I have written on the fact that the Rig Veda was composed in Russia, under the guidance of Lord Shiva, by ┬аVasishta.
Lake Baikal is the Vaikanasa Theertha.
Russia was called Sthree Varsha, ruled by women.
Krishna’s son Pradhyumna’s city was in Por Baijn, Siberia.
Narada’s Mountain Narodnaya is Narada’s Mountain in the Urals.
Arkaim was Rig Vedic Mandala City.
Please read m Posts ┬аon each of these, filed under Hinduism.
There is more!
There is The Book of Veles considered to be the Russian Vedas.
There is a view that this document is a forgery.
But the other evidences are overwhelming.
There is a refernce of Seven Rivers.
‘Zhetysu (Kazakh: ╨Ц╨╡╤В╤Ц╤Б╤Г, pronounced [╩Тi╠п╔Шt╔Шs╩Кw] meaning “seven rivers”; also transcribed Zhetisu, Jetisuw, Jetysu, Jeti-su, Jity-su,╨Ц╨╡╤В╤Л╤Б╤Г, ╨Ф╨╢╨╡╤В╤Л╤Б╤Г, etc.) is a historical name of a part of Central Asia, corresponding to the South-Eastern part of modern Kazakhstan. It owes its name, meaning “seven rivers” (literally “seven waters”) in Kazakh, to the rivers which flow from the south-east into Lake Balkhash.’
Baikal as I mentioned is the Vaikhanasa Theertha.
The Seven Sacred Rivers f the Hindus are,
Ganges,
Yamuna,
G0davari,
Sarsvati,
Narmada,
Sindhu,
Kaveri.
Gange ca Yamuneschaiva Godavari Sarasvati,
Narmadhe Sindhu Kaveri Jalesmin Sannidhim Kuru.
(Kalas Mandhiram)
‘
And indeed the ancient faith of the Slavs and the Rus from ancient times, long before the Baptism of Russia, was called Orthodoxy. Russian called themselves Orthodox, for the glory of rules to follow the Path of rules. She also was named Righteous faith, for the Slavs but know the truth, know the primordial Vedas, the ancient Vedas, the sacred legends about the origins of the Vedic faith, the former first faith almost all nations of the world.
The books from the collection of “Russian Veda” and, above all, in the “Book of Veles,” says twenty thousand years, during which time was born, died and revived Russia. The books tell of ancient ancestral home, the land where generations born Russian, the progenitors of various kinds…
Book Of Veles, Russia
Today, one looks healthy forces of society uniting Russian idea of the experience of generations of Russian national tradition is thought to be the only possible way for his country. Mental health of a nation can find, just leaning against the net source of national spirit, a prisoner in the great Russian language, songs and epics, in the tradition of old, stored in. Is it possible to grow up to the sky, with no roots?
What exactly are the Slavic tradition now?
Vedism or pravedizm тАФ is the oldest monotheistic faith, that is, the belief in the existence of God, spiritual knowledge, handed down to us in the sacred texts, in the form of folk Orthodox tradition in the form of oral tradition.
If we turn to the original meaning of the word FAITH, contained in the ancient runic texts, we get the following interpretation:
FAITH тАФ modern sounding ancient image of a two runes:
1. Runa “Veda” тАФ means the Veda of reference, ie the ability to come to know the Divine Wisdom of God, and having become slaves of the Most High, to tell it to others.
2. Fleece “RA” тАФ means the Sun, Light or Light of Truth of God.
So then faith тАФ is Shining the Light of Wisdom and Truth of God.
Today, on the revitalization of the old faith and the work of many, many of our fellow citizens.
Now the rules get in the path of many. In Russia today, there are already hundreds of Vedic communities, reviving the ancient faith, ancient knowledge, rituals and martial arts.
So who is now among those who direct their efforts to revive the ancient Vedic culture and Vedic Knowledge? Even today, these people, united in various community quite a lot. And every day in Russia, they are becoming more and more.
You can just give some notation these directions:
Orthodoxy тАФ the glorification of “rules” тАФ the spiritual world of God and His children Grandparent тАФ light Slavic Gods and Goddesses.
Rodnoverie тАФ belonging to the Faith and the genus in all its forms: from the Almighty, in the images of Rod-Grandparent and Virgin, to the earthly father and mother. This contains the notion that this belief тАФ native, not foreign.
Vaishnava тАФ Vaishnava worship, praise and spiritual flock to God in the image of Vishnu (elevated) and Krishna (Kryshen).
RUSVEDIZM тАФ anastasiytsev movement, followers of Anastasia was, a book Megre ancient Vedic roots of Slavic civilization.
Agni Yoga тАФ followers of Roerich, by following the Vedic knowledge disclosed Roerich in his writings.
Vedic culture тАФ a phrase from the concepts of “Veda”, “Cult”, ie, worship, praise and “Ra”. That is, it is worship, worship Shining Light of Wisdom and Truth of God.
Thus, the different communities call this faith in different ways, but all agree on common definitions тАФ “Vedic culture” and “Veda”, because they are found in all of these names.
..
The most famous books of Vedic religion of India тАФ the Vedas. Four of them. Rig Veda тАФ “Veda hymns,” Sama-Veda тАФ “Veda chants” Yajur Veda тАФ “Veda of sacrificial formulas” and Atharva Veda тАФ “Veda spells.” Later, the Vedas were composed commentaries тАФ hundreds of philosophical treatises: Brahmins Samhita, Upanishads and Aaranyaka.
Additional Vedic literature of India тАФ is the Mahabharata, the Ramayana and the Puranas. Heroic poem Mahabharata Indians revered as the fifth Veda, it is the greatest poem in the world, including one hundred thousand quatrains. In fact, the Mahabharata is a separate literature (the famous Bhagavad-Gita тАФ the culminating part of the Mahabharata).
Ramayana тАФ is a poem about an ancient hero and king of India Rama, the incarnation of God. The Puranas are a collection of stories of the incarnations of God, the life of the demigods.
Zoroastrian literature of Ancient Iran represented primarily Avesta, which has four parts: Yasnu (“worship”), Vispered (“all of the major head”), Videvdat (“the law against the demons”) and Yashty (“Hymn”). It was mentioned only sacred book of the contemporary denominations, not less extensive literature provide archaeological and ethnographic research in various countries of the East. Well as more recent works, based on the Unreached to us priestly books (eg, “Shah-Name” poet Ferdowsi).
And it would be wrong to assume that all of these texts are not related to the Russian Vedic tradition. On the contrary. Many of these texts tells of the lands lying to the north of India and Iran. This important and very ancient land description single Vedic civilization that existed in ancient times, and is revered and honored ancestral Aryans, the source of the Faith and Vedic Hindus and Zoroastrians.
Consideration should be given community of many texts, myths and stories of Russian and other Vedic traditions. Texts can be placed next Russian folk songs, spiritual poetry and similar texts of Indian and Iranian Vedic literature.
Compare these things will inevitably lead to the conclusion that the knowledge preserved in Russia and songs which have as their basis the same roots of Vedic culture.
The great spiritual heritage of Russia Vedic rightly be placed next to the living tradition of Vedic Eastern countries.
Ancient songs and tales in the oral tradition of Russia is well preserved. They are poetic, are available. Often Russian tradition sets forth the ancient song, very much loved by the people and not distorted by time. You can call the revered Old Believers “Book of Doves,” “Book of Animals”, “secret book”, the “Golden Book” and many other popular books.
A complete set of Slavic folk songs, tales, fairy tales and legends, spiritual poems тАФ thousands of volumes. They contain the same reflection original Vedas.
In addition to thousands of volumes of Slavic folklore Russian Vedic literature is also presented Ancient Texts. First of all тАФ the “Book of Veles”, then тАФ “Boyan Anthem” and “The Tale of Igor’s Campaign”. Already now, monuments enough to talk about the great Russian Vedic literature and literary culture.
Of the Four Vedas, Rig, Yajur, Sama and Atharva,Yajur veda has two aspects.
Krishna Yajur and
Shukla Yajur.
Sage Yajnavalkya.
The Shukla Yajur Mantras are longer and more detailed.
The reason attributed is that though these Mantras have been revealed by Lord Surya, The Sun God directly to Sage Yajnyavalkya, as these Mantras were not initiated by a Guru, as recommended by the Vedas, more Mantras are provided to compensate the issue of not being initiated bya Guru.
Yajnyavalkya was a Disciple of Vaisampayana.
The Sages used to meet often to exchange views on the Vedas, much like the Academics of today.
On one such occasion, Vaisampayana asked one of his disciples(Not Yajnyavalkya) to represent him.
Yajnavalkya informed the Guru that he would represent him and he argued with Vaisampayana on this issue.
Annoyed Vaisampayana admonished Yajnavalkya for questioning┬аthe Guru, being argumentative and advised Yajnyavalkya to leave ┬аafter returning the Vedas he had learnt.
Yajnavalkya is the first recorded Sage in History.
‘
As per the demands of his Guru, Y─Бj├▒avalkya vomited all the knowledge that he acquired from his teacher in form of digested food. Other disciples of Vaisampayana took the form ofpartridge birds and consumed the digested knowledge (a metaphor for knowledge in its simplified form without the complexities of the whole but the simplicity of parts) because it was knowledge and they were very eager to receive the same.
The Saс╣Гskс╣Ыt name for partridge is “Tittiri”. As the Tittiri (partridge) birds ate this Veda, it is thenceforth called the Taittir─лya Yajurveda. It is also known as Kс╣Ыс╣гс╣Зa Yajurveda or Black-Yajurveda on account of it being a vomited substance. The Taittir─лya Saс╣Гhit─Б thus belongs to this Yajurveda.
Then Y─Бj├▒avalkya determined not to have any human guru thereafter. Thus he began to propitiate the Sun God, Surya. Y─Бj├▒avalkya worshipped and extolled the Sun, the master of the Vedas, for the purpose of acquiring the fresh Vedic portions not known to his preceptor, Vai┼Ыamp─Бyana.
The Sun God, pleased with Y─Бj├▒avalkya penance, assumed the form of a horse and graced the sage with such fresh portions of the Yajurveda as were not known to any other. This portion of the Yajurveda goes by the name of ┼Ъukla Yajurveda or White-Yajurveda on account of it being revealed by Sun. It is also known as Vajasaneya Yajurveda, because it was evolved in great rapidity by Sun who was in the form of a horse through his manes.The rhythm of recital of these vedas is therefore to the rhythm of the horse canter and distinguishes itself from the other forms of veda recitals. In Sanskrit, term “Vaji” means horse. Y─Бj├▒avalkya divided this Vajasaneya Yajurveda again into fifteen branches, each branch comprising hundreds of Yajus Mantras. Sages like Kanva, Madhyandina and others learnt those and ┼Ъukla Yajurveda branched into popular recensions named after them.
It is important to note that within the hierarchy of Br─Бhmaс╣Зas, certain sects believe in the Kс╣Ыс╣гс╣Зa Yajurveda while others practice from the ┼Ъukla Yajurveda.
Y─Бj├▒avalkya married two wives. One was Maitreyi and the other Katyaayanee.┬аOf the two, Maitreyi was a Brahmavadini (one who is interested in the knowledge of Brahman).The descendant sects of Brahmans are the progeny of the first wife Katyaayanee. When Y─Бj├▒avalkya wished to divide his property between the two wives, Maitreyi asked whether she could become immortal through wealth. Y─Бj├▒avalkya replied that there was no hope of immortality through wealth and that she would only become one among the many who were well-to-do on.┬аWhen she heard this, Maitreyi asked Y─Бj├▒avalkya to teach her what he considered as the best. Then Y─Бj├▒avalkya described to her the greatness of the Absolute Self, the nature of its existence, the way of attaining infinite knowledge and immortality, etc. This immortal conversation between Y─Бj├▒avalkya and Maitreyi is recorded in the Brihadaranyaka Upanishad.
Wisdom of Y─Бj├▒avalkya is shown in Brhadaranyaka Upanishad where he gives his teachings to his wife Maitreyi and King Janaka.[6] He also participates in a competition arranged by King Janaka about the selecting great Brhama Jnani (knower of Brahman). His intellectual dialogues with Gargi (a learned scholar of the times) form a beautiful chapter filled with lot of philosophical and mystical question-answers in Brhadaranyaka Upanishad.┬аHe was then praised as the greatest Brahmajnyani by all the sages at the function organised by king Janaka.┬аIn the end, Y─Бj├▒avalkya took Vidvat Sanyasa (renunciation after the attainment of the knowledge of Brahman) and retired to the forest..
Satahapatha Brahmanas.
This deals more with the Karma Kanda, performance of Rituals.
The Shatapatha Brahmana (рд╢рддрдкрде рдмреНрд░рд╛рд╣реНрдордг┼Ыatapatha br─Бhmaс╣Зa, “Brahmana of one hundred paths”, abbreviated ┼ЪB) is one of the prose texts describing the Vedic ritual, associated with the Shukla Yajurveda.[1] It survives in two recensions, Madhyandina (┼ЪBM, of the v─Бjasaneyi madhyandina ┼Ы─Бkh─Б) and Kanva (┼ЪBK, of the k─Бс╣Зva ┼Ы─Бkh─Б), with the former having the eponymous 100 chapters (adhyayas), 7,624 kandikas (parts) in 14 books, and the latter 104 chapters, 6,806 kandikas in 17 books.
Linguistically, the Shatapatha Brahmana belongs to the later part of the Brahmana period of Vedic Sanskrit (i.e. roughly the 8th to 6th centuries BCE, Iron Age India).[2]
Jan N. Bremmer dates it to around 700 BCE.[3] According to Julius Eggeling, the final version of the text was committed in 300 BCE, although some of its portions are “far older, transmitted orally from unknown antiquity”.
Among the points of interest in the text are its mythological sections, including the myths of creation and the Deluge of Manu.The creation myth has several similarities to other creation myths, including the use of primordial water (similar to the Bible), the explanation of light and darkness, the separation of good and evil, and the explanation of time. The text describes in great detail the preparation of altars, ceremonial objects, ritual recitations, and the Soma libation, along with the symbolic attributes of every aspect of the rituals.
The 14 books of the Madhyandina recension can be divided into two major parts. The first 9 books have close textual commentaries, often line by line, of the first 18 books of the corresponding samhita of the Yajurveda. The following 5 books cover supplementary and ritualistically newer material, besides including the celebrated Brhadaranyaka Upanishad as most of the 14th and last book.
The Shatapatha Brahmana of Madhyandina School was translated into English by Julius Eggeling, in the late 19th century, in 5 volumes published as part of the Sacred Books of the East series. The English translation of Kanva School was done by W.E. Caland in 3 parts.
I am providing Sandhya vandana Mantra for Rif Vedins below.
1. aachamanam –
sit in a squatting position, facing east or north.
The hands should be between the knees. Bend all the fingers other than the thumb and the small finger slightly so that the palm makes a hollow.
Take a very small quantity of water in the palm and sip, reciting the following three mantras (one sip for each mantra)
om achyutaaya namaha
om anantaaya namaha
om govindaaya namaha
keshavaaya namaha (touch right cheek with right thumb)
naaraayaNaaya namaha (touch left cheek with right thumb)
maadhavaaya namaha (touch right eye with right ring finger)
govindaaya namaha (touch left eye with right ring finger)
vishNave namaha (touch right nostril with right index finger)
madhusoodanaaya namaha (touch left nostril with right index finger)
trivikramaaya namaha (touch left ear with right small finger)
vaamanaaya namaha (touch left ear with right small finger)
shreedharaaya namaha (touch right shoulder with right middle finger)
Rushikeshaaya namaha (touch left shoulder with right middle finger)
padmanaabhaaya namaha (touch naval with right hand)
daamodaraaya namaha (touch head with right hand)
2. praaNaayaama Bend the index and middle fingers.
Press right nostril with the thumb and left nostril with the ring finger and the small finger.
First draw in the breath through the left nostril while mentally chanting the following mantra.
Then hold the breath, mentally chanting the same mantra again.
Let the breath out through the right nostril, again mentally chanting the same mantra.
These three actions of inhaling, holding the breath and exhaling, during which the mantra is chanted three times, makes one praaNaayaama.
om bhoohu om bhuvaha om suvaha om mahaha om janaha om tapaha om satyam om tatsavitu vareNyam bhargodevasya dheemahi dheeyoyonah prachodayaat om aapo jyotirasomrutam brahma bhoor bhuvassuvarom
3. sankalpam .
Place the left palm, turned upward, on the right thigh and place the right palm, turned downward on the left palm.
Recite the following mantra .
mama upaatta samasta durita kshaya dwaaraa shree parameshwara preetyartham (Depending upon the time of day) praatah sandhyaah karishye madhyaanhikam sandhyaam karishye saayam sandhyaam karishye
4. mantra prokshaNam Reciting тАЬom keshavaaya namahaтАЭ , write om on water with finger and touch the spot between the two eyebrows with that finger.
Then, while reciting the first seven of the following nine mantras, sprinkle water on the head with the ring finger.
While reciting the eighth mantra, sprinkle water on the feet.
Again sprinkle water on the head while reciting the nine mantras.
– stand facing east. Noon – stand facing north and do the same twice evening – squat facing west and do the same three times Take plenty of water in both palms and raising the heels a little, pour the water down through the tips of the fingers other than the thumb reciting the following mantra. This is to be done three times.
9. praayashchita arghyam Offering of water in atonement for failure to perform the worship at the proper time Do praaNaayama once, as in 2nd step. Then offer arghya once, as in 8th step. Then reciting om Bhoorbhuvassuvaha turn round once and sprinkle a little water around you.
praatah sandhyaa – om yadatya gacCha vRutrahaan | udaaya abhisoorya sarvaan dateendra te vaache
madhyaanha sandhyaa – om utkedtbhee shrutamaagam vRushabhaam naryabasim astarameshi soorya
saayam sandhyaa – om na tasya mayaa yaachanaa ripureeseetaa martya yo agnaye datacha havyadaatibhihi
10. aikyaanusandhaanam Meditation on the identity of the individual self and the supreme self.
Sit down, close the eyes and mentally chant
тАУ asavaadityo brahma brahmai vaham asmi 11. deva tarpaNam Offering of water to the gods Morning – squat, facing east. Noon – squat, facing north. Evening – squat, facing north Pour water through the finger tips of both hands reciting the following mantras –
12.1 – praaNaayaama om bhoohu om bhuvaha om suvaha om mahaha om janaha om tapaha om satyam om tatsavitur vareNyam bhargo devasya dheemahi dheeyo yonah prachodayaat om aapojyotirasa amrutam brahma bhoorbhuvassuvarom
Now chant the following, with the left palm facing upward on right thigh, and right palm facing downward on top of left palm тАУ
mama upaatta samasta durita kshaya dvaaraa shree parameshwara preetyartham praatah – praatah sandhyaa gaayatree mahaamantra japam karishye
13. praNava japam praNavasya rushi brahma (recite, touching the head with the fingers of the right hand) devee gaayatree cChandaha (recite, touching the upper lip) paramaatmaa devataa (recite, touching the chest) bhooraadi sapta vyaahruteenaam atri bhrugu kutsa vasishTha goutama kaashyapa aangeerasa rushayaha (recite, touching the head ) gaayatree ushnika anushTup bruhati pankti trishTup jagatyah cChandaamsi (recite, touching the upper lip ) agni vaayu arka vaageesha varuNa indra vishvedeva devataah (recite, touching the chest)
13.1 – praaNaayaama (3 times) om bhoohu om bhuvaha om suvaha om mahaha om janaha om tapaha om satyam om tatsavituvareNyam bhargodevasya dheemahi dheeyoyonah prachodayaat om aapo jyotirasomRutam brahma bhoorbhuvassuvarom
14. gaayatree aavaahanam Invoking Gaayatri ayatu iti anuvaakasya vaamadeva rushihi (recite, touching the head) anushTup cChandaha (recite, touching the upper lip) gaayatree devataa (recite, touching the chest)
With the following mantras invoke gaayatri devi in the heart by means of the aavaahani mudra om ityekaaksharam brahmaa agnir devataa brahmaa preetyartham gaayatram cChandam paramaatmam svaroopam saajyam viniyogam aayatu varadaa devi akshatram brahma samhitam gaayatri Chandasam matedam brahma jushaswana oojosi, sahosi, balamasi, brajosi, devaanaam dhaama naamaasi vishwamasi, vishwaayu sarvamasi, sarvaayu abhipoorom, gaayatreem aavahayaami, saavitreem aavaahayaami saraswateem aavaahayaami,c Chanda Rushinaam aavaahayaami, shriyam aavaahayaami, gaayatrya gaayatrishChando vishwaamitra rushihi savitaa devataa
15. gaayatree nyaasam saavitrya rushih vishvaamitraha (recite, touching the head) niChrudgaayatree cChandaha (recite, touching the upper lip) savitaa devataa (recite, touching the chest)
16. gaayatree japam (108 times) Gaayatri japa тАУ morning – stand facing east, the palms joined and held in front of your face Noon – stand or sit facing east, the joined palms in front of the chest Evening – sit facing west, the joined palms in front of your navel The hands should be covered with the angavastra, or a piece of cloth. The mantra should be chanted mentally without movement of the lips.
om bhoorbhuvasvah tatsaviturvareNyam bhargodevasya dheemahi dheeyo yonah prachodayaat
17. gaayatree upasthaanam Prayer to Gaayatri to return to Her abode First do praaNaayaama once, sitting down.Then stand up, facing the same direction as in step 16, join the palms and recite –
18. soorya upasthaanam Prayer to sun to return to His abode stand facing the same direction in which the japa is done, join the palms and salute the Paramaatman who is shining in the centre of the rising sun.
saayam sandhyaa – imam me varuNa shruti hava madhya cha mruDaya tvaam mavasyu raachake tatwayaami brahmaNa vandamaanasa tadasaaste yajamaano havirbhi aheLamaano varuNeha bhodyurusa sa maa na aayu pramoshi yacChidite visho yadaa pradeva varuNa vratam minimasi dyavi dyavi yat kinchedam varuNa daivye jane abhidroham manushyascharamasi achitee yat tava dharma yoyopimaa maa nastasma tenaso deva reerisha kita vaaso yad reeripur na dheevi yad vaagha satya mutayanna vidma sarvaataa vishya sitireva devataa te syaama varuNa priyasa
19. samashTi abhivaadanam Prostration to all. Stand facing the same direction as in step 18.
Turn round to the next direction after each of the first four mantras. Then stand facing the original direction for the remaining mantras, palms joined – sandhyaayai namaha saavitryai namaha gaayatryai namaha saraswatyai namaha sarvebhyo devataabhyo namo namaha kaamo karshed manyur karshed namo namaha Rigveda sandhyaavandanam v1 ┬аpravara – example (aangeerasa, bhaarhaspatya, bhaaradwaaja trayee rusheya pravaraanvita, bhaaradwaaja gotra, ashvilaayana sootra, rugveda adhyaaya, …. sharmaNaam aham asmibho) abhivaadaye … rusheya pravaraanvita ……..gotra ………sootra ……… veda adhyaaya ……. sharmaNaam aham asmibho
20. digdevataa vandanam Prostration to the deities of the directions.
Stand facing the same direction as in step 16, Turn round and make obeisance to the deities of the four directions etc
21. yama vandanam Prostration to the Lord of Death.
Stand facing south, palms joined yamaaya namaha yamaaya dharmaraajaaya mrutyuve cha antakaaya cha vaivasvataaya kaalaaya sarva bhoota kshayaaya cha ouDumbharaaya dagnaaya neelaaya parameshTine vrukodharaaya chitraaya chitraguptaaya vai namaha chitra guptaaya vai namaha om namaha iti
22. harihara vandanam Prostration to Harihara.
Stand facing west rutagam satyam para brahma purusham krushNa pingaLam oordhvaretam viroopaaksham vishva roopaaya vai namaha vishwa roopaaya vai namaha om namaha iti
soorya naaraayaNa vandanam namaha saavitre jagadeka chakshushe jagat prasooti sthiti naasha hetave trayeen maayayaa triguNaatmaa dhaariNe virinchi naaraayaNa shankara aatmane dhyeya sadaa savitru manDala madhyavartee naaraayaNa sarasijaasana sannivishTa keyooravaan makara kunDalavaan kireeTi haari hiraNyavapur druta shankha chakra shankha chakra gadaa paaNe dwaarakaa nilayaachyute govinda punDareekaaksha rakshamaam sharaNaagatam aakaashat paThitam toyam yadaa gacChati saagaram sarva deva namaskaara shree keshavam prati gacChati shree keshavam prati gacChati om nama iti
24. samarpaNam Dedication.
Sit down, take a little water in the palm and pour it down through the fingers after reciting the following mantra –
25. rakshaa Protection. Chanting the following mantra, sprinkle a little water at the spot where the japa was performed. Then touch that spot with the ring finger and touch the forehead between the eyebrows. adya no devaa savitaa prajaavat saavee soubhagam para duswapneeya suva vishwaani deva savitaa duritaani paraa suvaa yad bhadram tama asuva
I have posted Sandhyavadanam for Krishna Yajur Vedins.
I have posted up to Deva Tharpanam.
I shall post the remaining part shortly.
Sukla Yajur and Sama Veda Mantras are hard to come by.
I have collected the Sama Veda Sandhyavandana texts from Sri.P..Ramchander(almost in full)
Text for Sandhyvandana fo Sama Vedins.
Surya Siddhanta.
Part-I – Argya Pradhanam
1. Aachamanam: рдЖрдЪрдордирдГ
Take small quantities of water (just sufficient to soak one grain of black gram) three times in the right hand and take it with the following manthra:
Om Achyuthaya Namah, Om Ananthaya Namah, Om Govindaya Namah
Then
Touch with thumb both cheeks saying Kesava – Narayana
Touch with ring finger both eyes saying Madhava – Govinda
Touch with the first finger both sides of nose saying Vishno – Madhusoodana
Touch with little finger both ears saying Trivikrama – Vamana
Touch with the middle finger both shoulders saying Sreedhara – Hrishikesa
Touch with all fingers the belly button saying Padmanabha
Touch with all fingers the head saying Damodara.
2. Ganapathi Dhyanam: Recite the following manthra slowly hitting the forehead with both fists together:
Shuklambaradharam Vishnum Sasi Varnam ChathurBhujam,
Prasanna Vadanam Dyayeth Sarva Vigna Upa Santhaye.
3. Pranayamam: Hold both Nostrils with Thumb and the little and third finger of the hands and recite the following Manthra:
Om Bhoo
Om Bhuva
Ogum Suva
Om Maha
Om Jana
Om Thapa
Ogum Sathyam
Om Tat savithur varenyam Bargo devasya dhimahi dhiyo yona prachodayath
Om Apa
Jyothj rasa
Amrutham brahma
Bhoorbuvasuvarom
Touch the ears three times saying
Om, Om, Om
реР рднреВрдГ ред реР рднреБрд╡рдГ ред рдУрдЧреНрдВ рд╕реБрд╡рдГ ред реР рдорд╣рдГ ред реР рдЬрдирдГ ред реР рддрдкрдГ ред рдУрдЧреНрдВ рд╕реТрддреНрдпрдореН ред
реР рддрдереНрд╕реСрд╡рд┐реТрддреБрд░реНрд╡рд░реЗреУрдгреНрдпрдВреТ рднрд░реНрдЧреЛреС рджреЗреТрд╡рд╕реНрдпреС рдзреАрдорд╣рд┐ ред
рдзрд┐рдпреЛреТ рдпреЛ рдирдГреС рдкреНрд░рдЪреЛрджрдпрд╛реУрддреН рее
рдУрдорд╛рдкреЛреТ рдЬреНрдпреЛрддреАреТ рд░рд╕реЛреТтАМроЙрдореГрддрдВреТ рдмреНрд░рд╣реНрдореТ рднреВ-рд░реНрднреБрд╡реТ-рд╕реНрд╕реБрд╡реТрд░реЛрдореН
The inhaling is called Puraka,┬аthe retaining Kumbhaka and the exhaling┬аRechaka.┬аThe proportion of time of these three viz.┬аPuraka, Kumbhaka and Rechaka┬аshould be in the ratio 1: 3: 2.
Puraka, Kumbhaka┬аand┬аRechaka together, make one┬аPranayama.┬аFrom Om Bhuh┬аupto┬аDhiyo yo nab prachodayat would be┬аPuraka.┬аFrom┬аOmapo Jyoti-rasomritam Brahma Bhurbhuvassuvarom┬аupto Om Bhuh, Om Bhuvah┬аwill be one┬аKumbhaka.The third turn from Om Bhuh upto the end will be┬аRechaka.
4. Sankalpam: Keep the right palm inside the left palm and keep the palms on the right thigh and recite the following manthra:
Mamo paatha samastha duritha kshaya dwara, Sri Parameshwara preethyartham, Pratah Sandhya – pratha sandhyam upasishye Madhyannikam – madhyaynikam karishye Sayam Sandhya – sayam sandhyam upasishye
5. Marjanam: рдорд╛рд░реНрдЬрдирдГ
Sri Kesavaya Namah (write OM in water with the ring finger)
Recite the following ten mantras. While reciting the first seven sprinkle water on the head, while reciting the eighth touch the feet, nine again sprinkle on the head and complete by reciting the tenth by taking a little water on your right palm and throwing it around your head in clockwise direction like pradakshinam:
(1) Aapo hishta mayo bhuva
(2) thana oorje dadha thana
(3) Mahe ranaaya chakshase
(4) Yova shiva thamo rasa
(5) Thasya bhajaya thehana
(6) usatheeriva mathara
(7) Thasma aranga mamava
(8) Yasya kshayaya jinwadha
(9) Aapo janayadha jana
(10) Om bhorbuvassuva рдорд╛рд░реНрдЬрдирдГ
реР рдЖрдкреЛреТрд╣рд┐рд╖реНрдард╛ рдореСрдпреЛреТрднреБрд╡рдГреС ред рддрд╛ рдиреС рдКреТрд░реНрдЬреЗ рджреСрдзрд╛рддрди ред рдореТрд╣реЗрд░рдгрд╛реСрдпреТ рдЪрдХреНрд╖реСрд╕реЗ ред рдпреЛ рд╡рдГреС рд╢рд┐реТрд╡рддреСрдореЛреТ рд░рд╕рдГреС ред рддрд╕реНрдпреС рднрд╛рдЬрдпрддреЗреТ рд╣ рдирдГреТ ред рдЙреТрд╢реТрддреАрд░рд┐реСрд╡ рдорд╛реТрддрд░рдГреС ред рддрд╕реНрдорд╛реТ рдЕрд░реСрдЩреНрдЧ рдорд╛рдо рд╡рдГ ред рдпрд╕реНрдпреТ рдХреНрд╖рдпрд╛реСрдпреТ рдЬрд┐рдиреНрд╡реСрде ред рдЖрдкреЛреС рдЬреТрдирдпреСрдерд╛ рдЪ рдирдГ ред
6. Praasanam: Take in the hand small quantity of water in the palm (just sufficient to immerse one grain) recites the following manthra and drink it while telling “swaha”. Pratah Sandhya:Ahascha maa adithyascha punathu swaha Madhyahnikam: Aapa punanthu prithweem, prithwee pootha punathu maam
Punanthu brahmanaspathir brahma pootha punathu maam
Yad uchishta mabhojyam yadhwa ducharitham mama
Sarvam punanthu mamopa asatham cha prathigraham swaha ┬аSayam Sandhya: Rathrischa ma varunascha punathu swaha.
7. Achamanam: Use the same manthras and action as given in “1” above
8. Punar Marjanam: Recite the following 14 mantras. While reciting the first eleven-sprinkle water on the head, while reciting the twelfth touch the feet, thirteen again sprinkle on the head and complete by reciting the fourteenth taking a little water on your right palm and throwing around your head in the clockwise direction like pradakshinam:
(1) Dadhi kravinno akarisham
(2) Jishno raswasya vajina
(3) surabhino mukha karaath
(4) Prana ayugumshi tharishath
рджреТрдзрд┐реТ рдХреНрд░рд╛рд╡рдгреНрдгреЛреС рдЕрдХрд╛рд░рд┐рд╖рдореН ред рдЬрд┐реТрд╖реНрдгреЛ рд░рд╢реНрд╡реСрд╕реНрдп рд╡рд╛реТрдЬрд┐реСрдирдГ ред рд╕реБреТрд░рднрд┐рдиреЛреТ рдореБрдЦрд╛реСрдХрд░реТрддреНрдкреНрд░рдгреТ рдЖрдпреВрдЧреНрдВреСрд╖рд┐ рддрд╛рд░рд┐рд╖рддреН рее
реР рдЖрдкреЛреТ рд╣рд┐рд╖реНрдард╛ рдореСрдпреЛреТрднреБрд╡рдГреС ред рддрд╛ рдиреС рдКреТрд░реНрдЬреЗ рджреСрдзрд╛рддрди ред рдореТрд╣реЗрд░рдгрд╛реСрдпреТ рдЪрдХреНрд╖реСрд╕реЗ ред рдпреЛ рд╡рдГреС рд╢рд┐реТрд╡рддреСрдореЛреТ рд░рд╕рдГреС ред рддрд╕реНрдпреС рднрд╛рдЬрдпрддреЗреТ рд╣ рдирдГреТ ред рдЙреТрд╢реТрддреАрд░рд┐реСрд╡ рдорд╛реТрддрд░рдГреС ред рддрд╕реНрдорд╛реТ рдЕрд░реСрдЩреНрдЧ рдорд╛рдо рд╡рдГ ред рдпрд╕реНрдпреТ рдХреНрд╖рдпрд╛реСрдпреТ рдЬрд┐рдиреНрд╡реСрде ред рдЖрдкреЛреС рдЬреТрдирдпреСрдерд╛ рдЪ рдирдГ рее
9. Argya Pradhanam: Join both hands together and take hand full of water taking care not to join both thumbs with other fingers. Repeat the following mantra and pour water through your hands.
Om Bhorbuvassuva. Tatsa vithur varenyam bhargo devasya deemahi. Dhiyo yona prachodayath
Pratha Sandhya: Face east and repeat thrice. Madyannikam: Face North and repeat twice. Sayam Sandhya: Face West and repeat twice.
10. Prayaschitha Argyam: Do Pranayama (refer S. No. 3 above)
Then offer one more Argyam in a similar fashion as above. This is a Prayaschitha (atonement) for doing the argya pradhanam late. Take small quantity of water in the right hand and rotate it above ones own head saying (this is called Athma parishechanam)
Pratha Sandhya: Om yadathya gacha vruthrahan. Udayaa abhisoorya sarvaan dathindra they vache
Madyannikam : Om uthkedthbhi sruthamagam vrushabham naryabasim Astharameshi soorya
Sayam Sandhya : Om na thasya maya yachana Ripureeseetha marthya yo agnaye dathacha havyadathaye
11. Ikyaanusandhanam: With both hands touch the middle of the chest. close the eyes, meditate and chant
Asaavadhityo brahma. Brahamaivahamasmi
Then do Achamanam.
12. Deva Tharpanam: Pratha Sandhya: Squat facing east. Madhyannikam: Squat facing east/north. Sayam Sandhya: Squat facing north.
Take water in the hand and pour it out through the finger-tips after each manthra.
13. Japa Sankalpam: Recite the following manthra slowly hitting the forehead with both fists together:
Shuklambaradharam Vishunum Sasi Varnam ChathurBhujam,
Prasanna Vadanam Dyayeth Sarva Vigna Upa Santhaye.
Do Pranayamam.
Keep the right palm inside the left palm and keep the palms on the right thigh and recite the following manthra:
Mamo paatha samastha duritha kshaya dwara, Sri Parameshwara preethyartham, Pratha Sandhya: pratha sandhya gayathri maha manthra japam karishye Madhyannikam: madhyaynika gayathri maha manthra japam karishye Sayam Sandhya: sayam sandhya gayathri maha manthra japam karishye
14. Pranava Japam: Pranavasya Rishi Brahma (touch the forehead with fingers),
Devi gayathri Chanda (touch below the nose),
Paramathma devatha (touch the middle of the chest)
Bhooradhi saptha vyahrudeenam athri – brugu – kuthsa – vasishta – gowthama – kasyapa – aangeerasa rishaya (touch forhead)
Gayathree – ushnig – anushtup – brahathi – pankthi- trushtup- jagathi – chandamsi (touch below the nose)
Agni – vayu – arka – vageesa – varuna – indra – viswe deva – devatha (touch the middle of the chest.)
Do pranayama ten times.
15. Gayathri Avahanam: (Touching head) Aayaathu Ithi anuvakasya vamadeva rishi,
(Touching below nose) Anushtup chanda,
(Touching the middle of the chest) Gayathri devatha
(Folding hands like Namaste in front of heart)
Aayathu varada devi aksharam brahma samhitham.
Gayathri chandasam mathedam brahma jushaswana.
Oojosi, sahosi,balamasi, brajosi, devaanaam dhama naamaasi. viswamasi,
viswayu sarvamasi, sarvayu abhipoorom, Gayathrim avahayami, Savithrim avahayami, saraswathim avahayami (while reciting the last three manthras, after avahayami, keep both the palms together with little fingers touching and then slowly take the fingers towards oneself, and bring it back to original position after one rotation)
16. Gayathri Nyasam:
Chanteach of the mantras while –
(Touching the forehead) Savithrya rishi brahma
(Touching below the nose) nichrud gayathri chanda
(Touching the middle of the chest) savitha devatha
17. Gayathri Japam: Repeat 108 times the Gayathri facing east in the morning & afternoon, west in the evening :
Om Bhur Vhuvah Svah
Tat Savitur Varenyam
Bhargo Devasya Dheemahi
Dhiyo Yo Nah Prachodayat
18. Gayathri Upasthanam: Do pranayamam and then stand up and chant
Facing the same direction: Pratha Sandhya: Pratha sandhyam upasthanam karishye Madhyannikam: Adithyam upasthanam karishye Sayam Sandhya: Sayam sandhyaupasthanam karishye
Then repeat
Uthame shikare devi, bhoomyam parvatha vardhini,
Brahmanebhyo anugnanam, gacha devi yada sukham.
20. Samashti Abhivadanam: Starting from the direction facing which the japa was done after each manthra turn 90 degrees to the right. Say the next manthra and so on.
Sandhyayai Namah
Savithryai Namah
Gaythryai Namah
Saraswathyai Namah
рд╕рдиреНрдзреНрдпрд╛реСрдпреИреТ рдирдордГреС ред рд╕рд╛рд╡рд┐реСрддреНрд░реНрдпреИреТ рдирдордГреС ред рдЧрд╛рдпреСрддреНрд░реНрдпреИреТ рдирдордГреС ред рд╕рд░реСрд╕реНрд╡рддреНрдпреИреТ рдирдордГреС ред┬а
Then chant with folded hands facing the same direction
Sarvebhyo devathabhyo namo Namah
Kamo karshed manyura karshed namo Namah.
рд╕рд░реНрд╡рд╛реСрднреНрдпреЛ рджреЗреТрд╡рддрд╛реСрднреНрдпреЛреТ рдирдордГреС ред рдХрд╛рдореЛтАМроЙрдХрд╛рд░реНрд╖реАреУ рд░реНрдирдореЛреТ рдирдордГ ред рдордиреНрдпреБ рд░рдХрд╛рд░реНрд╖реАреУ рд░реНрдирдореЛреТ рдирдордГ редред
Then touch with both hands the ears slightly bow and chant
Abhivadaye <your Rishis> <number of Rishis> Risheya
<your Pravara or blank> pravaranvitha
<your Gothra> gothra
<your Suthra> suthra
<your Veda> adhyay
Sri sarmanama aham asmibho
After this touch your feet with both hands and do Namahskaram.
21. Dig Devatha Vandhanam: With folded hands offer salutations to the different directions facing that direction:
Pracyai dishe Namah (East)
Dakshinayai dishe Namah (South)
Pradeechai dishe Namah (West)
Udichyai dishe Namah (North)
Then again face the direction in which you were doing japa and continue
Oordwaya Namah (above)
Adharaya Namah (below)
Anthareekshaya Namah (straight)
Bhoomyai Namah (earth)
Brahmane Namah
Vishnave Namah
Mrutuyuve Namah
22. Yama Vandanam:
Stand facing South and chant Yamaya Namah
Yamaya dharma rajaya, mrutyuve cha anthakaya cha
Vaivaswathaya kalaya sarva bhootha kshayaya cha
Oudhumbharaya dhagnaya neelaya parameshtine
Vrukodharaya chithraya chithra gupthaya vai Namah
Chithra gupthaya vai Namah om Namah ithi
23. Harihara Vandhanam:
Stand facing West and chant Ruthagum sathyam para brahma purusham Krishna pingalam,
Oordhwrethwam viroopaksham Viswa roopaya vai Namah
Viswa roopaya vai Namah om Namah ithi
24. Soorya Narayana Vandhanam:
Stand facing the direction in which Japa was doneand chant Namah savithre jagadeka chakshushe,
Jagat prasoothi sthithi naasa hethave,
Trayin mayaya trigunathma dharine
Virinchi Narayana sankara athmane
Dyeya sada savithru mandala Madhya varthi
Narayana sarasijasana sannivishta
Keyuravan makara kundalavaan
Kiriti haari hiranya vapur drutha sankha chakra
Sanka chakra gatha pane dwaraka nilayachythe
Govinda pundarikaksha raksha maam sarana gatham
Aakasath pathitham thoyam,
Yada gachathi sagaram,
Sarva deva Namahskara
Sri kesavam prathi gachathi,
Sri kesavam prathi gachathi om na ithi
25. Samarpanam: Take a small quantity of water recite the following manthra and pour it on the ground
Kaye na vacha manase indriyair va
Budhyathma nava prakruthai swabhavat.
Karomi yadyat sakalam parasmai,
Narayana yethi samarpayami
рдХрд╛рдпреЗрди рд╡рд╛рдЪрд╛ рдордирд╕реЗрдиреНрджреНрд░рд┐рдпреИрд░реНрд╡рд╛ ред рдмреБрджреНрдзреНрдпрд╛тАМроЙтАМроЙрддреНрдордирд╛ рд╡рд╛ рдкреНрд░рдХреГрддреЗ рд╕реНрд╕реНрд╡рднрд╛рд╡рд╛рддреН ред
рдХрд░реЛрдорд┐ рдпрджреНрдпрддреН-рд╕рдХрд▓рдВ рдкрд░рд╕реНрдореИ рд╢реНрд░реАрдордиреНрдирд╛рд░рд╛рдпрдгрд╛рдпреЗрддрд┐ рд╕рдорд░реНрдкрдпрд╛рдорд┐ рее
Then do aachamanam
26. Raksha: Sprinkle some water on the place where japa was [performed reciting the manthra below, then touch the ground with ring finger and place it between the eyelids:
Adhya no deva savitha praja vath saavee soubhagam
Para duswapneeya suva
Viswani deva savitha – durithani paraa suvaa
Yad bhadram thanma asuva
роЗроХрпНро╖рпЗродрпНро╡ро╛ – роКро░рпНроЬрпЗродрпНро╡ро╛ тАУ ро╡ро╛ропро╡ро╕рпНрод тАУ роЙрокро╛ропро╡ро╕рпНрод родрпЗро╡рпЛ ро╡ : ро╕ро╡ро┐родро╛ рокрпНро░ро╛ро░рпНрокропродрпБ роЪрпНтАЩро░рпЗро╖рпНроЯродрооро╛роп роХро░рпНроорогрпЗ роУроорпН тАУ роУроорпН роЕроХрпНройро┐роорпАро│рпЗ рокрпБро░рпЛро╣ро┐родроорпН ропроЬрпНроЮро╕рпНроп родрпЗро╡роорпНро░рпБродрпНро╡ро┐роЬроорпН:ро╣рпЛродро╛ро░роорпН ро░родрпНрой родро╛родроороорпН роУроорпН тАУ роУроорпН роЕроХрпНрой роЖропро╛ро╣ро┐ро╡рпАродропрпЗ роХрпНро░рпБрогро╛роирпЛ ро╣ро╡рпНроп родро╛родропрпЗ роиро┐ро╣ро╛родро╛ ро╕родрпНро╕ро┐ рокро░рпНро╣ро┐ро╖ро┐ роУроорпН тАУ роУроорпН роЪтАЩроирпНроирпЛ родрпЗро╡рпАро░рокро┐ро╖рпНроЯропрпЗ роЖрокрпЛ рокро╡роирпНродрпБрокрпАродропрпЗ роЪтАЩроорпНропрпЛро░рокро┐ро╕рпНро░ро╡роирпНродрпБрои:роУроорпН тАУ роУроорпНро╕рооро╛роорпНроиро╛роп; роУроорпН ро╕рооро╛роорпН роиро╛род: ро╡рпНро░рпБродрпНродро┐ро░ро╛родрпИроЪрпН роо-роп-ро░-ро╕-родроЬрокрой ро▓роХро╕роорпНрооро┐родроорпН тАУ роЕрод роЪро┐тАЩроХрпНро╖ро╛роорпН тАУ рокрпНро░ро╡роХрпНро╖рпНропро╛рооро┐ роХрпМ: роХрпНрооро╛ роЬрпНрооро╛ тАУ роХрпНро╖рооро╛ тАУ ро╖рпЛройро┐: роЕро╡роиро┐: – роЕ тАУ роЗ тАУ роЙрогрпН тАУ ро░рпБро▓рпБроХрпН тАУ роПроУроЩрпН тАУ роРроУро│роЪрпН ро╣ропро╡ро░роЯрпБ тАУ ро▓рогрпН тАУ роЮроороЩрпНрогроироорпБ тАУ роЬрокроЮрпНроЪрпН тАУ роХроЯродро╖рпН роЬрок роХроЯрооро╕рпН роХ тАУ рок тАУ роЪ тАУ роЯ тАУ род роЪроЯродро╡рпН тАУ роХрокропрпН тАУроЪтАЩро╖ро╕ро░рпН тАУ ро╣ро▓рпН тАУ роЗродро┐рооро╛ ро╣рпЗроЪрпНтАЩро╡ро░ро╛рогро┐ ро╕рпВродрпНро░ро╛рогро┐ роУроорпН роироорпЛ рокрпНро░ро╣рпНроорогрпЗ тАУ роироорпЛро╕рпНродрпНро╡роХрпНройропрпЗ тАУроироо: рокрпНро░рпБродро┐ро╡рпНропрпИ роироо роТро╖родрпАрокрпНроп: роироорпЛро╡ро╛роЪрпЗ, роироорпЛ ро╡ро╛роЪро╕рпНрокродропрпЗ, роироорпЛ ро╡ро┐ро╖рпНрогро╡рпЗ, рокрпНро░рпБро╣родрпЗ роХро░рпЛрооро┐, роТроорпН родродрпНро╕родрпН, рокро╡ро┐родрпНро░роорпН роЕро╡ро┐ро┤рпНродрпНродрпБ роЖроЪрооройроорпН, роХрпБроорпНрокродрпНродрпБроХрпНроХрпБ родрпАрокро╛ро░ро╛родройрпИ, роЖроЪрпАро░рпНро╡ро╛родроорпН, родрпАродрпБродрпНродрокрпНро░ро╕ро╛родроорпН тАУ ро╡ро╛родрпНропро╛ро░рпН ро╕роорпНрокро╛ро╡ройрпИ тАУ роЪрпБрогрпНроЯро▓рпН тАУ роЕрокрпНрокроорпН тАУ рокрпБро╖рпНрокроорпН ро░роХрпНро╖рпИ рокрпНро░ро╕ро╛родроорпН тАУ ро╕рпНро╡ро╛рооро┐ рокрпЖро░ро┐ропрпЛро░рпН роирооро╕рпНроХро╛ро░роорпН тАУ ро╡рпАроЯрпНроЯро┐ро▓рпН рокрпЛропрпН ро╣ро╛ро░родрпНродро┐.
Book Of Veles, Russia
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