Ramanisblog

Tag: Aliens in Hinduism

  • Earlier Manus Aliens? We Are First Humans?

    Earlier Manus Aliens? We Are First Humans?

    When one reads ancient texts of India, one is to be cautious in understanding it. It might appear, some narrations at least, to be far fetched, bordering on fantasy. However, one would them to be factually correct if the reader spends time and cross check the body of Knowledge that is at our disposal. Most of us assume that Basic theories of Physics in general is enough to understand the Universe and it’s mysterious ways.And the scientific theories we cling to prove or disprove information ,are those that have Application that has its uses in our daily Life. Most of us do not know the advanced theoretical aspects of Physics, especially those relating to Time,Space, Astrophysics,Determining the Universe,Multiverse,Black/ WhiteHole,Wormhole,Matter ,AntiMatter….

    Such theories are found in Ancient Indian Texts, which were verified and found to be correct. One would find the velocity of Light more precisely measured , Gravitational theories explained, growth of Foetus in Womb…the list is long. Please Google search term plus ramanis blog/ ramanan50.

    One such Concept found in Indian texts in the Concept of Time as Non- Linear and it’s Conception as Cyclic. That is Time does not travel in a straight line, but travels round and round, Cyclic. That is there is No Yesterday,No Today and NoTomorrow.Time is A Continuous Flow.Our Mind differentiates this flow into Yesterday, Today and Tomorrow by the instruments of the Mind, Space and Time.If we remove these two spectacles of Space and Time from our Mind, we can not Conceive Anything,as Observed by Immanuel Kant in his Critique of Pure Reason /Practical Reason.

    So what we observe is conditioned by Space and Time.The Observable Universe is not what we Observe. Today, Quantum Physics proves theory. Also the Cyclic Nature of Time.

    What we Observe, can also be Present or Exist at a different Level, Plane of Existence. The Observer modifies the Observed and the Observed modifies the Observer. Quantum proves that an Atom can be be present at more than one place , All at the Same Time. Where they are Perceived determines Where they Exist.And it is not the other way around.

    Nobody disagrees with the Concept that Energy once Created can Never be destroyed.( That whether Energy can be created ,is a big IF.)Hence , what ever we were, what ever we had done, can never be destroyed because all are Forms of Energy, including our Thoughts .Where have they gone? They have not gone anywhere. They are There where We Perceived Them To Be, and We Are Now where We Perceive, We ARE. So , theoretically Both facts, that is what we were, which we can not Perceive Now, and where We are Now are True.Only difference is that we do not recall/ recall.

    Now, to Indian texts about Cosmology and Details about the First Man. These details are described in Puranas, meaning Ancient History, and Ithihasa,Meaning It happened Thus(History) Major Puranas are Eighteen.Ithihasas are two. All of these speak about Cosmology and Details about the the First Human Being.
    Puranas provide detailed information on these aspects while Ithihasas, Ramayana and Mahabharata do not cover these points exhaustively.

    Time , according to Puranas , is Cyclic. Indian system has minutest measurements of Time as also for Vast Stretches. Read The Time Concept. https://ramanisblog.in/2012/10/16/time-non-linear-theory-indian-thoughts-1/

    In these vast stretches of Time, one part is Manvantara. There are Fourteen Manvantaras.Each Manvantara is equivalent to. Each Manvantara had Fourteen Manus,Rulers,One for Each Manvantara.Fourteen Manvantaras make one Day of Brahma ,The Creator,though technically He projects.He does this after 100 Divine years.

    Following is the list of fourteen Rulers, Manus.

    Manu and Manvantara

    Manu is considered the author of ancient Sanskrit code of law called Manu Smriti. Manu is the head of each Kalpa (Aeon), which consists of fourteen Manvantaraas. Each Manvantara lasts for the lifetime of a Manu and hence there are 14 different Manus such as Swayambhu Manu, Svarochisha Manu, Uttama Manu, Tapasa Manu, Raivata Manu, Chakshusha Manu, Vaivasvata Manu, Savarni Manu, Daksha Savarni Manu, Brahma Savarni Manu, Dharma Savarni Manu, Rudra Savarni Manu, Deva Savarni Manu and Indra Savarni Manu heading 14 Manvantaras respectively.

    Each Manvantara contains nearly 306,720,000 years. After these 14 Manvantaras, that particular Kalpa ends. Each Kalpa is nearly equal to 4.32 billion years. There are many kalpas while the name of the present Kalpa is Bhadra Kalpa, the previous Kalpa is Vyuhakalpa and the next one will be Nakshatrakalpa https://www.tutorialspoint.com/who-was-the-first-person-on-earth-according-to-hindu-mythology

    .Of these ,First six Manus do not refer to Earth at all, but refer to places which we do not understand. Paradox is that all of them are also present in some form even now.There is the reference of Earth and it’s evolution in the Seventh Manvantara, Vaivaswatha Manvantara, in which we Are.Here the Puranas describe that the Earth was affected by a great Tsunami and Manu, the first Human Being was advised by a Makara, Belonging to Fish Family, to move to a higher place. Manu meditated and moved from the south of Vindhyas to North, to Ayodhya.His son Inshvaku founded the Surya Vamsa, Solar Dynasty.Sri Rama belongs to this dynasty. Manu’s description and events are described in the present Time scale, Vaivaswatha ……

    Manu References

    4.2.The Shatapatha Brahmana (I.8.1.5) says that a little fish (a shaphari crap fish)  asked a  king to save its life while he was performing his early morning- austerities  standing in the river : and it kept growing bigger and bigger. The fish also informed the King of a huge flood which would soon hit and sweep away his land. The King thereafter built a huge boat to rescue his people, nine types of seeds, and animals in order to repopulate the earth. Accordingly, the king was taken to a Northern Mountain, where all were saved from the flood.

    tamevam bhṛtvā samudram abhyavajahāra | sa yatithīṃ tatsamām paridideṣa tatithīṃ samāṃ  nāva mupakalpyopāsāṃ cakre sa augha utthite nāva-māpede taṃ sa matsya
    upanyā pupluve tasya śṛṅge nāvaḥ pāśam pratimumoca tenaitam uttaraṃ
    girim     atidudrāva 1.8.1.[5]

    [H.S. Bellamy in his Moons, Myths and Men, estimates that altogether there are over 500 Flood legends worldwide. Ancient civilizations such as – China, Babylonia, Wales, Russia, India, America, Hawaii, Scandinavia, Sumatra, Peru, and Polynesia- each has its own version of a giant flood].https://sreenivasaraos.com/tag/dravida/.

    “Yo ‘sau satyavrato nāma, rājarṣir draviḍeśvaraḥ

    Jñānaḿ yo ‘tīta-kalpānte, lebhe puruṣa-sevayā

    Sa vai vivasvataḥ putro, manur āsīd iti śrutam

    Tvattas tasya sutāḥ proktā, ikṣvāku-pramukhā”

    -Srimad Bhagavatham 9.1.2-3

    yaḥ asau — he who was known;

    satyavrataḥ — Satyavrata;

    nāma — by the name;

    rāja-ṛṣiḥ — the saintly king;

    draviḍa-īśvaraḥ — the ruler (lord, master) of the Draviḍa countries;

    jñānam — knowledge

    ; yaḥ — one who;

    atīta-kalpa-ante — at the end of the last kalpa,

    lebhe — received;

    puruṣa-sevayā — by rendering service to the Purusha;

    saḥ — he;

    vai — indeed;

    vivasvataḥ — of Vivasvān;

    putraḥ — son;

    manuḥ āsīt — was  the Vaivasvata Manu;

    iti — thus;

    śrutam — I have already heard;

    tvattaḥ — from you;

    tasya — his;

    sutāḥ — sons;

    proktāḥ — have been explained;

    ikṣvāku-pramukhāḥ — headed by Ikṣvāku;

    nṛpāḥ — many kings.

    That saintly king and ruler (king) of the Dravida Countries who was known by the name of Satyavrata, at the end of the last kalpa (before the Pralaya) .. received knowledge by service to The Purusha, he indeed was Vaivaswata Manu, the son of Vivaswan, his sons have been proclaimed as the kings, famous as the Ikshvakus.

    Ramas Anestor Manu Dravida Srimad Bhagavadham

    Manvantara.Rama, his descendant, after whom Ramayana is, from Treta Yuga.

    Treta Yuga is separated by from our Kaliyug by thousands of years; we are in Kali around 5120; The Yuga which preceded Kaliyuga is 8,64,000 years . Treta Yuga happenes before Kali Yuga.

    Each Yuga under Manvantara are Satya,Treta,Dwapara and Kali.Time scale below.

    One thousand cycles of these Chatur( Four) Yugas make one Manvantara.

    The Manvantara that Preceded our Manvantara is Caksusha Manvantara. There the Vishnu takes the form of Ajith. But no reference of flood. But what happened in Mahabharata in Dwapara Yuga is mentioned by stating that Krishna’ s elder Brother would marry Revathi.

    We are now in the Seventh Manvantara, Vaivaswatha Manvantara.

    And Each Manvantara contains nearly 306,720,000 years. After these 14 Manvantaras, that particular Kalpa ends. Each Kalpa is nearly equal to 4.32 billion years. There are many kalpas while the name of the present Kalpa is Bhadra Kalpa, the previous Kalpa is Vyuhakalpa and the next one will be Nakshatrakalpa. we find in Sri Bhagavadha Purana that Vaivaswatha Manu ,also called as Sraddhadeva Manu meditated in the south and the Cosmology and Details of the First Man follows.( Found in all Purana , in greater detail in Sri Vishnu Puran).

    The present Manvantara alone talks about Flood and Manu, called as Vaivaswatha Manu.Earlier Six Manvantaras do not speak about this. They talk about Seven Eternal Rishis,Saptha Rishis,who are ever present in All Time Scales, Navaprajapathis,Nine Progenitors, which includes Daksha, Father of Sati Devi,wife of Sri. Siva.They also talk about events like Balarama’ s marriage with Revathi,About Vyasa having composed Mahabharata specific to each Yuga ( one must remember each Mahayuga has 1000*Chatur Yugas and there is Manvantara , 306,720,000* 14=!!! Beyond imagination).These texts also speak of temples we find even Today.

    Sraddha Deva Manu is mentioned as having been involved in establishing human race and formation of earth is mentioned for Vaivaswatha Manvantara. This means that from Caksusha Manvantara backwards there was no Human Activity.Yet The Human activities are mentioned/ referred to in these earlier Manvantaras.

    That is minimum 306,720,000 * 14 years ago!

    It only leads to the hypothesis that the Persons mentioned in the earlier Manvantaras , when they are called as Devas or Celestial Beings from a different plane of Existence, when the post of Indra,Chief of Devas is Ex Officio,are/ were really not from the Earth and they were from other plane of Existence.And the Prediction/assertion of events taking place in our Time scale,which was much ahead of them, makes one to think that there/ they were Aliens and they had interfered with us earthlings . And there is a view that Shiva Linga spewed the first DNA on Earth.More articles to follow.

  • Tamils Vedic Tribes Yadus Turvasas Rig Veda

    I had an interesting comment to one of my Posts.

    ‘If the Tamils have been mentioned in the Vedas, is The Tamil Sangam mentioned in the Vedas , Ramayana and Mahabharata?’

    The answer is that the Vedas or the Ithihasas do not mention the Tamil Sangam, though the Tamil Classical Poetry of the Tamil Sangams mention the Vedas, Ramayana and the Mahabharata.

    Krishna as a Toddler.jpgLord Krishna attended Tamil Poet summit.jpg
    Toddler Krishna.

    I shall provide the answer to the question at the end of the Post.

    To understand the Vedic references to other communities, one has to understand the Tribal Groups during the Rig Vedic period.

    What were they and where were they?

    ‘

    five major tribal groups mentioned in Rig Veda : Yadus, TurvaSas, Anus, Druhyus and Purus. Tthe TRkSis are not included because they are referred to as people beyond the Vedic Aryan realm.

    It is emphasised however that the Rig Veda hymns are composed under the patronage of Purus, who alone among the five named above are Aryas or Aryans, as is meant in the text. Only the PUrus are addressed as “Arya” in the Rig Veda. The other four may or may not have been of the same racial stock but, to the Rigvedic people and the composers of Rig Veda hymns, they are considered and termed as non-Aryans or “an-Arya”.

    ‘

    Rig Veda hymns include in mention and references : with Aryas – the Purus – on one part, and the other part comprising of Yadus, TurvaSas, Anus and Druhyus,

    But there are two distinct words by which the Rig Veda refers to these others :

    a. DAsas

    b. Dasyus

    It is necessary to understand the distinction between the two words.

    The word DAsa is found in 54 hymns (63 verses) :

    I.   32.11; 92.8; 103.3; 104.2; 158.5; 174.7;

    II.  11.2, 4; 12.4; 13.8; 20.6, 7;

    III.  12.6; 34.1;

    IV.  18.9; 28.4; 30.14, 15, 21; 32.10;

    V.  30.5, 7-9; 33.4; 34.6;

    VI.  20.6, 10; 22.10; 25.2; 26.5; 33.3;  47.21; 60.6;

    VII.  19.2; 83.1; 86.7; 99.4;

    VIII.  5.31; 24.27; 32.2; 40.6; 46.32; 51.9;  56.3, 70.10, 96.18;

    X.  22.8; 23.2; 38.3; 49.6, 7; 54.1; 62.10; 69.6;
    73.7; 83.1; 86.19; 99.6; 102.3; 120.2;  138.3; 148.2.

    The word Dasyu is found in 65 hymns (80 verses) :

    I   33.4, 7, 9; 36.18; 51.5, 6, 8; 53.4; 59.6;
    63.4; 78.4; 100.18; 101.5; 103.3, 4; 104.5;
    117.3, 21; 175.3.

    II 11.18, 19; 12.10; 13.9: 15.9; 20.8;
    III. 29.9; 34.6, 9; 49.2
    IV. 16.9, 10, 12; 28.3, 4; 38.1;
    V. 4.6; 7.10; 14.4; 29.10; 30.9; 31.5, 7; 70.3;
    VI. 14.3; 16.15; 18.3; 23.2; 24.8; 29.6; 31.4; 45.24;
    VII. 5.6; 6.3; 19.4;
    VIII. 6.14; 14.14; 39.8; 50.8; 70.11; 76.11; 77.3;  98.6;
    IX. 41.2; 47.2; 88.4; 92.5;
    X. 22.8; 47.4; 48.2; 49.3; 55.8; 73.5; 83.3, 6;
    95.7; 99.7, 8; 105.7, 11; 170.2.

    There are two distinct aspects that differentiates the DAsas and Dasyus :

    1. The term DAsa clearly refers to other tribes (ie. non-PUru tribes)

    while the term Dasyu refers to their priestly classes (ie. non-Vedic priestly classes).

    [This is apart from the fact that both the terms are freely used to refer to the atmospheric demons as much as to human enemies to whom they basically refer.]

    a.  According to IV. 28.4, the Dasyus are a section among the DAsas.

    b.  The Dasyus are referred to in terms which clearly show

    that the cause of hostility is religious in nature :

    ayajña (worshipless): VII.6.3.
    ayajvan (worshipless): I.33.4; VIII.70.11.
    avrata (riteless): I.51.8; 175.3; VI.14.3; IX.41.2.
    akarmA (riteless): X.22.8.
    adeva (godless): VIII.70.11.
    aSraddha (faithless): VII.6.3.
    amanyamAna (faithless): I.33.9; 11.22.10.
    anyavrata (followers of different rites): VIII.70.11; X.22.8.
    abrahma (prayerless): IV.16.9.

    Not one of these abusive terms are used even once in reference to Dasas.

    c.  The family-wise pattern of references to them also shows

    that the Dasyus are priestly rivals while the DAsas are secular rivals.

    The Dasyus are referred to by all the nine priestly families of RSis,

    but never by the non-priestly family of RSis (the Bharatas).

    The DAsas are referred to by the Bharatas (X.69.6; 102.3) also but not by the most purely ritualistic family of RSis, the KaSyapas, nor in the purely ritualistic of MaNDalas, the MaNDala IX.

    d.  The Dasyus, being priestly entities, do not figure as powerful persons or persons to be feared, but the DAsas, being secular entities (tribes, tribal warriors, kings, etc.) do figure as powerful persons or persons to be feared:

    In three references (VIII.5.31; 46.32; 51.9), the DAsas are rich patrons.

    In seven references, the DAsas are powerful enemies from whose fury and powerful weapons the composers ask the Gods for protection (I.104.2; VIII.24.27; X.22.8; 54.1; 69.6; 102.3) or from whom the Gods rescue the RSis (I.158.5).

    In three others, the word DAsa refers to powerful atmospheric demons who hold the celestial waters in their thrall (I.32.11; V.30.5; VIII.96.18).

    In contrast, Dasyus never figure as rich or powerful enemies. They are depicted as sly enemies who incite others into acts of boldness (VI.24.8).

    e. While both DAsas and Dasyus are referred to as enemies of the Aryas, it is only the DAsas, and never the Dasyus, who are sometimes bracketed together with the Aryas.

    Seven verses refer to both Aryas and DAsas as enemies (VI.22.10; 33.3; 60.6; VII.83.1; X.38.3; 69.6; 83.1; 102.3) and one verse refers to both Aryas and DAsas together in friendly terms (VIII.51.9).

    This is because both, the word DAsa and the word Arya, refer to broad secular or tribal entities, while the word Dasyu refers to priestly entities : thus, one would generally say “both Christians and Muslims”, or “both padres and mullahs”, but not “both Christians and mullahs” or “both Muslims and padres”.

    2. The second difference is in the degree of hostility towards the two.

    The Dasyus are clearly regarded with uncompromising hostility,

    while that towards the DAsas is relatively mild and tempered :

    a.  The word Dasyu has a purely hostile connotation even when it occurs in the name or title of heroes :

    Trasadasyu = “tormentor of the Dasyus”.
    DasyavevRka = “a wolf towards the Dasyus”.

    It is clear , then, that the Tamils who were living South od the Vindhyas are the people being referred to as Dasyus.

    This is confirmed by the information that Sage Viswamitra banished his sons to the Dasyu Region for disobeying him.

    Apasthamba, a descendant of these excommunicated sons of Viswamitra complied the Apasthamba Sutra which incorporated the Tamils’ customs like Mangalya Sutra for marriages.

    Lord Krishna married a Pandyan Princess and had a child through her;he had her married to a Pandyan prince.

    Please read my Post on this.

    Yadu families, after the Dwaraka deluge migrated to the South.

    The connection between the Yadus and the other Vedic tribes, though frowned upon, continued.

    The system of worship by the Dravidas, called by the Purus as Dasyus, was differnt.Tthey had Lord Shiva as the First Siddha and were more inclined towards the worship of Reality without Form.

    Reference to this may be found in Thirumoolar’s Thirumandiram, where Formless worship is emphasized and one may find reference to passages ridiculing the idolatry practices.

    Siva Vakkiyar, A Siddha observes thus.

    “NATTA KALLAI DEIVAMENDRU, NAALU PUTPAM SAATHIYE; SUTRI VANDHU MONEMONAVENDRU SOLLUM MANDHIRAM EADHADAA. NATTA KALLUM PESUMO?NATHAN ULLIRRUKAYIL; SUTTA SATTI SATTUVAM KARICHUVAYA ARIYUMO?’

    Why do you go around an Idol, chanting?

    Would the Idol speak when the God is within You”

    However Tamils, at a later period worshiped various Gods.

    They divided the lands into five, assigning Gods to each land.

    Kurinji-Mountainous Region- Murugan, Subrahmanya.

    Mullai-Forest areas, Maayon, Krishna,

    Martham,Coplands-Indra..

    Neydhal , Seashore, Varuna and

    Palai, Desert, Kotravai, Durga.

    And these Tamil Kings fought with the Vedic tribes of the North and have won many a battle.

    Ravana, belonging to Vedic people (though many people dispute this,he was a Vedic scholar) was defeated by a Pandya King and signed a peace treaty with him.

    Even Krishna and Arjuna fought with the southern tribes.

    No wonder the people of the North viewed the people of the South as Hostile, Dasyus and did not refer to the Tamil Sangam.

    I am continuing my research in this area as I am sure the there would be a reference to the Tamil Sangams.

    The present post is with the resources available to me now.

    * Please read my Post Rama’s Ancestor Manu a Dravida.

     

    Citation and Reference.

    https://vamadevananda.wordpress.com/tag/druhyus/

  • Aliens Ramayana Mahabharata Hinduism

    Eric Von Daniken has written a couple of books on Aliens saying that the Aliens visited the Earth, Modified our genes and are monitoring our progress.

     

    He theorizes that the Aliens have programmed our genes towards a particular goal and are watching whether the programme is working properly.

     

    He also surmises Lord Rama was an Alien.

     

    Rama welcomed.jpg
    Rama’s Welcome at Ayodhya after Winning the War.

     

    There are other theories that the aliens have camouflaged themselves in the earth and taken various forms.

     

    I shall be posting an article as how the genes have been modified and what the present day scientists think of this theory.

     

    I did some research on this subject and have come up with some references to Aliens, Alien Technology in the Ramayana, Mahabharata and the Puranas.

     

    In the light of the fact that the Ramayana and Mahabharata have been proved to be not mere stories but facts and are authenticated by Astronomy, archeology and History,one can not wish away the references in the these texts as pure imagination.

     

    These references are also backed up by the Puranas or is the other way around?

     

    Hinduism and Puranas  describe various forms of Beings.

     

    While the descriptions of Rama, Krishna, to cite a few, are Human descriptions, the others like Ravana, the Asuras, Gandharvas, Rakshsas, Nagas, Kinnaras, Kimpurushas.

     

    Of these some descriptions come near our present projection of Humanoids.

     

    I had posted an article that Hanuman might be a Humanoid, Kumbhakarna , a Robot!

     

    The Puranas and the Ithihasas, Ramayana and Mahabharata list,

     

    Devas, Asuras, Gandharvas, Yakshas, Rakshasas, Pisachas, Kinnaras, Kimpurushas, Vanaras, Nagas, Suparnas, Vidyadharas, Valkhilyas, Siddhas and Charanas.

     

    There is a view that some of these or all of them are tribes.

     

    ” Devas were further classified into Vasus, Rudras, Maruts, Sadhyas and Adityas. Asuras were similarly divided into Daityas, Danavas, Kalakeyas etc. Among the Daityas were a group called the Nivata Kavachas. However today, we can find the remnants of most of these tribes. Yakshas are found as Yakkas in Nepal, Tibet and Srilanka. Nagas are found as Nagas of Nagaland in eastern India, Nairs and Nagars in southern India. Gandharvas were ancient Gandharas. Pisachas lived in Kashmir attested by the Paisachi languages. Asura-philosophy of hatred towards Devas like Indra is found in the Iranian Veda named Avesta. Kinnaras are found as Kinnaurs in Himachal Pradesh. We also know that people who were considered as humans had interbred with these tribes. Asura Vrishaparva’s daughter became a wife of Yayati and gave birth to sons like Puru. Pandava Bhima had a son named Ghatotkacha upon a Rakshasa women named Hidimba. Ravana himself was a son of sage Visrava and Rakshasa lady Kaikasi. Ravana’s wife Mandodari was an Asura. Ravana had many wives who were Gandharvas. Visrava’s eldest son Vaisravana Kuvera is mentioned as a Yaksha. Thus we can conclude that these tribes were humans but were considered as alien or non-human only in relative terms. We also find that these tribes, today have no memory of them being super human in the past as described by the authors of Mahabharata.”

     

    But the point is that there is no necessity for them to declare themselves as Super humans if they have camouflaged themselves to escape identity on the earth.

     

    Moreover, the Ithihasas were written later to the events.

     

    If these were written by some one who is also an Alien , he would not have disclosed facts about the Aliens.

     

    If he were an ordinary human being, he would not have understood them being under camouflage  and therefore the writer described them as they were or as he understood them.

     

    “There is also a view that if they were Aliens they would not have been easily accessible for they lived in places that are easily accessible.

    If we look at the geographical locations of these tribes, we find that they, at-least for some period of time during their existence, lived in inaccessible regions like mountains and forests and/or lived isolated from the regions of the authors of Mahabharata. Pisachas lived in the mountains of Kashmir. Yakshas, Kinnaras and Kimpurushas lived in high Himalays or in Tibet, cut off from the authors of Mahabharata who lived in the Indo-Gangatic plain to the south of the Himalayas. Gandharvas too lived in the high mountains of Gandhara and only in later stages moved to Saraswati river basin. They also continued to live along with Yakshas in high mountains. Devas lived further north to Yaksha territories, and lied towards the east. The Asuras lived to the west and north of Gandhara. Vanaras lived in the dense forest named Dandaka in the central and south-central India. Rakshasas lived in the mountains of Trikuta (Ravana) and the Himalayas (Ghatotkacha) or in dense forests (Vaka, Kirmira, Hidimba). Thus the attribution that they were non-human or alien was also due to the fact that they were not easily accessible to the writers of Mahabharata and their lives seemed to them to be mysterious”

     

    That they were accessible does not necessarily mean that they need not have been Aliens for their purpose had been (?) to be with the earthlings, yet to be away from their midst except when necessary.

     

    Also why should a particular Group should stay in a particular region only?

     

    Also note the following facts described.

     

    ” Some examples are explanations about flying vehicles (Vimanas), Arjuna’s travels in a flying chariot across the Himalayas, his visit of the Deva territories (ancient alien base-camp in Tibet?), his battle with the Nivata Kavachas (men in space-suits?), Salwa’s attack of the city of Dwaraka in a flying city named Saubha, the triple space-cities of Asuras that revolved around Earth in three circular orbits that was destroyed by Siva using a single projectile weapon, the flying craft of Uparichara Vasu, the Puspaka-Vimana used by Kuvera, Ravana, Vibhishana and Rama, , Rama’s bridge to Lanka across the ocean, the narration of the birth of Kauravas from the cells of an embryo outside the womb of a women, the narrations about celestial-weapons (Divya-Astras) that unleash high energy in the form of fire (explosions), water (rain), air (storm), the narration about the after effects of such weapons suggestive of the use of a nuclear weapon (nails falling down, regions turning into deserts, death of embryos even in womb), the idea that these weapons are invoked by mantras (voice enabled weapons?) and many more.”

     

    We have descriptions of the Astras,which have produced effects similar or more or less identical with the effects of Nuclear  weapons.

     

    Read my posts on this.

     

    Alien Technology.

     

    Extra-terrestrial aliens, in the form of local aliens like the Devas, the Asuras, the Gandharvas, the Yakshas etc interacted with ancient Indians and probably transferred some alien technologies like flying vehicles (Vimanas) and voice-enabled non-nuclear, thermo-nuclear and nuclear projectile weapons (Mantra-invoked celestial-weapons aka Divya-Astras) to them. Did they also assist ancient Indians in creating some wonderful cities? While Indraprastha was built by the Pandavas, a special assembly hall in that city is mentioned as built by Asura Danava Maya who was an architect. The city of Dwaraka is mentioned as built by Deva Viswakarma, who too was an architect. The city of Amaravati belonged to the Devas. The city of Alaka belonged to the Yakshas. The city of Bhogavati belonged to the Nagas. The city of Hiranyapura belonged to the Daitya Nivata Kavachas. All these contained several technological wonders aka illusions.

    There is also this strange narration of the birth of Kauravas from the cells divided from an embryonic ball of flesh in artificial environments. This could be a later alien genetic experiment. Though I don’t think the Kauravas were born thus, the narration of this alien genetic experiment might have added to Mahabharata as a later addition and might have used to explain the birth of the Kauravas by later narrators of Mahabharata.”

     

    My view is that there have been Aliens and Hinduism describe them.

     

    I shall be posting on the Earth as Hollow and that The North and South Poles have openings and people(modern) have traveled through them.

    Citation.

    http://ancientvoice.wikidot.com/article:alien-presence-during-mahabharata

     

    Related articles

    https://ramanisblog.in/2014/11/02/tripura-rotating-cities-destroyed-by-shiva-atlantis/