Tag: Sanatana Dharma

  • Manu Dravida Ancestor Precedes Daksha Dravida Sanatana Dharma

    Manu Dravida Ancestor Precedes Daksha Dravida Sanatana Dharma

    I was intrigued by the fact that the Shiva worship starts with Daksha, who is the first Human being by Brahma for each Yuga.

    And Daksha Kingdom was in the North of the Vindhyas.

    Daksha’s daughter married Shiva.Daksha with Veerabhadra.jpg “Painting on paper depicting ‘Virabhadra The red-hued deity is coiffed exactly like Śiva. This is an unusual rendering of Virabhadra. The face of the Ganga peeps out of the dreadlocks, while loose jatas fly around his head. On his forehead is a prominent tripundra. Side fangs protrude from his mouth and a bushy moustache grows on his upper lip. In his upper right hand is a damaru, in his upper left hand a flame, the lower right hand carries a sword and the lower left a buckler. The attributes in his upper hands are unusual, as they generally bear the bow and the arrow. He is dressed in a dhoti adorned by sashes on the sides and an angavastra is draped on his elbows. Among his ornaments is a long white garland. On his feet are toe-knob sandals. At his left stands the ram-headed Daksha, sporting tripundra marks on his forehead and arms dressed in dhoti and with the angavastra tied around his hips.” Image credit.”Virabhadra Daksha” by Unknown – http://www.britishmuseum.org/research/search_the_collection_database/search_object_details.aspx?objectid=3058344&partid=1&output=Places%2f!!%2fOR%2f!!%2f41361%2f!%2f41361-2-20%2f!%2fPainted+in+Thanjavur%2f!%2f%2f!!%2f%2f!!!%2f&orig=%2fresearch%2fsearch_the_collection_database%2fadvanced_search.aspx&currentPage=1&numpages=10. Licensed under Public Domain via Wikimedia Commons – https://commons.wikimedia.org/wiki/File:Virabhadra_Daksha.jpg#/media/File:Virabhadra_Daksha.jpg’

    Vishnu worship seems to have been later than that of Shiva in the South, Dravida worship.

    Rama’s ancestor Satyavrata Manu migrated from the South to Ayodhya, where his son Ikshvaku founded the Ikshvaku Dynasty..

    If Daksha were to be the first Human being created then how do we account for Manu?

    Manu seems to pre date Daksha as,

    1.Daksha came later, in the beginning of the Yuga, whereas Manu is for Manvantara.

    A Manu’s lifespan is 71 Mahayugas (306,720,000 years).

    ‘Yuga  is the name of an epoch or era within a four age cycle. According to Hindu cosmology, life in the universe is created and destroyed once every 4.1 to 8.2 billion years,] which is one full day and night for Brahma. The lifetime of Brahma himself believed to be 311 trillion and 40 billion years as per Hindu cosmology.’

    Manus and Saptha Rishis are for every Manvantara..

    One of the Saptha Rishis is Agastya.

    ‘The earliest list of the Seven Rishis is given by Jaiminiya Brahmana 2.218-221: Vashista, Bharadvaja, Jamadagni, Gautama, Atri,Visvamitra, and Agastya, followed by Brihadaranyaka Upanisad 2.2.6 with a slightly different list: Gautama and Bharadvāja, Viśvāmitra and Jamadagni, Vashiṣṭha and Kaśyapa, and Atri, Brighu. The late Gopatha Brāhmana 1.2.8 has Vashiṣṭa, Viśvāmitra, Jamadagni, Gautama, Bharadvāja, Gungu, Agastya, Bhrighu and Kaśyapa..’

    We find Agastya in the South advising Rama in the battle field not to lose heart and chant Adhitya Hrudayam on Lord Surya to win the war against Ravana.

    Then we have Lord Shiva as the Father of Tamil Language.

    Of course Sanskrit is also from Shiva’s Damaru, Maheswara Sutras.(Please read m Post on this)

    We find the legends of Shiva in the north from the marriage of Sati ,daughter of Daksha with Shiva.

    Nothing more of Shiva is mentioned in these North Indian Legends.

    Manus, Hinduism.Jpg Manus

    ‘In The Immortals of Meluha, Manu is said to be a prince from south India. His family, the Pandyas having ruled the mythical land of Sangamatamil for many generations. The decadence of the Kings incurred the wrath of the gods. A great deluge submerged the entire civilization. Manu having foreseen this escaped with his followers to the higher northern lands. Manu turned into an ascetic. Eventually Manu’s prayers pacified the gods and the water abated.

    In the South Shiva worship has been in vogue much earlier as Adi Shiva, The Silent Teacher,Dakshina Murthy,First Yogi who initiated Agastya, who initiated Bhogar and Kriya Babaji.

    The we have Lord Subrahmanya called as Murugan and His worship is quite old.

    Though the Tamil Grammar, earliest of Tamil works assigns Varuna, Indra, Vishnu, Murugan(Subrahmanya), and Devi to each of the landmass , Kurinji,Marutham, Mullai, Neydhal and Palai, Shiva always remains in the background as the Chief.

    He is called as the Ancient of the Ancients.

    ‘Munnai Pazhamprutkum Munnaip Pazham Porule’

    He is also called Pirva Yaakaip Periyon’

    That is Eldest though Unborn.

    Sanskrit also calls Him as Ayonija, one who does not stay in the womb.

    We have a lot of references to the South in the Puranas and Ithihasas about Tamils.

    ‘Srimad
    Bhagavatam 11.5.38-40
    kritadishu praja rajan
    kalav icchanti sambhavam
    kalau khalu bhavishyanti
    narayana-parayanah
    kvacit kvacin maha-raja
    dravideshu ca bhurisah
    tamraparni nadi yatra
    kritamala payasvini
    kaveri ca maha-punya
    pratici ca maha-nadi
    ye pibanti jalam tasam
    manuja manujesvara
    prayo bhakta bhagavati
    vasudeve ‘malasayah
    SYNONYMS
    krita- adishu — of Satya and the
    other earlier ages; prajah — the
    inhabitants; rajan — O King; kalau —
    in Kali-yuga; icchanti — they want;
    sambhavam — birth; kalau — in Kali;
    khalu — certainly; bhavishyanti —
    there will be; narayana- parayanah —
    devotees who dedicate their lives to
    the service of Lord Narayana; kvacit
    kvacit — here and there; maha-raja —
    O great monarch; dravideshu — in
    the provinces of South India; ca —
    but; bhurisah — especially
    plentifully; tamraparni — named
    Tamraparni; nadi — the river; yatra —
    where; kritamala — Kritamala;
    payasvini — Payasvini; kaveri —
    Kaveri; ca — and; maha- punya —
    extremely pious; pratici — named
    Pratici; ca — and; maha-nadi — the
    Mahanadi; ye — those who; pibanti —
    drink; jalam — the water; tasam — of
    these; manujah — humans; manuja-
    isvara — O lord of men (Nimi);
    prayah — for the most part; bhaktah
    — devotees; bhagavati — of the
    Personality of Godhead; vasudeve —
    Lord Vasudeva; amala- asayah —
    having spotless hearts.
    TRANSLATION
    My dear King, the inhabitants of
    Satya-yuga and other ages eagerly
    desire to take birth in this age of
    Kali, since in this age there will be
    many devotees of the Supreme Lord,
    Narayana. These devotees will
    appear in various places but will be
    especially numerous in South India.
    O master of men, in the age of Kali
    those persons who drink the waters
    of the holy rivers of Dravida-desa,
    such as the Tamraparni, Krtamala,
    Payasvini, the extremely pious Kaveri
    and the Pratici Mahanadi, will
    almost all be purehearted devotees(
    of the Supreme Personality of
    Godhead, Vasudeva.(http://en.m.wikipedia.org/wiki/Alvars)

    ..

    ाः तस्याम्
    दिशि सुदुर्गमाः |
    कपीइशः कपि मुख्यानाम् स तेषाम्
    समुदाहरत् || ४-४१-७
    7. tasyaam dishi = in that, direction
    of compass; su dur gamaaH = verily,
    impossible, to pass – highly
    impassable; ye ke cana = which of
    those few; sam ut deshaaH = well,
    intended, countries – some countries
    that need be explained; about them;
    saH kapi iishaH = he that, monkeys,
    king of – Sugreeva; teSaam kapi
    mukhyaanaam = to them, monkey,
    prominent ones; sam udaaharat =
    well, illustrated – gave a picture of.
    The king of monkeys Sugreeva gave a
    picture about some of the highly
    impassable countries available in
    southern quarter that need an
    introduction to those prominent
    monkeys bound south. [4-41-7]

    सहस्र शिरसम् विंध्यम् नाना द्रुम
    लता आयुतम् |
    नर्मदाम् च नदीम् रम्याम् महोरग
    निषेविताम् || ४-४१-८
    ततो गोदावरीम् रम्याम् कृष्णावेणीम्
    महानदीम् |
    वरदाम् च महाभागाम् महोरग
    निषेविताम् |
    मेखलान् उत्कलाम् चैव दशार्ण
    नगराणि अपि || ४-४१-९
    अब्रवंतीम् अवंतीम् च सर्वम् एव अनुपश्यत
    |
    विदर्भान् ऋष्टिकान् चैव रम्यान्
    माहिषकान् अपि || ४-४१-१०
    8. sahasra shirasam = thousands, of
    heads [crests]; naanaa druma lataa
    aayutam = numerous, trees,
    climbers, abounding in; vindhyam =
    Vindhya Range; mahaa uraga ni
    Sevitaam = great, snakes, adored by;
    ramyaam narmadaam nadiim ca =
    delightful one, Narmada, river, also;
    tataH = then; ramyaam godaavariim
    = wonderful one, River Godavari;
    mahaanadiim = River Mahaanadi;
    kR^iSNaaveNiim = River Krishnaveni,
    or Krishna; mahaa bhaagaam =
    highly, auspicious one; mahaa uraga
    niSevitaam = by great, snakes,
    adored by; varadaam ca = River
    Varada, also; mekhalaan utkalaam
    caiva = Mekhala, Utkala [in
    territories,] also thus; dashaarNa
    nagaraaNi api = Dashaarna, in cities,
    also; abravantiim avantiim ca =
    Abravanti, Avanti, also; vidarbhaan
    R^iSTikaan caiva = Vidarbha,
    Rishtika, also, thus; ramyaan
    maahiSakaan api = charming
    [kingdom,] in Maheeshaka, even;
    sarvam eva anu pashyata = all
    [everywhere,] thus, closely, see –
    search thoroughly.
    “Search the thousand crested
    Vindhya mountains abounding with
    numerous tress and climbers, then
    the delightful Narmada river
    coursing a little southerly to that
    range, which is adored by great
    snakes, along with wonderful River
    Godavari, as well as River
    Krishnaveni and Maha Nadi, and
    then the greatly auspicious River
    Varada which is an adoration to
    great snakes. And the territories of
    Mekhala, Utkala, the cities of
    Dashaarna, kingdoms of Abravanti,
    Avanti, and Vidarbha, also thus the
    charming kingdom of Maheehaka, are
    to be searched thoroughly. [4-41-10] Valmiki Ramayana Valmiki Ramayana – Kishkindha Kanda – Sarga 41

    We have references to a Tamil King Perunchotru Udiyan Cheralaathan performing Tharpana for the dead in the Mahabharata War in Chera Kingdom.

    He also provided food for both Kaurva and Pandava Armies during the Mahabharata war.

    Vedas mention the spices , Peacocks, Special sandalwood.elephants being imported from the South.

    During Draupadi Swayamvara Tamil Kings were present.

    Tamil Kingas attended Rama and Sita Marriage at Mithila.

    The vanaras were in Kishkinta pre dating Rama and were Shiva worshipers.

    Hanuman is one and is considered to be an Amsa of Shiva, some say He is an Avatar of Shiva.

    Considering all these facts and admitting these facts provided by the Vedas,Puranas,Ramayana and Mahabharata, it is quite probable that he Sanatana Dharma was in place much before what is found in the North.

    Please refer my posts on Shiva’s Marriage date. Agastya Date, Ramayana Mahabharata Dates,Ram’s ancestor Satavrata Manu being a Dravida,Thiruvannamalai Billion Year Old and many more.

    Inputs welcome.

    Citation.

    http://historum.com/asian-history/63682-rama-king-cholar-solar-dynasty-9.html

    https://en.wikipedia.org/wiki/Manu_(Hinduism)#Lifespan

    https://en.wikipedia.org/wiki/Daksha

    The references in Sanskrit on Tamil are numerous.

    I have quoted only a few.

    Tamil references on Sanana Dharma, Vedas, Ramayana and Mahabharata are much more.

  • Siddhas Of North India Guru Parampara List

    Siddhas Of North India Guru Parampara List

    The title of this Post is a Misnomer in the sense that the Siddhas do not belong to any particular Region or Language.

    I had provided the title to denote the Siddhas of the north of the Vindhyas(even here there are some from the South)

    Generally the name Siddha is associated with the South, more specifically Tamil.

    Sidhhas from the North seem to be following Patanjali, while in the south Agastya and Bhogar.

    Agastya seems to have been the first after Lord Shiva.

    One fact I have noticed is that Goraknath is found as a mentor of many a Siddhas from the North.

    There is a Gorakka Nathar among the Siddhas in the South.

    It is referred in Tamil texts that  there are 1008 Siddhas.

    Many in the North are not aware of the Siddhas of the South and the South of the North.

    This Post is to point out that all Siddhas belong to the Group of Realized Souls and we are not aware of it.

    Following is a List of Siddhas from the North.

    Route Map of Mahavtar Babaji's Cave.jpg Route Map of Mahavtar Babaji’s Cave.Babaji was among the first batch of disciples of Agastya with Bhogar.

    Shri Adabanga nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Pagal
    Place: Maharashtra, Gujarat.
    Tapasya: north-eastern highland.
    Sadhana: hatha-yoga kriya siddhi, tadasana siddhi.
    Deeds: spread of hatha yoga, activities for the sake of human beings.

    Shri Allama nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Sufi panth
    Place: Pakistan, Kaikai district.
    Sadhana: perfection of pavan-muktasana, vajrasana, virasana, dhyana and gyana yoga siddhi.
    Tapasya: Highland, Sindhu (Penjab), Pakistan. Nothern areas.
    Deeds: preachment of one bhava for hindu and muslims, activities for the sake of human beings.

    Shri Aughar nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Goraksha-panth (Aughar)
    Place.: Girnarnath, Gujarat.
    Sadhana: padmasana siddhi (sitting on the asana can materialize the things (from dhyana)), parvat-utkatasana siddhi.
    Tapasya: 12 years of tapas on Girnar mountain.
    Deeds: own siddhis usage for the sake of soсiety, Natha dharma propagation.

    Shri Balagundai nathji

    Guru: Shri Shambhujati Guru Gorakshanathji
    Panth: Aai.
    Place: Karnal kshetra, Gorakh Tilla, Pakistan.
    Sadhana: Gorakshasana siddhi, Shunya samadhi, Kundalini sadhana, all Yoga siddhis.
    Tapasya: Gorakh Tilla, Pakistan Himalayan Gadval, Badrinath, Kedarnath, Karnal, Haryana, Rajastan, Punjab
    Deeds: Guru-seva, tapasya, perfect example of Bhakty yoga, hatha yoga siddhis (miracles), holy life.

    Shri Balak nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Bhartrihari Vairag
    Place: Hamirpur, Shahatalai, Himachal pradesh.
    Sadhana: dvipada-vakrasana siddhi, padmasana, gyana-mudra, avadhut tapasvi, Yoga siddhis.
    Tapasya: Kailasa, Manasarovar, Bhadrinath, Kedarnath, Himachal pradesh, Jammu Kashmir, Penjab, Sindu and other places.
    Deeds: human society service with yoga siddhis, parikram and pilgrimage through India, Dharma propagation.

    Shri Bhadra nathji
    Guru: Shri Siddha Yogi Lankanath ji.

    Panth: Raval yogi.
    Place: Bhadra-kshetra, Andhra pradesh (southern part).
    Sadhana: vajrasana, padmasana, tadasana siddhis, kappar-chimta siddhi, avadhut sadhana.
    Tapasya: Bhadra area (avadhut sadhana), Shri Shaila mountain, Andhra pradesh, Kadaki-kshetra, Karnataka.
    Deeds: tantra siddhi manifestation, service to society, pilgrimage.

    Shri Bhagai nathji
    Guru: Shri Siddha Yogi Shritainathji

    Panth: Aai
    Place: Kurukshetra (Haryana).
    Sadhana: yoga mudrasana, tadasana, garudasana, ashva sanchalanasana, hamsasana, pada pranamasana siddhis
    Tapasya: dhyana, shunya samadhi.
    Deeds: service to humans with yoga siddhis, Natha dharma propagation.

    Shri Bhartrihari (Vichar) nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Bhartrihari Vairag (founder).
    Place: Uijain (Malva), Madhya pradesh.
    Sadhana: siddhasana, kundalini yoga siddhi, avadhut sadhana.
    Tapasya: Madhya pradesh, Penjab, Haryana, Himalayas, Uttarakhand, Bengalia, Uttar pradesh, Pacistan, Sindh.
    Deeds: helping others with own yoga siddhis, founding of Vairag panth, Natha dharma propagation.

    Shri Bhuchar nathji
    Guru: Shri Siddha Yogi Bhartrihari nathji

    Panth: Bhartrihari Vairag.
    Place: Hajara (Punjab).
    Sadhana: virasana, siddhasana siddhi, practice of dhyana at snakes area of habitat.
    Tapasya: practice under the earth ground, own power over the nature of creation, over the spirit of yogi.
    Deeds: defence of all living beings, defence of Dharma.

    Shri Bhusakai nathji
    Guru: Shri Shambhujati Guru Gorakshanathji.

    Panth: Aai
    Place: Bengal (Vimala-gufa).
    Sadhana: padmasana, brahmacharyasana, yoga mudrasana siddhis.
    Tapasya: Bengal, Bihar, Orissa, Haryana, forests.
    Deeds: dharma propagation, yoga miracles for the sake of society.

    Shri Bileshaya nathji
    Guru: Shri Siddha Yogi Charpat nathji.

    Panth: Charpati nathi.
    Place: Highland, lake Manimahesh (Himachal pradesh).
    Sadhana: dvipada-grivasana and padmasana siddhis, rasa-siddhi.
    Tapasya: nothern mountains.
    Deeds: service to humans through the Yoga, herbal healing.

    Shri Birabank nathji
    Guru: Shri Shambhujati Guru Gorakshnathji.

    Panth: Dhvaj panth (founder).
    Place: Rishimukh (Mouth of Rishi).
    Sadhana: urdhva pada shirshasana siddhi; pavan-hari, Rama bhakta, gyana yoga, brahmacharya, endowed with all qualities.
    Deeds: defence/safety of all beings, gyana vidya transmission.

    Shri Brahmanai (Brahmai) nathji
    Guru: Shri Siddha Yoga Bhagai nathji.

    Panth: Aai
    Place: Haryana (Djind), Hastinapur, Uttar pradesh.
    Sadhana: gomukhasana, matsiendrasana, badha padmasana, pavan muktasana siddhis.
    Tapasya: jata wearing (Jatadhara), hatha yoga tapasya, Haryana, Uttar pradesh, Penjab, Himalayas.
    Deeds: hatha yoga, karma kanda (dhuna yoga), service to humans through yoga siddhis.

    Shri Chakra nathji
    Guru: Shri Shambhujati Guru Gorakshanathji.

    Panth: Nateshvari.
    Place: northwest area.
    Sadhana: svastikasana, chakrasana siddhis, chakri-tantra sadhana, linga-vakrasana siddhi.
    Tapasya: Gorakhtilla in Pakistan, Kaikea area, northen mountains.
    Deeds: propagated dharma, service to the human well-being, wandering.

    Shri Chandra nathji
    Guru: Shri Siddha Yogi Kapilnathji.

    Panth: Kaplani.
    Place: Bengal, Ganga-sagar, Kolayat (Rajasthan).
    Sadhana: kapilasana, vajrasana siddhis.
    Tapasya: guruseva, tapasya in Kolayat, Shiva-bhakta.

    Shri Charpat nathji
    Guru: Shri Shambhujati Guru Gorakshanathji.

    Panth: Charpati nathas.
    Place: Chamba in Himachal Pradesh.
    Sadhana: padmasana-siddhi, purna-matsyendrasana siddhi, rasa-siddhi, teaching for Ayurveda (acharya).
    Tapasya: Himachal Pradesh, Badrinath, Kedarnath, Gangotri, Jammu Kashmir.
    Deeds: service to the people by his knowledge in Ayurveda (healing) and showing of yoga-siddhis.

    Shri Dariya nathji
    Guru: Shri Siddha Yogi Guru Gorakshanathji.

    Panth: Nateshwari (Dariya nathi).
    Place: Atak Dariya (Pakistan).
    Sadhana: gupta-garbhasana siddhi, long being in the water, padmasana-siddhi.
    Tapasya: Pakistan, Sind Hingalaja, Kabul, Kandhar, Himalayas.
    Deeds: yogic miracles for human well-being, wandering around India.

    Shri Daya nathji
    Guru: Shri Shambhujati Guru Gorakshanathji 

    Panth: Bhartrihari Vairag
    Place: Mountain Girnar, Gujarat.
    Sadhana: gorakshasana siddhi, padmasana, abhaya mudra siddhi.
    Tapasya: dhyana yoga tapasya at Vindhya mountain, Girnar, Himalayas.
    Deeds: helping others while pilgrimage all over India.

    Shri Deva nathji
    Guru: Shri Siddha Yogi Govindanathji

    Panth: Varkari (Bhagavat Dharma)
    Place: Oiyapur (Andjan village), Amaravati (Maharashtra)
    Sadhana: hasta-pavan muktasana siddhi, knowledge of Bhagavat Gita (one of Puranas), bhakti sadhana, poetry, and others.
    Tapasya: Andjan area, Oliyapur at Maharashtra, Karnataka, Andhra pradesh.
    Deeds: bhakti, Bhagavata Dharma propagation, service to the people.

    Shri Dharma nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Pav
    Place: north east of India.
    Sadhana: siddhasana, gyan-mudra siddhi, padmasana siddhi, Veda shastra prashna and other
    Tapasya: mountain Kailas, Manasarovar, Patal Bhuneshvar.
    Deeds:dharma propagation.

    Shri Dhir nathji
    Guru: Shri Siddha Yogi Allamanathji

    Panth: Sufi
    Place: Southern East part of Bengal.
    Tapasya: Bengal, Orissa, sea-coast districts.
    Deeds: dharma and Natha Siddha knowledge propagation, wandering around all India.

    Shri Dhundhakar nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai
    Place: southeast Assam, Nepal, Nagalend.
    Sadhana: padmasana siddhi, atma anubhava, sadhana in a fog, shankha mudra, pavan muktasana.
    Deeds: propagation of gyana-yoga and samadhi-yoga in Uttarahand, Southern East India; impact on people with yogic miracles.

    Shri Eka nathji
    Guru: Shri Siddha Yogi Jarnadhan nathji

    Panth: Varkari
    Place: Paithan, Maharashtra.
    Sadhana: siddhasana, padmasana bhakti-rasadhara siddhi.
    Tapasya: moutain Shulabhandjan, Trayambakeshvar, Maharashtra, Gangapur, Karnataka, moutain Shri Shaila, Andhra, Malikarjuna, Uttar pradesh and other places.
    Deeds: extraordinary bhakti-yoga, and through this pure bhakti he showed yogic miracles for the human well-being.

    Shri Gahini nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Varkari
    Place: Trayambakeshvara (Kanaka village) – Maharashtra
    Sadhana: Unmani, Bhakta rasamrita sadhana, hasta kachhavasana perfection.
    Tapasya: Trayambakeshvar (Maharashtra), Bengal, Gujarat, Karnataka, Andhra and other
    Deeds: founder of Vaishnavi Varkari Sampradaya, bhakti yoga propagation.

    Shri Gariba nathji
    Guru: Shri Siddha Yogi Balak nathji

    Panth: Bhartrihari Vairag
    Place: Kangada (Himachal pradesh), Palampur
    Sadhana: padmasana, utkatasana siddhi, avadhut sadhana, gyana yoga.
    Tapasya: tapasya in jungle and gufa at Unna, Kangada (Himachal pradesh), Sadhora (Penjab), Dafarpur (Haryana), Haidrabad (Andhra), Tuladjapur (Maharashtra), Dhinodhar (Kachha), Hingaladja (Pakistan) and other places.
    Deeds: All over India Yoga propagation and service to people with yoga siddhis.

    Shri Gaurav nathji
    Guru: Shri Siddha Yogi Matsyendranathji

    Panth: Kapalika (Aghor)
    Place: Bihar
    Tapasya: Himalayas, Assam, Manipuram, Nagalend.
    Sadhana: gyana-dhyana yoga, samadhi sadhana, kandharasana siddhi.
    Deeds: siddhi manifestation, dharma propagation.

    Shri Gehalla raval nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Raval panth (Kapalika)
    Place: Western district of Hangalaj, Sindhu Kshetra
    Sadhana: pavan muktasana, shmashan sadhana.
    Tapasya: Hingalaja Parvatia kshetra, Badtinath, Kedarnath.
    Deeds: founder of Raval Panth, Dharma propagation, perfections in knowledge connected to Dharma, Artha, Kama and Moksha.

    Shri Ghora cholipa nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai.
    Place: North Eastern India.
    Tapasya: Bengal, Gohati (Gauhati), Assam and mountain areas.
    Sadhana: siddhasana, virasana siddhi, dhuna karma sadhana, mudrasana siddhi.
    Deeds: Natha dharma propagation.

    Shri Gopal nathji
    Guru: Shri Siddha Yogi Ekanathji

    Panth: Varkari
    Place: Tripura kshetra, Kore village.
    Sadhana: siddhasana and padmasana siddhi, dhuna karma, bhakti yoga, divine nectar (amrita) drinking, Nada Brahman realization, gomukhasana siddhi.
    Tapasya: Maharashtra, Karnataka, Andhra pradesh, Uttar pradesh and other places of tapasya.
    Deeds: practice of bhakti yoga, Amrita usage pleasure, Dharma propagation, blessing people.

    Shri Gorknathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Dharmanathi
    Place: Kashmir and Sindh areas.
    Sadhana: kandharasana siddhi, padmasana siddhi, long living in water siddhi, gyana yoga.
    Tapasya: in water in padmasana.
    Deeds: sadhana, gyana, siddhi manifestation, Dharma propagation and care for children.

    Shri Havai nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai
    Place: western area.
    Sadhana: moving on the air, perfection in control of pranas, hastapada and padmasana siddhis.
    Tapasya: Badrinath, Kedarnath.
    Deeds: spreading of nath-dharma.

    Shri Jambha nathji
    Guru: Shri Shambhujati Guru Gorakshanathji.

    Panth: Mannathi.
    Place: Djalapur, Rajastan.
    Sadhana: Vaishnavi bhakta sadhana, dhyana yoga from hatha yoga, gyana yoga, urdhva dhanurasana siddhi.
    Tapasya: mind and feels control, asketism.
    Deeds: bhakti yoga, pravachana.

    Shri Jnyaneshvar nathji
    Guru: Shri Siddha Yogi Nivritti nathji.

    Panth: Varkari.
    Place: Alandi (Maharashtra).
    Sadhana: Kundalini yoga, padmasana, nitambasana siddhi, Nada Brahman yoga, bhakri yoga and other.
    Tapasya: Bhakti yoga (in Maharashtra, Uttar pradesh, Gujarat, Karnataka, Andhra pradesh).
    Deeds: Brahman knowledge propagation, blessing people with Yoga siddhi.

    Shri Jvalendra nathji
    Guru: Omkar Adinathji

    Panth: Pav (founder)
    Place: Kalashachala (Djalor).
    Sadhana: Kapalika and Vajrayana siddhi.
    Tapasya: kukuttasana and djalandhara bandha perfections.
    Deeds: Natha samprdaya propagation across India, yoga siddhis, Mantra yoga.

    Shri Kakachandi nathji
    Guru: Shri Siddha Yogi Chauranginathji

    Panth: Palak (Pagal).
    Place: Kashmir, Kak- bhubhundi tirtha.
    Sadhana: kaka-mudra, siddhasana, padmasana perfection, pavan-mukta-mukhasana, linga-bhedasana, linga-bhedi-vakrasana.
    Tapasya: Jammu, Kashmir, Badrinath, Himalayas, Kakbhubhundi tirtha, Nepal, near Krishna and Kandaki rivers, mountain Sumek, Kailasa, Ujjain and other places of tapasya.
    Deeds: bhakti-yoga sadhana and propagation of Dharma.

    Shri Kala nathji
    Guru: Shri Siddha Yogi Matsyenrdanathji

    Panth: Aghora, Kapalika, Kaplani
    Place: Kullu, Himachal pradesh
    Tapasya: Kulu, Himachal, Penjab, Eastern India, Assam, Nagalend and other places where he did aghor-tapasya.
    Sadhana: utkatasana, pavan-mukta-karnasana siddhi.
    Deeds: service to humans, writing of books.

    Shri Kanakai nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai
    Place: Bengal
    Sadhana: padmasana siddhi, samadhi-sadhana, yoga mudrasana siddhi.
    Tapasya: West Bengal, seacost areas, Haryana, Kuru kshetra, Penjab, Gorakh-tilla and other places.
    Deeds: yoga miracles for the sake of human beings, pilgrimage across India.

    Shri Kanipa nathji
    Guru: Shri Siddha Yogi Jalandhar nathji

    Panth: Pav (Kapalika, hevajra).
    Place: Pahadpur (Bihar).
    Sadhana: urdhva-dhanurasana siddhi, baddha-padmasana.
    Tapasya: Rajastan, Bihar, Maharashtra, Karnataka, and other places where he practiced shmashan-vairagya.
    Deeds: dharma propagation around all India.

    Shri Kapil nathji (Kapila Muni)
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Kaplani.
    Place: Gangasagar, Bengal.
    Tapasya: East of Nilakantha Kunda, hot water of sunny Ganga, hot rivers, tapasya at Pashupatinath (Rajastan), Kolayat (Bengalia), Kailas, Badrinath.
    Sadhana: kapilasana-siddhi.
    Deeds: development of Sankhya shastra, Gyana-yoga pravachana all across India.

    Shri Kaya nathji
    Guru: Shri Siddha Yogi Bhartrihari nathji

    Panth: Bhartrihari Vairag.
    Place: Penjab kshetra, and Nepal.
    Sadhana: svastikasana, Kundalini Yoga siddhi, avadgut tapasya, pavan muktasana siddhi.
    Tapasya: Nepal, Penjab, Rajastan, Pakistan and others place of tapasya.
    Deeds: yoga miracles by power of knowledge and imagination, Gyana yoga and Dharma propagation.

    Shri Khechar nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai.
    Place: Punchh, Kashmir district.
    Sadhana: padmasana and virasana, khechari mudra siddhi.
    Tapasya: powered by prana (pavan hari), levitation.
    Deeds: various miracles by shakti and yogic siddhis, spreading of Nath-dharma.

    Shri Korant nathji
    Guru: Shri Siddha Yogi Pir Patannathji

    Panth: Satnathi.
    Place: Taksha shila (capital of ancient Gandharvas), Bihar.
    Tapasya: mountain areas, Tibet, Nepal (Dang).
    Sadhana: shreshtha-utkatasana, padmasana siddha, dhyana-yoga, samadhi-yoga.

    Shri Ladhai nathji
    Guru: Shri Siddha Yogi Bhusakainathji

    Panth: Aai.
    Place: Western and Nothern Punjab, Haryana, Kuru Kshetra, Indraprastha.
    Sadhana: gomukhasana-siddhi.
    Tapasya: Punjab, Haryana, Himalayas.
    Deeds: Ishvara-bhaktI propagation which is acquired through the sadhana.

    Shri Lanka nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Raval panth.
    Place: Shri lanka (southern part).
    Sadhana: shakti tantra sadhana, pavan-muktasana, virasana, siddhasana, padmasana, tadasana, vajrasana siddhis.
    Tapasya: mountain Kailas, (Rakshas Till lake), Maharashtra (Trayambakeshvar), mountain Shri Shaila, Andhra pradesh, Mallikarjuna in Karnataka, Tamilnadu, Bengal and other places.
    Deeds: the throne, knowledge of raja yoga, dhyana yoga.

    Shri Madra nathji
    Guru: Shri Siddha Yogi Lankanathji

    Panth: Raval yogi.
    Place: Madra-desha (South of Madhya Pradesh)
    Sadhana: siddhi of long-term being in water, siddhasana, raja-yoga, dhuna siddhi, dhyana-gyana yoga, hasta-mukta-utatasana siddhi.
    Tapasya: Madra-desha, Karnataka, Orissa, Shri Shaila Mountain, Mallikarjuna, Shri Lanka, seeacost areas.
    Deeds: care for human well-being through the mantra and tantra, wandering around all India, dharma propagation.

    Shri Mallik nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Het nathi (Aghor).
    Place: Orissa (Nivar district).
    Sadhana: ardha-virasana, siddhasana siddhis. Vajrayana-siddhi, shmashan-siddhi.
    Tapasya: in shmashan of Bengal, Orissa.
    Deeds: Vajrayana, shmashan siddhi through the yoga, service for human well-being.

    Shri Manasai nathji
    Guru: Shri Siddha Yogi Bhagai nathji

    Panth: Aai
    Place: Mathura, Agra (Uttar Pradesh).
    Sadhana: gomukhasana, matsyendrasana, vajrasana siddhi.
    Tapasya: avadhoot-tapasvi (jata-sadhana) in Haryana, Uttar Pradesh, Panjab etc.
    Deeds: hatha-yoga sadhana, propagated and spreaded dharma through jnyana-yoga tapasya.

    Shri Manik nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: varkari
    Place: Ahmedabad, Gujarat.
    Sadhana: padmasana (jnyana-mudra) siddhi, bhakti-yoga, hatha-yoga.
    Tapasya: asceticism
    Deeds: spreading of bhakti-sadhana.

    Shri Manju nathji
    Guru: Shri Siddha Yogi Matsyendranathji

    Panth: Mannathi
    Place: Kadali, Simhala island (Ceylon)
    Tapasya: West Bengal, Karnataka, Orissa.
    Sadhana: continuous travelling, ardha-virasana siddhi, tapasthali, tantra-mantra yoga, gyana-yoga siddhi.
    Deeds: spreading of dharma around all India.

    Shri Markandeya nathji
    Guru: Shri Omkar Adinathji

    Panth: Shiv-yogi.
    Place: northeast side of Kaylas mountain.
    Sadhana: siddhasana, urdhva kachhavasana siddhis, shankha-mudra.
    Tapasya: Brahmacharya, service for Guru Adinathji, Agni Brahman; obtained food by begging (bhiksha anna); perfection in strong tapasya to achieve the grace of the gods and goddesses, and the visions of past, present and future.

    Shri Masta nathji
    According to natha-yogis and in particular to yogis of Aai-panth, Siddha Baba Mastanath is recognized by one of last avatars of Guru Gorakshanath in the human form that could be approximately in the end of a XVIII-th century. Read more…

    Shri Meru nathji
    Guru: Shri Siddha Yogi Gauravnathji

    Panth: Kaplani (kapalika)
    Place: Bihar
    Sadhana: virasana and parvat-utkatasana (meru-asana) siddhi.
    Deeds: tapasya-sadhana in mountain area, spreading of dharma around all India.

    Shri Mina nathji
    Guru: Shri Omkar Adinathji

    Panth: Pav
    Place: Kashmir kshetra, Assam
    Sadhana: vajrasana siddhi.
    Tapasya: yoga, dhyana, samadhi-marga, gyana-marga.

    Shri Nagarjuna nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Parasnathi, Raval-panth
    Place: Shri Shaila Mountain (south)
    Sadhana: knowledge of Rasayana-shastra, Tantra-shastra, worship of Nagadevi, mantra-yoga, gyan-yoga, writing of books, tapasya on Shaila mountain and in Jvalaji, hastapada utkatasana siddhi.
    Deeds: spreading doctrine in Malvar, Orissa, Bengal, Tibet, Himalayas, Andhra Pradesh, Shri Shaila Mountain.

    Shri Narada Deva nathji
    Guru: Shri Siddha Yogi Matsyendranathji.

    Panth: Satnath
    Place: Maharashtra (south).
    Sadhana: bhakti-yoga siddhi.
    Deeds: propagated way of bhakti in Maharashtra, Gujarat, Andhra Pradesh.

    Shri Naramai nathji
    Guru: Shri Siddha Yogi Brahmainathji

    Panth: Aai
    Place: Jinda (Haryana).
    Sadhana: avadhoot-tapasya (in naga condition – without clothes), hatha-yoga, padmasana, siddhasana siddhis.
    Tapasya: hatha-yoga (in the nude form) in Haryana, Panjab, Rajasthan, Uttar Pradesh.
    Deeds: propagated doctrine of Nath and dharma in Haryana, Jammu-Kashmir, Rajasthan, Panjab, Himachal Pradesh and all India.

    Shri Nivritti nathji
    Guru: Shri Siddha Yogi Gahininathji

    Panth: Vaishnavi(Varkari)
    Place: Triambakeshvar (Maharashtra)
    Sadhana: pavan-muktasana siddhi, bhakti-yoga sadhana, svastikasana, siddhasana siddhis, kundalini sadhana.
    Tapasya: reached all possible siddhis by bhakti-yoga.
    Deeds: propagated of bhakti-yoga, care for people.

    Shri Pippal nathji
    Guru: Shri Siddha Yogi Ramnathji

    Panth: Ramik (Ramnathi)
    Place: Prayag (Uttar Pradesh)
    Tapasya: Uttar Pradesh, Uttarakhand, mountains of Nepal.
    Sadhana: padmasana, siddhasana, parvat-utkatasana siddhis; courage, mahamudra-siddhi.
    Deeds: spreading of nath-yoga, care for human well-being, showing of yoga-siddhis.

    Shri Prabhudeva nathji
    Guru: Shri Siddha Yogi Matsyendranathji

    Panth: Aai
    Place: Sikkim
    Sadhana: tapasya in dandasana.
    Tapasya: stay naked in full dispassion.
    Deeds: yoga-sadhana, spreading of knowledge.

    Shri Prakash nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Bhartrihari Vairag
    Place: West Bengal, Gujarat.
    Tapasya: mountain area.
    Sadhana: pada-bhujangasana, siddhasana siddhi, gyan-mudra siddhi, gyan-yoga siddhi, appearance of light volume from body.
    Deeds: spreading of dhyan-yoga, gyan-yoga, laya-yoga.

    Shri Praudha nathji
    Guru: Shri Siddha Yogi Bhartrihari nathji

    Panth: Bhartrihari Vairag
    Place: Ujjain (Madhya Pradesh).
    Sadhana: hasta-padangushtha-shirshasana siddhi, siddhasana, avadhoot-sadhana.
    Tapasya: avadhoot-tapasya in Madhya Pradesh, Gujarat, Panjab, Rajasthan etc.
    Deeds: spreading of dharma of Gorakshanath and Nath-Sampradaya.

    Shri Ratan nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Satnath
    Place: Bhatinda (Panjab)
    Sadhana: raja-yoga, laya-yoga, pavanahari-yoga, khanjanasana.
    Deeds: working wonders around all India, Kabul, Kandhar, Mecca, Medina.

    Shri Sahajai nathji
    Guru: Shri Siddha Yogi Kanakainathji

    Panth: Aai
    Place: East Bengal.
    Sadhana: being in avadhoot state, sadhana in the sea (near the sea or ocean), parvat-utkatasana siddhi.
    Tapasya: East Bengal, tapasya in eastern seaside areas (avadhoot state).
    Deeds: propagated vairadya, gyana, absence of desires.

    Shri Sahiroba nathji
    Guru: Shri Siddha Yogi Gahininathji.

    Panth: Varkari.
    Place: Gova-kshetra.
    Sadhana: Bhakti-yoga, kundalini chakra sadhana, bhunamunasana siddhi.
    Tapasya: Bhakti-yoga – Maharashtra, Gova, Andhra, Bengal and other places of tapasya.
    Deeds: writing of books, spreading of bhakti-yoga.

    Shri Sanak nathji
    Guru: Shri Omkar Adinathji

    Panth: Satnath
    Place: Badrinath in Kashmir, Vaikuntha.
    Tapasya: dhyana-gyana yoga, karma-kanda upasana (on the riverbank of Gandaki).
    Sadhana: gomukhasana, padmasana siddhis.
    Deeds: spreading of dharma and knowledge.

    Shri Sananda nathji
    Guru: Shri Shambhujati Guru Gorakshanathji.

    Panth: Satnathi
    Place: southeast of Kaylas Mountain.
    Tapasya: Badrinath, Kedarnath, Gangotri, Yamuna.
    Sadhana: dhyana, samadhi, commentation of Vedas, knowledge of Vedas.
    Deeds: spreading of Brahma-vidya, svastikasana and hastapada-vakrasana siddhis.

    Shri Sanatan nathji
    Guru: Shri Omkar Adinathji

    Panth: Satnath.
    Tapasya: Badrinath, Kedarnath, Gangotri, yoga-sadhana and gyana-sadhana near Yamuna river, karma-kanda upasana.
    Sadhana: padmasana, siddhasana siddhi.
    Deeds: spreading of dharma and knowledge.

    Shri Sanatkumar nathji
    Guru: Shri Omkar Adinathji

    Panth: Satnath.
    Place: Southwest direction (nairitya)
    Sadhana: dharana-dhyana-samadhi yoga, dvipada vatayanasana siddhi.
    Tapasya: Kaylas, Badrinath, Gangotri are the places of tapasya; Brahma-jnyana, Brahma-darshan, commentation of Vedas.

    Shri Sarasvatai nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai
    Place: Kaikai (northwest part of India)
    Sadhana: pashchimottanasana, siddhasana, virasana siddhis.  Spontaneous experience of Shabda-Brahman, also perfect knowledge of music, bhakti-siddhi.
    Deeds: spreading of bhakti-yoga.

    Shri Shabar nathji
    Guru: Shri Siddha Yogi Matsyendranathji

    Panth: Kapalika.
    Place: Gauda area in Bengal.
    Sadhana: mahamudra, shunya-samadhi, antar-mukha sadhana, shmashan-sadhana.
    Tapasya: Vikram Shila, Magadha (the territory of Bihar and Jarkhand), West Bengal, tapasya on the Shri Shaila Mountain.
    Deeds: spreading of dharma and care for human well-being.

    Shri Shringeri nathji (Gopichand nath)
    Guru: Shri Siddha Yogi Jvalendra nathji.

    Panth: Pav.
    Place: Gauda area in Bengal, West Bengal (Rangapur).
    Sadhana: mulabandha-siddhi in siddhasana, garudasana-siddhi.
    Tapasya: West Bengal, Rajasthan, Himalayas.
    Deeds: wandered around all India and propagated nath-dharma.

    Shri Shritai nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai
    Place: Kuru-kshetra (Haryana).
    Sadhana: ardhva-pada-hastasana, svastikasana, garudasana siddhis, kundalini-yoga.
    Tapasya: Haryana, Panjab, Bengal, Uttar Pradesh, Himalayas etc.
    Deeds: spreading of natha-yoga.

    Shri Siddhabuddha nathji
    Guru: Shri Siddha Yogi Dariyanathji

    Panth: Nateshvari (Dariya nathi)
    Place: Kaikai area, Pakistan.
    Tapasya: Jammu Kashmir (Amarnath).
    Sadhana: padmasana siddhi, gyan-mudra, chandra-rasamrita, kurmasana siddhi.
    Deeds: service for human well-being.

    Shri Siddhapad nathji
    Guru: Shri Siddha Yogi Niranjan nathji

    Panth: Aai
    Place: Himachal Pradesh.
    Tapasya: Uttarakhand, Himachal Pradesh, stood on one foot of 12 years in woods of Badrinath.
    Sadhana: padangushtasana siddhi.
    Deeds: spreading of nath-dharma around of India.

    Shri Siddhasan nathji
    Guru: Shri Siddha Yogi Matsyendranathji

    Panth: Aai
    Place: southwestern area, Orissa.
    Sadhana: tapasya in siddhasana.
    Deeds: spreading of yoga around of India and out of it.

    Shri Sukadeva nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Ramke
    Place: on the islands and mountains.
    Tapasya: unknown tapasya.
    Sadhana: dhruvasana, padmasana siddhis.
    Deeds: spreading of Shrimad Bhagavatam, propagating of moksha and mukti.

    Shri Surananda nathji
    Guru: Shri Siddha Yogi Balaknathji

    Panth: Bhartrihari Vairag
    Place: Dungarpur, Rajastan.
    Sadhana: gorakshasana siddhi, jnyana-dhyana yoga.
    Tapasya: Rajasthan, Panjab, Gujarat, Madhya Pradesh.
    Deeds: spreading of knowledge and bhakti in Madhya Pradesh, Panjab, Rajasthan.

    Shri Surat nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Aai.
    Place: Panjab, Uttar Pradesh (Shamali).
    Sadhana: pavan-muktasana siddhi.
    Tapasya: dhuna-karma sadhana (tapasya near dhuna).
    Deeds: spreading of yoga siddhanta, showing of the yoga-siddhas in Uttar Pradesh, Panjab, Haryana, Bihar, Rajastan.

    Shri Tara nathji
    Guru: Shri Siddha Yogi Matsyendranathji

    Panth: Pagal
    Place: Pancha-janya kshetra (southwestern area).
    Tapasya: West Bengal, Gauhati (Kamakhya), Himachal, Tibbatia.
    Sadhana: padmasana, dvipada-dhruvasana siddhis.
    Deeds: kapalika aghora siddhi, care for human well-being.

    Shri Tintini nathji
    Guru: Shri Siddha Yogi Jalandhar nathji

    Panth: Pav
    Place: Southern part of India.
    Sadhana: tolasana, lolasana, kukutasana, tripada-ashvasana siddhis.
    Deeds: wandered around India, propogated gyan-yoga.

    Shri Vakra nathji
    Guru: Shri Siddha Yogi Chakra nathji

    Panth: Nateshvari
    Place: Kaikei and Jammu district.
    Tapasya: Himalayas mountains.
    Sadhana: svastikasana, vakrasana siddhis, full adherence to Brahman (Brahmacharana).
    Deeds: yoga sadhana propagation, yoga miracles, service to people, pilgrimage.

    Shri Vira nathji
    Guru: Shri Shambhujati Guru Gorakshanathji

    Panth: Dariya nathi.
    Place: Punjab.
    Sadhana: padvirasana siddhi, Shri Hauman upasana.
    Tapasya: Punjab, Sindh pradesh, Himachal pradesh, Himalayas.
    Deeds: propagation of Dharma all over the India.

    Shri Virupaksha nathji
    Guru: Shri Omkar Adinathji.

    Panth: Sahacharyo (sahajani yog).
    Place:  Shri Parvat Devikot, Orissa.
    Sadhana: siddhasana, svastikasana, padmasana, dvipada mastakasana siddhis.
    Deeds: support and propagation of Yamari tantra.

    Shri Yajnavalkya nathji
    Guru: Shri Siddha Yogi Satyanathji

    Panth: Satnath
    Place: Himachal Pradesh, Kanva-kshetra (Kotadvar)
    Tapasya: realized siddhis of living on the sun.
    Sadhana: dharana-dhyana-samadhi, accent on shunya-samadhi, pavan-muktasana siddhi.
    Deeds: propagated gyana-yoga.
    Reference and Citation.
  • Siddha Bhogar Designed Aircraft Tamils In South America

    The world of Siddhars is unique and their thought run parallel to Sanatana Dharma, if one were to go by their works.

    Many thoughts found in their works are reflected in the Sanatana Dharma.

    This could be because of the fact that we were fed the concocted History of India, where Tamil is portrayed as anti Sanatana Dharma,inimical to North.

    Hence with this background one tends to think Tamil System of Tought is different from the Sanatana Dharma.

    But my researches for the past six years show that  this is not so.

    One finds the echo in the other.

    The problem is which preceded.

    This seems difficult to fathom as the time frames are quite vast, running into thousands of years,

    This BC, AD business has no relevance in Indian Thoughts because of its antiquity.

    The Siddhas are realized souls who transcend Time and Space and they are believed and in many cased have been sen in Physical frame.

    To cite a few, Babaji of Himalayas.Trilinga Swamigal, Kuzhandaianada Swamigal and many more from both he south and north of Vindhyas.

    While the worship of Shiva has not been  mentioned in the Vedas, the Tamils swear by it  from their fist Grammar book, Tholkaappiyam.

    Shiva is credited with the Creation of the Tamil language, with His son Lord Subrahmanya as his successor.

    And Sage Agstya was entrusted with the job of nurturing Tamil.

    Agastya is considered to be one of the early co-founders of Tamil, if the term could be used.

    Agastya composed the first Tamil Grammar work called Agathiyam.

    Agastya is a Siddha.

    Bhogar, is the disciple of Agastya.

    Bhogar installed the Idol of Lord Subrahmanya at Palani,Tamil Nadu with Nine poisonous herbs and this Idol is being worshiped even now and it is expected to last this Kaliyga, the prest aeon.

    Bhogar was also a Yogin as the other other Siddhars..

    He indulged in Astral Traveling, can use Transmigration at Will.

    He is recorded to have been to Chile in South America.

    This has been cited in their legends.(?)

    Bhogar was also reported to have designed Aircraft for Traveling and used it.

    I had written articles on the connection between the Tamil and the Aztecs,Mayas .

    Kindly refer these Posts to have more information.

    Bhogar a Senior Siddha surveying far away places.jpg Bhogar, traversing the sky, observes faraway places like Arabia, Rome, and China.Bhogar a Senior Siddha surveying far away places.

    In one of his songs Bhoganāthar claims to have flown to China at one point in a sort of airplane which he built: he held discussions with Chinese Siddhas before returning to India (Kailasapathy, 1969, p. 197-211). His visit to South America has been confirmed by accounts left by the Muycas of Chile:

    “Bocha, who gave laws to Muycas, was a white, bearded man, wearing long robes, who regulated the calendar, established festivals, and vanished in time like others (other remarkable teachers who had come across the Pacific according to numerous legends of Incas, Aztecs and Mayans).” (Lal 1965, p. 20)Citaitons.Material in this chapter is based upon the life story of the Siddha Bhoganāthar narrated by Yogi S.A.A. Ramaiah in his introduction to the third volume of the collected works of Bhoganathar, Bogar Kandam Yogam: Babaji’s Yoga of Boganathar, and notes in lectures.

    Authorities quoted by Bancroft in the Pacific States, Vol. V., 23-24.

    See ‘The Wandering Taoist’, by Deng Ming-Dao. 1983 for a contemporary account of Taoist immortals and their practices in China, and ‘The Tao and Chinese Culture’ by Da Liu. 1979 for a description of the highest goal of Taoist practices, ‘golden” immortality.

    It is here that Macchamuni (Macchendranātha), one of his disciples, later composed the first great treatise on the scientific art of Kriya Tantra Yoga, from which arose the Kalpia and Kapalika tantric traditions.

    Babaji and the 18 Siddha Kriya Yoga Tradition, by M. Govindan (Kriya Yoga Publications, 1991), pp. 113-118.

    More on Bhogar and Siddhars to follow.

     

    Citations.

    http://palani.org/bhogar-biography.htm

    From Google scholar.

    http://www.energyenhancement.org/Tamil-Siddar-BHOGAR-Kundalini-Yoga-and-Spiritual-Alchemy.htm

    Related.

    The Incas celebrated the Makara Sanakrathi.

    The Ayar-Incas that primitive Aryan words and people came to America especially from Indo-Arya by the island chains ofPolynesia. The very name of the boat in Mexico is a South Indian (Tamil) word: Catamaran.”-

    The Ayar-Incas (2 Volume Set): 1. Monuments, Culture, and American Relationship; 2. Asiatic Origins-Miles Poindexter,Former US Ambassador-

    The Incas celebrated the Makara Sankaranti in the South Indian Style.

    https://ramanisblog.in/2015/02/01/incas-of-peru-ancestors-tamils-celebrate-makara-sankaranti/

     

    ‘Most of you in India are familiar with the Charak Puja ceremonial observed in Bengal and several States in South India. This Hindu Ceremonial also observed in Mexicohistorian call it the mexicon and peru. The Spanish Valador ritual. A relief of Bayon central temple of Angkor Thom inCambodia represents a rite similar to the Mexico Valador. The use of parasol (Chhatra) is an age-old sign of royalty and rank in India, Burma, China and Japan. The Maya Astec and the Incas also used it as a sign of royalty. Frescoes of Chak Multum in Yucatan show two types of parasols both of which correspond to types still in use in South-East Asia.’

    Incas celebrated it as “Inti Raymi”

    https://ramanisblog.in/2015/06/09/indra-in-incas-peru-viracocha-ramayana-upanishad/

  • Siddha Bhogar China’s Lao Tsu Founder Taosim

    Siddha Bhogar China’s Lao Tsu Founder Taosim

    I am, as I have written earlier, researching into the worship of Shiva, whether He was a Pre Sanatana Dharma God a Human,,the Sanatan Dharma of the South of India predates the Sanatana Dharma, the Devi worship in the south.

    In the process I have come across some information which will be of interest to Readers.

    Bhogar, A Siddha worshiping Dandayuthapani Bhogar, A Siddha worshiping Dandayuthapani at Palani.

    One who reads Tamil Classics and bhakti movement, will notice that Shiva is approached with trepidation and awe, Murugan, Subrahmanya is called Muruga In Tamil, with Love, affection and worshiped as one would a child who is a Favourite, at the same time as Gnana Guru who taught Pranava to Lord Shiva.

    And there are Nava Siddhas, which may correspond to the Saptha Rishis of the Sanatana Dharma.

    Now to the point of Bhogar in China.

    Bhoga, along with Agastya is considered to be seniors among the Siddhas.

    Palani Subrahmanya Swamy Idol was installed by him with a special mixture of herbs, called Nava  Pashaana.

    This Idol is expected to last through the Kali Yuga, the present aeon described by Sanatana Dharma.

    Kālangi Nāthar was born in Kaśi (Benares). He attained the immortal state of swarūpa samādhi at the ago of 315, and then made China the center of his teaching activities. He belonged to the ancient tradition of Nava (‘nine’) Nāth (‘lords’) sadhus (ascetics), tracing their tradition to Lord Shiva.

    There are nine important shrines associated with this tradition, five of which are in the Himālaya Mountains: Amarnāth (where Shiva first taught Kriya Yoga to his Shakti partner, Parvati Devi), Kedarnāth, Badrināth (India), Kailāsanāth, (Tibet) and Paśupatināth (Nepal).

    Meanwhile, Bhoganāthar practiced Kundalini Yoga in four stages. The first three stages arc described in a later chapter on “The Psychophysiology of Kriya Kundalini Pranayama”. Bhoganāthar chose the Palani Malai (mountain) in what is now southwestern Tamil Nadu as the site for intensive yogic practice (tapas) for the final stage. He attained swarūpa samādhi at Palani, through the grace of Lord Muruga, or the eternal youth, “Kumāra Swāmi”.

    The Kumāraswāmi temple at Palani became the epicenter of his activities. He visited many countries astrally, and physically and through transmigration. In one of his songs Bhoganāthar claims to have flown to China at one point in a sort of airplane which he built: he held discussions with Chinese Siddhas before returning to India (Kailasapathy, 1969, p. 197-211). His visit to South America has been confirmed by accounts left by the Muycas of Chile:

    “Bocha, who gave laws to Muycas, was a white, bearded man, wearing long robes, who regulated the calendar, established festivals, and vanished in time like others (other remarkable teachers who had come across the Pacific according to numerous legends of Incas, Aztecs and Mayans).” (Lal 1965, p. 20).[2]

    He convened a meeting of many siddhas just before the beginning of the present Kali Yuga, in 3102 BC, to determine the best way for humanity to progress along the spiritual path during the coming period of darkness. The Yoga of love and devotion, Bhakti Yoga, was chosen as being the best means. Bhoganāthar was entrusted by the siddhas with the task of defining the rituals for the worship of their favorite deity “Palani Āndavar”, the Lord (Muruga) of Palani.

    Many rituals that center around the bathing (abhishekam) of an idol of Palani Āndavar with many substances, including panchaamirtam consisting of five fruits and honey, were developed by him and continue to be followed to this day. The idol had to be created from a substance that would last throughout Kali Yuga.

    The most resilient of known substances, granite, was known to wear and crack after thousands of such rituals. So Bhoganāthar fashioned it out of nine secret herbal and chemical ingredients, nava pashanam, which made it harder than granite. Eight of the ingredients were combined in a mold of the idol. The ninth, was added as a catalyst, to solidify it.

    In recent times the scientists who attempted to determine the composition of a small sample of the material of the idol, were startled to find that it immediately sublimated when heated. Thus its composition remains a mystery to date. The traces of the substance are contained in the ritual offerings in which it is bathed. When these are returned and consumed by the devotee, their spiritual progress is enhanced.

    A mission to China and transmigration

    Kālangi Nāthar decided to enter into samādhi in seclusion for 3,000 years. He summoned Bhoganāthar telepathically from Tamil Nadu to China to take over his mission. Bhoganāthar traveled by sea, following the trade route. In China, he was instructed by Kālangi Nāthar in all aspects of the Siddha sciences. These included the preparation and use of the kaya kalpa herbal formulae to promote longevity.

    After Kālangi Nāthar entered into trance, Bhoganāthar assumed his teaching mission to the Chinese. To facilitate this, he transmigrated his vital body into the physical body of a deceased Chinese man, and thereafter went by the name “Bo-Yang”. “Bo” is a derivation of the word “Bhogam” which means bliss, material and spiritual.

    This bliss, for which he was named “Bo-Yang” is experienced when the Kundalini shakti, the feminine primordial yin energy awakens, passes up to the crown of the head, the seat of Shiva, the masculine yang pole, in the Sahasra cakra at the summit of the head and unites with it. The result of this integration of feminine and masculine parts of the being, or union (“Yoga”) of Shakti and Shiva, Yin and Yang,is Satchidananda: Absolute Existence-Consciousness-Bliss.

    Transformation of his physical body

    Bhoganāthar decided to overcome the limitations of the Chinese body, with its degenerative tendencies, and prolong its life through the use of the kaya kalpa herbs long enough for the effect of Kriya Kundalini Pranayama and related yogic techniques to bring swarūpa samādhi. In his poem Bhogar Jñāna Sutra 8, verse number 4, he describes vividly what happened after carefully preparing a tablet using thirty five different herbs:

    With great care and patience I made the (kaya kalpa) tablet
    and then swallowed it:
    Not waiting for fools and skeptics
    who would not appreciate its hidden meaning and importance.
    Steadily I lived in the land of the parangis (foreigners)
    For twelve thousand years, my fellow!
    I lived for a long time
    and fed on the vital ojas (sublimated spiritual energy)
    With the ojas vindhu I received the name, Bhogar:
    The body developed the golden color of the pill:
    Now I am living in a world of gold

    (based upon translation by Yogi S.A.A. Ramaiah, 1979, p. 40-42).

    He chose three of his best disciples and his faithful dog, and took thorn to the top of a mountain. After first offering a tablet to the dog, the dog immediately fell over dead. He next offered it to his leading disciple, Yu, who also immediately fell over dead.

    After offering it to the two remaining disciples, who by this time were extremely nervous, and who promptly hid their tablets rather than swallow them, Bhoganāthar swallowed the remaining tablets and also fell over unconscious. Crying with grief, the two remaining disciples went down the mountain to get material to bury the bodies. When the disciples returned to the spot where the bodies had been left lying, all that was found was a note, in Bhoganāthar’s handwriting, which said:
    This kaya kalpa enabled Bhoganāthar to transform the Chinese body over a period of 12,000 years, during which time it developed a lustrous golden color. (The physiological transformation to the state of swarūpa samādhi was, however, completed only later, at Palani in the final phases of Kriya Kundalini Yoga and related practices. These phases will be described in chapter 11. Bhoganāthar’s own graphic description is recorded in the poem at the end of this chapter Initiation into Samādhi.)The kaya kalpa tablets are working.
    After awakening from their trance
    I restored faithful Yu and the dog.
    You have missed your chance for immortality. (Ibid.)

    In this poem Sutras of Wisdom — 8. he sings prophetically of the taking up of the practice of pranayama in modern times by millions of persons who would otherwise have succumbed to drug abuse:

    Will chant the unifying verse of the Vedanta.
    Glory to the holy feet of Uma (the Divine Mother of the Universe. Shakti),
    Will instruct you in the knowledge of the sciences, ranging from hypnotism to alchemy (kaya kalpa).
    Without the need for pills or tablets, the great scientific art of pranayama breathing, will be taught and recognized
    By millions of common people and chaste young women.
    Verse no. I (based upon translation by Yogi S.A.A. Ramaiah, 1982, p. 40).

    Becomes known as Lao-Tzu, founder of Taoism

    After this incident with the Chinese disciples, Bo-Yang became also known as Lao-Tzu, and was accessible for nearly 200 years, and trained hundreds of Chinese disciples in Tantric Yoga practices, wherein semen and sexual energies are conserved and sublimated into spiritual energies. The advanced techniques which he taught involve raising the energies from the mūladhāra cakra corresponding to the perineum up to the sahasraracakra during sexual intercourse with a spiritually minded partner, resulting in sublimated energy, tejas. manifesting throughout all the cells of the body. In the fifth century B.C., Confucius met Lao-Tzu Bo-Yang and afterwards said of him:

    I know a bird can fly, a fish can swim, and an animal can run. For that which runs, a net can be fashioned; for that which swims, a line can be strung. But the ascent of a Dragon on the wind into heaven is something which is beyond my knowledge. Today I have met Lao-Tzu, who is perhaps like a Dragon. Among the Chinese, particularly, the Taoists, the Dragon is the symbol of Kundalini Shakti, the primordial force.

    Citation.

    http://palani.org/bhogar-biography.htm

     

  • Hinduism Vedas On Patriotism Motherland

    Hinduism Vedas On Patriotism Motherland

    Had some one informed our leaders that our current National Motto,Sayameva Jayate, Truth Alone Triumphs, is from Mundaka Upanishad, it might not have been chosen as our emblem!

    Such is the attitude to our Motherland, deeply immersed we are ,in western thoughts.

    What do our Scriptures say about Mother Land  and our duty?

    Many, on an overdrive to honour Hinduism, quote,

    “Janani Janma-bhoomi-scha Swargadapi Gariyasi”

    Translated as “Mother and motherland are superior to Heaven.

    It is also reported that this verse appears in the Ramayana in the form of a dialogue between Rama and Lakshmana, and the quote is attributed to Rama(Yudddha Kanda)

    This is incorrect.

    The verse’s origin is unknown.

    It may be noted that this verse is the National Motto of Nepal.

    What do Vedas and the Ithihasas, Ramayana and Mahabharata say on Motherland and Patriotism!

    The attitude of Sanatana Dharma to world  is,

    Vasudeva Kudumbakam’

    The whole world is Vasudeva’s(Krishna) Family.

    Mata ca Parvati Devi Pita Devo Maheswaraha,

    Baandavaa Siva Bhaktaasca,

    Swadeso Bhuvana thrayam'(Shankaraccharya)

    Shiva is my Father,

    Parvati, my mother,

    Devotees of Shiva are my relatives,

    The whole world, the three worlds, is Mine’

    Tamil, another anient language of India says,

    Yaadum oore,

    Yaavarum Kelir’

    Every land is mine,

    Every one is my friend’

    Such being the approach, one does not find any direct reference to Motherland.

    For Hinduism, even thinking of anything less than the Universe is an aberration.

    Every thing in the Universe belongs to every one.

    Hence every one must be Happy.

    All Shanthi Mantras insist on this  point.

    ॐ सर्वे भवन्तु सुखिनः
    सर 81;वे सन्तु निरामयाः ।
    सर्वे भद्राणि पश्यन्तु
    50;ा कश्चिद्द 69;ःखभाग्भव& #2375;त् ।
    ॐ शान्तिः शान्तिः शान्तिः ॥
    Om Sarve Bhavantu Sukhinah
    Sarve Santu Nir-Aamayaah |
    Sarve Bhadraanni Pashyantu
    Maa Kashcid-Duhkha-Bhaag-Bhavet |
    Om Shaantih Shaantih Shaantih ||
    Meaning:
    1: Om, May All become Happy,
    2: May All be Free from Illness.
    3: May All See what is Auspicious,
    4: May no one Suffer.
    5: Om Peace, Peace, Peace.
    ॐ सर्वेशां स्वस्तिर 81;भवतु ।
    सर्वेशा 06; शान्तिर् 49;वतु ।
    सर्वेशा 06; पुर्णंभव 40;ु ।
    सर्वेशा 06; मङ्गलंभव 40;ु ।
    ॐ शान्तिः शान्तिः शान्तिः ॥
    Om Sarveshaam Svastir-Bhavatu |
    Sarveshaam Shaantir-Bhavatu |
    Sarveshaam Purnnam-Bhavatu |
    Sarveshaam Manggalam-Bhavatu |
    Om Shaantih Shaantih Shaantih ||
    Meaning:
    1: May there be Well-Being in All,
    2: May there be Peace in All,
    3: May there be Fulfilment in All,
    4: May there be Auspiciousness in All,
    5: Om Peace, Peace, Peace.
    ॐ शं नो मित्रः शं वरुणः ।
    शं नो भवत्वर्य 50;ा ।
    शं नो इन्द्रो बृहस्पति 07; ।
    शं नो विष्णुरु 52;ुक्रमः ।
    Om Sham No Mitrah Sham Varunnah |
    Sham No Bhavatv-Aryamaa |
    Sham No Indro Brhaspatih |
    Sham No Vissnnur-Urukramah |

    It is not just land, but state/society is also praised as mother-goddess by the Veda. The mother says “aham rastrii” in the thirdmantra of Vaagaambhrini sukta (mandala 10, sukta 25 of Rigveda). She further says she causes wellbeing and prosperity of the peoples, all actions of men and gods are inspired by her, and she is the purpose of those actions.

    Moreover, Bharatavarsha covered he entire world.

    Hindus have the concept of state and society right from remote past. The concept of nation was not prevalent in the world a few centuries ago, except in Bharat. But the sense was not political/ military in nature – it was cultural and spiritual.

    Actions of every individual affect the society and every change in the society affects individuals. The actions that are inspired by this awareness are beneficial to individuals as well as the society. If that awareness is lacking, then individual interests alone inspire people’s actions and individuals’ vision becomes narrow. Then, though their actions are apparently beneficial in the short run, in the long run and at a society level their consequences can be harmful. The actions of people treating society as a goddess do not suffer from such shortcomings.

    We have Sukhtas devoted to Earth, Bhusuktha, and Neelasuktha.

    Some Mantras.

    ELA SARASWATI MAHI TISRO DEVIRMAYO BHUVAHA BARHIHI SEEDANTVA STRIDHAHA ||

    ————-(13/9, Rigveda)

    The 3 goddesses Earth, Saraswati and Vani are the givers of happiness who never become less. They are seated on their seats.One should regularly worship your motherland, the basic culture and the mother tongue because they are givers of happiness. That person who has a humanistic approach towards his land, civilization and Vani realises the greatness and he acquires all the happiness. He should indulge in those types of deeds that make the motherland, the culture and language proud.

    (4) GARHAPATYEN SANTYA RITUNA YAGYANIRASI ||

    ———(15/12, Rigveda)

    The householders who can do good work only if he remains like seasons.If a person (householder) moulds himself alike a season and indulges in the Karma of householder then only shall he acquire happiness. One should understand the meaning of seasons and should love his family. As a result he shall benefit monetarily and materially. A householder who practices restraint in taking care of his family only shall acquire family happiness and achieve higher social status.

    (5) DEVAN DEVYATE YAGYA

    ———(15/12, Rigveda)

    A person who desires godliness should worship gods.
    A person who desires godliness should respect scholars. By doing so they can attain some knowledge and can be inspired to do good Karma. By attaining godliness one shall be blessed with happiness and growth.

    (6) YUVAKU HI SHACHINAM, YUVAKU SUMATINAM BHUYAM VAJADANNAMA ||

    (14/4, Rigveda

    May all our energies become one and may all the good thoughts come together and may we become the greatest amongst the mighty.

    Scholars who are intelligent, valiant who are brave, and business person who donate food, if come together and have no difference of opinion then the nation shall grow.

    The intelligent on the basis of their knowledge shall become mighty and great as a result of the fusion of food and energy.

    Citation.

    http://www.hindupedia.com/en/Concept_of_Motherland

    https://ramanisblog.in/2014/05/09/rig-veda-speaks-of-daily-life-quotes/