Tag: Chidambaram

  • 79* 41 Longitude Chidambaram Kanchi Kalahasti Three Elements Temple

    One thing is for sure.

    Hinduism/ Indian philosophy not for the weakhearted!

    As I was researching for information on Chidambrama Nataraja Temple, I found some information that was astounding.

    Chidambaram Nataraja.Image.jpg
    Chidambaram Nataraja.

    These three Pancha Bhuta(Five elements, Earth, Water, Fire, Air and Ether) fall in a straight Line at 79 degree 41 minutes East longitude.

    I do not take things for granted and I checked with Google Maps.

    I called for a search with the search term ’79 degrees 41 minutes Longitude’ in Google(India) Maps India.

    The result is reproduced below.

    Kanchipuram Ekambareswara Temple and Kalahasti Shiva temple fall in the same Longitude in a Straight Line.

    Sri Kalahasti,Kanchipuram and Chdambaram .Image.map
    Sri Kalahasti,Kanchipuram and Chdambaram Fall in a Straight Line

    The temple for water is in Thiruvanaikaval, fire is in Thiruvannamalai , air is in Kalahasti ,  earth is  in  Kanchipuram  and The temple for space/sky is in Chidambaram.

    Earth is nestled between Sky/Ether/Space, Aakasa( Chidambaram) and Air,Vayu(Kalahasti).

    Earth is surrounded by Space and Air.

    Ekambareswara, Kanchipuram.image.jpg
    Ekambareswara, Kanchipuram
    Sri Kalahastheeswara.Image.jpg
    Sri Kalahastheeswara.

    Aakasaath Vayuhu ,Vayor Agni, Agniyor Aapaha, Aapaprithivi.

    From Space, Air, Fire from Air, Water from Fire,Earth from water.

    I shall be writing on the scientific progression involved in this.

    Tiruvanaikkaval is located at around 3  degrees to the south and exactly 1 degree to the west of the northern  tip of this divine axis, while Tiruvannamalai is around midway (1.5  degree to the south and 0.5 degree to the west).

    Fire and Water are not kept together to facilitate  Evolution.

    I shall be writing in detail about each of these Mystic and scientific Temples.

     

     

  • Temple Of Vishnu With Third Eye

    I chanced upon an article where it is mentioned about the Temple of Lord Vishnu with the Third Eye.

    I have visited Thiruvahindrapuram a couple of times and this is news to me.

    Vishnu Temple ,Thirivahindrapuram
    Devanathar Hemambhujavalli, Vishnu with the Third Eye.

    “Generally Lord Shiva is the only god to have the third eye (netrikkan) on his forehead, This is the only place where Vishnu is giving darshan having have the third eye (netrikkan) on his forehead, here Devanatha Perumal represents Lord Brahma having the lotus flower in his hand and representing Lord Shivan having the eye in his fore – head and representing Sri Vishnu along with Sangu and Chakkaram.
    This temple also has huge image of Lord Hayagreeva, Vishnu with a horse face, he is the supreme lord of knowledge & was supposed to be the Guru for Saraswati. This temple is one of the 108 Divya Desam temples of Vishnu.
    Tiruvahindrapuram is about 12kms from Cuddalore, 40kms from Pondicherry, 30kms from Chidambaram.

    I am unable to authenticate  now.

    Will some one confirm?

    I have received inputs from friends in Facebook on this, stating that there are some more temples where Lord Vishnu has the Third Eye..

    It is incorporated after the close of this main post

    Thiruvaheendirapuram the Sacred Abode of Lord Devanatha, is one of the ancient-vadakalai. Vaishnavite temples and also one of the 108 Vaishnavite shrines sanctified by the visit of the great Alwars and Acharyas, held in great reverence by the devotees. Thiruvaheendirapuram is the 72 shrine out of 108 Vaishnavite shrines. The Alwars who has sung about this celestial place is Sri Thirumangai Mannan, otherwise known as Sri parakala. This place is one of the two Nadunattu Thirupathis.

    The Moolavar of this sthalam is Deyva Nayagan Perumal. Moolavar in standing position facing his thirumugham towards East direction.

    Prathyaksham for Chandran and Garudan.

    Thayaar

    Hemambujavalli Thaayar (Hemambuja Nayaki)
    Vaikunda Naayagi for Utsavar.

    Utsavar

    Moovaragiya Oruvan, Devanathian, Divishannathan vibuthanathan, Daasasathiyan, Adiyavarkku Meyyan.

    Sannadhis:

    Festivals (Utsavams):

    • Every year on Chitthirai month, Bramha Utsavam is done for Devanayaka perumal.
    • In Purattasi, Malai utsavam for Vedantha Desikar and Theertha Vaari Utsavam is done.
    • In Maargayi, Thirumozhi – Thiruvaai mozhi days (Pagal pathu and Raa pathu) utsavam for 21 days is done.
    • Maasi Magha Utsavam is also done.
    • Sri Vedantha Desikar has sung songs and paasurams on Deva Nayaga Perumal and is called as “Devanayaka Panjasath” and Achyutha Sathakam in Sanskrit. Also written Mummanikkovi, Pandhu, Suzhal, Ammanai, Oosal, Eysal, Navamani Maalai are the short poems written by him.
    • Devanagari Text of the Sloka.http://www.ramanuja.org/sv/acharyas/desika/stotras/pdf/devanayaka.pdf

    Vishnu with The Third Eye.

    Singaperumal Koil, near Chennai.

    The main deity is seen here as Ugra (fierce) murthy, holding Paanchajanya (conch) and Sudharsana Chakra, showing Abhaya Hastha in one of His hands. Sri Narasimha Swamy here has 3 eyes and the third eye is shown by the priest while performing Haarathi”.

    Moolavar : Patalathri Narasimhar
    Urchavar : Prahladha Varadan
    Amman / Thayar : Ahobilavalli
    Thala Virutcham : Parijatham
    Theertham : Suddha Pushkarini
    Agamam / Pooja :
    Old year : 1000-2000 years old
    Historical Name :
    City : Singaperumal Koil
    District : Kanchipuram
    State : Tamil Nadu

    Source:

    http://www.epoojaonline.org/facts.html#2

    http://www.devanathaswamytemple.org/especiality.aspx

    http://www.divyadesam.com/hindu/temples/tiruvahindai-temple.shtml

    http://www.dharsanam.com/2008/03/singaperumal-koil-sri-ugra-narasimhar.html

    Thanks Mr.Hariharan Subramanian.

    • Dance Drama For Vishnu ‘Arayar Sevai’ (ramanan50.wordpress.com)
    • 108 Vishnu Places Of Pilgrimage Divya Desams (ramanan50.wordpress.com)
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  • Arudra Darisanam Lord Siva Facts

    Arudra Darisanam Lord Siva Facts

    The Arudra Darisanam falls on the 26th of December,2015.

    10, Maargazhi Masam, 1937 Shaka, Sri Manmatha Year, Kaliyugam 5115.

    It is the Star in which Lord Siva is assumed to have been born- Arudra or Tiruvadirai in Tamil

    Worship of Siva on this day is considered auspicious.

     

    Lord Siva is called ‘Ayonijan’-the One who does not reside in a Womb.

    Lord Vishnu when he descends to Earth, assumes a particular form and goes through the motions befitting that Birth.

    As in Rama, Krishna, Balarama,Vamana,Parasurama,Narasimha,Matsya,Koorma,Varaha….

    In the first three he undergoes the ordeals one is expected to go through as a Man, while in the others His behavior was in keeping with the characteristics applicable to the Genus.

    Lord Siva, on the other hand, is never born of a womb nor does He undergo the trials and tribulations specific to the Genus.

    He appears from nowhere suddenly , does His job disappears as in Pitukku Mansumanathau.Sundarar episode,etc.

    Siva Facts.

    Siva means ‘prosperity’ ,Mangalam in Sanskrit.

    Siva is not to be confused with Rudra who forms the Trinity along with Brahma and Vishnu, just as one gets confused between Narayana and Vishnu.

    Rudra is One of the 11 Rudras while Vishnu is one of the  12 Adityas.

    This is the reason in Brahmin Marriages,of Aiyars, the ‘Cheer’ is 11 or multiples , and in Aiyangars, it is 12 or multiples thereof.

    ‘Adithyaanam aham Vishnu’

    ‘Rudranaam Sankarosmi’

    Bhagavad Gita.

    Sankara is one who destroys to recreate, Vishnu is One who protects.

    (Vishnu is from the Root Jishnu meaning the Supporter or Protector)

    Siva represents Five Functions.

    Srushti-Creation

    Sthithi-Maintanence

    Samharam-Destruction

    Thirodaanam -Hiding(The Reality) and

    Anugraham(Blessings)

    He is The Laya or the Cosmic Vibration.

    He Dances to His Laya(Cosmic Dance of Lord Nataraja)

    His Moolaksharam or the Mantra that represents and Bonds Him is Panchaakshara-Five Letters.

    Nama Sivaya

    Some pronounce it as Namach chivaaya-this is incorrect

    Lord Nataraja
    Lord Nataraja

    These Five letters represent Five Elements, Pancha butas that make up th macrocosm

    Earth,Water,Fire, Air and Ether.

    It also represents the Panchtendriyaas-(Gnanendriyaas)

    Eyes,Ears,Nose,Skin,Mouth.

    Lord Arunachaleswara.
    Lord Arunachaleswara.

    It represents Five Karmendriyaas,

    Seeing,

    Hearing,

    Smelling,

    Tasting,

    Tactile sensation.

    It also represents the Qualities of

    Sight,

    Hearing,

    Smell,

    Taste,

    Tactile sensations( these five are called Tanmatras)

    He is the embodiment of the Dormant Energy.Animates

    Coupled with Parvati, His consort who is the representation of Dynamic energy, He is complete.

    Siva’s Quality is Hot, therefore we offer Him Vilva , which is cold in Nature.

    He is Hot because He resides in Burning Ghats, Narayana is Cold as He is in Ocean of Milk which is cold(therefore we offer Tulsi to Narayana as it is Hot in Nature.

    His Color is Red Hot Ember.

    He is The Silent Preceptor, Lord Dakshina Moorthy, who teaches through Silence.

    Lord Krishna teaches through Discourse.

    Lord Siva is to be approached as you approach a Guru, while Narayana as Your Father.

    Siva is reprsented as Linga, the Male Principle.

    Arudra Darisanam is celebrated with devotion at Tiruvannamalai, Chidambaram,Tamil Nadu on a Grand scale

    E SWARA-006-Mahaperiava-Discourse on Arudra Darisanam.Part I flv

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  • 2G Chidambaram Senior Partner of Raja ,Takes to Twitter YouTube

    Dr.Subramanian Swamy has taken the fight of 2G to Twiiter.

    The Court has not granted his prayer to include Chidambaram as Co accused in 2G Scam.

    So Swamy has taken the route to Twitter to mobilize Public opinion.

    Sample Tweets.

    Tweets
    Swamy Takes to Twitter

    @DeoShrinivas: @Swamy39 Never mind Dr. Swamy, I wish you all the best for your review petetion. These up-downs won’t matter in a war.

    @iGabbarSingh: @Swamy39 Correct, You are like bowler of Cricket keep bowling at right area, you will get wicket for sure.

    @KISNABLISS: @Swamy39 Mr Swamy never giveup! U r the hope!! Truth will prevail!! No one is capable of suppressing it for long!!

    While there were those who outrightly slammed Swamy.

    @pschakra: @Swamy39 U r trying to settle Ur personal vendetta & jealousy with Chidu in Public. Why thru media?Do with dignity&don’t waste our time

    @Joydas: When HC threw out Subramanian Swamy’s Case, he said he had more Clinching Evidence he didn’t give in HC (awwww how cute) but will give in SC

    @anarkanu: Subramanian Swamy is jst lk Court Jesters of yore! Sits in the Royal Court but is worth only as a joker to entertain wid his antics @Swamy39

    Twitter feuds, however, aren’t new to social media active politicians, especially Swamy, whose profile describes him as one who gives as good as he gets.

    Recently, the social networking site had come under scanner for its alleged role in spreading rumours about the people from the Northeast region.

    Not content with this, he has taken to YouTube as well.

    Those interested to follow Swamy on YouTube  may click Dr.Subramanian Swamy Channel.

     

     

    http://www.hindustantimes.com/India-news/NewDelhi/After-losing-war-in-court-Swamy-takes-his-fight-to-Twitter/Article1-918691.aspx

     

     

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  • Meerut Mass Muslim Killing Chidambaram Co Accused, Swamy Case

    A Delhi Court has granted the plea of Dr.Subramanian Swamy to have P.Chidambaram as the co accused in 1987 Merrut Case where people were shot to death.

     

    I came to know of this yesterday by watching a programme of Jaya Plus Tv , a Television Channel(Tamil) when Swamy talked about this and lamented the fact that the case is expected to come for hearing in the next week and that people should publicize the issue.

    Now I am doing my bit.

    Dr.Swamy called me as a ‘an arm chair Grandpa’ in a Tweet sent to me and my reply was ”Yes, my dear,stumbling grand child. Arm chair grand pas have also a place.’)

    “We were sorted out on the basis of our strength and physique, while elders and children were picked up and set free. The youth were grouped together and put in a yellow PAC truck. ”..”was pulled out of the truck, shot at twice and thrown into the Ganga stream”.

    – Mohamad Usman, prosecution witness and survivor, 2007.

     

    ‘Hashimpura massacre took place on 22 May 1987, during the Hindu-Muslim riots in Meerut city in Uttar Pradesh state, India, when 19 personnel of the Provincial Armed Constabulary (PAC) allegedly rounded up 42 Muslim youth from the Hashimpura mohalla (locality) of the city, took them in truck to the outskirts, near Murad Nagar, in Ghaziabad district, where they were shot and their bodies were dumped in water canals. A few days later dead bodies were found floating in the canals. In May 2000, 16 of the 19 accused surrendered, and were later released on bail, while 3 were already dead. The trial of the case was transferred by the Supreme Court of India in 2002 from Ghaziabad to a Sessions Court at the Tis Hazari complex in Delhi,[1][2] where it is the oldest pending case.[3]

    On 24 May 2007, twenty years after the incident, two survivors and members of 36 victim families visited Lucknow and filed 615 applications under The Right to Information Act 2005 (RTI), at the office of Director General of Police seeking information about the case.[4] The inquiry revealed in September that all accused remained in service, and none had any mention of the incident in their Annual Confidential Report (ACR)s.[5] Five men who were shot and survived, later became witness for the prosecution case in 2007. These include Muzib-ur-Rehman, Mohamad Usman, Zulfiqar Nasir, and Naeem Arif.[6]

    After communal riots had taken over Meerut in April 1987, in a communally-charged atmosphere after the Babri Mosque at Ayodhya was opened by the Central government for worship by Hindus after several decades; PAC was called in, but was withdrawn as the riots subsided. However violence erupted again around 19 May, when 10 people were killed as arson escalated, thus Army was called out to stage a flag march. Seven companies ofCRPF has reached the city during the day, while 30 companies of PAC were being rushed in and indefinite curfew was declared.[8] In the following day, mobs burned down Gulmarg cinema hall, and as the death toll rose to 22 and 75 injured, shoot-at-sight orders were issued on 20 May 1987. Union Urban Development Minister, Mohsina Kidwai, and member of the Lok Sabha from Meerut constituency, after visiting the city stated, she had never seen “such a horrible face of arson before in my life“.[9]

    On the night of 22 May 1987, 19 PAC personnel, under platoon commander Surinder Pal Singh, rounded up Muslims in the Hashimpur mohalla in Meerut, the old and the children were later separated and let go. Then they allegedly took about 40–45 of them, mostly daily wage labourers and weavers, in a truck to the Upper Ganga canal in Murad NagarGhaziabad district, instead of taking them to the police station. Here some of them were shot, one by one, and thrown into the canal. A bullet also injured one of the PAC constables. After some were killed, the headlights of passing vehicles made PAC personnel flee the spot with those alive. Four of those shot escaped, either by pretending dead and then swimming away, one of them filed a first information report (FIR) at the Murad Nagar Police Station.[4][7][10]

    The remaining men were next taken in the truck to the Hindon River Canal near Makanpur village in Ghaziabad, shot and their bodies thrown into the canal. Here again, two of the persons who were shot at, survived and lodged an FIR at the Link Road Police Station.[4][7][10][11].

    http://en.wikipedia.org/wiki/Hashimpura_massacre

    Janata Party chief Subramanian Swamy finally received a brahmastra (according to Puranas, one of the most powerful weapon) against Union Home Minister P Chidambaram. A Delhi court on Monday, Jul 9 empowered Swamy after allowing him to file a plea against Chidambaram over Meerut riots case in Uttar Pradesh. The court allowed the Janata Party chief to make the Home Minister a co-accused in the mass killing case. During verbal argument, Swamy urged the court to allow him to move the application adding some unnamed co-accused under Section 319 Code of Criminal Procedure. According to 319 Code of Criminal Procedure, one gets the power to proceed against other persons appearing to be guilty of an offence.

    http://news.oneindia.in/2012/07/10/subramanian-swamy-gets-weapon-against-chidambaram-riot-1032579.html

    P.Chidambaram was a Junior Minister then.

    He is reported to have visited the site one day earlier and a day later to the site.

    Hope Justice is done.

    The trial of the accused personnel of the Provincial Armed Constabulary (PAC) charged with the cold blooded murder of about forty Muslims of Hashimpura, Meerut on 22 May 1987 has taken more than 19 years to haltingly start in the Tees Hazari Court, Delhi on July 15 2006. It is not only a case of proverbial judicial delay, but crookedness of the course of law that deserves critical scrutiny to be able to understand how the system has given rise to a climate of impunity, especially in heinous hate crimes against vulnerable groups, which emboldens the criminals including those in official uniforms and causes frustration among victims, who lose hope in the system.

    According to the order of 18 May 2006 by the Court of the Additional Sessions Judge, Delhi, N P Kaushik it is the prosecution’s case based on the inquiry report of the Crime Branch of the CID (CBCID), that curfew was clamped in Mohalla Hashimpura of Meerut city in the name of search for illegal arms and 644 persons (all Muslims) were randomly picked up from their homes and were arrested. Of these 644, forty two (mostly younger ones) were directly taken in a PAC truck to Upper Ganga Canal, Murad Nagar, where some were shot at and the bodies were thrown into the canal and the remaining were taken to Hindon river, where similar operation was done. Though all were taken as dead, a few survived. FIR was lodged on the basis of their statements on 22/23 May 1987.A few days later dead bodies were found floating in the canals — sending shock waves worldwide.

    The ghastly incident had stirred the conscience of the nation, as the outrage it caused in the average citizen was more than that felt against terrorist violence, as the killers in this case were those who were supposed to be protectors. Nikhil Chakravarty compared the event with “Nazi pogrom against the Jews, to strike terror and nothing but terror in the whole minority community”. Mr Subramaniam Swamy, who went on fast unto death over the incident, characterized it as a clear case of genocide. Mr Chandra Shekhar made the observation that “the Hashimpura (Meerut) tragedy was the most shocking incident in my political life…”

    Nirmal Mukarji observed that “the truth is that Hashimpura and Malliana affected the Muslim psyche as nothing else had since independence, for the community began to see itself as under attack by the state itself. The least that should have been done was to have promptly disbanded this particular unit of the PAC and to have cashiered its officers. But no action was taken. The outcome was that, far from being on the side of the angels, the UP police emerged as the devil itself ”.

    In a joint statement, eminent persons including I.K Gujral, Rajindar Sachar, Kuldip Nayar, Subhadra Joshi and Badr-Ud-Din Tyabji demanded that “the government must prosecute all those members of the PAC and police who have disgraced their uniforms. Their misdeeds must be treated at par with treason and tried by special courts”.

    The letter that was sent by the team of inquiry led by Justice Rajindar Sachar to the Chief Minister, Uttar Pradesh and Prime Minister Rajiv Gandhi, along with the report, was not even acknowledged. Even though the Prime Minister was convinced about the veracity of the case by the testimony of one of the survivors, Zulfiqar Nasir, who was produced before him, and wanted to initiate effective action, he was advised not to do any thing, which could undermine the morale of the armed police, which were, in their view, the main prop of the state’s authority.

    When the pressure on the government increased, the Chief Minister B.B Singh instituted an inquiry into the incident by CBCID. By the time the inquiry report was submitted after seven long years in February 1994,the incident had become a forgotten massacre, like a bad dream, by not only the political class but also by all segments of the civil society. People’s Union for Democratic Rights (PUDR) had filed a writ petition in the Supreme Court in 1987 for investigation of the case and damages to the victims, which was routinely dealt with and disposed of on 12 September 1990,enhancing the rehabilitation – compensation from Rs 20,000/- fixed by UP Government to Rs 40,000/-, though with the provision that “ if any one has applied for claim for compensation for death or bodily injuries, our direction for payment of rehabilitation compensation does not intend to affect such claim and same would be available to be proceeded in accordance with law”

    http://www.pucl.org/Topics/Human-rights/2006/hashimpura.html

     

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