Tag: Sraddham

  • Sumangali Prarathanai Hoovili Habba Procedure

    Two essential ceremonies are conducted in Brahmin Households in the South.

    These are followed as a More than as one sanctioned by Sruthi or even Smriti.

    Pudavai Kalam, Sumangali Prarthanai.Image.jpg
    Pudavai Kalam, Sumangali Prarthanai.

    More is a Group of practices followed by a specific group rather than as a matter of personal choice.

    These are followed in the South of India, in the States of Tamil Nadu,Karnataka, Kerala and Andhra.

    One is Samaradhanai and the other is Sumangali Prarathanai.

    Samaradhanai is conducted before or after an auspicious occasion like Ayush Homa, Upanayana, Pilgrimage , Marriage.

    This is conducted for any auspicious occasion.

    This is conducted either before or after the event .

    In Samaradhanai , Family Deity is worshiped at Home and people are fed.

    In Sri Vaishnava Sampradaya, this is called Dhadhiyaarathanai.

    In those case where people are not sure of their Family Deity, the Pooja is offered to Lord Subrahmanya, in the case of Iyers, and in the case of Sri Vaishnavas, Lord Balaji.

    The other ceremony is the Sumangali Prarthanai.

    This again is a custom practiced and it does not find a reference in the Sruthi or Smriti.

    This function is more of sentiments practiced in the Family.

    This has to be performed, as a thumb rule, following the practices of the ancestors.

    While it is not advisable to start this practice if it has not been practiced by the ancestors, it is equally essential note that the practice is not to be discontinued if it had been in vogue in the Family.

    This is a function meant for women, married with Husband being alive.

    This has to be performed once a year for one Gothra and more than once in year should not be conducted.

    Tuesdays and Saturdays are to be avoided.

    Fridays during the Waxing of the Moon is advisable.

    Wednesdays/Thursdays are also permissible.

    Ashtami,Navami Thithis are normally avoided.

    Panchami is preferable.

    In this function the Blessings of the departed Sumangalis, those whose deaths precede the death of their husbands are sought and those who died young before getting married.

    Generally, if the daughter is getting married, the event is done before the marriage.

    In the case of a son getting married, this is performed after the marriage, with the Daughter-in-law conducting it.

    7 ladies and 2 young girls (preferably below the age of 10) are invited to participate in the function, partake the feast and receive thamboolam.

     

    The total number of ladies should always be in Odd numbers.

    The maximum number of ladies allowed normally is 11.

    Minimum is 5 +2.

    Advisable that unmarried Girl is about Eight Years as it is believed that she represents the Devi.

     

     

    The ladies who sit for the puja represent all the women of the family who are no more alive.

    The function is presided over by the elderly lady members of the family.

    Usually the kartha is a sumangali from the family.

    The gifts to the ladies vary among families and depend on the financial status of the kartha, very similar to the nandi sradham.

    The menu for the feast is also very similar.

    9 yds saree in silk or cotton is be bought along with a Blouse piece.

    The preferable colours are red, yellow and green.

    Invite and procedure.

    Those to be invited, kumkum, haldi, oil, shikakai, vasanai podi  are to offered at thier Home a day earlier

    On the morning of the day, wash the 9 yds saree & a blouse piece with madi (shuddam)after bath & dry.

    The Person conducting the Sumangali Prarthana should not take an oil bath.

    Kalyana kolam/Rangoli in the entrance, and semman & tie “ mavilai” at Home.

    For the pudavai kalam – put a square kolam, (padi kolam), over that keep a palakai & put kolam on that.

    In front of that, put a kolam to keep the elai.

    On both sides of the Pudavai(Sareee) kalam put kolam for 2 elais , beside for elais facing North, East is preferred next

    Fold the dry saree so that the “ pallu” comes on the top.

    The corner of the same should face N. Fold the blouse & keep on that.

    On the saree keep the following:

    A small mirror
    Oru kavuli ( 100 no:s) vethalai
    Plenty of Kali paakku
    Plenty of urundai manjal
    Nalangu manjal – (mix of haldi and chunnambu) on a vethalai
    12 bananas
    10 yds malli, kathambam or roses
    Maruthani on a vethalai
    A ball of haldi & water on a vethalai
    Chullu vella urndai in a vethalai.
    A gold chain.

    .
    In a “ kudam” – water to which cardamom powder and  dry ginger powder are added.
    One sombu( Vessel for storing water) of panakam
    One sombu of neer mor.
    Coins to give ladies with vethalai pakku
    On the kolam in front of pudavai kalam, put double nuni elai, one overlapping the other.

    Nuni should face North.

    On other kolams, place elais and Water for Drinking.

    Start before or after Rahu kalam.

    When the ladies arrive give them manjal mixed with water, to wash their legs, apply  and welcome them.
    Then give them chandanam(sandalwood paste), kumkum & flowers & ask them to take their seat near the elais.(plantain Leaf)
    Offer all items on menu to the pudavai kalam first & hthen serve clockwise to other elais.
    Show “ doopa deepam” to pudavai kalam first & then to all ladies.
    The “ conducting person” should take in the hand akshathai & flowers, sprinkle below the pallu of the saree in the pudavai kalam & pay your respects( in mind) to all the deceased sumangalis of the family.
    Show karpooram (Camphor) .
    Now offer a teaspoon of Water to the pudavai kalam and to all women in their hands.
    They are to drink it , start eating.

     

    Nobody should get up halfway through.
    After everybody finishes eating, again offer a teaspoon of water to thepudavai kalam & move the pallu corner to the North.
    One of the daughters in law should eat the pudavai kalam sappadu.
    After meals the ladies should be given naeer mor, panakam & chukku vellam.
    Then smear haldi on their legs and apply nalangu.(Mehendi)
    Offer flowers, maruthani, chandanam & kumkum.
    In a plate keep lot of vethalai, pakku, gundu manjal, coconut, kumkum bharani, comb, mirro, coin, 2 bananas, blouse piece – keep in their paLLU.
    Give akshathai in their hand, do namaskaram ,request them to Bless you.

    After the person who conducts has eaten, she must give the saree to a poor woman who also is asked to eat.

    The custom varies from family to family.

    Best procedure is to get Family Elders’ advice .

    Menu.

    Paruppupayasam

     Thayirpachadi

     Vella pachadi.

    vazakkai curry.

    avarai or kothavarai curry.

    Poosani Kootu .

    Pitlai(Paakalkai) .

    Mor kuzambu .

    Thani kootu.

    Kadalai paruppu sugar kosemalli .

    Paasiparuppu savoury kosemalli .

    Coriander thogayal .

    Ginger, mango pickle.

    Curry leaf thogayal.

    Rasam .

    Banana.

    Mango.

    Jackfruit .

    Ulundu Vadai .

    Sojji appam .

    Thengai sadam.

    Lemon rice .

    Kalathukku paruppu .

    Ghee .

    Curds.

    Honey.

    No Appalam or Vadams.

    Ref.

    http://kramans.blogspot.in/

  • Death Rites Hinduism Part 2 Day 2 To Thirteen

    Death rites as prescribed in Hinduism continues from Part I.

     

    Second Day.

     

    Second day is Sanchayana, the collection of Bones.

     

     

    The bones are sprinkled with milk and the bones are picked up by hands wrapping them with Kandankathri herb,Solanum xanthocarpum.

     

    This prevents any wound that may arise accidentally while picking up the bones, as this herb has anti biotic properties.

     

    No shaving is to be done for the Kartha.

     

    Other Sraddhams as mentioned are to be continued as mentioned in the earlier article.

     

    Day 3 to 10.

    The Sraddhams mentioned are to be performed as mentioned earlier.

     

    Day Ten, Dasasthu.

     

    On this day the Gnayatis, from the paternal side,who have not performed the Tharpana fromDay one are to perform 75 Tilodhaka and 75 Vasodhaka Thaarpana.

     

    The Pinda Sarira of the departed is complete.

     

    As the body is restored  hunger and thirst increases manifold.

     

    So large quantities of food is offered by way of Prabhutabali.

     

    Please read my post on this.

     

    The stones in the  two Kundas, used for Tharpana, are disposed off.

     

    On returning Home, the Kartha has to take a shave and bathe.

     

    Shanti Homa and Ananda Homa are performed.

     

    Day Eleven.

     

    Punyahavachanam is performed for the Kartha to purify.

     

    Then Nava Sraddham and Vrushothsagam is performed.

     

    Vrushothsarga is performed with a Bull and Gosuktha is recited and the Bull is left to graze.

     

    The Bull represents Dharma and this kriya helps the departed obtain better worlds.

     

    The Ekothishta Sraddham is performed.

     

    Sixteen such Sraddhams are to be performed in a Year.

     

    The first one is called the Adya Masikam.

     

    Then follows Pinda Pradhanam, followed by bath and Punyahavachana.

     

    Balance 15 Sraddhas are to be performed as detailed below.

     

    Una Masika an any three days from the 27 Day.

     

    Traipakshtham on any five-day period day from the 40th Day.

     

    Unashanmasikam on 10 day period from the 170th day.

     

    Unabhdikamon any 15 day period from the 340th day.

     

    Eleven Anumasikam on the Thithi of death every month for Eleven months.

     

    These are very important and are not to be missed.

     

    Twelfth Day, Sapindikarana.

     

    On the eleventh and Twelfth-day the Preta eats the food offered heartily.

     

    On the eleventh and twelfth day all the Pitrus are present.

     

    Vasu,Father; Rudram, Grand father nd great grand father,Adhitya.(Paternal)

     

    The earliest Pitru leaves the Pitru Loka and leaves for the Swarga and the presently decesed joins the Pitrus as the Vasu.

     

    That is the reason why the Argya (Ekothishta)of the presently deceased and the Agya of the Parvana Sradddha of the forefather’s are mixed.

     

    The pinda of the presently decesed is divided into three parts and mixed with the three pindas of the forefathers.

     

    This is Sapindikaramam.

     

    The three Pindas thus obtained represent the latest Vasu, Rudra and Adhitya.

     

    Danams.

     

    The Yamadhtas drag the body on the thirteenth day .

     

    Tha Size of the Jiva is that of a Thumb.

     

    It is dragged to Samyamini, the city of Yama, Lord of Death.

     

    The distance is 86,00 Yojanas, a Yojana is about 13 Kilometers.

     

    Those who were virtuous cross this easily.

     

    Others suffer.

     

    Traveling is done continuously throughout day and night.

     

    Averagedistance traveled is 270 Yojanas a day.

     

    There are sixteen cities to be crossed along besides rivers , including Vaidharani.

     

    Post follows on Dhanas and descriptions of the cities.

     

    Sodakumbham is performed after Sapindikaranam.

     

    Sastras decalre that this has to be performed every day in the first year.

     

    If it is not possible, it has to be performed at least every month.

     

    Apart from Water , tender Coconut Water is also given on this day.

     

     

    Day Thirteen. Gruha Yagya, Subha Sweekaara.

     

    On this day Auspiciousness is invited by performing Punyahavachana,Udagasanthi and Navagraha Homa  are performed.

     

    After the function is over the kartha is to visit a temple with family members.

     

    The Gruha Yagya is to be performed after the conclusion of the First Abhdika as well.

     

    More On Sraddhas refer to my other posts on Sraddha, Sraddha Samayal.

     

    http://ramanisblog.in/2014/10/13/death-rites-explanation-part-1-hinduism/