Tag: Sanatana Dharma

  • Tamil Kings Gifted 101 Villages For Veda Study A List

    Tamil Kings were great patronisers of Sanatana Dharma .

    Perunchotru Udiyan Neduncherallathan of the Mahabharata times gave away an Agraharam to Brahmins that it would remain theirs so long he sees the smoke from the Homa Fire comes out of their Homes.

    Vishnu in Chaturvedi Mangalam.imae.jpg
    Vishnu in Chaturvedi Mangalam.

    The other Tamil kings followed suit.

    We have one Chaturvedi mangalam ( for the study of the four Vedas) in  that name inTamil Nadu.

    While we have two known Universities  granted by the kings of North India, we have 101 Villages gifted by the Tamil Kings.

    Only 101 Villages have been identified

     

    A List.

    Caturvedi Mangalam Village-modern Taluk District State Dynasty Cent
    1 Adiyaraiya-mangalam Thiruvadikai Cudalore S.Arcot Tnadu Pallava 6th
    2 Akalimnangalam Cakkarappalli Papanasam Tanjore Tnadu Chola 11th
    3 Akilanayaka Caturvedimangalam Thiruvalanjuli Kumbakonam Tanjore Tnadu Chola 13th
    4 Alakiyaa chola Caturvedimangalam Alattur Thirutturaipundi Tanjore Tnadu Chola 10th
    5 Amani narayana Caturvedimangalam Thirupparkadal Kanchipuram Chenglepet Tnadu Pallava 9th
    6 ArinjikaiCaturvedimangalam Nangavaram Kulithalai Trichy Tnadu Chola 10th
    7 ArumolidevaCaturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 11th
    8 Avaninarayana caturvedimangalam Kaveripakkam Arakkonam Chinglepet T.Nadu Pallava 9th
    9 Bhulokamanikka Caturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 11th
    10 Bhuvaloka Manikka Caturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 12th
    11 CholakulamanikaCaturvedimangalam Mahadhanapuram Kulithalai Trichy Tnadu Chola 11th
    12 Cholakulantaka Caturvedimangalam Pakanur Pandimandalma Madurai Tnadu Pandya 13th
    13 Cholakulasundari Ohai Nannilam Tanjore Tnadu Chola 11th
    14 CholendrasingaCaturvedimangalam Maramangalam Srivakundam Tirunelveli Tnadu Chola 11th
    15 Citrantka Caturvedimangalam Pullaputankudi Papanasam Tanjore Tnadu Chola 12th
    16 Danatonga Caturvedimangalam Kottur Nannilam Tanjavur Tnadu Chola 10th
    17 Danatonga Caturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 13th
    18 Dayamukha mangalam Tandantottm Kumbakonam Tanjore T.Nadu Pallava 8th
    19 DevendravallavanCaturvedimangalam Maramangalam Srivaikundam Tirunelveli Tnadu Pandya 13th
    20 Dharmasura Viluppuram Viluppuram S.Arcot Tnadu Chola 11th
    21 Ekadihira mangalam Near Karaikkal Karaikkal enclave Pondicheri Tnadu Pallava 8th
    22 Elunurruva Caturvedimangalam Thirumalpur Chenglepet Chenglepet Tnadu Pallava 9th
    23 Gangeya raya Caturvedimangalam Virkudi Nannilam Tanjavur Tnadu Chola 13th
    24 Gunacilamangalam Piccandar koyil Thirucchi Thirucchi Tnadu Chola 9th
    25 Isanamangalam Thirucchenturai Thiruccy Thirucci Tnadu Chola 10th
    26 JananathaCaturvedimangalam
    27 Jaymkonda chola Caturvedimangalam Thiruppuhalur Nannilam Tajnore Tnadu Chola 11th
    28 Kalikadinta Caturvedimangalam Tetiyur Nannilam Tanjore Tnadu Chola 12th
    29 Kalingaraya Caturvedimangalam Kampayyanallur Arur Daharmapuri Tnadu Pandya 14th
    30 Kerala mahadevi Caturvedimangalam Injikkudi Nannilam Tanjore Tnadu Chola 12th
    31 Kerkulasani Caturvedimangalam Vadakadu koyilur Thirutturaipundi Tanjore Tnadu Chola 13th
    32 Komangalam Panriyur Papanasam Tanjore Tnadu Chola 13th
    33 Kshatriya skhamani Caturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 11th
    34 Kuladipamangalam Kirakkalur Tirutturaipundi Tanjore Tnadu Chola 12th
    35 KulasekaraCaturvedimangalam Tirunelveli Tirunelveli Tirunelveli Tnadu Pandiya 14th
    36 Kulottunga Caturvedimangalam Thirukkalar Chola 12th
    37 Kulottunga chola Caturvedimangalam Thirunaraiyur Chidamabaram S.Arcot Tnadu Chola 12th
    38 Kulottunga chola Caturvedimangalam Thiruppampuram Nannilam Tanjavur Tnadu Chola 11th
    39 Kumanamangalam Tirunelveli Tirunelveli Tirunelveli Tnadu Pandiya 14th
    40 Lokaditta  Caturvedimangalam Kirakkalur Thirutturaipundi Tanjore Tnadu Chola 12th
    41 Madhuranaki Caturvedimangalam Thirumakalam Thirutturaipundi Tanjore Tnadu Chola 13th
    42 Mahendramangalam Mahedramangalam Musiri Trichy Tnadu Pallava 7th
    43 Manikka Caturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 13th
    44 Miladamadevi Caturvedimangalam Nenmeli Thirukkoyilur S.Arcot Tnadu Chola 13th
    45 Nandipanma mangalam Uyyakkondan Thirumalai Thiruchi Thirucci Tnadu Pallava 8th
    46 Nandipanma Mangalam Uyyakkondan Thiumalai Thirucchi Thirucchi Tnadu Pallava 8th
    47 Narasinga mangalam Anaimalai Melur Madurai Tnadu Pandya 8th
    48 Nicca vinita Caturvedimangalam Anbil Thirucchi Thirucchi Tnadu Chola 10th
    49 Nrayana Caturvedimangalam Udaiyarkoyil Papanasam Tanjore Tnadu Chola 14th
    50 Pancavanmadevi Caturvedimangalam Papanasam Papanasam Tanjore Tnadu Chola 13th
    51 Pancavanmadevi Caturvedimangalam Thrunallur Papanasam Tanjore Tnadu Chola 13th
    52 Paramesvaramangalam Paramesvaramangalam Madurantakam Chinglepet Tnadu Pallava 7th
    53 Parantaka Caturvedimangalam Siyapuram Kanchipuram Chenglepet Tnadu Chola 10th
    54 ParantakaCaturvedimangalam Tiribuvanai Pondicherry Pondicherrry Tnadu Chola 10th
    55 Pattattal-mangalam Pattattal mangalam Pttattalmangalam Thirutturai pundi T.Nadu Pallava 8th
    56 Pavirimangalam Pullaputan kudi Papanasam Tanjore Tnadu Chola 14th
    57 Pavitra manikka Caturvedimangalam Enkan Nannilam Tanjore Tnadu Chola 11th
    58 Ponmeynta Caturvedimangalam Near Chidambaram Chidamabaram S.Arcot Tnadu Chola 12th
    59 Pukkatturai Vallava Caturvedimangalam Thirumalisai Sriperumpudur S.Arcot Tnadu Chola 13th
    60 Pullamangalam Pullamangai Papanasam Tanjore Tnadu Chola 10th
    61 RaanadhiraCaturvedimangalam Tiruvadhigai Cudalore S.Arcot Tnadu Pallava 8th
    62 Rajadhiraja Caturvedimangalam Enkan Nannnilam Tanjavur Tnadu Chola 11th
    63 Rajagambhira Caturvedimangalam Srivanchiyam Nannilam Tanjore Tnadu Chola 12th
    64 RajakesariCaturvedimangalam Koyildevarayanpettai Papanasam Tanjore Tnadu Chola 10th
    65 Rajamartanda Caturvedimangalam Takkolam Arakkonam Chenglepet Tnadu Palllava 9th
    66 Rajanarayana Caturvedimangalam Munnur Tindivanam S/Arcot Tnadu Pallava 13th
    67 RajanarayanaCaturvedimangalam Udaiyarkoyil Papanasam Tanjore Tnadu Chola 11th
    68 Rajaraja Caturvedimangalam Brahmadesam Viluppuram S.Arcot Tnadu Chola 10th
    69 Rajaraja Caturvedimangalam Near Thiruppuhalur Nannilam Tanjore Tnadu Chola 13th
    70 Rajaraja Caturvedimangalam Thirumandangudi Papanasam Tanjore Tnadu Chola 13th
    71 RajendraCaturvedimangalam Srivaikundam Srivaikundam Tirunelveli Tnadu Chola 11th
    72 Ramadeva mangalam Near Chidambaram Chidamabaram S.Arcot Tnadu Chola 13th
    73 Sendamangalam Sendamangalam Thindivanam S.Arcot Tnadu Pallava 13th
    74 Simhavishnu Caturvedimangalam Tnadu Pallava 6th
    75 Sivapada sekharaCaturvedimangalam Accyutamangalam Nannilam Tanjore Tnadu Chola 13th
    76 Skanda sishya mangalm Rayakkottai Krishnagiri Dharmapuri dist Tnadu Pallava 8th
    77 Somanatha Caturvedimangalam Accyutamangalam Nannilam Tajnore Tnadu Chola 13th
    78 Sri Mudikonda chola Caturvedimangalam Thiruppuhalur Nannilam Tanjore Tnadu Chola 11th
    79 Sri Tongamangalam Sitakkamangalam Nannilam Tanjore Tnadu Chola 12th
    80 SrikandharathithaCaturvedimangalam Thirumalapadi Udayarpalayam Trichy Tnadu Chola 10th
    81 Srikantamangalam Pullamangalam Papanasam Tanjore Tnadu Chola 10th
    82 Srivallabamangalam Gangaikondan Tirunelveli Tirunelveli Tnadu Pandiya 13th
    83 Srivasishtakudi Tittakudi Tanjore Tnadu Vijayanagar 14th
    84 SuttamaliCaturvedimangalam Kalappal Thirutturaipundi Tanjore Tnadu Chola 11th
    85 Tayium nalla karuvur Pattur Nannilam Tanjore Tnadu Tnadu 12th
    86 Thiruccirrambala -mangalam Near Chidambaram Chidamabaram S.Arcot Tnadu Chola 12th
    87 ThiruchirrambalaCaturvedimangalam Tittaikudi Virudhachalam S.Arcot Tnadu Chola 12th
    88 Thiruttondatokai mangalam Near Thiruppanaiyur Nannilam Tanjore Tnadu Chola 13th
    89 Tribhuvanamahadevi Caturvedimangalam Thiruaikavur Papanasam Tanjore Tnadu Chola 10th
    90 Tribhuvanamahadevi Caturvedimangalam Udaiyar koyil Papanasam Tanjore Tnadu Chola 11th
    91 Tribhuvanamahadevi Caturvedimangalam Thiruvaikavur Papanasam Tanjore Tnadu Chola 11th
    92 Tyagasamudra Caturvedimangalam Udaiyar koyil Papanasam Tanjore Tnadu Chola 13th
    93 Udayachandra mangalam Udayendram Gudiyattam N.Arcot dist Tnadu Pallava 8th
    94 Ulakalanta chola Caturvedimangalam Omampuliyur Chidamabaram S.Arcot Tnadu Chola 12th
    95 Uttama sili Caturvedimangalam Thirupalatturai Thiruchi Tnadu Chola 10th
    96 Uttarameru Caturvedimangalam Uttramerur Kanchipuram Chenglepet Tnadu Pallava 8th
    97 VijayankuraCaturvedimangalam Thiruparaithurai Trichy Trichy Tnadu Pallava 8th
    98 Vikkiramachola Caturvedimangalam Erumbur Tnadu Chola 12th
    99 Viranarayana Caturvedimangalam Mukiaiyur Chidamabaram S.Arcot Tnadu Chola 10th
    100 ViruddharajabhayankaraCaturvedimangalam Thiruchendurai Trichy Trichy Tnadu Chola 12th
    101 ViruddharajabhayankaraCaturvedimangalam Thiruchendurai Trichy Trichy Tnadu Chola 12th

     Citation.

    http://www.kamakoti.org/kamakoti/articles/ChaturvediMangalam.html

  • Homa Kunda In Kanyakumari 280 BC Tamils

    The Sanatana Dharma walked hands in  hand with Tamils.

    As early as  96 AD reference had been made by  an anonymous author about Kanyakumari.

    Periplus of Erythrean Sea” (81-96 AD) refers to Kanyakumari.

    Kanyakumari Temple.jpg
    Kanyakumari Temple.

    Eratosthenes 4 who visited India in about 276 B.C.

    In Poromcode, near Kaliyakkavilai, a neolithic celt was discovered which may roughly be dated to 1500 to 1000 B.C. (period of neolithic civilisation in Tamil Nadu).

    A hand made coarse earthern jar and other relics were found near Thoothur village in Kanniyakumari district. The shape, fabric and the decorations indicate that they are probably of the megalithic or early historic period.

    From the legends and traditions existing in these regions, it has to be believed, beyond doubt, that a great city flourished in these regions during the megalithic or early historic period and that it might have been similar to the one which existed in Mohanjadaro and Harappa. Since, the relics of this period remained in the sea bed, it has to be believed that this civilisation was wiped out due to sea erosion.

    ‘The Kingdom of the Ayis flourished to the South of the Chera Kingdom and it extended from Nelcynda’ 140 AD (obviously identical to Nelcynda of the Periplus) to ‘Komari’.-Ptolemy.

    : The earliest known rulers of this region belonged to the Ayi dynasty, whose remote ancestors are referred to as the ‘Hida Raja’ in the Asokan Rock Edicts II and XIV. The term ‘Hida’ is the variation of ‘Ida’ or ‘Idaya’ a synonym of ‘Ayar’ which takes its singlular form as ‘AYI’. Probably the region around ‘Pothiyil’ mountains was ruled by them. Thus the antiquity of the ‘Ayis’ dates back to 250 B.C. and possibly still earlier. The mention of them in the Asokan Edicts along with the Cholas, Pandyas, Cheras and Sathiyaputras as independent rulers outside the Mauryan dominion, enhanced their importance.

    Ayi Andiran : He was one of the many Vei Chieftains who ruled over several parts of the Tamil country. Legends are many about the ancestry of the Vel Cheiftains. To mention one, they are said to have issued from a ’Homakundam’.Domain of Ayi Andiran was the area around the Pothiyil Hill which is the Southern most section of the Western Ghats…

    Maduraikanchi, a literary work lends support to the view that Kanniyakumari was in possession of the Pandyas. ‘Purananuru’ mentions the Pandya ruler as the lord of the Pahruli river which had its confluence with the sea at Kanniyakumari. Besides early inscriptions also mention Nanjilnadu as part of the Pandya Empire. Vadimbalambaninra Pandyan, it is said, by his engineering skill harnessed the course of this river. The Goddess Kanniyakumari was regarded as the family deity of the Pandyas..

    This clearly shows the interaction between the Tamils and  Sanatana Dharma since  3 Century in Kanniyakumari.

    Let me add that Kanyakumari district has two famous temples, Suchindram Sthanumalayar Temple and Kanyakumari Temple at Kanyakumari.

    Suchindarm has a rare temple where Brahma , Vishnu ans Shiva are found in one idol.

    Kanyakumari was a part of Tamil Nadu when Tamils’s land extended beyond Kanyakumari  and the land was was consumed bya Tsunami.

    Reference.

    http://kanyakumariinformation.com/history/

  • Celts Were Brahmins Danube Is Danu

    It is a known fact in Human migration that wherever there is a natural calamity in the form of a Tsunami, people of Asia migrated towarda the west;one heading through the Middle east and another through the Caucasus.

    A group led by Shiva with Ganesha left through the Middle east route and Satyavrata Manu’s Group went to Ayodhya to found Ikshvaku Dynasty, ord Rama’s Dynasty.

    That is the reason we find more of Shiva and Ganesha relics in the Mesopotamian area of Iraq,Kuwait,South America and Africa and more of Krishna relics in Iran, Russia.

    Shiva seems to find a place everywhere.

    One of the reasons is that Shiva must have returned to Sarasvati Valley from the Arctic after the compilation of Rig Veda.

    Though there are indications that the people of England, Celts did have a Sanatana Dharma connection, I have not been able to find a good research work till now on this subject.

    Now,

    There is enough evidence that the priestly class of the ancestors,Druids, of the Celts were…. Brahmins.

     

    And they performed the Vedic rituals.

    The Celtic Empire 700 -100 BC.
    The Celtic Empire 700 -100 BC.

     

    “The Druids of the ancient Celtic world have a startling kinship with the brahmins of the Hindu religion and were, indeed, a parallel development from their common Indo-European cultural root which began to branch out probably five thousand years ago. It has been only in recent decades that Celtic scholars have begun to reveal the full extent of the parallels and cognates between ancient Celtic society and Vedic culture.

    Celtic tribes in S.E.Europe‎(1,859 × 1,507 pixels, file size: 3.08 MB, MIME type: image/png)
    Celtic tribes in S.E.Europe, c. 1st century BC (in purple). “Roman period tribes in Illyria and Lower Pannonia” by Hxseek at en.wikipedia. Licensed under CC BY 3.0 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Roman_period_tribes_in_Illyria_and_Lower_Pannonia.png#mediaviewer/File:Roman_period_tribes_in_Illyria_and_Lower_Pannonia.png

    The Celts were the first civilization north of the European Alps to emerge into recorded history. At the time of their greatest expansion, in the 3rd century bce, the Celts stretched from Ireland in the west, through to the central plain of Turkey in the east; north from Belgium, down to Cadiz in southern Spain and across the Alps into the Po Valley of Italy. They even impinged on areas of Poland and the Ukraine and, if the amazing recent discoveries of mummies in China’s province of Xinjiang are linked with the Tocharian texts, they even moved as far east as the area north of Tibet.

    The once great Celtic civilization is today represented only by the modern Irish, Manx and Scots, and the Welsh, Cornish and Bretons. Today on the northwest fringes of Europe cling the survivors of centuries of attempted conquest and “ethnic cleansing” by Rome and its imperial descendants. But of the sixteen million people who make up those populations, only 2.5 million now speak a Celtic language as their mother tongue.

    The Druids were not simply priesthood. They were the intellectual caste of ancient Celtic society, incorporating all the professions: judges, lawyers, medical doctors, ambassadors, historians and so forth, just as does the brahmin caste. In fact, other names designate the specific role of the “priests.” Only Roman and later Christian propaganda turned them into “shamans,” “wizards” and “magicians.” The scholars of the Greek Alexandrian school clearly described them as a parallel caste to the brahmins of Vedic society.

    The very name Druid is composed of two Celtic word roots which have parallels in Sanskrit. Indeed, the root vid for knowledge, which also emerges in the Sanskrit word Veda, demonstrates the similarity. The Celtic root dru which means “immersion” also appears in Sanskrit. So a Druid was one “immersed in knowledge.”

    Because Ireland was one of the few areas of the Celtic world that was not conquered by Rome and therefore not influenced by Latin culture until the time of its Christianization in the 5th century ce, its ancient Irish culture has retained the most clear and startling parallels to Hindu society.

    Professor Calvert Watkins of Harvard, one of the leading linguistic experts in his field, has pointed out that of all the Celtic linguistic remains, Old Irish represents an extraordinarily archaic and conservative tradition within the Indo-European family. Its
    nominal and verbal systems are a far truer reflection of the hypothesized parent tongue, from which all Indo-European languages developed, than are Classical Greek or Latin. The structure of Old Irish, says Professor Watkins, can be compared only with that of
    Vedic Sanskrit or Hittite of the Old Kingdom.

    The vocabulary is amazingly similar. The following are just a few examples:

    Old Irish – arya (freeman),Sanskrit – aire (noble)
    Old Irish – naib (good), Sanskrit – noeib (holy)
    Old Irish – badhira (deaf), Sanskrit – bodhar (deaf)
    Old Irish – names (respect), Sanskrit – nemed (respect)
    Old Irish – righ (king), Sanskrit – raja (king)

    This applies not only in the field of linguistics but in law and social custom, in mythology, in folk custom and in traditional musical form. The ancient Irish law system, the Laws of the Fénechus, is closely parallel to the Laws of Manu. Many surviving Irish myths, and some Welsh ones, show remarkable resemblances to the themes, stories and even names in the sagas of the Indian Vedas.

    Comparisons are almost endless. Among the ancient Celts, Danu was regarded as the “Mother Goddess.” The Irish Gods and Goddesses were the Tuatha De Danaan (“Children of Danu”). Danu was the “divine waters” falling from heaven and nurturing Bíle, the sacred oak from whose acorns their children sprang. Moreover, the waters of Danu went on to create the great Celtic sacred river–Danuvius, today called the Danube. Many European rivers bear the name of Danu–the Rhône (ro- Dhanu, “Great Danu”) and several rivers called Don. Rivers were sacred in the Celtic world, and places where votive offerings were deposited and burials often conducted. The Thames, which flows through London, still bears its Celtic name, from Tamesis, the dark river, which is the same name as Tamesa, a tributary of the Ganges.

    Not only is the story of Danu and the Danube a parallel to that of Ganga and the Ganges but a Hindu Danu appears in the Vedic story “The Churning of the Oceans,” a story with parallels in Irish and Welsh mytholgy. Danu in Sanskrit also means “divine waters” and “moisture.”

    In ancient Ireland, as in ancient Hindu society, there was a class of poets who acted as charioteers to the warriors They were also their intimates and friends. In Irish sagas these charioteers extolled the prowess of the warriors. The Sanskrit Satapatha Brahmana says that on the evening of the first day of the horse sacrifice (and horse sacrifice was known in ancient Irish kingship rituals, recorded as late as the 12th century) the poets had to chant a praise poem in honor of the king or his warriors, usually extolling their genealogy
    and deeds.

    Such praise poems are found in the Rig Veda and are called narasamsi. The earliest surviving poems in old Irish are also praise poems, called fursundud, which trace back the genealogy of the kings of Ireland to Golamh or Mile Easpain, whose sons landed in Ireland at the end of the second millennium bce. When Amairgen, Golamh’s son, who later traditions hail as the “first Druid,” set foot in Ireland, he cried out an extraordinary incantation that could have come from the Bhagavad Gita, subsuming all things into his being [see sidebar right].

    Celtic cosmology is a parallel to Vedic cosmology. Ancient Celtic astrologers used a similar system based on twenty-seven lunar mansions, called nakshatras in Vedic Sanskrit. Like the Hindu Soma, King Ailill of Connacht, Ireland, had a circular palace constructed with twenty-seven windows through which he could gaze on his twenty-seven “star wives.”

    There survives the famous first century bce Celtic calendar (the Coligny Calendar) which, as soon as it was first discovered in 1897, was seen to have parallels to Vedic calendrical computations. In the most recent study of it, Dr. Garret Olmsted, an astronomer as well as Celtic scholar, points out the startling fact that while the surviving calendar was manufactured in the first century bce, astronomical calculus shows that it must have been computed in 1100 bce.

    One fascinating parallel is that the ancient Irish and Hindus used the name Budh for the planet Mercury. The stem budh appears in all the Celtic languages, as it does in Sanskrit, as meaning “all victorious,” “gift of teaching,” “accomplished,” “enlightened,” “exalted” and so on. The names of the famous Celtic queen Boudicca, of ancient Britain (1st century ce), and of Jim Bowie (1796-1836), of the Texas Alamo fame, contain the same root. Buddha is the past participle of the same Sanskrit word–“one who is enlightened.”

    For Celtic scholars, the world of the Druids of reality is far more revealing and exciting, and showing of the amazingly close bond with its sister Vedic culture, than the inventions of those who have now taken on the mantle of modern “Druids,” even when done so with great sincerity.’

    Citation.

     

    Celts Brahmins

     

     

  • Shri Ganeshaye Namah Inscription Baku Ateshgah Azerbaijan

    Hinduism was in existence in the Caucasus Region, Iran and Urals.

    The Ancient Kingdom was known as UttaraKuru.

    Before Zoroastrianism came to hold its sway in Persia Hinduism was practiced.

    I shall be posting on Zend-Avesta, the Scripture of Zoroastrians and The Vedas.

    The Temple at Baku Ateshgah Azerbaijan contains inscription stating with Shri Ganeshaya Namah, the traditional Hindu way of praying.

    An inscription from the Baku Atashgah. The first line begins: I salute Lord Ganesha (श्री गणेसाय नम), the second venerates the holy fire (जवालाजी, Jwala Ji).Image.jpg
    An inscription from the Baku Atashgah. The first line begins: I salute Lord Ganesha (श्री गणेसाय नम), the second venerates the holy fire (जवालाजी, Jwala Ji) and dates the inscription to Samvat 1802 (संवत १८०२, or 1745-46 CE). The Persian quatrain below is the sole Persian inscription on the temple[7] and, though ungrammatical,[7] also refers to the fire (آتش) and dates it to 1158 (١١٥٨) Hijri, which is also 1745 CE. “Atashgah-inscription-jackson1911” by A. V. Williams Jackson (1862 – 1937) – From A. V. Williams Jackson’s book “From Constantinople to the Home of Omar Khayyam”. Licensed under Public Domain via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Atashgah-inscription-jackson1911.jpg#mediaviewer/File:Atashgah-inscription-jackson1911.jpg

     

    Sanskrit (above) and Persian (below) inscriptions from the Ateshgah (fire temple) of Baku, Azerbaijan. The Sanskrit inscription is a religious Hindu invocation in old Devanagari script while the Persian inscription is a couplet. The Sanskrit invocation begins with: I salute Lord Ganesh (श्री गणेशाय नमः), a standard beginning of most Hindu prayers. The second line venerates the holy fire Jwala Ji (जवालाजी). The inscription is dated to Vikram Samvat 1802 (संवत १८०२, i.e. 1745 CE). Unlike the several Sanskrit (written in Devanagari) and Punjabi (written in Gurmukhi) inscriptions in the temple, the Persian quatrain below is the sole Persian one and, though ungrammatical, also refers to the fire (آتش) and dates it to Hijri 1158 (١١٥٨, i.e. again 1745 CE). (From the source, “a quatrain in not very good Persian, the mistakes of which might have been made by a Hindu imperfectly acquainted with the language …”.)

    The Baku Ateshgah (from Persian: آتشگاه Atashgāh, Azerbaijani: Atəşgah or “Fire Temple” is an ancient Hindu castle-like religious temple dedicated to Jwala Ji in Surakhani,[2] a suburb of greater Baku, Azerbaijan, which was initially recognized as a Zoroastrian fire worship place. “Atash” (آتش) is the Persian word for fire. The pentagonal complex, which has a courtyard surrounded by cells for monks and a tetrapillar-altar in the middle, was built during the 17th and 18th centuries. It was abandoned after 1883[citation needed] when oil and gas plants were established in the vicinity, ending the flow of natural gas to the temple and extinguishing the holy fire.

    The Baku Ateshgah was a pilgrimage and philosophical centers of fire worshipers from Multan (now in Pakistan), who were involved in trade with the Caspian area via the famous “Grand Trunk Road”. The four holy elements of their belief were: ateshi (fire), badi (air), abi (water), and heki (earth). The temple ceased to be worshiped after 1883 with the installation of petroleum plants (industry) at Surakhany. The complex was turned into a museum in 1975. The annual number of visitors to the museum is 15,000.

    The Temple of Fire “Ateshgah” was nominated for List of World Heritage Sites, UNESCO in 1998 by Gulnara Mehmandarova — president of Azerbaijan Committee of ICOMOS—International Council on Monuments and Sites . It was also featured on an episode of Globe Trekker.’

     

    Azar’, meaning ‘fire’ in Old Persian, is derived from Avestan ‘atar’ which means ‘fire’.

    Avestan is  closely linked to Sanskrit. In Sanskrit, ‘agira’ (अगिर), ‘ashira’ (अशिर ), ‘agni’ ( अग्नि ), and ‘ushij’ (उशिज् ) all mean fire.

    The Avestan ‘atar’ derives from Sanskrit ‘agira’, just as the Latin ‘igneus’ derives from Sanskrit ‘agni’.

    The Avestan ‘Payegan’ which means ‘Protector’ derives from Sanskrit ‘palaka’ (पालक) which also means ‘protector’.

    The suffix ‘gana’ (गण) in Sanskrit means ‘a group’ or ‘troop’. ‘Palak-gaan’ in Sanskrit would therefore mean ‘protectors’ or ‘guardians’.

    In Rigveda ‘groups of gods’ were referred to as ‘devagana’ ( देवगण)

    The first syllable of ‘Zarath-ustra’ may well be a distortion of ‘harit’ meaning ‘golden’. In Persian ‘zarat’ also  means ‘golden’ and is derived from Sanskrit ‘harit’ via Avestan.

    The Sanskrit ‘ash’ (अष्) means ‘to shine’. ‘Zarathustra’ then means ‘one who shines like gold’.

     

    Citation.

    Baku Atashgah

  • Vikramadhitya Inscription In Kaaba,Mecca

    King Vikramadithya’s Kingdom extended to Mesopotamia and included the present day Saudi Arabia.

    ‘Evidence is now available that the whole of Arabia was part of the great Indian King Vikramaditya’s vast empire. The extent of Vikramaditya’s empire is one of the main reasons for his world-wide fame. Incidentally this also explains many intriguing features about Arabia. It could be that Vikramaditya himself had this peninsula named Arvasthan if he was the first Indian monarch to capture it and bring it under his sway…

    Its central pilgrim centre, Mecca is also a Sanskrit name. Makha in Sanskrit signifies a sacrificial fire. Since Vedic fire worship was prevalent all over West Asia in pre-Islamic days Makha signifies the place which had an important shrine of fire worship.

    Coinciding with the annual pilgrimage of huge bazaar used to spring up in Makha i.e. Mecca since times immemorial. The annual pilgrimage of Muslims to Mecca is not at all an innovation but a continuation of the ancient pilgrimage. This fact is mentioned in encyclopedias.

    ‘A reference to king Vikramaditya comes in an inscription found in the Kaaba in Mecca .

    The text of the inscription, supposedly found inscribed on a gold dish hung inside the Kaaba shrine, is said to have recorded in a volume known as Sayar-ul-Okul (meaning, memorable words) treasured in the Makhtab-e-Sultania library in Istanbul, Turkey.

    “Fortunate are those who were born (and lived) during king Vikram’s reign. He was a noble, generous dutiful ruler, devoted to the welfare of his subjects. But at that time we Arabs, oblivious of God, were lost in sensual pleasures. Plotting and torture were rampant. The darkness of ignorance had enveloped our country. Like the lamb struggling for her life in the cruel paws of a wolf we Arabs were caught up in ignorance. The entire country was enveloped in a darkness so intense as on a new moon night. But the present dawn and pleasant sunshine of education is the result of the favour of the noble king Vikramaditya whose benevolent supervision did not lose sight of us–foreigners as we were. He spread his sacred religion amongst us and sent scholars whose brilliance shone like that of the sun from his country to ours. These scholars and preceptors through whose benevolence we were once again made cognisant of the presence of God, introduced to His sacred existence and put on the road of Truth, had come to our country to preach their religion and impart education at king Vikramaditya’s behest.”

    For those who would like to read the Arabic wording I reproduce it hereunder in Roman script:

     “Itrashaphai Santu Ibikramatul Phahalameen Karimun Yartapheeha Wayosassaru Bihillahaya Samaini Ela Motakabberen Sihillaha Yuhee Quid min howa Yapakhara phajjal asari nahone osirom bayjayhalem. Yundan blabin Kajan blnaya khtoryaha sadunya kanateph netephi bejehalin Atadari bilamasa- rateen phakef tasabuhu kaunnieja majekaralhada walador. As hmiman burukankad toluho watastaru hihila Yakajibaymana balay kulk amarena phaneya jaunabilamary Bikramatum”.
    (Page 315 Sayar-ul-okul).

    [Note: The title ‘Saya-ul-okul’ signifies memorable words.]

    Following are the Arabic wording of the inscription reproduced in Roman script:

    “…Itrashaphai Santu Ibikramatul Phahalameen Karimun Yartapheeha Wayosassaru Bihillahaya Samaini Ela Motakabberen Sihillaha Yuhee Quid min howa Yapakhara phajjal asari nahone osirom bayjayhalem. Yundan blabin Kajan blnaya khtoryaha sadunya kanateph netephi bejehalin Atadari bilamasa- rateen phakef tasabuhu kaunnieja majekaralhada walador. As hmiman burukankad toluho watastaru hihila Yakajibaymana balay kulk amarena phaneya jaunabilamary Bikramatum…” (Sayar-ul-okul, pg. 315).

    Rendered in free English the inscription reads as follows:

    “…Fortunate are those who were born (and lived) during king [Vikramaditya’s] reign. He was a noble, generous dutiful ruler, devoted to the welfare of his subjects. But at that time we Arabs, oblivious of God, were lost in sensual pleasures. Plotting and torture were rampant. The darkness of ignorance had enveloped our country. Like the lamb struggling for her life in the cruel paws of a wolf we Arabs were caught up in ignorance. The entire country was enveloped in a darkness so intense as on a new moon night. But the present dawn and pleasant sunshine of education is the result of the favour of the noble king Vikramaditya whose benevolent supervision did not lose sight of us – foreigners as we were. He spread his sacred religion amongst us and sent scholars whose brilliance shone like that of the sun from his country to ours. These scholars and preceptors through whose benevolence we were once again made cognizant of the presence of God, introduced to His sacred existence and put on the road of Truth, had come to our country to preach their religion and impart education at king Vikramaditya’s behest…”

    However, the book (from which the above quotation comes) remains a controversial issue, with some Muslim communities having a skeptical view about the existence of the book. Which makes it uncertain if the so-called golden dish was present inside or associated with the shrine (in its modern sense) as claimed. It may be noted though that the era of Vikramaditya, if placed in the 1st Century BC, makes him predate the origins of Islam by a few centuries, and hence, there may not be any direct association between the king and Islam.’

    My answer to the italicized portion is that Vikramadhitya was originally called Chandragupta II .

    If  Vikramadhitya’s date is 1 BC,it is possible what is mentioned in the Kaaba does not refer to Vikramadhitya, but could refer to his descendants,who could have been named after him, as the original Vikramadhitya was named after His father.

    n the west the other bank of the Sindhu River; in the South the Setu; Badarinarayana in the Himalayas formed the North limit and the city of Kapilavastu, the boundary in the East. These were the limits of Vikramaditya’s Empire.

    Another sloka states,
    “By the grace and command of Siva, Gandharvasena’s son, Vikramaditya reigned as Emperor, for hundred years. His son “Devabhakta” after ruling for ten years, was killed in a battle by the cruel Sakas.”(Kali 3130 or 29 A.D.)..”

    Second point is that there are no historical proof for the existence of the Prophet.

    Please read my post on this.

    Citation.

    Vikramadhitya Inscription in Kaaba.

    Saudi Arabia Vedic Vikramadhitya Kingdom

    Vikramadhitya Date

    Shiva Linga in Mecca