Very splendid, and very controversial too, since an organisation as thrifty and modest as the Scottish Kirk would not normally be expected to spend £13 million ($20m) building a luxury hotel.
It also happens to be situated in one of the world’s hotspots – northern Israel, not far from Syria and Lebanon, in the town of Tiberias, which only a few years ago came under rocket attack.
So who is the Scots Hotel for, and why does the Church own it?
It all started back in the 1880s, when a group of Scottish missionaries led by a surgeon, Dr David Watt Torrance, came to the Holy Land to preach, convert, and heal. Torrance built a hospital in Tiberias which served patients from as far away as Damascus.
After the new Israeli state built its own hospital in the region in 1959, the three buildings housing the Scottish one were converted into a hospice for pilgrims, and then a modest guesthouse, owned by the Church of Scotland.
By the 1990s, the guesthouse was crumbling due to lack of investment, and the Church faced a dilemma. Sell it – and its beautiful grounds by the Sea of Galilee, including a little cemetery where Dr Torrance and his family are buried – or invest in it.
Expert advice suggested that the best way of recouping any investment would be to turn it into top-class hotel, which might not only pay its own way but even generate profits for the Church’s good causes around the world.”
The image is eerily familiar: a bearded young man with flowing curly hair. After lying for nearly 2,000 years hidden in a cave in the Holy Land, the fine detail is difficult to determine. But in a certain light it is not difficult to interpret the marks around the figure’s brow as a crown of thorns.
The extraordinary picture of one of the recently discovered hoard of up to 70 lead codices – booklets – found in a cave in the hills overlooking the Sea of Galilee is one reason Bible historians are clamouring to get their hands on the ancient artefacts.
If genuine, this could be the first-ever portrait of Jesus Christ, possibly even created in the lifetime of those who knew him.
The tiny booklet, a little smaller than a modern credit card, is sealed on all sides and has a three-dimensional representation of a human head on both the front and the back. One appears to have a beard and the other is without. Even the maker’s fingerprint can be seen in the lead impression. Beneath both figures is a line of as-yet undeciphered text in an ancient Hebrew script.
Astonishingly, one of the booklets appears to bear the words ‘Saviour of Israel’ – one of the few phrases so far translated.
The owner of the cache is Bedouin trucker Hassan Saida who lives in the Arab village of Umm al-Ghanim, Shibli. He has refused to sell the booklets but two samples were sent to England and Switzerland for testing.
A Mail on Sunday investigation has revealed that the artefacts were originally found in a cave in the village of Saham in Jordan, close to where Israel, Jordan and Syria’s Golan Heights converge – and within three miles of the Israeli spa and hot springs of Hamat Gader, a religious site for thousands of years.
Precious: This booklet shows what scholars believe to be the map of Christian Jerusalem
According to sources in Saham, they were discovered five years ago after a flash flood scoured away the dusty mountain soil to reveal what looked like a large capstone. When this was levered aside, a cave was discovered with a large number of small niches set into the walls. Each of these niches contained a booklet. There were also other objects, including some metal plates and rolled lead scrolls.
Tuesday April 5, 2011, 5:12 pm
I do have two problems with the original article. There are two glaring mistakes. 1st: The Bible book referenced is “Revelation” not “Revelations” and 2nd: The author is completely wrong concerning the statement about the prohibition against speaking the name of GOD in Hebrew during the time period referenced. The fact is, “There was a time when the prohibition [against the use of the divine name] was entirely unknown among the Jews . . . Neither in Egypt, nor in Babylonia, did the Jews know or keep a law prohibiting the use of God‘s name, the Tetragrammaton, in ordinary conversation or greetings. Yet, from the third century B.C.E. till the third century A.C.E. such a prohibition existed and was partly observed.”
More can be found in my own book, “The Book of GOD: For Men”
-Tov Rose www.TovRose.com
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