Tag: Ganapathyam

  • Gannan Tvaa Ganapati Mantra Inner Meaning

    All of us aware of Lord Ganapati,Ganesha,who is invoked at the beginning of all auspicious occasions. Why Ganapati is given the Prime Position at the beginning,even though there are more powerful Devathas,including Brahma,Vishnu and Maheshwara?

    Legend has it that Shiva Himself ordained that Ganapati must be propitiated first.

    And Lord Vishnu,who is the Uncle of Ganesha,had also confirmed this on Ganesha’s Namakarana.

    The Basic Mantras of Ganapati refer to Brahman,the Reality in its Apara,beyond the world,

    Beyond the Attributes,Nirguna.

    Ganapati is the Chief of Ganas of Shiva.

    Gana also means count, numbers one to ten in Sanskrit.

    गण gaNa m. verbclass  [ classes 1 to 10 in Skrt. grammar ]

    Among other meanings,’Attendant of Shiva’

    Reality is an abstract principle.

    It can not be seen or perceived.

    It can be Perceived only by Experience.

    As it can not be Perceived , It can not be counted as a  number.

    This is the reason why Adi Shankaracharya called his system of philosophy as Advaita,non-two, but not as Ekam,which means One.

    One becomes a Countable number and as Brahman,the Reality is beyond Perception, it can not be ascribed or described as a number.

    Numbers, by nature are workable images,hypotheses to run our day to day affairs.

    They are useful tools that help us comprehend things in the Universe.

    But this has limitations.

    When one talks of millions of Stars and other huge numbers,we do not really comprehend as we do,say one hundred thousand.

    We know it is something huge.

    So Reality can be expressed in such a way to indicate that it can not be counted a nd Itcis beyound ‘Count’

    Ganapati is thus propitiated as the Brahman, at the beginning of every auspicious occasion.

    This is in tune with the Vedic Concept of Reality.

    The Reality is Beyond Attributes,Nirguna.

    However,knowing the limitation of human mind,which can not concentrate on  Vaccum principle,the Vedas prescribe the mode of worship through Gods,Saguna Upasna.

    This is the first step.

    As one advances in Spirituality,one can dispense with the worship of Gods with Names and Forms.

    This worship of Gods,in the image of Man,Symbols,Geometric symbols,Yantra is like a preparatory course.

    Once you pass through it,it looks redundant as LKG looks whenone gets a Phd.

    One should never forget that without LKG,one would never have reached Phd level

    Thus the mantra  of Ganesha reflects on the Reality ,Ganan tvaa and als in Sukambaratharm vishnum.

    शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् ।
    प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥
    Shukla-Ambara-Dharam Vissnnum Shashi-Varnnam Catur-Bhujam |
    Prasanna-Vadanam Dhyaayet Sarva-Vighno[a-U]pashaantaye ||

    Meaning:
    1: (We Meditate on Sri Vishnu ,,here the term Vishnu is used from its root Jisnhu,as onecwhich supports) Who is Wearing White Clothes, Who is All-Pervading, Who is Bright in Appearance like the Moon and Who is Having Four Hands,
    2: Who is Having a Compassionate and Gracious FaceLet us Meditate on Him To Ward of all Obstacles.
    * Note that there is no mention of a specific God.

     

    गणानां त्वा गणपतिं हवामहे

    कविं कवीनामुपमश्रवस्तमम्
    ज्येष्ठराजं ब्रह्मणाम् ब्रह्मणस्पत

    नः शृण्वन्नूतिभिःसीदसादनम्
    महागणाधिपतये नमः
    Om Gannaanaam Tvaa Ganna-Patim Hava-Amahe
    Kavim Kaviinaam-Upama-Shravas-Tamam |
    Jyessttha-Raajam Brahmannaam Brahmannas-Pata
    Aa Nah Shrnnvan-Nuutibhih-Siida-Saadanam ||
    Om Mahaa-Ganna-Adhipataye Namah ||

    Meaning:
    1: Om, O Ganapati, To You Who are the Lord of the Ganas (Celestial Attendants or Followers), we Offer our Sacrificial Oblations,
    2: You are the Wisdom of the Wise and the Uppermost in Glory,
    3: You are the Eldest Lord (i.e. ever Unborn) and is of the Nature of Brahman (Absolute Consciousness); You are the Embodiment of the Sacred Pranava (Om),
    4: Please come to us by Listening to our Prayers and be Present in the Seat of this Sacred Sacrificial Altar.
    5: Om, our Prostrations to the Mahaganadhipati (the Great Lord of the Ganas).

    The Mantra occurs in the Rig Veda 2.23.1.

    The Mantra drashta (the visionary) was Rishi Gritsamada.

    The meaning:

    We meditate on you Ganapathi, leader  of the countable hordes, a seer superior to all other seers,
    who causes the hearing of the divine inspiration, who is the Para-Brahman the presiding deity of the Mantra;

    May He hear us;

    May He repose on the seat within, so that He may increase our awareness.

    Mantra translation from,

    http://www.greenmesg.org/mantras_slokas/sri_vishnu-shuklambaradharam_vishnum.php

  • Haridra Ganapati For Black Magic   Impotency Wealth

    Haridra Ganapati For Black Magic Impotency Wealth

    Post Vedic period,myriad of deities were worshiped, overlooking the fact the core of the Vedic teaching that defines Reality as One without attributes,Nirguna Brahman.

    However, realizing  that the human Mind can not operate and concentrate on mere abstractions, the Vedas have also hinted at worship of Individual Gods..

    And there are two broad classifications of all the Vedic teaching .

    One is Karma Kanda,path of Action as explained in the Brahmanas..

    The other one is Gnana Kanda, which emphasizes Knowledge as a path of salvation, Path of Knowledge, as detailed in the Upanishads.

    People started leaning more towards the karma kanda and this was carried to the extreme by the Mimamsa system of Indian Philosophy.

    The Mimamsa believed  only in Karma, or action.

    In the process they lost sight of the Ultimate Reality through Gyana ,knowledge.

    Performance of rituals reigned supreme with dedication to many Gods.

    This led to distortion of Vedic thought and the number of deities became countless.

    People ere confused whom to worship because of the presence of numerous deities.

    This confused state paved the way for the advent of Buddhism and Jainism and Hinduism was losing ground.

    Adi Shankaracharya sorted out this confusion and established Six systems of worship,Shanmataha.

    For details on this please read my Post Six systems of worship Shankaracharya.

    They are,

    Ganapathya, worship of Ganesha, Ganapati,

    Saura, of Surya, the Sun,

    Saktha, of Devi,

    Saiva, of Shiva,

    Vaishnava, of Vishnu and

    Kaumaram , of Subrahmanya.

    Tantik sects of these six deities are also there.

    Ganapathya is devoted to Lord Ganesha, Protector and Remover of obstacles.

    There are various forms of Ganapati.

    Please read my posts on these.

    One such form is Haridra(Turmeric) Ganapathi.

     

    Turmeric is a symbol of prosperity and auspiciousness.

    Ganesha is worshiped by making an image of him by hand and perform Pooja to him in any function before going ahead.

    There is an interesting anecdote in the Vinayaka Puran,

    Haridra Ganapati
    Haridra Ganapati, folio from the Sritattvanidhi (

    Goddess Parvati created Him with the turmeric she applied to her body while bathing and ordained that worship of Ganapathi in the form of turmeric is most aust auspicious.

    Worship of Ganapathi was done by making an image of Him with foams of the Sea by Lord Shiva, during his battle with Tripurantaka.

    Haridra Ganapathi worship is essentially a tantrik practice, though one can perform this pooja in a normal manner.

    Haridra Ganapati (Sanskrit: हरिद्रा-गणपति, Haridrā-gaṇapati, literally “turmeric Ganesha”) is an aspect of the Hindu God Ganesha(Ganapati).

    Haridra Ganapati is also known as Ratri Ganapati.

     Haridra Ganapati is depicted as yellow like turmeric and wears yellow garments.

    He is one of the most popular thirty-two forms of Ganesha

    (Please check my post on this).

    He is described as having three eyes. He sits on a golden throne. He is yellow-complexioned like turmeric and also wears yellow clothes. He has four arms and carries a pasha (noose), an ankusha (elephant goad), a modaka (sweet) and the danta (his own broken tusk) in his four hands. He draws his devotees closer by the noose, while goads them in the right direction by the ankusha.(Refer Niyotsava and the Mantra-maharnava)

    Haridra Ganapati has six arms and sits on a jewelled throne, in addition to his yellow colour and yellow vestments. His three right hands hold the ankusha and display the krodha-mudra (the gesture of anger) and abhayamudra (the gesture of protection). His left hands carry the pasha, a parashu (battle-axe) and displays the varadamudra (gesture of Granting Boons) -refer The Dakshinamnaya.

    Haridra Ganapati is described as turmeric-colored and flanked by two unnamed wives

    (Ajitagama)

    Haridra Ganapati is worshipped for wealth and well-being.

    He is also described to protect his devotees.

    Haridra Ganapati is the patron of the Haridra Ganapatya sect.

    The Haridra Ganapati followers consider him as leader of all deities including Brahma, Vishnu, Shiva.

    Worshipping Haridra Ganapati is believed to grant moksha(emancipation).

    These sectarians used to brand by iron the head of Ganesha and his tusk on their palms.

    Haridra Ganapati is a Tantric form of Ganesha. Special mantras and yantras are used in his worship.

    Rituals involving his worship generally are performed to fulfill material objectives, especially gaining boons related to sexuality.

    He is also associated with six rituals of abhichara (uses of spells for malevolent purposes) by which the adept can cause the target to suffer delusions, be overcome with irresistible attraction or envy, or to be enslaved, paralysed or killed.

    Reference and citation.

    1. T. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass Publisher. p. 59. ISBN 978-81-208-0878-2.
    2. https://en.wikipedia.org/wiki/Haridra_Ganapati

    Image credit Haridra Ganapati. By Unknown – Folio from Sritattvanidhi, Public Domain, https://commons.wikimedia.org/w/index.php?curid=27496883