Attempting Time Travel with our present knowledge is harmful as the case proves.
Probably the people are misled by the Movies on Time travel.
They must know that the movies often depict what is probable and the story line is presented in such a way as to sound feasible and plausible, like in the Movie ‘Knowing,Next’ ,Matrix series and a host of others.
People should desist from these attempts.
However one can attempt Time Travel by mental Discipline.
”
Two schoolgirls in China have committed suicide in an attempt to travel back in time.
The girls decided to end their lives after one of them lost a remote control to a door, China Daily reports, via People’s Daily. Xiao Hua told her best friend and fellow classmate, Xiao Mei, that she was worried about coming clean to her parents. The names are reportedly pseudonyms.
In an effort to avoid potential consequences, the girls allegedly took inspiration from a popular television show and committed suicide to travel back in time.
They left notes explaining their decision before jumping — and subsequently drowning — in a pool.
In a note obtained by the Shanghaiist.com, one of the girls explained her reasoning for her rash decision by writing: “In my life, I have two secret wishes. One is to time-travel back to Qing Dynasty and shoot a film with the emperor, and the other is to travel to outer space,” the Christian Postreports.
The chain of events has raised concerns about the influence of media on young children, and the State Administration of Radio, Film and Television has placed restrictions on airing certain shows between 7 p.m. and 9 p.m., according to People’s Daily.
It is possible that some space-faring civilization passed on astronomical information to ancient India which appeared in the Puranas in a partially distorted form. It is also possible that these were invented by ancient Indian sages like Parasara and Maya with some assistance from the space-faring civilization. Since the three worlds were mentioned as the region of the consequences of works and the region of work, it could mean that these three worlds were the domain of work for this civilization as they interacted with the human civilization and subtly interfered with them. It also seems to be the places where the human-souls are re-engineered (after death?). For details see:- alien-presence-during-mahabharata.
Bhu Loka.(The Earth)
Vishnu Purana: Chapter 7:- Wherever earthy substance exists, which may be traversed by the feet, that constitutes the sphere of the earth (Bhu Loka), the dimensions of which I have already recounted to you.
Amongst the 14 worlds thus mentioned, the 7th one viz. Bhu-loka is usually identified with planet Earth. ‘Bhu’ means ‘Earth’ and ‘loka’ means ‘world’. Sometimes Bhuloka is identified only with the surface of planet Earth, where humans live.
Bhuvar Loka-The Geo Space.
Vishnu Purana: Chapter 7:- The region that extends from the earth to the sun, in which the Siddhas and other celestial beings move, is the atmospheric sphere (Bhuvar Loka), which also I have described.
The 6th one viz. Bhuvar-loka is identified with Earth’s atmosphere and sometimes with the space which is in the immediate neighborhood of Earth. In other words Bhuvarloka is the near-Earth space including Earth’s atmosphere. This is the region were all the aircrafts fly and where all the artificial-satellites and space-stations that orbit around the Earth are situated. This region can re equated to the Geospace, the space dominated by Earth’s magnetic field.
In trying to expand our awareness to this multi–dimensional space in which we actually live, most of us are able to return to early learning, remembering how one, two, and three dimensions operate. The simple description for this arrangement is that one-dimensional space can be thought of as a line, two-dimensionality as a flat surface, and three-dimensionality as a cube that has length, width, and height. To imagine four-dimensional space, we might imagine ourselves moving in time through three-dimensional space, though as stated above, this would not be an exact picture of four-dimensional space which joins ‘space-time’ into one larger whole. Within four-dimensional space, we are at a particular location in physical space at a particular time.
To try to imagine five-dimensional space from this three-dimensional perspective is generally not possible. The fifth dimension or layer of Creation is not spatial nor is it temporal. Rather, it is a dimension that brings space-time into relationship with the timeless and eternal. Fifth-dimensional ‘space’ and the awareness that accompanies it creates a movement of consciousness rather than a movement on the physical plane. This movement allows us to begin to perceive the unity of life and matter because we are moving within a higher plane. And just as we would if we physically ascended a mountain, as we move into higher dimensions, we have access to a broader view of what reality really is. Within this broader view, things are not as separate as they are within three-dimensional reality. The one who is ‘me’ and the one who is ‘you’ are not so far apart, in fact, they may not be apart at all.
To understand movement within a ‘plane of consciousness‘, think of dreaming. In dreams, we can do things that are not normally possible in physical life. We can see the same thing from different perspectives. We can be two places at the same time. We can move in ways that are not possible in three-dimensional space, and time itself often has an altogether different quality. Dreaming gives us an illustration of what a ‘movement in consciousness’ might be like.
Multi-dimensional space, like dreaming, is a ‘consciousness-space’ – one which we, for the most part, are not accustomed to, unless we have had non-ordinary experiences which have taken us into these other realms. Dreaming, for most, is the closest approximation. The Kabbalah and its Tree of Life, the ten Sephiroth,2,3 can be a spiritual guide for us within this multi-dimensional space, as can other holistic models of the universe4 and of Creation which serve the same purpose. Although the Sephiroth do not correspond exactly to dimensions, they do describe a model of the spiritual-physical universe in which Light and energy descend progressively from the Godhead into the world of matter. In doing so, they create pathways through which forces of Creation emanating from the Godhead can direct energy toward lower states of expression and manifestation. The route or passage of this energetic descent results in the divinization5 and layering of the spiritual-physical universe into gradations of spiritual energy and Light.
The cosmos would make perfect sense … if it turns out we’re living in a 10- or 11-dimensional realm where gravity is bubbling off a different plane entirely. At least that’s what’s emerging as the hottest concept on the frontier of physics.
Though these sound like virtually unverifiable claims, physicists are trying to come up with ways to gather evidence to back up or disprove the extradimensional theories currently in vogue. But it’ll take several years to get that evidence, if it can be gotten at all.
The claim that the cosmos has more than the four dimensions we can perceive — that is, three spatial dimensions plus time — is exotic enough. But the quest to prove that claim brings in a virtual menagerie of mysteries: mini-black holes and dark matter, gravitational waves and cosmic inflation, super-high-energy particle collisions and ultra-powerful gamma-ray bursts.
Even the physicists behind today’s most-talked-about extradimensional theory, Harvard University’s Lisa Randall and Johns Hopkins University’s Raman Sundrum, aren’t yet exactly sure whether the approaches will pay off.
“Nothing comes with a money-back guarantee,” Sundrum told MSNBC.com.
So why bother? Physicists aren’t just spinning out these tales of 11 dimensions for the amusement of science-fiction writers. Rather, unseen dimensions seem to offer the best hope for solving the kinds of problems that have frustrated theorists since Albert Einstein’s day.
Collision between two atomic particles in 3 D Universe.
They are comprehensible at the micro level by using the power of the level chitta,which exists on a higher level than intellect in the individual.
This is not a unique power granted to a few but is with every one.
What one needs is training.
These are grasped intutively rather than by going through the gross science of reasoning.
I might suggest reading my blog on’ Time,a non-linear theory’.
I propose writing on the present day science’s attempt to explain the dimensions then follow it up with Indian philosophy’s way of traveling/understanding these dimensions.
While giving someone a definition of the fourth dimension is relatively easy, giving someone an intuitive understanding of the fourth dimension can be quite difficult. A definition of the fourth dimension could go like this: The fourth dimension is all space that one can get to by travelling in a direction perpendicular to three-dimensional space. Whenever an uninitiated person hears this, they start pointing their finger around in the air, trying to figure out how it’s possible for such a direction to exist. Such a short explanation gives them no intuitive feeling of the fourth dimension.
In order to give you a better understanding the fourth dimension, I will begin with a method that follows a sequence of n-hypercubes that starts with the zeroth dimension and progresses up to the fourth dimension. An n-hypercube is the generalization of the cube within n dimensions, with a 3-hypercube just being the traditional cube. By seeing each n-hypercube build up from the previous one, you should have a better understanding of the final step, from the third dimension to the fourth dimension.
Step 1 – Zeroth Dimension. Imagine a point in space. It is a 0-hypercube. A point is zero dimensional because it has no width, length, or height, and is infinitely small. Every point is exactly the same and has the same measurements, because it has no dimension. Below is a picture of a point, representing the zeroth dimension.
Step 2 – First Dimension. Take the zero-dimensional point and extrude it in any direction, creating a line segment, which is a 1-hypercube. All line segments are one-dimensional because they differ in size by only one measurement, length. They all have the same width and height, which is infinitely small. If you expanded the line infinitely, it would cover one-dimensional space.
Step 3 – Second Dimension. Now take the line segment and extrude it in any direction that is perpendicular to the first direction, creating a square, which is a 2-hypercube. All squares are two dimensional because they differ with each other in size by two measurements, width and length. They all have the same height, which is infinitely small. All of the edges are the same length, and all of the angles are right angles. If you expanded the square infinitely, it would cover two-dimensional space.
Step 4 – Third Dimension. Take the non-infinite square and extrude it in a third direction, perpendicular to both of the first two directions, creating a cube, which is a 3-hypercube. All cubes are three dimensional because they differ with each other in size by all of the three measurements that we know of – width, length, and height. Just like the square, all of the edges within a single cube are the same length, and all of the angles are right angles. If you expanded the cube infinitely in all directions, it would cover three-dimensional space.
Step 5 – Fourth Dimension. Now, the final step. Take the non-infinite cube and extrude it in yet another direction perpendicular to the first three. But how can we do this? It is impossible to do within the restrictions of the third dimension (which will I refer to as realmspace in this webpage). However, within the fourth dimension (which I call tetraspace), it is possible. The shape that results from this extrusion of a cube into tetraspace is called a tesseract, which is a 4-hypercube. All tesseracts differ from other tesseracts in size by four measurements (equal to each other within a single tesseract) – width, length, height, and a fourth measurement, which I calltrength. Looking back to the previous n-dimensional cubes, they all have the same trength, which is infinitely small. Just like the cube and square, all of the edges within a single tesseract are the same length, and all of the angles are right angles. If you expanded the tesseract infinitely, it would cover four-dimensional space.
There are several ways to view the tesseract, and I will show three of them here. The first one is called an inner projection, and it is formed from a projecting the tesseract into realmspace with a perspective projection. The parts of the original tesseract that are farther away appear smaller in the inner projection. The original cube cell that existed before the extrusion into a tesseract is in gray, the paths of the vertices are in teal, and the stopping point of the extruded cube cell is in blue. The real tesseract isn’t shaped like the inner projection shown below – the inner projection is a very distorted “image” of the original tesseract. All of the edges you see in the image are actually the same length as each other, and all angles between edges are right angles.
The second way to view a tesseract isn’t actually a normal tesseract, but a parallel projection of a skewed tesseract. To make this shape, first you make a tesseract, then shift the top cube cell a short distance in a diagonal direction, parallel to realmspace. Since this shift is parallel to realmspace, it can actually be in any direction that you can point to. After the shift, you trace the shadow of the skewed tesseract’s edges. The result is a shape that has two cubes with their vertices connected together. In the orignal shape, all of the edges within the cube cells are the same length and have right angles with each other. However, they don’t have right angles with the teal connection edges, and the teal connection edges are slightly longer than the cube cells’ edges.
The third way to view a tesseract is a parallel projection into realmspace. It is the same as a skewed tesseract, but without the top cube cell shifted. Since the edges of the tesseract were extruded in a direction perpendicular to realmspace, when the shape is projected back into realmspace, the edges of the blue cube cell are projected straight back onto the gray cube cell’s edges. The resulting projection is a simple cube. This didn’t happen with the inner projection, because that projection was a perspective projection.
I have often wondered about the shape of Mount Kailash, which does not resemble any normal peak.
I have found an article which deals with the 1oth Dimensions and some more on 11th dimension.
I shall be posting a detailed blog on Indian Philosophy’s stand on these dimensions and Hinduism talks about 14 levels of Existence.
Those who have information on this subject may inform me at ramanan50@gmail.com
“…the point of this exercise will be that by imagining all ten dimensions, we will have imagined a fabric that can account for all aspects of reality. A tall order! Let’s begin.”
How do we get to the tenth dimension from the ninth? As with every other dimension, we envision a point that encompasses the entire ninth dimension, and call that a “point” in the next dimension up. Persons familiar with my animationknow what I say next: http://imaginingthetenthdimension.blogspot.com/.
“Nor should one ignore recent Russian studies of Tibet and the Kailas range in particular, the results of which, if true, could radically alter our thinking on the growth of civilizations. One of the ideas the Russians have put forward is that Mt. Kailas could be a vast, human-built pyramid, the centre of an entire complex of smaller pyramids, a hundred in total. This complex, moreover, might be the centre of a world–wide system connecting other monuments or sites where paranormal phenomena have been observed. It is difficult to explain all the available information in a short article for UN Special. I have copied in the photo below the pyramidal complex as proposed by the Russians. The idea of the pyramid in this region is not new. It goes back to the timeless Sanskrit epic of the Ramayana.”…
Kailash Peak.Kailash Peak.
The Axis Mundi, the centre of the universe, the navel of the world, the world pillar, Kang Tisé or Kang Rinpoche (the ‘Precious Jewel of Snow’ in Tibetan), Meru (or Sumeru), Swastika Mountain, Mt. Astapada, Mt. Kangrinboge (the Chinese name) – all these names, real or legendary, belong to one of the holiest and most mysterious mountains in the world – Mount Kailas. Both geography and mythology play roles in the sacred significance of Mount Kailas. This holy mountain rises to an altitude of 6714 meters. It cannot compete with peaks in the nearby Himalayan range, which includes Mount Everest, and its grandeur lies not in height but in its distinct shape – four sheer faces marking the cardinal points of the compass – and its solitary location, free of neighboring mountains that might dwarf or obscure it. Mt. Kailas is regarded as the earthly manifestation of the Hindus’ mythic Mount Meru, or Sumeru, the spiritual center of the universe, the axis mundi in Buddhist and Jain as well as Hindu cosmology. The area around this great mountain is the source of four life-giving rivers; the Indus, Brahmaputra, Surlej and Karnali, which is a major tributary of India’s sacred Ganges, begin here. To further enhance the symbolic mysticism of the mountain as a sacred place, two lakes are situated at the base of the mountain. The higher lake Manasarovar (one of the highest freshwater lakes in the world), is the sacred lake, and is round like the sun. The lower lake Rakhast Tal (one of the highest salt-water lakes) is the devil’s lake and has the shape of the crescent moon. The two lakes represent solar and lunar forces, good and negative energies respectively…. Buddhists, Kailas is the abode of the tantric meditational deity Demchog. Hindus see Kailas as the throne of the great god Shiva, one of their most significant deities. Jains revere Kailas as the site at which their first prophet received enlightenment. Buddhist, Hindu and Jain pilgrims from the world over go to this holy mountain to circumambulate. Climbing Mount Kailas is forbidden (the only person to have ever been atop the sacred mountain is Milarepa, a 11th century Tibetan Buddhist yogi). Long before Buddhism took root in Tibet in the 7th century Kailas was venerated by the adherents of the Bön (or Bnpos or Bönpos), the indigenous, religion of the region who maintained that the mystic region around Mt. Kailas and the Nine-Story Swastika Mountain was the seat of all power. When viewed from the south face, a swastika can indeed be seen. According to Bön accounts, while the circumambulation is made (anticlockwise, whereas followers of the other religion walk in the clockwise direction) 18 powerful and enlightened teachers will appear in this eon including Tnpa Shenrab, the most powerful of them, the founder of the Bön religion. He is said to have been born in the mythical land of Olmo Lung Ring, whose location remains something of a mystery. The land is traditionally described as dominated by Mount Yungdrung Gu-tzeg (edifice of nine swastikas), which many identify as Mount Kailas…. Legends of a mythic land were spread throughout the centuries and became of interest to philosophers, adventurers, theologists and even… political leaders! It received many names: Shambhala, Shangri-La, etc., and many locations have been suggested: the Tibet plateau, the Gobi desert, the Altai, but the Mount Kailas range is most frequently named. The poem by Frank Scassellatii below best describes the curious mixture of past and present, mysticism and reality: There Lies a World Hidden, Mysterious, unknown, and forbidden. Where dwell entities with technologies beyond our comprehension, And knowledge kept hidden from us, in this other dimension. Will the truth ever be revealed? Earthly forces of power and greed forever sealed, Forbidden knowledge for warfare to wield. When humankind understands, To use the knowledge acquired from these strange lands.For the benefit of humankind, Then entrance into their world we will find.. http://vedicempire.com/index.php?option=com_content&task=view&id=73&Itemid=27
Related: Painting of Nicholas Roerich. The interest has been universal. Tsar Nikolai Romanov had some connection with Tibet through the monk Badmaev, who was himselfclosely associated with a highly placed Tibetan, the lama Agvan Dordzhiyev, tutor and confidant of the 13th Dalai Lama. Dordzhiyev equated Russia withthe coming Kingdom of Shambhala anticipated in the Kalachakra texts of Tibetan Buddhism. The lama opened the first Buddhist temple in Europe, in St. Petersburg,significantly dedicated to Kalachakra teaching. One of the Russian artists who worked on the St.Petersburg temple was Nicholas Roerich, who had been introducedby Dordzhiyev to the legend of Shambhala and to eastern thought. George Gurdjieff, another mystic who had some impact on Western thought, knew Prince Ukhtomsky,Badmaev, and Dordzhiyev. Gurdjieff was accused by the British of being a Russian spy in Central Asia, a pupil of the mysterious Tibetans. Even Marx hadcontacts with Tibetan lamas as did Lenin who met some of them in Switzerland.What were these people interested in and what attracted them to Tibet? The beauty of the mountains or the mysticism? The desire to find the remains of lostcivilizations or the desire to learn how to acquire extreme power so as to govern the world?Not only contacts with lamas, but even expeditions were organised in this area. What, for example, brought about the odd juxtaposition of Tibetan lamasand German SS officers on the eve of World War II? The search for lost remnants of an imagined Aryan race hidden somewhere on the Tibetan plateau? Or someother reason? It is known that Nazi leaders such as Heinrich Himmler believed that Tibet might harbour the last of the original Aryan tribes, the legendaryforefathers of what was considered the German race whose Aryan leaders were supposed to possess supernatural powers that the Nazis thought they could useto conquer the world. Ideas about an Aryan or master race began to appear in the popular media in the late nineteenth century. In the 1890s, E. B. Lytton,a Rosicrucian, wrote a best-selling novel around the idea of a cosmic energy (particularly strong in the female sex), which he called «Vril.» Later hewrote of a Vril society, consisting of a race of super-beings that would emerge from their underground hidingplaces to rule the world. The Vril Societyclaimed to have links to Tibetan masters, apparently drawing on the ideas of Madame Blavatsky, the theosophist, who supported the existence of super-beingsin a mystic land which she described in such well-known works as the Secret Doctrine. She claimed to be in telepathic contact with spiritual masters inTibet and confirmed that she was receiving this information from them.Nikolai Roerich went to the region of Tibet where he spent several years. Depending on the source, the reasons for his mission vary, from purely botanicstudies in the region of the Gobi desert on behalf of the US Government to political and spiritual. He may have been inspired by Kalachakra teaching andlegends of Shambhala while working at the painting of St.Petersburg temple, described above. His painting “The Path to Kailas” can be seen in the New Yorkmuseum dedicated to his work. He devoted many years to the search for this mystic land.Many of these people were ready to believe in the existence of the super-natural in whatever form – higher intelligence, power, or energy. This interestremains strong to this day in many countries, to find this axis mundi, the most powerful place, the highest power, or the hidden intelligence in whateverform it exists, if indeed it does.Nor should one ignore recent Russian studies of Tibet and the Kailas range in particular, the results of which, if true, could radically alter our thinkingon the growth of civilizations. One of the ideas the Russians have put forward is that Mt. Kailas could be a vast, human-built pyramid, the centre of anentire complex of smaller pyramids, a hundred in total. This complex, moreover, might be the centre of a world–wide system connecting other monuments orsites where paranormal phenomena have been observed.It is difficult to explain all the available information in a short article for UN Special. I have copied in the photo below the pyramidal complex as proposedby the Russians. The idea of the pyramid in this region is not new. It goes back to the timeless Sanskrit epic of the Ramayana. Since then, numerous travellers,especially in the beginning of the 20th century, have expressed the view that Mt.Kailas is too perfect to be a totally natural phenomenon, or at any rategive the appearance of human intervention. For example:The complex of pyramids around Mt. Kailas In shape it (Mount Kailas) resembles a vast cathedral… the sides of the mountain are perpendicular and fall sheerfor hundreds of feet, the strata horizontal, the layers of stone varying slightly in colour, and the dividing lines showing up clear and distinct……which give to the entire mountain the appearance of having been built by giant hands, of huge blocks of reddish stone. (G.C. Rawling, The Great Plateau,London, 1905).Detailed schema of Mr. Kailas However, it is only fair to add that the Russian claims to have discovered in the Mt.Kailas area the highest ever human-builtpyramids were denied three years later by Chinese scientists in the official Chinese Press.Of human construction or not, Mt. Kailas is one of the most mysterious, secret and at the same time one of the most holy and sacred mountains of Asia, ifnot of the world) the circumambulation of which has for many centuries or possibly many millennia remained a vital pilgrimage, symbolising the life’s stagesof death, purification and rebirth. Buddhists and Jains refer to the circumambulation as khora, Hindus as parikrama. A single circumambulation equals oneturn of the Wheel of Life and will wipe away the sins of one’s life, twelve circumambulations will purify one’s karma for all past and future lives, enlightenmentis attained after 108. Even one khora presents an extremely difficult task since the mountain is difficult of access and dangerous.Dangers or not, some of us may dream of discovering for ourselves what there is to be seen on this mountain. Pending this adventure, I decided to speakto some of the few people who have circumambulated the mountain and recorded their personal experiences, to ask for their records and to interview them.Their replies are the subject of one of the next issues of UNSpecial!January-August 2004
(With deep thanks to Mr. Wolf Scott, former Deputy Director of UNRISD,for helping me to systematise and to structure very complicated material resulted from many months of research and studies of numerous sources and privatearchives). http://www.unspecial.org/UNS640/t47.html
Time Travel is true and can be explained if one were to accept the Theory of Time as Non-Linear( Please read my blog on the subject under ‘Astrophysics).
Things we can not understand now need not necessarily be untrue.
‘As you’ve probably noticed, we’re all constantly engaged in the act of time travel. At its most basic level, time is the rate of change in the universe — and like it or not, we are constantly undergoing change. We age, the planets move around the sun, and things fall apart.
We measure the passage of time in seconds, minutes, hours and years, but this doesn’t mean time flows at a constant rate. Just as the water in a river rushes or slows depending on the size of the channel, time flows at different rates in different places. In other words, time is relative….
Time is something that most of us take for granted. Have you ever thought about why, for example, there are 12 months in a year? Why are there 30 days in September? Why are there time zones and what’s with daylight-saving time? Why are there 86,400 seconds in a day?..
Fourth Dimension Analogy.
But what is this other dimension? Mystics used to see it as a place where spirits lived, since they weren’t bound by our earthly rules. In his theory of special relativity, Einstein called the fourth dimension time, but noted that time is inseparable from space. Science fiction aficionados may recognize that union as space-time, and indeed, the idea of a space-time continuum has been popularized by science fiction writers for centuries
Researchers have used Einstein’s ideas to determine whether we can travel through time. While we can move in any direction in our 3-D world, we can only move forward in time. Thus, traveling to the past has been deemed near-impossible, though some researchers still hold out hope for finding wormholes that connect to different sections of space-time
[source 1=”<a” 2=”2="href="http://www.livescience.com/technology/070307_time_travel.html">Goudarzi</a>"” language=”:”][/source]</p>
<p>.</p>
<p>If we can’t use the fourth dimension to time travel, and if we can’t even see the fourth dimension, then what’s the point of knowing about it? Understanding these higher dimensions is of importance to mathematicians and physicists because it helps them understand the world. String theory, for example, relies upon at least 10 dimensions to remain viable</p>
<p>[source 1="<a" 2="href="http://www.pbs.org/wgbh/nova/elegant/dimensions.html">Groleau</a>" language=":"][/source]
. For these researchers, the answers to complex problems in the 3-D world may be found in the next dimension — and beyond.
Legends of a mythic land were spread throughout the centuries and became of interest to philosophers, adventurers, theologists and even… political leaders! It received many names: Shambhala, Shangri-La, etc., and many locations have been suggested: the Tibet plateau, the 
You must be logged in to post a comment.