link.

    Citation.

    Gayatri Mantra

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  • How To Write Chintamani Bheeja Yantra on The Tongue

    Devi Kali is said to have written this Yantra on the tongue of Kalidasa.

     

    He immediately started the Shymala Dandakam,

     

    Manikyaveenam upalaalayantheem,Mthalasaam Majula Vaakvilaasaam’

     

    In Devi Upasna family traditions there is this practice of writing the Bheeja Yantra of Devi.

     

    The Chintamani Yantra Drawing.
    The Chintamani Yantra

     

    Half an hour after the birth of the Child, the Yantra has to be written with a blunt Golden needle, dipped in Cow’s Ghee mixed with Honey in unequal

     

     

    proportions(make sure that the mixture is uneven as equal quantity is reported to be fatal),uttering the following Mantra in the Child’s right Ear in a

     

    sweet tone, not very loud.

     

    The Mantra.

     

    तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया ।
    उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्वदर्शिनः ॥     
    उस ज्ञान को तू तत्वदर्शी ज्ञानियों के पास जाकर समझ, उनको भलीभाँति दण्डवत्* प्रणाम करने से, उनकी सेवा करने से और कपट छोड़कर सरलतापूर्वक प्रश्न करने से वे परमात्म तत्व को भलीभाँति जानने वाले ज्ञानी महात्मा तुझे उस तत्वज्ञान का उपदेश करेंगे. श्रीमद्*भगवद्*गीता-4.34

     

    Citation.

    Chintamani Yantra

     

    Chintamanai Mantra Download pdf.

     

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  • How Many Letters In Gayatri Mantra Shankaracharaya

    I have delivered a Lecture in Chennai on Vedic Hinduism,Quantum Theory and Gayatri Mantra and its

     

    relevance in unlocking the Secrets of the Universe, on the occasion of the release

     

     

    of the Book ‘Downloading Nature’s Secret from Akasa to The Quantum Vacuum Field’.

     

    A detailed post on this follows.

     

    After the Lecture a young man approached me and asked that the number of letters in Gayatri Mantra add only to 28 and why do people say it has 24 letters?

     

    People , including me have been saying The Gayatri Mantra has only twenty-four letters.

     

    I asked him to search for it and he will find the answer by himself within twenty-four hours and if he does not

     

    find it I shall let him know.

     

    Gayatri Mantra in written Form Image Credit.http://www.gayatri.info/gayatri-mantra---word-for-word-translation
    The Gayatri Mantra

     

    My belief is that in Hinduism, the Sadahka has to find the things by himself and must resort to learning from

     

     

    others as a shortcut as a last resort.

     

    And something inside me told me that he would find it by himself.

     

    He agreed to do so.

     

    I came Home and checked whether I have posted any material .

     

    I had the impression that I had and I had not.

     

    I am posting the information now.

     

    In the composition of the Richas (couplets) of Veda s, meanings are subordinate to the syntax of words,’

     

    Gayatri essentially being a Chhandas ,Musical Notations are given importance over Meaning or Grammar.

     

    The chhandas (components of Veda  (classified according to number of letters) in the Veda s are composed

     

    to retain symphony as grasped by the Rishis to guide people in Realizing The Self.

     

     

    Those who recite in a Chhandas change the pitch while Intoning.

     

    The  difference between the “written” and pronounced “Nyam‘ in the Mantra lies in its sonic effect.

     

    The Vedas are Sabda Pramana, Sound as an Instrument of Knowledge

     

    ‘Nyam’ as a composite of ‘Ni’ and ‘Yam’ according to their musical notation, the first

     

     

    second and third segments of the Mantra add up to 8 words each.

     

    Adi Shankaracharya endorses this .

     

    The Pingal Shastra and Mantrartha Chandrodaya supporrtthis satnd on Gayatri.

     

    Mantra on the same principle.

     

     

    In this way, the letters in the Mantra are to be counted as follows:
    TAT SA VI TU VAR RE NI YAM BHA RGO DE VASYA DHI 1 1 1 1 1 1 1 1 1 1 1 1 1 1
    MA HI DHI YO YO NAH PRA CHO DA YAT 1 1 1 1 1 1 1 1 1 1 = 24

     

    The Shruthi is the Revelation  are not governed by Grammatical rules as they are grasped by The Rishis

    intuitively and Vedas are learnt only the word of mouth,by intonations and not through written form.

     

    Being timeless and Eternal The Vedas precede Grammar and hence this issue.

     

     

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  • Prayer For Court Financial Problems

    A Reader had sent an email asking me for mantras for relief from a Court Case and relief from financial harassment, ruination .

    If the facts of the case presented are true, then the following Mantra will certainly alleviate the problem.

    The sloka I am reproducing below is a very rare one as it is by Sri Rudra on Lord Narasimha.

    Lakshmi Narasimha
    Sri Lakshmi Narasimha

    I am not aware of any other Deity being praised by Rudra,( not Siva)

    This Mantra is called as the King of Mantra , Mantra Rajapatham.

    Begin reciting the mantra on any waxing day of the Moon‘ preferably on the fourth day,Chaturthi , in the morning.

    If you know Ganpathy Mantras recite a few of them, at least one.

    Then recite the following mantra, Eleven Times a day for 45 days.

    As Naivedyam, offer freshly cooked Curd rice.

    On the day of completion, if you can afford, you may donate Dhoti and Angavastram or Saree and Blouse piece for the deserving,especially poor and

    feed them.

    Do not offer money.

    The Mantra.

    Mantrarajapatham.

    ஸ்ரீ மந்த்ர ராஜபத ஸ்லோகம் (MandraRajaPadha Slokam in Tamil)

    அன்றலர்ந்த செந்தாமரையினை வென்று நிற்கும் திருமுக மண்டலமும், திருநேத்ரமும் படைத்தவன் எம்பெருமான்.  அடி பணிந்தோரின் பகைவர்களை அறவே பூண்டோடு அழித்திடுபவன். தமது சிம்ம கர்ஜனையால் அண்டங்கள் அனைத்தையும் அதிரச் செய்தவன்.  அப்படிப்பட்ட எங்கும் பரவி நின்ற உக்ர ரூபியான எம்பெருமானை நான் வணங்குகிறேன் என்கிறார் ஸ்ரீ ஈஸ்வரன். (1 )

    வரத்தால் வலி மிக்கவன் அசுரனான ஹிரண்ய கசிபு.  அவனை நகத்தாலே தகர்த்து எறிந்த வீரனாகிய நரசிம்ஹனை நான் வணங்குகிறேன். (2)

    திருவடி பாதாளத்திலும், திருமுடி அந்திரிஷத்திலும் எண் திக்கிலும் திருக்கரங்கள் பரவி நின்ற மஹா விஷ்ணுவாகிய நரசிம்ஹனை   நான் வணங்குகிறேன். (3 )

    ஒளியுடைய சூரியன், சந்திரன், நக்ஷத்திரங்கள் ஆகிய அனைத்திற்கும் ஒளியானவன்.  இவனுடைய ஒளியினால் எல்லாம் ஒளி பெறுகின்றன.  அப்படிப்பட்ட ஒளிமயமானவன், ஜ்வலிக்கின்றவனை நான் வணங்குகிறேன் என்கிறார் ஸ்ரீ ஈஸ்வரன். (4 )

    எல்லாவற்றையும், எங்கும், எப்போதும் புலன்களின் உதவி இன்றியே நன்கு அறிபவன்.  முழுமுதலான எங்கும் முகமுடைய சர்வதோமுகனை நான் வணங்குகிறேன். (5 )

    நரங்கலந்த சிங்கமதான திருவுருவத்துடன் தோன்றிய மகாத்மாவானவனை, மாபெரும் பிடரியுடனும், பற்களுடனும் காட்சி அளிக்கும் ஸ்ரீ நரசிம்ஹனை வணங்குகிறேன். (6 )

    எவனுடைய பெயரை நினைத்தாலே பூதங்கள், பிசாசங்கள், ராகஷசர்கள் நடுங்கி ஒடுவர்களோ, தீராத நோய்கள் அனைத்தும் தீர்ந்தொழியுமோ அப்படிப்பட்ட பீஷணனை (பயங்கரமானவனை) நான் வணங்குகிறேன். (7 )

    எல்லோரும் எவனை அடி பணிந்து எல்லா விதமான மங்களங்களையும் அடைகின்றனரோ, மங்கலமானவளான ஸ்ரீ மகாலக்ஷ்மியுடன் சேர்ந்துறையும் மங்களமானவனை நான் நமஸ்கரிக்கின்றேன். (8 )

    காலத்தில் வந்து பக்தர்களின் சத்த்ருகளுக்கு மிருத்யு ஆனவனான, மிருத்யுவிற்கும் மிருத்யுவான (மிருத்யுமிருத்யும்) வனை நான் வணங்குகிறேன். (9 )

    அவன் திருவடிகளில் நம: என்று கூறி ஆத்ம நிவேதனம் சரணாகதி செய்து விட்டால் அவன் யாராயினும் காத்திடுவான்.  துயர் கெடும்.  இன்னல்கள் இடிபட்டோடும்.  இத்தகைய நலன்களை அருளும் எம்பெருமானை நான் வணங்குகிறேன். (10)

    எல்லோரும் அவனது தாஸர்களே.  இயற்கையிலே தாஸர்கள்.  நானும் அவனுக்கு தாஸன் தான் என்பதை நன்கு உணர்ந்த நான் அவனை வணங்குகிறேன். (11)

    இந்த மந்திரங்களுக்கு எல்லாம் ராஜாவான ஸ்ரீ மந்திர ராஜத்தின் பதங்களின் தத்வ நிர்ணயம் சங்கரனான என்னால் மிகவும் உகந்து வெளியிடப்பட்டது.  இந்த ஸ்ரீ மந்திர ராஜ பத ஸ்தோத்திரத்தை தினமும் காலையில் மதியத்தில், மாலையில் யார் உகந்து உரைக்க வல்லார்களோ அவர்களுக்கு நீங்காத செல்வமும், வளமிக்க கல்வியும், நீண்ட ஆயுளும் நலமுடன் விளங்கும் என்று பலச்ருதி கூறி முடிக்கிறார் ஸ்ரீ ஈஸ்வரன். (11)

    Mantra Rajapatha Stotram

    Vritthotphulla visaalaaksham vipakshakshayadeeksitam
    Ninaadatrasta vishvaandam Vishnu ugram namaamyaham (2)
    He who is having big and round eyes, He who has taken a vow to kill the enemies, He who by His fierce roars is shaking the entire world, to such a ferocious Lord, I offer my salutations.
    Sarvairavadhyataam praaptam sabalaugham ditessutam
    Nakhaagraih sakaleechakre yastam veeram namaamyaham
    He who with His sharp nails tore to pieces the asura, the son of Diti who could not be killed by anyone along with His large armies. To such a valourous person, I offer my salutations.
    Paadaavashtabddha paataalam moordhaavishta trivishtapam
    Bhuja-pravishtaashta-disam mahaavishnum namaamyaham
    I offer my salutations to Maha Vishnu, whose feet touch the nether lands, whose forehead touches the heaven and whose hands spread in all directions.
    Jyoteem shyakrendu nakshatra- jvalanaadeenyanukramaat
    Jvalanti tejasaa yasya tvam jvalantam namaamyaham
    He after whose luster the luminary bodies, the Sun, the Moon, the Stars and Fire are effulgent and are shining, to that resplendent One I offer my salutations.
    Sarvendriyairapi vinaa sarvam sarvatra sarvadaa
    Yo jaanaati namaamyaadyam tamaham sarvatomukham
    To that Form of the Lord, which is half man and half lion, complete with the mane, the canine teeth, to such a divine Lord Nrsimha, I offer my salutations.
    Naravat simha vachhaiva roopam yasya mahaatmanaha
    Mahaasatam Mahaadamshtram tam Nrisimham namaamyaham
    To that Form of the Lord, which is half man and half lion, complete with the mane, the canine teeth, to such a divine Lord Nrsimha, I offer my salutations.
    Yannaama-smaranada bheetaa bhootha bhetaala raakshasaah
    Rogaadyaascha pranaschhanti bheeshanam tam namaamyaham
    By the mere thought of whose name, devils, demons, asuras get frightened, acute diseases get cured, to such a frightening One, I offer my salutations.
    Sarvopi yam samaasritya sakalam bhadramasnute
    Sriyaa cha bhadrayaa jushto yastam bhadram namaamyaham
    I offer my salutations to the Lord, the repository of good things, worshipping whom all the people are able to obtain auspicious things.
    Saakshaat svakaale sampraaptam mruthyum satru gananvitham
    Bhaktaanaam naasoyed yastu mrityu mrityum namaamyaham
    He who is “Death to Death” and He who destroys death and hosts of enemies of the devotees by arriving at the right moment, to Him I offer my salutations.
    Namaskaaraatmakam yasmai vidhaayaatma nivedanam
    Tyaktaduhkho’khilaan kaamaan asnutam tam namaamyaham
    I bow down to the One by offering obeisance to whom in the form of One’s own self, people get rid of all miseries and obtain their desired objects.
    Daanabhootassvatah sarve hyaatmaanah paramaatmanah
    Atoham api te daasah iti matvaa namaamyaham
    All the living beings are, by nature, servants of the Supreme Being, I am prostrating to You, with the awareness that I am also for the same reason, Your servant.
    Sankarenaadaraat proktam padaanaam tattvam uttamam
    Trisandhyam yah pathet tasya srividyaa yocha vardhate (2)
    The meaning of the words had been explained by Lord Siva out of affection. Whosoever reads this hymn with faith, thrice a day (at Sunrise, mid-day and evening) would have a great increase in knowledge, longevity and prosperity.
    Source:

    http://murpriya.blogspot.in/2010/09/mantra-raja-patha-stotram-with-meening.html

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  • Place Of Water In Hinduism Mantra Pushpam

    Hinduism accord the highest respect for the Elements of Nature, Earth, Water, Fire, Air and Ether,Prithivi,Appu,Theyu, Vayu and Aakasa.

    Water is Sustains Life.

    Mantra Pushpam Text and meaning.
    The Mantra Pushpam image from http://sanskritdocuments.org/doc_veda/

    Water transmits mantra Power by carrying the Blessing and Curse.

    Hinduism lays down that water is not to be kicked/splashed at Will.

    It has to be given respect.

    There are rules for Drinking water.

    Water should not be sipped directly from the Glass or Tumbler by touching it with the lips,

    It has to be drunk by taking in from a vessel(small one) directly into the mouth and be absorbed in small gulps.

    Nor should one slurp water, nor should one lick the water in the  lips .

    Water should be drawn from a well in the house.

    Preferable to keep the water in a Copper vessel.

    Water is used for Daily oblations and there are procedures in procuring , storing and using the water  for the Idols for bathing them.

    In Yagnas and Poojas water is purified by Mantras, there are Snana Mantras and Sukthas to be used.

    For Idols, Sri Rudram, Chamakam Purusha Suktha, Vishnu Suktha, Narayana Suktha, Laksmi Suktha,and Durga Suktha are to be recited.

    Water is used for purifying the food by performing Parishichana, the act of purifying food with the Mantras.

    One should keep water in storage for a maximum period of six hours.

    No Pooja or Yagna is complete with out the Mantra Pushpam, where water is revered and worshipped .

    The Mantra Pushpam.

    Mantra Pushpam Text, Meaning.

    “Yopam puspam veda
    Puspavan prajavan pasuvan bhavati
    Candramava Apam puspam
    Puspavan, Prajavan pasuman bhavati
    Ya Evam Veda

    Yopa mayatanam Veda
    Ayatanam bhavati.

    He who understands the flowers of water,

    He becomes the possessor of flowers, children and cattle.

    Moon is the flower of the water,

    He who understands this fact,

    He becomes the possessor of flowers, children and cattle.

    He who knows the source of water,

    Becomes established in himself,

    Agnirva Apamayatanam
    Ayatanavan Bhavati
    Yo agnerayatanam Veda
    Ayatanavan bhavati
    Apovagner ayatanam
    Ayatanavan bhavati
    Ya Evam Veda

    Yopa mayatanam Veda
    Ayatanavan bhavati

    Fire is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of fire,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Vayurva Apamaya tanam
    Ayatanavan bhavati.
    Yova Yorayatanam Veda
    Ayatanavan bhavati|
    Apovai va yorayatanam
    Ayatanavan bhavati.
    Ya Evam veda

    Yopamayatanam Veda
    Ayatanavan Bhavati

    Air is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of air,

    He who knows this,

    Becomes established in himself.
    He who knows the source of water,

    Becomes established in himself,

    Asowvai tapanna pamayatanam
    Ayatanavan bhavati
    Yo musya tapata Ayatanan Veda
    Ayatanavan bhavati
    Apova Amusyatapata Ayatanam
    Ayatanavan bhavati
    Ya Evam Veda

    Yopa mayatanam Veda
    Ayatanavan bhavati

    Scorching sun is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of scorching sun,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Candrama Vama pamayatnam
    Ayatanavan bhavati.
    Yascandra masa Ayatanam Veda
    Ayatanavan bhavati
    Apovai Candra masa Ayatanam
    Ayatanavan bhavati
    Ya Evam Veda

    Yo pamayatanam veda
    Ayatanavan bhavati

    Moon is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of moon,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Nakshtrani va Apamayatanam
    Ayatanavan bhavati
    Yo Nakshtrana mayatanam Veda
    Ayatanavan bhavati
    Apovai Nakshtrana mayatanam
    Ayatanavan bhavati
    Ye evam Veda

    Yopamaya tanam Veda
    Ayatanavan bhavati

    Stars are the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of stars,

    He who knows this,

    Becomes established in himself.

    He who knows the source of water,

    Becomes established in himself,

    Parjanyova apamayatanam
    Ayatanavan bhavati
    Yah parjanyasya syayatinam Veda
    Ayatanavan bhavati
    Apovai parjanya Syayatanam
    Ayatanavan bhavati
    Ye Evam veda

    Yopa maya tanam Veda
    Ayatanavan bhavati

    Clouds are the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of clouds,

    He who knows this,

    Becomes established in himself.
    He who knows the source of water,

    Becomes established in himself,

    Samvastaro Va Apamayatanam
    Ayatavan bhavati
    Yassavatsa rasyaya tanam Veda
    Ayatavan bhavati.
    Apovai samvasara ayatanam
    Ayatanavan bhavati
    Ya Evam veda

    Yopsu Navam pratistitam veda
    Pratyeva tistati

    Rainy season is the source of water,

    He who knows this,

    Becomes established in himself,

    Water is the source of rainy season,

    He who knows this,

    Becomes established in himself.

    He who knows that there is a raft is available,

    Becomes established in that raft.

    {This stanza is included in some versions of mantra Pushpam

    Om thad Brahma,                 Om it is Brahma

    Om Thad Vayu.                     Om it is air

    Om Thad Athma                    Om it is the soul

    Om Thad Sathyam                 Om it is the truth

    Om That Sarvam                    Om it is everything

    Om That puror nama              Om salutations to that Purusha

    Anthascharathi bhootheshu Guhyam Viswa Murthishu

         That which is inside all beings secretly is that Universal God

    Thvam Yajna             You are the fire sacrifice,

    Thwam vashatkara   You are the the personification of Vedic sacrifice

    Thwam Indra             You are the Indra

    Thvam vayu               You are the air

    Thvam Rudra            You are the Rudra

    Vishnus thvam          You are the Vishnu

    Brahmasthvam          You are the Brahma

    Thvam prajaipathi     You are the Lord of all beings

    Om Thadhapa apo jyothi raso amrutham brahma bhur bhuvasuvarom

    Om water is light, the essence is the nectar and the concept of Brahma is in all the seven worlds.}

    Rajadhi rajaya Prasahya Sahine|
    Namo Vayam Vai Sravanaya Kurmahe
    Samekaman Kama Kamaya mahyam
    Kamesvaro Vai Sravano dadatu
    Kuberaya Vai Sravanaya
    Maha rajaya Namah.

    (This last stanza is normally recited by priests while giving back prasada after performing an Archana in all temples)

    King of kings , we praise thee,

    Who is the giver of all victories,

    Who is the fulfiller of all desires,

    Please bless me with wealth,

    To fulfill all our  desires,

    Oh,  Kubhera*, we praise thee,

    Salutations to the king of kings.

    * Kubhera is the Lord of wealth.”

    Source.

    http://stotraratna.sathyasaibababrotherhood.org/ve8.htm

     

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