Valmiki himself is reported to have written more than one version, Adhyatma ramayana, AdbudaRamaya, among otheres.
One has to read Valmiki in the original to know how modern his story telling skilling technics are , with crisp or elaborate narration as required by the scene,descriptions of people and places, Imagery, most modern Flash back technics in story telling.
Some of the Sargas are the best screen plays ever conceived.
There is one verse which summarises the entire story of Ramayana of 24’000 couplets in one verse!
This also must have been by Valmiki himself, as I am of he opinion, given his skills, none other than Valmiki could have even conceived this Sloka.
Yet you chose to kill me hiding behind a tree. while I was fighting Sugriva.
Why did you do this?
What was my crime?
Even if I committed a crime (with my brother), what is your right to kill me?
The third statement shows Vali’s disapproval of the way Rama killed him.
He says, “I was fighting with some other person and was not careful enough when you shot me.”
Lord Rama replied,
Rama Vows to Kill Vali
Vali, you speak as if you are the embodiment of Virtues.
You grabbed what was essentially entitled to Sugriva, his share of the Kingdom.
You coveted his wife.
Hence you deserve to be killed by me.
When some one breaks the Dharma, it is my duty to set the Dharma right by punishing the Guilty and protecting the Wronged.
And I have accepted Sugriva as my friend and had given him my word that I would help him to relieve him of hid fear of you in return for his assurance to find Sita for me”.
The younger brother should be treated like a son. Even if he made a mistake you should forgive him, especially when he promised to respect you for your whole life.
About his authority he said he had permission from King Bharat to spread righteousness and punish evils.
The third argument he quoted how great kings did hunting of deers in the past. In fact, Vali in principle could also be kept in the category of deers (as he was a Vanara and not a Human) and a hunting king does not care whether the deer was careful or not.
Vali replies,
‘Rama,
You speak as if you have performed a very noble act.
These are my points,
1.Rama, since when your Reign extended to Kishkinta?
Who are you to intrude into my kingdom and kill me in this fashion?
2.The Dharma of Vanaras is different for Vanaras from what is applicable to Human Beings.
As a Vanara we have our Mores, including the sanction to have one other’s wife.
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