Tag: Vishnu

  • Shiva’s Marriage Fire Still Burns Triyuginarayan Temple

    Some central thoughts in Sanatana Dharma, Hinduism, remain firm.

    One is that there is no difference between Hari and Hara  and they are quite close.

    Marriage Ceremonial Fire,Akahan Dhuni.image.jpg
    Marriage Ceremonial Fire,Akahan Dhuni .Shiva Parvati Marriage. Triyugu Narayan Temple. Image credit.http://imagesofincredibleindia.blogspot.in/2011/03/triyugi-narayan-temple-marriage-place.html Click to Enalrge.

    As an evidence of this Lord Shiva’s Marriage  with Parvati was conducted specially for Lord Vishnu.

    The Marriage Ceremonial fire still burns.

    Scroll down for Video.

    The marriage is between Shiva and Parvati, the Homa kunda is for their marriage.

    Yet the Temple is dedicated to Lord Vishnu!

     

    Triyuginarayan Temple (Sanskrit: त्रियुगी-नारायण) is a Hindu temple located in the Triyuginarayan village in Rudraprayag district,Uttarakhand. The ancient temple is dedicated to god Vishnu. Its fame is credited to the legend of god Shiva’s marriage to goddessParvati witnessed by Vishnu at this venue and is thus a popular pilgrimage centre.[1][2] A special feature of this temple is a perpetual fire, that burns in front of the temple. The flame is believed to burn from the times of the divine marriage.[3] Thus, the temple is also known as Akhand Dhuni temple.

    The temple courtyard is also the source of a water stream, which fills four sacred bathing ponds (kunds) nearby.

     

    The word “Triyugi Narayan” is formed of three words “tri” means three, “yugi” denotes the period of time – Yuga and “Narayan” is another name of Vishnu. Pilgrims have been offering wood to the fire in the havana-kund (fireplace) since the three Yugas – hence the place is given the name “Triyugi Narayan”.[1] Yuga in Hindu philosophy is the name of an epoch or era within a cycle of four ages. The four Yugas are Satya Yuga (1,728,000 human years), Treta Yuga (1,296,000 years), the Dvapara Yuga (864,000 years) and finally Kali Yuga (432,000 years), which is the present Yuga.

    The name “Akhand Dhuni temple” also originates from the eternal flame legend, “Akhand” means perpetual and “Dhuni” means flame…

    According to Hindu mythology, goddess Parvati was daughter of Himavat or Himavan – the personification of the Himalayas. She was the rebirth of Sati, the first wife of Shiva – who sacrificed her life when her father insulted Shiva. Parvati initially tried to allure Shiva by her beauty, but fails. Finally, she won Shiva by practising rigorous penance at Gauri Kund, which is 5 kilometres (3.1 mi) away from Triyuginarayan. Pilgrims visiting Triyuginaryan temple also visit the Gauri Kund temple, dedicated to Parvati. Mythology states that Shiva proposed to Parvati at Guptakashi (on the road to Kedarnath) before they got married in the small Triyuginarayan village at the confluence of Mandakini and Sone-Ganga rivers.

    Triyuginarayan is believed to be the capital of Himavat. It was the venue of the celestial marriage of Shiva and Parvati, during the Satya Yuga, witnessed in the presence of the holy fire that still burns eternally in front of the temple in a Havana-kund or Agni-kund, a four-cornered fireplace on the ground. Vishnu formalized the wedding and acted as Parvati’s brother in the ceremonies, while the creator-godBrahma acted as the priest of the wedding, that was witnessed by all the sages of the times. The exact location of the wedding is marked by a stone called Brahma Shila, in front of the temple.The greatness of this place is also recorded in a sthala-purana (a scripture specific to a pilgrimage centre). According to the scripture, pilgrims who visit this temple consider the ashes from the burning fire as holy and carry it with them. It is also believed that ashes from this fire are supposed to promote conjugal bliss.

    Before the marriage ceremony, the gods are believed to have taken bath in three kunds or small ponds namely, Rudra-kund, Vishnu-kund and Brahma-kund. The inflow into the three kunds is from the Saraswati-kund, which – according to legend – originated from Vishnu’s navel. Hence, the water of these kunds is considered to cure infertility. The ashes from Havana-kund are supposed to promote conjugal bliss.

    Airport. New Delhi

     

     

    http://en.wikipedia.org/wiki/Triyuginarayan_Temple

  • Salagrama Descends Thirunavaya Dwapara Yuga Nava Mukunda

    There is only one River which bears the name of Bharata.

    It is Bharathapuzha in Kerala.

    Considered to be a Holy river on par with the Ganges, this river boasts of a rare Vishnu Temple where Nine Yogis worshiped Lord Vishnu.

    Thurnavaya Bala Mukunda Temple.Image.jpeg
    Thurnavaya Nava Mukunda Temple.

    In pasurams of Tirumangaialwar and Nammalwar, Thirunavaya is refered as Thirunavai, Lord Vishnu as Sree Nava Mukunda Perumal and Thayar (Mahalakshmi) as Malar Mangai Naachiyaar or Sirudevi.

    Legend:

    The nine spiritually enlightened sons of ‘Hrishabha’, the King of Ayodhya, known as ‘Navayogis’ (Nine ascetics), were constant travelers. During their sojourn, they reached the confluence of the rivers ‘Bagmathi’ and ‘Gantaki’ from where the eldest son, Kavi, got a Salagrama of Vishnu. Salagramas are stones found in the Gantaki river basin in Nepal, with special marks like spiral, chakras, thread, etc. formed on them and considered as sacred with the presence of God Vishnu. “Install this Salagrama at the most holy place for the welfare of mankind”, Kavi heard an ‘asareeri’ ( the divine prompting voice).

    Kavi travelled all over India in search of the befitting place for the installation of the salagrama and placed it on the north bank of Bharatappuzha at Thirunavaya, where Vishnu himself, whom the salagrama represented, had stayed during a ‘Yaga’ conducted by Brahma on the South bank. Kavi left the place complacent that his duty was over, but the salagrama sank into the earth. Then his seven brothers brought other salagramas of Vishnu and repeated the process and these also sank deep into the earth.

    At last, the youngest of the brothers, Karabhajanan, came to the same place and knew of the futile attempts of his brothers. He knew that this happened because, the proper rituals that should have been performed at the time of the installation were not performed. He installed the Salagrama, as Mukunda bestowing ‘Moksha’ to the departed souls with all necessary rituals. This time the installation was successful. Later these nine brothers (Navayogis) came to this place and performed a ‘Yaga’ (or ‘Yajna’, meaning ‘ritual of sacrifice’) for the appeasement of the gods and the welfare of the people. The place was thus known as ‘Tirunavayogi’, in memory of the nine brothers, and the word transformed, as time passed, to the present form ‘Thirunavaya’.

    This temple, ‘The Navamukunda Temple’ is one of the oldest Vishnu temples in Kerala. It dates back to the last period of the ‘Dwaapara Yuga’.The main daily offerings for worship are Ney Vilakku (lamp lighted with ghee), Thaamara maala ( Lotus garlands) and Paal paayasam (Porridge/Dessert or Kheer made of rice cooked in sweetened milk). For unhindered availability of lotus flowers, one of the Maharajas of Travancore had constructed a vast pond of lotus plants nearby, and donated it to this temple.’

    Besides the Navamukunda (Vishnu) which is the main deity of the temple, there are two other deities in the Temple: Aadi Ganesa and Sree Mahalakshmi..

    Pitru  Tharpana.

    Parasurama (one of the incarnations of Vishnu) is believed to have come here to perform Tharpanam (ritual offerings for the dead) for the souls of the thousands of Kshatriyas he had killed. Because of this, Tirunavaya is considered as one of the most sacred place for conducting rituals for the dead .

    There are several rituals prescribed for the dead. Adiyanthiram, which falls on the 11th day, 16th day or 41st day of death, Sraardham (death anniversary) and Kshethrapindam in which a silver idol into which the soul of the dead is made to enter is brought to the temple as offering after the first anniversary of death, etc are some of the rituals. ‘Bali tharpanam’ is usually performed with Darbha (a type of long grass), Pavithram (ring made of Darbha grass), Ellu (sesame), cooked Rice, Flowers, Sandal paste, Water, etc placed on Banana leaves. An elderly person who knows rituals or a priest leads the ceremonies. Most Hindus of Kerala perform this on the Vavu (no-moon day) in the month of Karkidakam (Zodiac Sign of Cancer) as an ancestral worship or as offering of prayers for the departed souls of their ancestors.

    The Pithru tharpanam on Karkkidaka Vaavu is considered as most sacred and important as this Vaavu is very near to the starting period of ‘Dakshinayanam’ (‘going South’ or the starting of the movement of the sun in the southward direction).

    Contact Details.

    K. PARAMESWARAN
    Executive officer
    Thirunavaya Devaswom
    Thirunavaya Nava Mukunda Temple
    Thirunavaya PO
    Malappuram District, Kerala, India
    PIN : 676 301
    Phone : 0494 – 2603747
    91 – 9446631453E-mail : navamukundatemple@gmail.com, info@thirunavayatemple.org

    Airport.Cochin.

    Railway Station. Tirur.

    Citation.

    http://thirunavayatemple.org/

  • 300 Million Year Old Brass Lamp With Garuda USA

    In the course of research into Sanatana Dharma,Hinduism, I stumble into things related to Hinduism which are mind-boggling and turns the History as we know it turn on its head.

    I was researching into Trishanku, Sothern Cross connection.

    30 Million Year Old Brass Lamp with Garuda.image.jpg
    30 Million Year Old Brass Lamp with Garuda found in West Virgnia,USA

    I came across information that a Brass Lamp was found in a lump of Coal and it had a Brass Bell with Hindu God Garuda, the Mount of Lord Vishnu .

    Hindu God Garuda.Image.jpg
    Hindu God Garuda, Mount of Lord Vishnu.

    The Brass Lamp was analysed and found to be Three Hundred  Million(300,000,000 years) years Old!

    The News.

    In 1944, as a ten year old boy, Newton Anderson dropped a lump of coal in his basement and found that it contained this bell inside. The bituminous coal that was mined near his house in Upshur County West Virginia is supposed to be about 300 million years old! What is a brass bell with an iron clapper doing in coal ascribed to the Carboniferous Period? According to Norm Sharbaugh’s book Ammunition (which includes several “coal anecdotes”) the bell is an antediluvian artifact.

    The Institute for Creation Research had the bell submitted to the lab at the University of Oklahoma. According to the Institute, the bell was delivered for analysis by the nuclear activation method.The nuclear activation analysis revealed that the bell contains a strange mix of metals, different from any known modern alloy, with an unusual mixture including copper, zinc, tin, arsenic, iodine, and selenium. While it is brass, it is not the brass alloy that has been used by our civilization since at least the rise of the Sumerian culture some six thousand years ago…..

    Genesis 4:22 states that Tubal-Cain was “an instructor of every artificer in brass and iron…” Perhaps when his civilization came to an end in the flood, this bell was buried with a mass of vegetation that became coal and ended up thousands of years later in Newt Anderson’s coal bin. The bell was prominently featured in the 1992 CBS docudrama production called Ancient Secrets of the Bible and is now part of the Genesis Park collection. Later on, Newton Anderson spent a great deal of time researching the demon atop the bell. He discovered similarities to the Babylonian Southwest Wind Demon and the Hindu deity Garuda. Garuda is sometimes depicted on top of bells, as is the Egyptian Isis. Demonic worship seems to take on similar forms in various cultures (like the Venus figurines from disparate lost cultures and the ancient fascination with pyramids), which doesn’t necessitate that they were culturally related. At our request, Mr. Anderson was examined by an expert polygraph specialist to further validate his claims.

    Man vs. Archaeology has examined & studied these artifacts first hand; the London Artifact, the iron cup in coal, and the brass bell in coal. These scattered remains totally demolish the Rough Stone Age, Polished Stone Age, Bronze and Iron Age classifications. But a large part of these findings, after appearing in many scientific publications, have either been ignored by evolutionist scientists or else hidden away in museum basements.’

    Deatils of the examiantion of the Bell.

    n the 1963–1964 timeframe, a man named Boris Bilas took the bell to the geology department at the University of Delaware at Wilmington, where it was studied and then returned. They confirmed that the bell was handmade. Anderson eventually moved to Florida and became a chemistry teacher. In 1973 he attended a presentation by Dr. John Morris of the Institute for Creation Research and brought the bell to John’s attention. Morris analyzed the artifact in the lab at the University of Oklahoma. He subsequently wrote (Morris, 2010), “Nuclear Activation Analysis determined it to be primarily of bronze with a curious admixture of zinc. A micro probe showed no residual traces of coal.”

    The fact that the bell’s metallurgical fingerprint is odd should not be surprising if, indeed, the bell is from pre-Flood times. It would not necessarily be expected to match any mix of known, post-Flood metal workings. The clapper inside the bell is composed of iron and it still rings beautifully. Genesis 4:22 states that Tubal-Cainwas “an instructor of every artificer in brass and iron…” These then were two of the metals with which craftsmen worked in the pre-Flood economy.

    Polygraph testimony

    As a creationist speaker I became intrigued by the story of the bell and managed to track down Newton Anderson in Greenville, SC. After some discussions I agreed to acquire the fascinating artifact from Anderson, but requested that he take a lie detector test to further validate his story. In 2007 I hired Stan Fulmer, an expert polygraph specialist who worked on death row cases. Anderson was found to be credible and he clearly passed the test. The polygraph examination report can be viewed online (Fulmer, 2007).

    The figure atop the bell

    Garuda Bell Clean

    Anderson spent a great deal of time researching the demon-like figure positioned atop the bell (Figure 2), sending inquiries to multiple universities. He discovered similarities to Pazuzu, the Babylonian Demon of the Southwest Wind, and the Hindu deity Garuda. Both the Babylonian Demon and the bell figurine have a telltale horn on their heads (partially broken off on the bell). Their narrow faces are eerily alike. Garuda (a beaked, flying god) is sometimes depicted on top of bells, as is the Egyptian winged goddess Isis.

    The wings and kneeling posture of the bell figurine are typical of the Garuda. Certain worship seems to take on similar forms in various cultures (like the Venus figures from disparate lost cultures and the ancient fascination with pyramids), which doesn’t necessitate that they were culturally related. Perhaps a spirit being (maybe even named “Pazuzu” or “Garuda”) was worshiped by a pre-Flood cult. After the earth’s populations began to grow again, this same spirit could have inspired similar religious worship in the Orient during more recent times. Critics of the bell artifact have seized on the similarity to Garuda bells (Figure 3) to suggest that the Anderson bell is of modern origin. A typical argument along these lines is presented by Hudson (2010). He argues that the bell is a Garuda bell, made of brass that could have come from pieces of scrap metal remanufactured by an artisan in India or elsewhere in Asia. He goes on to say: “All we have is the testimony of one person who says he found the bell when he was ten years old (over 60 years before he took the polygraph test). Polygraph tests are unreliable because they only tell us if someone thinks they are lying and there is no doubt that Mr [sic] Anderson believes he is telling the truth. Another intriguing possibility is that the bell appeared to be in coal but was actually in a concretion of coal slurry and coal lumps hardened over time so that it appeared to be inside a contiguous lump of coal.”

    Hudson presents a far-fetched scenario in which someone carried a Garuda bell from the Far East up into the mountains of West Virginia. Then it was accidentally dropped onto an exposed vein of coal, such that a coal slurry would quickly gather around it (before it could be contaminated with dirt, leaves, and such). A coal slurry consists of coal dust, particles, and water that is typically a by-product of coal mining. The slurry then completely buried the bell and eventually dried, hardening into a pure coal concretion that appeared to be a solid lump of coal when it was later mined!

    Anderson responded to this hypothesis by reminding me that the bell was not found in lignite (soft, brown coal), but came from a block of hard, black coal. Moreover, he was unaware of anyone in his community that was Hindu, of Indian descent, or had traveled to the Far East and returned with any artifacts.

    The bell is reported to be with the finder who has moved to Florida and was working as a Chemistry teacher.

    Citation Source.

    https://manvsarchaeology.wordpress.com/2012/02/01/creation-x-files-part-1/

    http://www.genesispark.com/essays/update-on-the-mysterious-bell-found-in-coal/

  • Vedic Sanskrit Past Of Lithuania

    The Vedic presence is strong in the Russian region, and Caucasus.

    Lithuania ,World Map.map.gif
    Lithuania ,World Map.

    This can be probably due to the presence of Shiva, Ganesha and later by Pradhyumna in the Russian, Baltic and Arctic Region.

    Asvinikumaras,Image.jpg
    Asvinikumaras,Hinduism.

    Please read my posts on these.

    The presence of Asvinikumaras are to found in households in Lithuania.

    Lithuania (Listeni/ˌlɪθjˈniə/; Lithuanian: Lietuva; [ˈliɛtʊvaː] ), officially the Republic of Lithuania (Lithuanian: Lietuvos Respublika), is a country in Northern Europe,[9] one of the three Baltic states. It is situated along the southeastern shore of the Baltic Sea, to the east of Sweden and Denmark. It is bordered by Latvia to the north, Belarus to the east and south,Poland to the south, and Kaliningrad Oblast (a Russian exclave) to the southwest. Lithuania has an estimated population of 3 million as of 2013, and its capital and largest city is Vilnius. Lithuanians are a Baltic people…..

    Asvinikumaras.

    The Ashvins or Ashwini Kumaras (Sanskrit: āśvin-, dual āśvinau), in Hindu mythology, are two Vedic gods, divine twin horsemen in the Rigveda, sons of Saranyu (daughter ofVishwakarma), a goddess of the clouds and wife of Surya in his form as Vivasvant. They symbolise the shining of sunrise and sunset, appearing in the sky before the dawn in a golden chariot, bringing treasures to men and averting misfortune and sickness. They are the doctors of gods and are devas of Ayurvedic medicine. They are represented as humans with head of a horse. In the epic Mahabharata, King Pandu’s wife Madri is granted a son by each Ashvin and bears the twins Nakula and Sahadeva who, along with the sons of Kunti, are known as the Pandavas.

    They are also called Nasatya (dual nāsatyau “kind, helpful”) in the Rigveda; later, Nasatya is the name of one twin, while the other is called Dasra (“enlightened giving”). By popular etymology, the name nāsatya is often incorrectly analysed as na+asatya “not untrue”=”true”.’

    “Traditionally, the Vedic peoples of Lithuania worshipped the Ašvieniai, the divine horse twins, related to the goddess Ūsinis. They are said to pull the Sun Chariot through the sky. The Lithuanian people continue to adorn their roof tops with the symbol of the divine horse twins in order to receive protection for the household…

    Sanskrit Roots.

    Asva(Lithuanian)=Ashva(Sanskrit) meaning ‘horse’
    Dievas (Lithuanian)=Devas (Sanskrit) meaning ‘gods’, ‘the shining ones’;
    Dumas (Lithuanian)=Dhumas(Sanskrit) meaning ‘smoke’
    Sunus (Lithuanian)=Sunus(Sanskrit) meaning ‘son’
    Vyras(Lithuanian)=Viras(Sanskrit) meaning ‘man’
    Padas(Lithuanian)=Padas(Sanskrit) meaning ‘sole of the foot’
    Ugnis(Lithuanian)=Agnis(Sanskrit) meaning ‘fire’
    Vilkas(Lithuanian)=Vrkas(Sanskrit) meaning ‘wolf’
    Ratas(Lithuanian)=Rathas(Sanskrit) meaning ‘carriage’
    Senis(Lithuanian)=Sanas(Sanskrit) meaning ‘old’
    Dantis(Lithuanian)=Dantas(Sanskrit) meaning ‘teeth’
    Naktis(Lithuanian)=Naktis(Sanskrit) meaning ‘night’

    Linguistic connection with Sanskrit

    Amongst the European languages, apparently Lithuanian is closest in grammar to Sanskrit. There is a team of scholars at JNU in Delhi studying the connection between Sanskrit and Lithuanian.

    Here are a few striking observations :

    The word..

    • for Son: Sanskrit sunus – Lithuanian sunus
    • for Sheep: Sanskrit avis – Lithuanian avis
    • for Sole: Sanskrit padas – Lithuanian padas
    • for Man: Sanskrit viras – Lithuanian vyras
    • for Smoke: Sanskrit dhumas – Lithuanian dumas

    A detailed study on these similarities.

    Next I will compare some verb conjugations in Sanskrit, Lithuanian, Greek and Latin. One of the most striking examples is the present tense conjugation of the verb ‘to bei or ‘is, are.’ I must point out first that apparently Proto-Indo-European had a category denoting two items, in addition to a category denoting singular and plural such as we have in English. This is called the dual. It may be hard to understand why this was necessary, since in English we get along quite well with only the singular and the plural. On the other hand, speakers of certain oriental languages wonder why it is necessary to distinguish all the time between singular and plural. A real need to distinguish singular and plural arises very occasionally. Be that as it may, Sanskrit, Lithuanian and ancient Greek have this extra, and from our point of view, superfluous category. Compare then, the following conjugations:

    Sanskrit

    Lithuanian

    Singular

    1st as-mi ‘I am’
    2nd asi ‘thou art’
    3rd as-ti ‘he, she, it is’

    1st es-ù (older es-mi)
    2nd es-ì (<*es-si)
    3rd ẽs-ti ‘there is’

    Dual

    s-vah ‘we two are’
    s-thah ‘you two are’
    s-tah ‘they two are’

    ẽs-ava (older es-va)
    ẽs-ata (older es-ta)
    ——————

    Plural

    s-mah ‘we are’ (more than two)
    s-tha ‘you are’ (more than two)
    s-anti ‘they are’ (more than two)

    ẽs-ame (older es-me)
    ẽs-ate (older es-te)   ——————

    (yra ‘is, are’ may be an innovation or may be an ancient inheritance) (Contemporary Lithuanian does not distinguish any number in the third person verbal forms.)

     Greek

    Latin

    Singular

    1st ei-mí
    2nd eî (<*es-si?)
    3rd es-tí

    1st sum (<*es-mi?)
    2nd es (<*es-si?)
    3rd es-t (<*es-ti?)

    Dual

    none attested
    es-tón
    es-tón

    none attested
    none attested
    none attested

    Plural

    es-mén
    es-té
    eisí (<*s-enti?)

    s-umus (<*s-omos?)
    es-tis (<*es-te-s?)
    sunt (<*s-onti?)

    When we compare the contemporary French paradigm which we have chosen as the modern version of Latin we find that the French verb does a little better than the noun.

     French

    Singular
    1st je suis
    2nd tu es (pronounced e)
    3rd il est (pronounced e)

    Plural
    nous sommes
    vous êtes
    ils sont

    Still it seems that the Lithuanian verb is out ahead of the French verb.

    Citation.

    http://www.indiadivine.org/news/history-and-culture/the-vedic-people-of-lithuania-r842

    http://en.wikipedia.org/wiki/Ashvins

    http://www.lituanus.org/1982_1/82_1_01.htm

    https://ramanisblog.in/2014/08/26/narayana-mantra-by-asvinikumaras-for-fortune-health/

  • Vishnu Rama Married Mother Bhu Devi and Daughter Sita?

    I have been receiving some  intelligent and incisive questions on the Ramayana.

    What is the Age of Rama when he married Sita, was he 12 or 24?

    How many days did the Ramayana war take , 7 or 13?

    Did Rama marry Mother and Daughter?

    These questions have been asked to get clarity , not with the intention of maligning Hinduism.

    Bhu Devi.Image.jpg
    Bhudevi.”Bhudevi”. Licensed under CC SA 1.0 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Bhudevi.jpg#/media/File:Bhudevi.jpg

    I shall answer the question relating to Rama marrying Mother and Daughter and shall write on the other points with some more in an article as the answer for each of the may be of one or two lines.

    Lord Vishnu has only one consort, wife, Mahalakshmi.

    All the others are  only Avatars or an amsa of Lakshmi.

    Bhu Devi was an avatar of Lakshmi during the period of Varaha Avatar in another Yuga,Aeon.

    Bhūmi (Sanskrit: भूमि), also Bhūmī-Devī (Sanskrit: भूमी देवी), Bhuma-Devi or Bhū-Devī, is the personification of Mother Earth. She is the consort of Varaha, an avatar of Vishnu and regarded as the mother of the goddess Sita. According to the uttara-kanda, when Sita finally leaves her husband Rama, she returns to Bhumidevi. She is the mother of the demon Narakasura .[1] Bhumi Devi is also believed to be one of the two forms of Lakshmi. The other is Sridevi, who remains with Narayana.

    Sri is Lakshmi and the others ae only manifestations of Lakshmi.

    In abstract Philosophical terms, Sri,Prosperity is

    Varchasva,  वर्चस्व,

    1. sway (n)
    2. influence (n)
    3. dominance (n)
    4. ascendancy
    5. domination
    6. mastery

    Ayushyam,Longevity

    Arogya,Health

    Dhanya,Cereals, Food,

    Dhana,Wealth

    Pasu,Cattle

    Puthra,Children

    Sri Varchaswa Ayushyam Arogyam Mavvthach Choobhaaaana aheeyanthe Dhaanya Dhanam Pasu Bahu Puthra Laabham Sadha Samvathsaram Dhhergamaayuhu

    Aaseervatha Mantra.

    In the case of Sita no where, to my knowledge, Valmiki states Sita was born of  Bhu Devi excepting indicating she s considered to be so as she was found in a Field.

    Sita was the daughter of Ravana, though this is not mentioned in the version we follow.

    There are many versions of Ramayana  by Valmiki.

    Please read my post on this.

    In the Avatar of Varaha Vishnu married Bhu Devi who was an incarnation of Lakshmi while he married Sita born in a  Field.

    I am not sure whether Valmiki states Sita is Lakshmi’s incarnation.

    But the Sita Pravara says,

    Yajur Veda Saakhaadhyaayineem, Aangeerasa aayaasya gouthama trayarsheya, pravaraanvita goutama gotrOTbhavaam, Chaturdasa

    Bhuvanaadeeswareem, akhilaaNDa kODi brahmaaNDa naayikaam, tattva swaroopiNeem, Chandra vamsa pradheepikaam, saraNaagata vatsalaam,

    vEdigarbhOditaam, padma alankruta kara kamalaam, kalahamsa kamineem, indeevara lOchanaam, divya srag vastra bhooshaNaam, hari chandana

    lipta bhujaantaraam, vidhyut prabhaam, visaalaaksheem, srida kunjita moordhajaam, hamsaamkita kshoumENa kinchit peetEna samvrutaam,

    vaasitEnottareeyENa suraktEna susamvrutaam, jagan maataram, nimi vamsOdbhavaam, SwarNarOma mahaaraaja varmaNa: napthreem, hrasvarOma

    mahaaraaja varmaNa: poutreem, Janaka mahaaraaja varmaNa: putreem, sree Seetaa naamneem saakshaath lakshmee swaroopiNeem imaam

    kanyaam
    Meaning:
    This bride named Sri Sita is offered in holy wedlock to you:
    She belongs to Yajur Veda, She belongs to Pravara consisting of the three Rishis viz., Aangirasa, Aayaasya and Goutama, She belongs to Goutama Gotra,

    She is the Queen of the 14 worlds, She is the head of the entire BrhmaaNDam consisting of innumerable aNDaas, She is the one who permeates all the ChEtana and AchEtana Tattvas,

    She is the one who illuminates the lineage of the moon (Chandra Vamsam), She shows extraordinary compassion to all those who surrender unto her,

    She is the one who is born from the Sacrificial pit (Yaaga VEDi), She holds in her hand the lotus flower, She has the gait of a swan, She has bewitching eyes like the flower of the blue-black water lily (Neithal) flower,

    She wears divine garlands, dresses and ornaments, She has her chest smeared with fragrant perfume of sandal paste, She has her locks of hair in an attractively wavy fashion,

    She wears a whitish yellow colored silk saree with borders designed in the form of swans, She wears a scented upper cloth that shines in a natural red hue,

    She is Mother Goddess herself,

    She appeared in the Vamsam of Nimi Mahaaraaja, She is the great grand-daughter of SwarNarOma Mahaaraaja, She is the grand-daughter of HrasvarOma

    Mahaaraaja, She is the daughter of Janaka Mahaaraaja, She is the very incarnation of Mahaalakshmi.

    Here the last sentence seems to be a Poetic Licence.

    Readers may contribute with authority.

    https://ramanisblog.in/2014/06/12/pravara-lineage-of-rama-sita-recited-sita-

    rama-kalyana/

    http://en.wikipedia.org/wiki/Bh%C5%ABmi