Shakti Peethas

Hinduism

Shiva Linga Living Tree Kankalitala Shakti Peeta

However in the center there are no permanent structures except the main temple and the water tank – the associated Shiva temple is a couple of hundred meters away, close to the entrance to the temple complex.

The Shivalingam is made of hard black stone & worshipped by the name of Shambhu aka Ruru Bhairav.

The Lingam appears to be buried – it is situated in a pit with the chamber’s marble interiors surrounding it on all sides

The lingam was once complete & protruding from the ground like normal Shivalingams.

It was broken base upwards by a Muslim soldier named Kalapathar (literally “Black stone”, perhaps referring to his physical strength or his stone-

heartedness) when Bengal was ruled by the Pathan warlord Sulaiman Khan Karrani.

Hinduism

Kasi Visalakshi Devi’s Wrist Varanasi Shakti Peeta

Hinduism

Gaya, Devi’s Breast Shakti Peeta.

Hinduism

Devi’s Eyes Kolhapur Mahalakhsmi Shakti Peeta

Hinduism

Shakti Peeta Complete List

About a week back I chanced upon a copy of Bhaskararaya’s commentary on Sri Lalita Sahasranama.

I posted an article on this with the intention of posting some more on the subject.

Somehow I never got around dong it.

Reason was I wanted to get to know further details on Shakti worship and tantra Shastra.

Though I am reasonably with the Tantra Shastra I had reservations.

Now , as it happens when I think of writing some thing, the reference books keep coming to me, with out my seeking them.

I have now two excellent references.

So the post.

Apart from worshiping God as an Impersonal principle, Hinduism treats them as Personal Gods with Human Attributes.

Thus one would find Upanishads,Purusha Suktha efining or describing th Brahman as the Ultimate Reality,we also have Narayana Suktam,Sri Suktam,Vishnu Suktam,Durga Suktam, Rudra and Chamaka, not to speak of the innumerable Slokas.

In the case of Shaki or Devi Worship, the worship has gone into greater lengths and as a personal God, her Body parts are reported to have been scattered over a wide area, after the Self immolation of the Sati Devi at the Daksha Yaga.

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