Ramanisblog

Tag: Garuda

  • Preta Bootha Paisacha Narayana Bali Hinduism

    Bali means ‘oblation’ ‘sacrificial offering’ to Gods.

     

    This Bali , generic terms, is Vegetarian.

    Bali Peeta

     

    There have been practices of animal sacrifice in Hinduism earlier.

     

    One of the main causes for the rise of Buddhism is the animal sacrifice indulged in indiscriminately.

     

    Shankaracharya set this process right by quoting relevant Vedic texts and did away with this practice.

     

    Bali to Gods is generally to appease Him/Her.

     

    Bali is different from Naivedya where the food is offered to God by way of Thanksgiving and to remove the impurities in Food.

     

    Bali is offered to Gods in Temples at the Balipeeta, near the Dwajasthamba, Flagpole in the temple to the Devatas that are in the temple and the Bali is not meant for the principal Deity, Vishnu, Shiva, Ganesha, Subrahmanya and Devi.

     

    Village deities are offered the Bali, not the principal deities of Hinduism.

     

    Apart from this there are,

     

    Preta Bali,

     

    Bootha Bali,

     

    Paisacha Bali and Narayana Bali.

     

    Preta Bali is offered after one’s death to the dead body as a token of thanks for accommodating the Soul temporarily to enjoy its fruits of action.

     

    Bootha Bali is offered to the  Five Elements, Earth, Water,Fire, Air and Ether for combining themselves into forming a Human Body as a gesture of gratitude.

     

    Till the basic Karmas for the dead are completed the dead are believed to  be in Paisacha Loka as Paisachas,roughly translated Ghosts, en route to Pitru Loka.

     

    On the eleventh/twelfth day of the death, the Paisacha Bali is offered to Paisachas.

     

    One more important Bali is The Narayana Bali.

     

    This is performed for those who die of unnatural causes,like accidents, suicide.

     

    No formal Rites are to be performed for these deaths.

     

    The Narayana Bali rites is performed in all cases of abnormal death which is defined as follows: death by fasting, one who is killed by animals, death by arson, death by a curse, death by cholera or any disease or great ailment, who commit suicide, fall from a mountain, tree or any height, who hang themselves to death, who are drowned in a tank, river or ocean, death by muggers or robbers, by snake bite, struck by lightning, murder and persons who are great sinners – for such persons O Garuda, the rite of Narayana Bali should be performed.” (Garuda Purana Preta kanda chapter 40 verses 4-12)

    All these deaths are known as bad deaths where no rite of Aurdhvadehika (funerals rites) or pinda-daan is performed. The deceased sons should perform the Narayana Bali Puja, O bird. By that the relatives of the deceased are purified. This is stated by Yama. There are no other means. Except for the Narayana Bali, there is no rite for their purification.
    (Garuda Purana Preta kanda chapter 4 verses 110- 116)

    If the Narayana Bali is to be performed for the atonement of bad death, it should be done on the eleventh day. (Garuda Purana Preta kanda chapter 5 verse 39)

    “Then the Rites for the release of the ghost should be performed with Vishnu in view. The Preta (the deceased) is then mystically discharged. (Garuda Purana Preta kanda chapter 40 verses 63-64). So what Lord Vishnu is saying here is once the prayers are completed the deceased who was a ghost (spirit/preta) is now released…

    Lord Vishnu further states this in the Garuda Purana to Shree Garuda: – “Until the funeral rites are properly performed the dead man, ever hungry, roams about day and night in the form of airy matter. “ (Garuda Purana Preta Kanda Chapter 13 verse 23)

    Having incurred sins they seek redemption in their progeny. Being bodiless as well as suffering from hunger and thirst they roam about here and there. They bolt doors on their ancestors, put obstacles in the way of the forefathers. Like thieves, they snatch the manes food in their way before it reaches them. They return home stay on the roof, and watch the activities of their kins. They cause disease and grief to their relatives. Having assumed the body of tertian {fever}, they cause disease due to cold or wind like headaches or cholera. The ghosts torment his family people through the enemy. (Garuda Purana – Preta Kanda, Chapter 20 Verse 5-37).

     

    Ref.https://www.facebook.com/wwwastrowww/posts/423650444380283

     

     

     

  • Dwajasthambam Significance Hinduism

    Dwajasthamba,a,Flagpole is erected in the Hindu temple before the Sanctum and after the room immediately,Thirukkadavur. .

    In some temples it is situated outside the main hall where the Deity is.,Palani

    The Devatas are believed to follow us in the temples.

    The Dwajasthamba is believed to carry the power of the God in the temple.

    The Dwajasthamba is very Holy and all festivals are conducted only after performing Pooja for the Dwajasthamba and a flag is hoisted.

    The flagpole temple Dwajasthamba.jpg
    Dwajasthamba Hindu Temple.
    Image credit.www.multiverse.org

    One has to prostrate before the Dwajasthmba and never in between the Dwajasthamba and the Idol.

    The number of prostrations also varies and depends on the main deity or custom of the temple architecture. Before visiting the main deity (moolavar) inside generally pradakshina is done with number varying from 1, 3 5, etc. The broad significance of pradakshina in a clock wise direction is: By doing the pradakshina main deity is always in the center and we maintain equidistant from the center. The energy and grace which enters inside the human soul is immeasurable. When you do pradakshina you are faithfully and sincerely winding divinity around you. We are supposed to do the pradakshina of desired numbers and then enter inside to be with main deity. Of course all this is not possible in a temple like Tirupathi or in other crowded temples. In such case one has to be satisfied by doing atmapradakshina.

    The top portion of the flag staff has three horizontal perches or three branches pointing towards the Sanctum. It symbolizes righteousness, reputation and propriety or the Trimurtis – Vishnu, Brahma and Shiva.

    Initially, it was temporary and was primarily used to indicate the beginning of a festival or other auspicious days and occasions.

    • Dwajastambham which also symbolizes the spine or Back-Bone. Near the Dwajastambham in case of South Indian temples is the Bali Peetam. Rice and other anointments are offered here by the priests, who then progress to all other presiding deities around the temple and subsequently to the main deity. The significance of Garuda in the Dwajastambham is, that he is waiting eagerly to guide us to the lord.Garuda also removes any sarpadoshas in the body.

    The Construction of Dwajasthamba.

     

    “”Garba Gruha Sirahapoktam antaraalam Galamthatha
    Ardha Mandapam Hridayasthanam Kuchisthanam Mandapomahan
    Medhrasthaneshu Dwajasthambam Praakaram Janjuangeecha
    Gopuram Paadayosketha Paadasya Angula Pokthaha
    Gopuram Sthupasthatha Yevam Devaalayam angamuchyathe”

    Viswakaramyam Vaasthu Sastra.

    The Ancient scriptures mention that the Temple is not only a home of God but stunningly the form of God Himself, by comparing the structure of the Temple to God as perceived in human form. For this, the Girba-Griha (or womb chamber) is considered to be the Head of God, Mahamandapa the stomach and Gopuram the feet. (Medhrasthaneshu Dwajasthambam – Dwajasthambam is male organ)

    2) Dwajasthambam parts and residing devatas:

    Panjaratra Agama based:

    From top to bottom

    Yashti – Indra
    Rajju – Anandan

    Dwajam – Vihakesanan
    Valayam – Vasuki.

    Bhedika – Brahma, Vishnu, Rudra

    Mani – Lakshmi
    Mala – Saraswathi

    Padma Madhyam – East (Garuda), South (Pakshirajan), West (Suparnan), North (Vinatasutan)

    Pradamavaranam – Sankam, Chakram, Musalam, Katkam, Gadha, Sarngam, Padmam, Vajram

    Dwitiyavaranam – Lokabalakas

    Mekalai – Mandalatrayam
    Dhandakre – Vinatasudam

    Reference.
    Sripadmatantra Prayokaadharsah, Azhisur T Srinivasachariyar, Sri Raghavasimham Press, Mylapore, Chennai, Page 86, Total Pages 184 + 44, Year of Publication 2002.
    https://in.answers.yahoo.com/question/index?qid=20110605202750AAEdJRS

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  • Serious Illness Ward Off Black Magic Ashu Garuda Dandakam

     

     

    Garuda, Carrier of Lord Vishnu.
    Garuda, Carrier of Lord Vishnu. Image Credit. http://www.harekrsna.com/sun/features/07-09/features1448.htm

     

    Ashu Garuda Mantra.jpg
    Ashu Garuda Mantra.

     

     

    Garuda Gayatri.

     

    Garuda Gayatri

    Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath.

    Garuda Dandaka by Sri Vedanata Desika.

     

    Garuda  is the Carrier or the Vechicle  of Lord Vishnu.

     

    He is regarded as Periya Tiruvadi, the Great Foot of the Lord Vishnu, the other being Lord Hanuman.

     

    Garuda is the son of Sage Kashyapa and Vinathai and his step brothers are the serpents.

     

    As the Serpents insulted his Mother, he is the enemy of the Serpents. yet He is with the Adiseha on which Lord Vishnu reclines.

     

    There is also a view that He is an Avatar or Amsa of Rudra.

     

    There are some rare Mantras of Garuda.

     

    One such is the Garuda Dandakam by Swami Desikan.

     

    This mantra shall ward of evils, the effects of Black magic, remove fear and protect from Snakes.

     

     

     

    Nama: pannaganaddhaaya vaikunta vasavardhineh
    Sruti-sindhu Sudhothpaada-mandaraaya Garutmathe

    • My salutations to Garuda with the beautiful wings. His limbs are adorned by the mighty serpents that he has conquered in battle. They are his jewellery. He does all the intimate kainkaryas to his Lord and is His Antharanga dhaasan. Garuda is devoted always to the Lord and His services. He is adept like the Mandara Mountain in churning the milky ocean of Vedas and to bring out the Brahma Vidyas. We can get the benefits of these Brahma Vidyas by offering our worship to him. My salutations are to him.
    • Dhandakam Paada 1
    • Garudamakhila Veda NeeDadhirooDam Dhvishath Peedanothkantithaakunta
      vaikuntapeetikrta skandhameedhe SvaneeDaa gatipreetha Rudraa Sukeerthi
      sthanaabhoga-gaaDopakuDa sphuratkantakavraata veda vyataavepamaana
      dhvijihavaadhikalpa vishppaaryamaaNa sphataavatikaa ratna rochischataa raaji-
      neerajitham kaanti kallolinee raajitam
    • Sri Garudans wives Rudrai, Sukeerthi – Bindignavile
    • Garuda Bhagavan has designed the Vedas as his cage and uses that cage as his seat. (This suggests that the Vedas sing his praise). His Lord Sriman Narayana is bent upon destroying the enemies of His devotees. No one can stop Sriman Narayana in these endeavors. When He sets about to destroy the enemies of His devotees, he uses the shoulders of Garuda as his transport. When Garuda transports his Lord on His missions, his wives-Rudrai and Sukeerthi– miss his absence from home. When the Lord’s mission is successfully concluded, Garuda returns to his wives and they embrace him intimately with affection. In that ecstatic state, the hairs on the body of Garuda become stiff like thorns. This in turn hurts the serpents, which are covering his body. The serpents are overcome with fear and they raise their hoods. On those occasions, the ratnas positioned on their hoods radiate their brilliant red rays. That splendorous group of red rays appear at that time as the mangala Aarathi to Garuda and he sparkles in that flood of red light.
    • Dhandakam Paada 2
    • Jaya Garuda Suparna Darveekaraahaara Devaadhipaahaarahaarin diwowkaspati
      Kshipta Dambholi Dhaaraa kinaakalpa Kalpaantha Vatoola Kalpodhayaanalpa
      Veerayithoodhyacchamatkaara Dhaityaari Jaitra Dhwajaarohanirdhaaritothkarsha
      Sankarshanaatman Garutman Marutpanchakaadheesa Sathyaathimurthe na Kascchit
      samas te namaste punaste nama
    • O Garuda Bhagavan! You have been named Suparna, because of the beauty of your wings. Serpents of immense size serve as your food. You brought Nectar, the food of the Devas- from Indra Loka to release your mother from the bonds of servitude. Indra got angry at you during that time and threw his Vajra weapon at you. The sharp edge of that powerful weapon caused wounds on your wings and rest of the body. The welts from those wounds look today as pieces of jewellery on your body and attest to your heroic deed in defeating Indra. Your other heroic deeds stand out like the mighty winds that sweep the universe during the time of the great deluge. You are sitting on the flag of your Lord, which denotes His victory over His enemies; from your position on the flag of your Lord, we are able to infer your glories. You have incarnated as Sankarshana among the four Vyuha Murthys of Sriman Narayana, which are Vasudeva, Sankarshana, Pradhumna and Aniruddha.
    • You have divided yourself into five forms– Satyar, Suparnar, Garudar, Taarkshyar and Vihageswarar– and matched those five forms with the five Vayus (Praanan, Apaanan, Samaanan, Udhaanan and Vyaanan) and shine thereafter as a supreme Devan. O Lord with the most exquisitely beautiful golden Wings! There is none, who is equal to you. I offer my salutations to you first and then again repeat my salutations.
    • Dhandakam Paada 3
    • Nama Idhamajahath-saparyaaya Paryaaya-niryaata- pakshaanilaasppalanodhvela
      PaToti Veechi- chapetaahataagaadha paatala Bhankara sankruttha nagendra
      peetaasrunee bhaava bhasvannakhasreNayE chandatundaaya nrtyat bhujanga
      bhruve vajrine dhamshtrayaa thubhyam Adhyaatmavidyaa vidheyaa vidheyaa
      bhavath dhasyamaapaadhayeta dhayaTaasccha meh
    • O Garuda Bhagavan! Learned scholars offer their uninterrupted worships to you. Your wings in flight generate mighty winds that stir up all the oceans and make them flow over their boundaries. The waves that rise and fall from those powerful winds reach down to the netherworld (Paatalam) and the effect is like a violent blow given by the palm of one’s hand.
    • A frightening sound heard as “Bhaam” reverberates around the world at that time. The mighty elephants guarding the quarters are shaken up by this mighty sound of “Bhaam” and run to attack you, the generator of that sound. Your rows of sharp nails acting as the elephant goad attack those angry elephants of the quarters and repulse them. Your mighty beak raises terror in the minds of your enemies. When you knot your brows, it looks like the movement of the hood of a Cobra. Your canine teeth look like the Vajra weapon of Indra and strikes terror in the hearts of your enemies. My salutations to you of such limitless glory! May thou bless me so that Brahma Vidyas become easy to be possessed by me! Please bless me out of your infinite compassion so that I can have the good fortune to offer kainkaryams to you.
    • Dhandakam Paada 3
    • Manuranugata Pakshi-vaktra sphurattharakas taavakaschitrabhanupriyaa
      sekharastthrayathaam nasthrivargaapavarga prasuthi: paravyoma dhaaman
      valadhveshidharpajjvalath Vaalakilya PratigynaavatheerNa sTiraam tatvabuddhim
      paraam bhaktidhenum jaganmoolakandhe Mukundhe mahaanandadhogdhreem
      dhatiTaa mudhaakaamaheenamaheenaanthaka
    • O Garuda Bhagavan residing permanently in Sri Vaikuntam! Your mantram confers to the reciters the four fold (Dharma-Artha-Kama -Moksha) goals of Life. That mantram of yours made up of 5 syllables, has the Pranavam as its first syllable. At the end, it carries the syllable associated with the wife of Agni. May the mantram of that structure protect us! Once, Devendran became arrogant over his powers and insulted the Sages with the name of Vaalakilyas. (The sages got angry and cursed Indra. They cursed that Indra’s arrogance be destroyed by an incarnation of Sankarshana (Garuda) on a future date). You were born from the vow made by the Vaalakilyas that you destroy the mighty arrogance of Indra and you made their words come true. You serve as the lord of Death for mighty serpents that challenged you.
    • Please bless me with the discriminating knowledge to distinguish between true (superior) and false (inferior) knowledge. Your Lord is the fundamental and principal cause of all the universes. Please bless me to have the cow representing the limitless devotion to your Lord, so that it can yield for me its delectable milk. May that devotion of mine be free from the distractions of the insignificant and evanescent pleasures of life! May thou confer on me the boon of possessing such a superior devotion to your Lord and True Knowledge about Him!
    • Sloka 2
    • Shat-thrhimsathgana-charanoh nara paripaati naveena Ghumbhagana:
      Vishnurata-dhandakoyam Vigatayathu vipaksha Vaahini Vyuham
    • This entire Garuda Dhandakam is of the form of one slokam. This has four Paadas. Each of the Paadas has 36 GaNaas. Each Gana has three syllables. This Dhandakam follows strictly the rules of composing Dhandakams and has the NagaNaas and RagaNaas in each of the Paadas and yields novel word constructions. When one recites this Garuda Dhandakam, it will destroy the formations of the enemies, who have assembled to do battle with us and scatter them to the winds.
    • Concluding Sloka
    • Vichitra siddhidada: soyam Venkatesa Vipascchitaa
      Garudadhwaja-thoshaaya Gheetho Garudadhandaka
    • “Bless us with the superior devotion to your Lord – Garudan, Pomona”
    • This Garuda Dhandakam was composed and sung by adiyen, the Vidwan known as Venkatesa to please the Lord, who has Garuda on His flagstaff. The recitation of this Garuda Dhandakam will confer on the reciter multifold blessings and fulfill their heartfelt wishes of every kind..

    There is also a mention of Garuda Vidya.

     

    This is a Sadhana for realization.

     

    I shall be posting on this.

     

    Please see the image in the Post.

     

    That is Ashu Garuda Mantra to ward of dangerous illnesses and effects of Black Magic.

     

     

     

     

    http://bakthitoday.blogspot.in/2013/02/padarasa-garuda.html

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  • Smash Coconuts Ganesha Garuda Retrieve Lost Objects

    I spend about a couple of days at my friend’s house for a couple of days, once in to months, now it has become once a month.

    We have been close friends for the past 45 years.

    During my recent visit his wife has misplaced Locker keys and was searching for it frantically.

    I told her to take a vow to Lord Ganesha that she would smash a Coconut in His temple and she would get   the keys back.

    As I have just returned from their Home, I am yet to know whether she got back the Key.

    Diamond studded Ganesha.jpg
    Diamond studded Ganesha with Vaishva Mark on the forehead. Image Credit. http://mylordganesha.com/category/ganesh-festival-in-tamilnadu/ganesh-festival-in-chennai/ Image credit

    The practice of taking a vow to smash a Coconut, this is different  from breaking the Coconut in the Temple, here the Coconut is thrown at a Stone in the Temple in front of the Idol, in many Temples there are enclosures for this and the broken pieces are picked up by the people around.

     

    This custom has been there in most of the Tamil Brahmin Homes.

     

    This is not restricted to retrieving the lost objects alone,

     

    This practice is followed for success in any endeavour or for successful completion of any major event like Marriage and even for a safe journey.

    My mother used to follow this custom so regularly I use to remark that In Lord Shiva‘s House every one will suffer from dsentery because of the Number of Coconuts e break for Ganesha.!(Those ho collect the smashed pieces either eat them ra and many use this for preparing Coconut Chutney)

    May be it is irrational  to perform this, but this works for us, and for many more irrational people like me,

    So long something works for me it is fine.

    I do not look into the rationality behind it.

    After all Life itself is irrational.

    We use the same technic with Garuda for additional support!

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  • 1000 Names Of Shiva List By Vishnu

    There is Shiva Ashtotra and Shiva Sahasranama as with the other Deities.

     

    I am furnishing a List of One thousand Names of Lord Shiva.

     

    Lord Shiva.jpg
    Lord Shiva.

     

    Suta said:

    May this be heard, O great sages, I shall now recount the hymn of a thousand names of Shiva, whereby Shiva was pleased.

    Vishnu said    :

    Shiva; Hara; Mrida; Rudra; Pushkara; Pushpalochana; Arthigamya; Sadachara; Sharva; Shambhu; Maheshvara; Chandrapida; Chandramouli; Vishva; Vishvamareshvara; Vedantasara-sandoha; Kapali; Nilalohita; Dhyanadhara; Aparicchedya; Gouribharta; Ganeshvara; Ashtamurti; Vishvamurti; Trivargasvargasadhana; Jnanagamya; Dridaprajna; Devadeva; Trilochana; Vamadeva; Madadeva; Patu; Parivrida; Drida; Vishvarupa; Virupaksha; Vagisha; Shuchisattama; Sarvapramanasamvadi; Vrishanka; Vrishavahana; Isha; Pinaki; Khatvanga; Chitravesha; Chirantana; Tamohara; Mahayogi; Gopta; Brahma; Dhurjati; Kalakala; Krittivasah; Subhaga; Pranavatmaka; Unnadhra; Purusha; Jushya; Durvasa; Purashasana; Divyayudha; Skandaguru; Parameshthi; Paratpara; Anadimadhyanidhana; Girisha; Girijadhava; Kuberabandhu; Shrikanatha; Lokavarnottama; Mridu; Samadhivedya; Kodandi; Nilakantha; Parashvadhi; Vishalaksha; Mrigavyadha; Suresha; Suryatapana; Dharmadhama. Kshamakshetra; Bhagavana; Bhaganetrabhida; Ugra; Pashupati; Tarkshya; Priyabhakta; Parantapa; Data; Dayakara. (100)

    Daksha; Karmandi; Kamashasana; Shmashananilaya; Suksha; Shmashanastha; Maheshvara; Lokakarta; Mrigapati; Mahakarta; Mahoushadhi; Uttara; Gopati; Gopta; Jnanagamya; Puratana; Niti; Suniti; Shuddhatma; Soma; Somarata; Sukhi; Sompapa; Amritapa; Soumya; Mahatejah; Mahadyuti; Tejomaya; Amritamaya; Annamaya; Suhapati; Ajatashatru; Aloka; Sambhavya; Havyavahana; Lokakara; Vedakara; Sutrakara; Sanatana; Maharshi; Kapilacharya; Vishvadipti; Vilochana; Pinakapani; Bhudeva; Svastida; Svastikrita; Sudhi; Dhatridhama; Dhamakara; Sarvaga; Sarvagochara; Brahmasrika; Vishvasrika; Sarga; Karnikara; Priya; Kavi; Shakha; Vishakha; Goshakha; Shiva; Bhishaka; Anuttama; Gangaplavodaka; Bhaya; Pushkala; Sthapati; Sthira; Vijitatma; Vishayatma; Bhutavahana; Sarathi; Sagana; Ganakaya; Sukirti; Chinnasamshaya; Kamadeva; Kamapala; Bhasmoddhulita-vigraha; Bhasmapriya; Bhasmashyai; Kami; Kanta; Kritagama; Samavarta; Nivritatma; Dharmapunja; Sadashiva; Akalmasha; Chaturvahu; Durvasa; Durasada; Durlabha; Durgama; Durga; Sarvayudhavisharada; Adhyatmayoganilaya; Sutantu; Tantuvardhana. (200)

    Shubhanga; Lokasaranga; Jagadisha; Janardana; Bhasmashuddhikara; Meru; Ojasvi; Shuddhavigraha; Asadhya; Sadhusadhya; Bhrityamarkatarupadhrika; Hiranyareta; Pourana; Ripujivahara; Bala; Mahahrada; Mahagarta; Vyali; Siddhavrindaravandita; Vyaghracharmambara; Mahabhuta; Mahanidhi; Amritasha; Amritavapu; Panchajanya; Prabhanjana; Panchavimshatitattvastha; Parijata; Para-vara; Sulabha; Suvrata; Shura; Brahmavedanidhi; Nidhi; Varnashramaguru; Varni; Shatrujita; Shatrutapana; Ashrama; Kshapana; Kshama; Jnanavana; Achaleshvara;Pramanabhuta; Durjneya; Suparna; Vayuvahana; Dhanurdhara; Dhanurveda; Gunarashi; Gunakara; Satyasatyapara; Dina; Dharmaga; Ananda; Dharmasadhana; Anantadrishti; Danda; Damayita; Dama; Abhivadya; Mahamaya; Vishvakarma; Visharada; Vitaraga; Vinitatma; Tapasvi; Bhutabhavana; Unmattavesha; Pracchanna; Jitakama; Ajitapriya; Kalyanaprakriti; Kalpa; Sarvalokaprajapati; Tarasvi; Tavaka; Dhimana; Pradhanaprabhu; Avyaya; Lokapala; Antarhitatma; Kalpadi; Kamalekshana; Vedashastrarthatattvajna; Aniyama; Niyatashraya; Chandra; Surya; Shani; Ketu; Varanga; Vidrumacchavi; Bhaktivashya; Anagha; Parabrahm-amrigavanarpana; Adri; Adryalaya; Kanta; Paramatma. (300)

    Jagadguru; Sarvakarmalaya; Tushta; Mangalya; Mangalavrita; Mahatapa; Dirghatapa; Sthavishtha; Sthavira; Dhruva; Aha; Samvatsara; Vyapti; Pramana; Parmatapa; Samvatsarakara; Mantra-pratyaya; Sarvadarshana; Aja; Sarveshvara; Siddha; Mahareta; Mahabala; Yogi; Yogya; Siddhi; Mahateja; Sarvadi; Agraha; Vasu; Vasumana; Satya; Sarvapaphara; Sukirti; Shobhana; Shrimana; Avanmanasagochara; Amritashashvata; Shanta; Vanahasta; Pratapavana; Kamandalundhara; Dhanvi; Vedanga; Vedavita; Muni; Bhrajishnu; Bhojana; Bhokta; Lokanantha; Duradhara; Atindriya; Mahamaya; Sarvavasa; Chatushpatha; Kalayogi; Mahanada; Mahotsaha; Mahabala; Mahabuddhi; Mahavirya; Bhutachari; Purandara; Nishachara; Pretachari; Mahashakti; Mahadyuti; Ahirdeshyavapu; Shrimana; Sarvacharyamanogati; Vahushruta; Niyatatma; Dhruva; Adhruva; Sarvashaska; Ojastejodyutidara; Nartaka; Nrityapriya; Nrityanitya; Prakashatma; Prakashaka; Spashtakshara; Budha; Mantra; Samana; Sarasamplava; Yugadikrida; Yugavarta; Gambhira; Vrishavahana; Ishta; Vishishta; Shishteshta; Shalabha; Sharabha; Dhanu; Tirtharupa; Tirthanama; Tirthadrishya; Stuta. (400)

    Arthada; Apamnidhi; Adhishthana; Vijaya; Jayakalavita; Pratishthita; Pramanajna; Hiranyakavacha; Hari; Vimochana; Suragana; Vidyesha; Vindusamshraya; Balarupa; Vikarta; Balonmatta; Gahana; Guha; Karana; Karta; Sarvabandhavimochana; Vyavasaya; Vyavasthana; Sthanada; Jagadadija; Guruda; Lalita; Abheda; Bhavatmatmasamsthita; Vireshvara; Virabhadra; Virasanavidhi; Virata; Virachudamani; Vetta; Tivrananda; Nadidhara; Ajnadhara; Tridhuli; Shipivishta; Shivalaya; Balakhilya; Mahachapa; Tigmamshu; Badhira; Khaga; Adhirma; Susharana; Subrahmanya; Sudhapati; Maghavana; Koushika; Gomana; Virama; Sarvasadhana; Lalataksha; Vishvadeha; Sara; Samsarachakrabhrita; Amoghadanda; Madhyastha; Hiranya; Brahmavarchasi; Paramartha; Para; Mayi; Shambara; Vyaghralochana; Ruchi; Virinchi; Svarbandhu; Vachaspati; Aharpati; Ravi; Virochana; Skanda; Shasta; Vaivasvata; Yama; Yukti; Unnatakirti; Sanuraga; Paranjaya; Kailashadhipati; Kanta; Savita; Ravilochana; Vidvattama; Vitabhaya; Vishvabharta; Anivarita; Nitya; Niyatakalyana; Punyashravanakirtana; Durashrava; Vishvasaha; Dhyeya; Duhsvapnanashana; Uttarana; Dushkritiha. (500)

    Vijneya; Duhsaha; Bhava; Anadi ; Bhurbhuvakshi; Kiriti; Ruchirangada; Janana; Janajanmadi; Pritimana; Nitimana; Dhava; Vasishtha; Kashyapa; Bhanu; Bhima; Bhimaparakrama; Pranava; Satpatchachara; Mahakasha; Mahaghana; Janmadhipa; Mahadeva; Sakalagamaparaga; Tattva; Tattavit; Ekatma; Vibhu; Vishvavibhushana; Rishi; Brahmana; Aishvaryajanmamrityujaratiga; Panchayajnasamutpatti; Vishvesha; Vimalodaya; Atmayoni; Anadyanta; Vatsala; Bhaktalokadhrika; Gayatrivallabha; Pramshu; Vishvavasa; Prabhakara;; Shishu; Giriraha; Samrata; Sushena; Surashatruha; Amogha; Arishtanemi; Kumuda; Vigatajvara; Svayamjyoti; Tanujyoti; Achanchala; Atmajyoti; Pingala; Kapilashmashru; Bhalanetra; Trayitanu; Jnanaskandamahaniti; Vishvotipatti; Upaplava; Bhaga; Vivasvana; Aditya; Yogapara; Divaspati; Kalyanagunanama; Papaha; Punyadarshana; Udarakirti; Udyogi; Sadyogi; Sadasanmaya; Nakshatramali; Nakesha; Svadhishthanapadashraya; Pavitra; Paphari; Manipura; Nabhogati; Hrit; Pundarikasina; Shatru; Shranta; Vrishakapi; Ushna; Grihapati; Krishna; Paramartha; Anarthanashana; Adharmashatru; Ajneya; Puruhuta; Purushruta; Brahmagarbha; Vrihadgarbha; Dharmadhenu; Dhanagama. (600)

    Jagaddhitaishi; Sugata; Kumara; Kushalagama; Hiranyavarna; Jyotishmana; Nanbhutarata; Dhvani; Araga; Nayandyaksha; Vishvamitra; Dhaneshvara; Brahmajyoti; Vasudhama; Mahajyotianuttama; Matamaha; Matarishva; Nabhasvana; Nagaharadhrika; Pulastya; Pulaha; Agastya; Jatukarnya; Parashara; Niravarananirvara; Vairanchya; Vishtarashrava; Atmabhu; Aniruddha; Atri; Jnanamurti; Mahayasha; Lokaviragranti; Vira; Chanda; Satyaparakrama; Vyalakapa; Mahakalpa; Kalpaviriksha; Kaladhara; Alankarishnu; Achala; Rochishnu; Vikramonnata; Ayuhshabdapati; Vegi; Plavana; Shikhisarathi; Asamsrishta; Atithi; Shatrupreamathi; Padapasana; Vasushrava; Pratapa; Havyavaha; Vishvabhojana; Japaya; Jaradishamana; Lohitatma; Tanunapata; Brihadashva; Nabhoyoni; Supratika; Tamisraha; Nidagha; Tapana; Megha; Svaksha; Parapuranjaya; Sukhanila; Sunishpanna; Surabhi; Shishiratmaka; Vasanta; Madhava; Grishma; Nabhasya; Vijavahana; Angira; Guru; Atreya; Vimala; Vishvavahana; Pavana; Sumati; Vidvana; Travidya; Naravahana; Manobuddhi; Ahamkara; Kshetrajna; Kshetrapalaka; Jamadagni; Balanidhi; Vigala; Vishvagalava; Aghora; Anuttara; Yajna; Shreye. (700)

    Nishshreyahpatha; Shaila; Gaganakundabha; Danavari; Arindama; Rajanijanaka; Charuvishalya; Lokakalpadhrika; Chaturveda; Chatrubhava; Chatura; Chaturapriya; Amlaya; Samamlaya; Tirthavedashivalaya; Vahurupa; Maharupa; Sarvarupa; Charachara; Nyayanirmayaka; Nyayi; Nyayagamya; Nirantara; Sahasramurddha; Devendra; Sarvashastraprabhanjana; Munda; Virupa; Vikranta; Dandi; Danta; Gunottama; Pingalaksha; Janadhyaksha; Nilagriva; Niramaya; Sahasravahu; Sarvesha; Sharanya; Sarvalokadhrika; Padmasana; Paramjyoti; Parampara; Paramphala; Padmagarbha; Mahagarbha; Vishvagarbha; Vichakshana; Characharajna; Varada; Varesha; Mahabala; Devasuraguru; Deva; Devasuramahashraya; Devadideva; Devagni; Devagnisukhada; Prabhu; Devasureshvara; Divya; Devasuramaheshvara; Devadevamaya; Achintya; Devadevatmasambhava; Sadyoni; Asuravyaghra; Devasimha; Divakara; Vibudhagravara; Shreshtha; Sarvadevottamottama; Shivajnanarata; Shrimana; Shikhi-shriparvatapriya; Vajrahasta; Siddhakhadgi; Narasimhanipatana; Brahmachari; Lokachari; Dharmachari; Dhanadhipa; Nandi; Nandishvara; Ananta; Nagnavratadhara; Shuchi; Lingadhyaksha; Suradhyaksha; Yogadhyaksha; Yugavaha; Svadharma; Svargata; Svargakhara; Svaramayasvana; Vanadhyaksha; Vijakarta; Dharmakrit; Dharmasambhava; Dambha. (800)

    Alobha; Arthavit; Shambhu; Sarvahbutamaheshvara; Shmashananilaya; Tryksha; Setu; Apratimakriti; Lokottaras-phutaloka; Trymbaka; Nagabhushana; Andhakari; Makhaveshi; Vishnukandharapatana; Hinadosha; Akshayaguna; Dakshari; Pushadantabhit; Dhurjati; Khandaparashu; Sakala; Nishkala; Anagha; Akala; Sakaladhara; Pandurabha; Mrida; Nata; Purna; Purayita; Punya; Sukumara; Sulochana; Samageyapriya; Akrura; Punyakirti; Anaymaya; Manojava; Tirthakara; Jatila; Jiviteshvara; Jivitantakara; Nitya; Vasureta; Vasuprada; Sadgati; Satkriti; Siddhi; Sajjati; Kalakantaka; Kaladhara; Mahakala; Bhuasatyapraryana; Lokalavanyakarta; Lokottarasukhalaya; Chandrasanjivana; Shasta; Lokaguda; Mahadhipa; Lokabandhu; Lokanatha; Kritajna; Krittibhushana; Anapaya; Akshara; Kanta; Sarvashastrahadvara; Tejomaya; Dyutidhara; Lokagranti; Anu; Shuchismita; Prasannatma; Durjjeya; Duratikrama; Jyotirmaya; Jagannatha; Nirakra; Jaleshvara; Tumbavina; Mahakopa; Vishoka; Shokanashana; Trllokapa; Trilokesha; Sarvashuddhi; Adhokshaja; Avyaktalakshana; Deva; Vyaktavyakta; Vishampati; Varashila; Varaguna; Saramandhana; Maya; Brahma; Vishnu; Prajapala; Hamsa; Hamsagati. (900)

    Vaya; Vedha; Vidhata; Dhata; Srashta; Harta; Chaturmukha; Kailasa-Shikharavasi; Sarvavasi; Sadagati; Hiranyagarbha; Druhina; Bhutapa; Bhupati; Sadyogi; Yogavit; Yogi; Varada; Brahmanapriya; Devapriya; Devanatha; Devajna; Devachintaka; Vishamaksha; Vishalaksha; Vrishada; Vrishavardhana; Nirmama; Nirahamkara; Nirmoha; Nirupadrava; Darpha; Darpada; Dripta; Sarvabhutaparivartaka; Sahasrajit; Sahasrarchi; Prabhava; Snigddhaprakritidakshina; Bhutabhavyabhavannatha; Bhutinashana; Artha; Anartha; Mahakosha; Parakaryaikapandita; Nishkantaka; Kritananda; Nirvyaja; Vyajamardana; Sattvavana; Sattvika; Satyakirti; Snehakritagama; Akampita; Gunagrahi; Naikatma; Naikakarmakrit; Suprita; Sumukha; Suksha; Sukara; Dakshinaila; Nandiskandhadhara; Dhurya; Prakata; Pritivardhana; Aparajita; Sarvasattva; Govinda; Adhrita; Sattvavahana; Svadhrita; Siddha; Putamurti; Yashodhana; Varahabhringadhrika; Bhringi; Balavana; Ekanayaka; Shrutiprakasha; Shrutimana; Ekabandhu; Anekakrit; Shrivatsalashivarambha; Shantabhadra; Sama; Yasha; Bhushaya;Bhushana; Bhuti; Bhutakrit; Bhutabhavana; Akampa; Bhaktikaya; Kalaha; Nilalohita; Satyavrata; Mahatyagi; Nityashantiparayana; Pararthavritti; Vivikshu; Visharada; Shubhada; Shubhakarta; Shubhanama; Shubha; Anarthita; Aguna; Sakshi; Akarta. (1000)

     

    -Shiva Sahasranama,Kotirudra Samhita, Shiva Purana,Book 4, Chapter 35, Slokas 1-133.

    Citation.

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