Truth as perceived by Seers have been transmitted orally.
Such experience was gained by Seers by following Vedas.
Vedas are expressions of Reality.
Being Personal experiences,they can not be classified at the time of transmission.
Thousands of Seers,called Rishis,have transmitted the information.
Such experiences,as time grew became voluminous.
After a period of time these experiences have come to be classified.
One must understand that experiences are unique and can not be replicated by the others.
Yet it may serve as signpost for Seekers.
Each individual in unique.
Their dispositions vary.
Realisation is dependent on One’s nature,Swabhava.
As many number of people,as many experiences.
When they are studied four general directions may found to Realize Self, Brahman.
They are,
Gnana Yoga Path of Knowledge,
Karma Yoga Path of Action,
Raja Yoga, Path of regulation of Consciousness by Physical and mental approach and
Karma Yoga, Path of Action,by performing an Action without being clouded by its results.
These paths are found in all Hindu texts.
There is no separate text for each of these.
Even Patanjali Yoga Sutra contains details of other Path,though it concentrates on Raja Yoga.
Thus, one will find all these in Bhagavad-Gita and all Vedic texts.
It is for us to choose the Path.
To guide us dispassionately,a Guru is needed.
One would find such instances of all paths even among the specific Mantras for A Deity.
Though Vedas do not advocate personal Concept of God and insists on Reality beyond Attributes,called Nirguna Aradhana, Vedas, understanding that human mind needs an anchor to evolve Spiritually,have also provided for Saguna Aradhana,that is Realising Reality through Deities.
Many stotras are found in many Deities.
All mantras,Astototras, Sahasranamas,though addressed to Individual Deity,also contain mantras on Nirguna Brahman.
In some texts it is marked clearly
For example, Lalitha Sahasranama.
You would find Saguna Upasana and Nirguna Upasana,and the Union of SelfandBrahman,Eikyanusanthaana,marked.
If we look, all Yoga systems are also covered.
Here let me address the Karma Yoga being mentioned in Individual Sahasranama.
Though the Vedas do not directly speak of Shiva,He is referred to in Sri Rudram, addressed to Rudra, a manifestation, aspect of Shiva and Shiva’s name is kept in the middle of Sri Rudram.
There are Eight forms of Shiva Sahasranama, One Dasa Sahasranama(10,000 names),and a Rudra Trisati.
Lord Shiva seated in Yoga Posture
There seems to be no Trisati for Shiva.
Trisati is 300 names.
As Rudra is a form of Shiva, Rudra Trisati is used as Shiva Trisati
The Rudra Trisati is from the Rudram.
It is a different form of Sri Rudra recital.
I am providing Devanagari, Kannada and Tamil versions of the Rudra Trisari
The Sanskrit word “Śiva” (Devanagari: शिव, transliterated as Shiva or Siva) means, states Monier Williams, “auspicious, propitious, gracious, benign, kind, benevolent, friendly”.The roots of Śiva in folk etymology is “śī” which means “in whom all things lie, pervasiveness” and vawhich means “embodiment of grace”.
The word Shiva is used as an adjective in the Rig Veda, as an epithet for several Rigvedic deities, including Rudra. The term Shiva also connotes “liberation, final emancipation” and “the auspicious one”, this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who is the “creator, reproducer and dissolver”.
Shiva In Thiruvannamalai.
Sharma presents another etymology with the Sanskrit root śarv–, which means “to injure” or “to kill”, interprets the name to connote “one who can kill the forces of darkness”.
The Sanskrit word śaiva means “relating to the god Shiva”, and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It is used as an adjective to characterize certain beliefs and practices, such as Shaivism.
Some authors associate the name with the Tamil word śivappu meaning “red”, noting that Shiva is linked to the Sun (śivan, “the Red one”, in Tamil) and that Rudra is also called Babhru (brown, or red) in the Rigveda. The Vishnu sahasranama interprets Shiva to have multiple meanings: “The Pure One”, and “the One who is not affected by three Guṇas of Prakṛti (Sattva, Rajas, and Tamas)”.
Shiva is not directly mentioned in the Vedas ,nor are there any hymns addressed directly to Him.
Please my article on this and more posts on Shiva .
Though the Upanishads define the Reality Brahman as Nirguna,. without attributes/beyond attributes, the Vedas also sanction the worship of reality with forms, called Saguna Upasna.
Many Devatas are worshiped by,
Ashtotra,108 names,
Trisati,300 names and
Sahasranama,1000 names.
Rudra,like other Gods,has Trisati too.
What is surprising is that Shiva has Eight different sahasranamas(mentioned in the Anusashan parva of the Mahabharata)
And Shiva has a Dasa Sahasranama as well! ( Dasa ,hundred:Sahasra,1000;dasa sahasra is 10,000)
It is very rare to come by.
Sahasranama are medieval Indian texts that list a thousand names derived from aspects and epithets of a deity. There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva. The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata provides one such list.Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.‘
Here is the Shiva dasa sahasra Nama.
‘
adhivaktA -Speaks in favour of devotees
agriyaH -Foremost, Earliest
ailabRidah -Feeder
Akrandayat -One Who makes cry
AlAdyaH -Giver of effect of the deeds
aMbikaanaatha -the Lord of the (mother) Goddess
AmIvatkebhyaH -Moving everywhere
andhakaasurasUdana -Destroyer of andhakAsura
andhasaspadiH -Food provider to devotees
AnirhatebhyaH -Destroyer of sins
aniishvara -the One having no superior
anagha -the Flawless
ashhTamuurti -the Eight formed
anekaatman -the Soul of many, the Multiply present
ahirbudhnya digaMbara -the Sky cladded
ajaaya -the Unconquerable
aparAjah -Defeatless
apavargaprada -the Giver of fulfilment
ApadsahAy -Helper in distress
ananta -the Endless
annapati -Lord of food materials
aruNamUrti -the One in rising sun like form
ahantya -Untorturable
AtatAvin -With the string tied (ready) bow
AtAryaH -Introducer to life
auShdhIpati -the Lord of medicines/herbs
avAryaH -Prayed by bonded people (in worldly life)
avyaya -the Unmeasurable
avyakta -the Non-manifest, Imperceptible
avyagra -the Undistracted
AvyAdinI pati -the Lord of removers of enemies
auShadesh
aghora
aMbikApati
avinAshi
akshaya
amala
arkanayana
Amravaneshvar
AraNya sundar
AdimUrti
agniishvar
AtmanAth
amRitakalAnAth
ApatsahAyam
akshayalingesh
avinAshi
amRutagaTesh
ardhanAriishvar
aruNAchaleshwar
abhiShekasundaram
Adiratnesh
airAvatesh
amRitagaTesh
akileshvar
airAvathanAth
agniishvar
aghastiishvar
B
bhavaH -the Source
bhiimaH -the Strong
bhaktavatsala -the Compassionate One towards the devotee
bhasmoddhuulita vigraha -the One appearing smeared in Ash
bhujaN^gabhuushhaNa -the Snake ornated
bharga giridhanva -the Mount bow-ed
bhuutapati -the Head of elements
bhagava -the God
bhaganetrabhide -the Remover of the eye of bhaga
bhiShak -the Doctor
bhagavaH -God
babhlushaH -Seated over the bull
babhrurUpaH -the Golden one
bhuvantiH -Philanthrophic
bhava -the Source
bhIma -Strong
bhUteshvaraH -the God of elements(matter)
bhUtanathaH -the Lord of elements
balaH -the Strength
bhavodbhava -the Source of the source
bhuvanAAviveshaH -Penetrated in the world
balavikaraNa
balapramatana
bhImasha.nkar
bhUtanAth
brahmapuriish
bhagavAn
bilvavaneshvar
bhRihatiishvar
bilvavanesh
C
chaaruvikrama -the Esteemed (beloved) Hero
chandramauLi -the Moon crowned
chandrashekara -the Refuge of moon
chitrasabhApati
chitsabhesh -the Chief of the hall of heart
(Name of Lord at chidambam)
chitambarnAth -(Name of Lord at chidambam)
chitambaresh -(Name of Lord at chidambam)
chAyavanesh
D
durdharshha -the Inviolable
deva -deva, Divine, the Basic element (of world)
daridra -(Appearing in the form of) poor
devaH -Divine
daxaadhvarahara -the Remover of daxa's sacrificial rite
dishAmpati -Lord of directions
devesh -the God of divines
devadeva
devagurunAth
darbhAraNyesh
dhayApar
G
gaNgaadhara -the Wearer of gaNga
gaNanaatha -the Lord of organised group
giriisha -the Lord of mounts
girisha -the Lord on the mount
gaNapati -the Lord of well organised groups (troops)
giripriya -the Liker of mounts
girisha.ntaH -Taken abode in the Mount (kailash)
giritraH -Residing on the Mount
gartasadaH -Resident of the lotus of the heart
giricharaH -Walks over the mounts
gaurIsh
ganesh
gR^idhapurIshwar
gaNAdipa
gaura
gusumesh
gaNakarta
guNAkar
gambhIraghosha
guhAvAsi
gabhasti
gajAri
gajasamhAri
gajAntaka
gajAnanAugraha
gajAnanapriya
gaNapatiishvar
guNAGYa
girijApati
girijAnAth
girijesh
girIndra
guhapriya
gaNasevya
girisamshraya
gajacharmAmbara
ghRishNeshvar
gokarNeshwar
gaurIvallabh
H
hiraNyaretas -the Golden viriled
haraye -the Reddish-brown One
hara -the Remover
hiraNyabAhu -Golden shouldered
harikesha -the Brown haired, the Green (leaves) haired
hantr -Destroyer
hiraNayavarNa
hiraNyarUpa
hiraNyapati
I
iishaanaH -the Master, Owner, Supreme
iShudhimati -With the quiver
iShumati -With arrows
J
jaTaadhara -the Matted haired
jagadvyaapin -the Omnipresent in the world
jagad.hguru -the Guide of the world
jagatpati -the Lord of the world
jambukeshvar
jagatiishvar
K
kapardin -the Long (matted) haired
khaTvaangi -the One with axe
kapaali -the one adorned with skull
kaamaari -the Enemy of (devA of) lust
kaalakaala -the Death to death (the Time to deva of time)
kRipaanidhi -the Grace wealth
kailaashavaasi -the Resident of kailaash
kavachin -the Armoured
kaThora -the Firm, Hard
kRittivaasa -the Tiger skin cladded
khaNDaparashu -the sharp Axed
kapardinaH -With long (matted) hair
kAlAgnirudra -the rudra Who after the specified period
terminates things with an agni
kirikebhyaH -In the forms that showers wealth to devotees
kRittimvasAnaH -Cladded in tiger skin
kAmAri -the Enemy of lust
kapAli -Adorned with skull
kuNYchitapAdam -Raised Foot
kanaka sabhapati -the Head of the golden hallx
kalyANa sundar -Beautiful Groom/ Auspicious & Charmful
kalavikaraNa
kedhAreshvar
kundaLnAth
kAlasamhAri
karkkaTesh
koThiishvar
kumbesh
kokilesh
kAlasamhAramUrti
kALakaNThesh
kAyArohaNesh
koNeshvar
kAshyAraNya
kalpakanAth
koNeshvar
ketiishvar
kaTambavanasundram
kanakasabhApati
L
lalaaTaaksha -the Forehead eyed
lalATanayana
M
mahaadeva -the Great deva, the Highly divine,
the Great Basic element
mahat -the Great
maheshvara -the Great God
mayobhavaH -the Source of (liberated) bliss
mayaskara -the Liberator
mRigapaaNi -the Animal (Deer) handed
mRityu.njaya -the One who conquered the death
mahaasenajanaka -the One gave birth to the great commandor
(mahaa sena - subraHmanya)
mRiDa -the One who makes joyful
mRiDaH -Kindler of happiness
mIDhuShaH -Philanthrophic giver of requested boons
mIDhuShTamaH -Kindles the love (desire) for Him
mahAdeva -the Great divine
mRityu~njaya -Won the death (Immortal)
manmatAri -the Enemy of cupid(lust)
mRigapAni -One holding the animal(deer)
maheshvaraH -the Great God
ma~njunAth -the Lovely Lord
mahAlakshmiish -Name of Lord at thiruninRiyUr
manonmana
mallikArjuna
mahAkAleshvar
mAtRibhUtesh
mANikya varada
maragatAchaleshvar
mahAlingam
mAyUranAth
ma~NgaLnAth
maNDaleshvar
mantrapuriish
miinAkshisundram
mANikyavarada
mahAbaleshwar
mallikArjun
N
niilalohita -the Blue-Red One
nIlagrIvaH -the Black throated
nIlakaNTha -Black throated
nivyAdin -Remover of enemies
niSha~NgiNaH -With sword
naTarAja -the King of dance
naTesh -the Lord of dance
nAgeshvar
nandi
nayanatraya
nirmal
nIlakNTha
niilakaNTh
nIlakaNTheshvar
nityasundar
navaniitanAth
nandIshvar
niilAchalesh
O
oMkAreshvar
P
parameshvara -the Supreme God
pashupatiH -the Lord of creatures
pinaaki -the One with pinaaka bow
parashuhasta -the Axe handed
paramaatman -the Supreme soul
panchavaktra -the Five faced
prajaapati -the President of the people(citizens)
puraaraataye -the Enemy of puras (tripura)
pramathaadhipa -the Lord of pramatha gaNas
(attendants/ soldiers of Lord shiva)
paashavimochaka -the Liberator of bonds
pashupati -the Lord of creatures (souls)
puushhadantabhide -the Breaker of sun's tooth
prathamodevaH -the Prime divine
pashupati -Lord of creatures/lives/ souls
pathInAmpati -the Lord of the ways
prathama -Prime
pAryaH -Praised by liberated people
prataraNaH -the Uplifter
pulasthiH -Forthcoming to protect devotees
puShTivardhanaH -Grower of nourishment
prabhuH -the Lord
puraripuH -the Enemy of city(daemon)
pinAki -(Holding the) pinAka (bow)
parashupAni -One holding the axe
pashupati
paNYchakRitya
pArvatIvallabh
parApara
paramAnand
pataNYchaliish
pashupati nAth
purANesh
pa~nchavarNeshvar
pashupatinaath
pArvatiish
pata~nchalimanohar
palAshavanesh
pAtALanAth
R
rudraH -the remover of suffering, formidable
rohitaH -the Red one
RiShabhadvaja -With the flag of bull (justice)
rAmalingaM
rAmeshvar
ravinayana
ratnagiriishvar
rAmanAth
ratnagiriishvar
rAmeshvar
rajatasabhApati
ratnasabhApati
S
shiva -the Auspicious, the Perfect
sharvaH -the Remover of sins
shaMbhu -the source of auspiciousnous
shashishekhara -Adorned with Moon
shankara -the Doer of good
shuulapaaNi -the One with trident
shipivishhTa -the One encircled in luminance
shriikaNTha -the Splendid throated
shitikaNTha -the White throated
shivaapriya -the Lover of shivai (shakti)
saamapriya -Pleased with saama (veda)
svaramaya -Musicful (Full of sound)
sarvaGYa -Omniscient
somasuuryaagnilocha na -moon, sun and fire eyed
soma -the One with uma (Also refers to moon)
sadaashiva -the Eternal Shiva (auspicious)
suuxmatanu -the Cryptic formed
sthaaNu -the Stable, Firm
saatvika -the Virtuous
shuddavigraha -the Pure Formed, the Clear appearing
shaashvata -the Permanent
sahasraaksha -the Thousands of eyed
sahasrapade -the Thousands worded (named)/staged/ footed
sahasrAxaH -thousands of eyed
shateShudhaH -With hundreds of quiver
sarveshvara -Lord of everything
sadAshiva -Always perfect/auspicious
saspi~njaraH -Wheatish like a tender straw
sthapati -Staying well (in all things) and protecting
stenAnAmpati -the Chief of thieves
sabhApati -the Chief of the court
sharva -the Destoryer (of sin)
shitikaNTha -the White throated
shipiviShTa -the Radiant
soma -Accompanied by uma
sha~NgaH -Activator of goodness
shambhavaH -the Source of goodness
shivaH -the Auspicious, the Perfect
shivatara -Transforms (people/things) to
Perfection/Auspicio usness
sRikAvantaH -With sharp weapons
sugandhin -Nice odoured
stiraH -the Stable
shivatama -One in Auspicious/perfect form
smarAri -the Enemy of cupid(lust)
shreShTa -the Good/Ideal
smarAntakaH -the Terminator of cupid(lust)
sarvabhUtadamana -Pervading all matter
somanAth -the Lord of moon
sabhApati -the Chief of the learnt
(Name of Lord at chidambam)
shivayoga tyAgesh
sundaresh
svetAraNyesh
sadyojAta
somanayana
swarNapuriish
swayambhunAth
saptagiriish
sAkshinAth
shabdapuriish
shivaloka nAth
satya vAkiishvar
saundaesh
someshwar
shanpakAraNyesh
sakalabhuvaneshvar
shivAnand
siddanAth
satguNanAth
saundaranAth
sAkshinAth
sarpapuriish
sundareshvar
somasundram
sangameshwar
shiShTagurunAth
T
tAra -In the form of praNavam
tavas -Austerous
taaraka -the Protector
tripurAri -the Enemy of tripurAsuras( three city
daemons)
tripuraharaH -the Remover of three cities(daemons)
tyAgarAja -the King of sacrifices
tyAgesh -the Lord of sacrifices
trinetra -Three eyed
tIrtha -In holy waters
tryambaka -the Three eyed
tripurAntaka -the Terminator of three cities
trikAgnikAla -the Time (destiny) for three fires
tAmramUrti -the One in copperlike form
taskarANAmpati -Chief of robbers
tviShImAn -Shining
trayiimuurti -the Trinity
trilokesha -the God of three worlds
tAmrasabhApati
trinayana
U
umAmaheshvaraH -the Great God with umA
ugraH -the Fierce
ugra -Fierce
upaviitin -the Thread wearing
uttaraNaH -the Rescuer
upahatnumugraH -Fierce in destruction
umAmahesh
umApati
Urdva tANDava
uttaravediishvar
umAvallabh
V
vaamadeva -the Charming Divine
viruupaaksha -the Strange formed and eyed
vishvAAviveshaH -Penetrated in the universe
vishvabheShajaH -the Medicine for the universe / all
sufferings
viShNu -Omnipresent
vRishadvaja -With the flag of bull (justice)
vRiShArUDha -Riding the bull
virUpa -In strange (special/unique) form
vikirida -Showerer of wealth, Strange deedful
vishvanathaH -the Lord of the world
vixINakaH -Indiminishing
vichinvatkaH -Bestower of wanted boons
vArivaskRitaH -the Grace showering
vishveshvara -Lord of the universe
vilohitaH -the Admirable (Strange) red in color
vishveshvara -the God of the world
viirabhadra -Rich in valour
vyomakesha -the Widespread (in space) haired
vishhNuvallabha -Beloved by viShNu
vR^ishhaa.nkaa -the One on the bull
vR^ishhabhaaruuDha -the Bull mounting
varavRidda
vaTamUlaka
vanmIkanAth
vardhamAneshvar
vedAraNyesh
vedagiriish
vedanAyak
vENuvananAth
vikirteshvar
vedapuriish
vaidyanAth
vijayanAth
vyAghrapuriish
vajrasthambesh
vedagIta
visheshvar
vibhuH
X
xayadvIraH -Victorious over enemies
xetrapati -Lord of the body
Y
yaGYamaya -Complete in spiritual rites
yuvAnaH -Youthful
yaGYAri
yogAnanda
Om Sai Ram
Kindly check and inputs,corrections welcome.
An excellent site for rare information is provided in the Link below.
Source of the Dasa sahasranama quoted here in Public interest with no commercial interest .
Vedic texts speak of Reality, the underlying and immanent Principle as with out Name and Form.
This aspect of Reality is called Nirguna Brahman, Devoid of Attributes.
However as Reality is something to be realised, the Vedic people understood the difficulty of realising an Attribute- less Reality.
A Reality that can not be realised is a mere academic exercise.
As Hinduism addresses the issue of Life and Death in a practical way, it does not stop with mere abstractions, though it may appear so.
If Reality has to be known it can be through two sources.
One is by Knowing ( mind) and another is by
Experiencing.
Knowing belongs to mind while experiencing is of the realm of the Heart (heart)
Realising Brahman through Experience is through the Bhakti Yoga, Path of Devotion.
This calls for total surrender to God.
But human mind being what it is , is never satisfied with following something without knowing it to be true.
This, knowing well that knowledge is relative and not entirely dependable.
So human mind seeks confirmation by the Mind.
Mind, to understand some concepts needs some thing to concentrate upon for mind can not concentrate and operate in a vacuum.
So two aspects of Reality are explained in the Vedas.
One, the Nirguna Brahman without Attributes and another Saguna Brahman with Attributes.
This Saguna Aaradhana or worship ls worship of Gods be personifying them with Human Attributes in Perfection.
Therefore Nirguna and Saguna Brahman worship are recimmended to suit individual dispoilsitions.
One would find, in Hindu prayers, complete exposition of attributes to one God in Saguna Form of Worship.
In some prayers the Nirguna Brahman is worshiped that is ‘without Attributes’
But there are some Mahamantras which contain both Saguna and Nirguna worship.
For example, the Lalitha Sahasranama has both Saguna and Nirguna worship.
In the Vedic texts one finds this format in Sri Rudram addressed to Rudra, an aspect of Siva.
Contrary to what many think the SriRudram also addresses the Nirguna Brahman.
This is the reason why it is called as a Mahamantra.
In Sri Rudram the Universal Reality is invoked.
In later parts the Saguna asoect is worshiped.
As Sri Rudram contains both forms of worship, it is chanted while performing Abhisheka, bathing the Deity,irrespective of the Deity.
It may be Ganesa , Subrahmanya or Devi.
Strictly speaking Vishnu Abhishaka is to be done with Sri Rudra aling with Purusha suktha, Narayana, Vishnu, Sri and Durga Suktha.
Some Vishnu temples avoid SriRudram.
All Abhisheka must be performed with the Five Sukthas and Sri Rudram.
Here below is an excerpt from Sri Rudran that addresses the Universal Reality.
‘ Original text (TS iv.5.5) 5th Anuvaka
namo bhavāya cha rudrāya cha
namaḥ śarvāya cha paśupataye cha
namo nīlagrīvāya cha śitikaṇṭhāya cha
namaḥ kapardine cha vyuptakeshāya cha
namaḥ sahasrākṣāya cha śatadhanvane cha
namo girīśāya cha śipiviṣṭāya cha
English Translation:
Prostration to the one who is the most dear (pleasant), to the one who is the most dreaded terroriser (frightening).
Prostration to the one who kills living beings with arrows, to the Lord (benefactor) of all living beings.
Prostration to the blue-necked one (disfigured (discoloured) naturally), to the one with whitened throat (throat smeared with Bhasma (ash); disfigured (discoloured) artificially).
Prostration to the wearer of matted tangled locks of hair, to him of shaven beard.
Prostration to him of a thousand eyes (view from one point to everywhere), to him who has the capability of hundred bowmen (view from everywhere to one point – concentration of the view from all directions.
* I began this article with the intention of writing on the benefits of Rudram and why Rudram is a Maha Mantra, on the request of a Reader but ended up with this article.
Shall write on Benefits of Rudram shortly.
ஶம் ச’ மே மய’ஶ்ச மே ப்ரியம் ச’ மேஉனுகாமஶ்ச’ மே காம’ஶ்ச மே ஸௌமனஸஶ்ச’ மே பத்ரம் ச’ மே ஶ்ரேய’ஶ்ச மே வஸ்ய’ஶ்ச மே யஶ’ஶ்ச மேபக’ஶ்ச மே த்ரவி’ணம் ச மே யன்தா ச’ மே தர்தா ச’ மே க்ஷேம’ஶ்ச மேத்றுதி’ஶ்ச மே விஶ்வம்’ ச மே மஹ’ஶ்ச மே ஸம்விச்ச’ மே ஜ்ஞாத்ரம்’ ச மேஸூஶ்ச’ மே ப்ரஸூஶ்ச’ மே ஸீரம்’ ச மே லயஶ்ச’ ம றுதம் ச’ மேஉம்றுதம்’ ச மேஉயக்ஷ்மம் ச மேஉனா’மயச்ச மே ஜீவாது’ஶ்ச மே தீர்காயுத்வம் ச’ மேஉனமித்ரம் ச மேஉப’யம் ச மே ஸுகம் ச’ மே ஶய’னம் ச மே ஸூஷா ச’ மேஸுதினம்’ ச மே || 3 ||
Neelakanta,Form of Shiva consuming Poison, Halakaala.
இந்த உலக இன்பங்களும்,வானுலக இன்பங்களும் ,அனைத்து உயிர்களிடம் நேசமும் ,அதனால் ஏற்படும் ஆசையும்,அந்த ஆசையால்
ஏற்படும் அனுபவங்களும் ,மனதிற்கு உகந்த உற்றாரும் ,மங்களமும்,உயர் நலமும் ,நல்ல உறைவிடமும் ,நற் புகழும்,
சௌபாக்கியங்களும் ,முறையாக அடையப் பட்ட செல்வமும் ,-நல் வழி காட்டும் ஆசார்யனும் ,தந்தையைப் போல் தாங்குபவனும் ,
க்ஷேம ;-உடமைகளைக் காக்கும் திறனும் ,தைர்யமும் ,அனைத்துஉயிர்களின் நலனுக்கான திறனும் ,வெகுமானமும் ,
வேத மற்றும் சாஸ்திர ஞானமும் ,பிறருக்கு கற்பிக்கும் சக்தியும் ,பிறரை ஏவுந்திறனும் ,பணியாட்களை வழி நடத்தும் திறனும்,
மேழிச் செல்வமும் ,தடைகளின் அழிவும் ,நற்கருமங்களும் ,அவற்றால் விளையும் புண்ணியமும் ,க்ஷயம் முதலிய நீடிக்கும் கொடிய
நோய்கள் இன்மையும் ,குறுகிய காலம் நீடிக்கும் ஜ்வரம் போன்ற நோய்கள் இன்மையும் ,நோயற்ற வாழ்வுக்கு உரிய மருந்துகளும் ,
நீண்ட ஆயுளும் ,நட்பு மற்றும் நபர் இல்லாமையும் ,பயமின்மையும் ,நன்னடத்தையும் ,இடையூறில்லாத நல்ல தூக்கமும் ,
இறை நினைப்புடன் கூடிய நல்ல விடியலும் ,யாகம் ,யக்னம் , அத்யயனம் மற்றும் நன்னடத்தையுடன் கூடிய பகற்பொழுதும் ,
ஸ்ரீ ருத்ரனை ஆராதிக்கும் எனக்கு அமையப் பெறுமாம் .
சம்-இந்த உலக இன்பங்களும்,
மய;வானுலக இன்பங்களும் ,
ப்ரிய;-அனைத்து உயிர்களிடம் நேசமும் ,
அனுகாம ;-அதனால் ஏற்படும் ஆசையும்,
காம ;-அந்த ஆசையால் ஏற்படும் அனுபவமும் ,
சௌ மனச :மனதிற்கு உகந்த உற்றாரும் ,
பத்ரம் –மங்களமும்,
ஸ்ரேய;-உயர் நலமும் ,
வஸ்ய :நல்ல உறைவிடமும் ,
யச ;நற் புகழும் ,
பக ;சௌ பாக்கியங்களும் ,
த்ரவிணம்-முறையாக அடையப் பட்ட செல்வமும் ,
யந்தா -நல வழி காட்டும் ஆசார்யனும் ,
தர்த்தா-தந்தையைப் போல் தாங்குபவனும் ,
க்ஷேம ;-உடமைகளைக் காக்கும் திறனும் ,
த்ருதி –தைர்யமும் ,
விஸ்வம்-அனைத்துஉயிர்களின் நலனுக்கான திறனும் ,
மக ;-வெகுமானமும் ,
சம்வித ;வேத மற்றும் சாஸ்திர ஞானமும் ,
ஞாத்ரம் -பிறருக்கு கற்பிக்கும் சக்தியும் ,
சூ ;_பிறரை ஏவுந்திறனும் ,
பிரசூ -பணியாட்களை வழி நடத்தும் திறனும்,
ஸீரம்-மேழிச் செல்வமும் ,
லய ;-தடைகளின் அழிவும் ,
ருதம் –நற்கருமங்களும் ,
அம்ருதம் -அவற்றால் விளையும் புண்ணியமும் ,
அயக்ஷ்மம் -க்ஷயம் முதலிய நீடிக்கும் கொடிய நோய்கள் இன்மையும் ,
அநாமயம்-குறுகிய காலம் நீடிக்கும் ஜ்வரம் போன்ற நோய்கள் இன்மையும் ,
ஜீவாது ;-நோயற்ற வாழ்வுக்கு உரிய மருந்துகளும் ,
தீக்காயுத்வம் -நீண்ட ஆயுளும் ,
அனமித்ரம் -நட்பு மற்றும் நபர் இல்லாமையும் ,
அபயம் –பயமின்மையும் ,
சுகம் –நன்னடத்தையும் ,
சயனம் –இடையூறில்லாத நல்ல தூக்கமும் ,
சூக்ஷா-இறை நினைப்புடன் கூடிய நல்ல விடியலும் ,
சூக்ஷா-யாகம் ,யக்னம் , அத்யயனம் மற்றும் நன்னடத்தையுடன் கூடிய பகற்பொழுதும் ,
மே–ஸ்ரீ ருத்ரனை ஆராதிக்கும் எனக்கு அமையப் பெறுமாம் .
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