Tag: Temples of Tamil Nadu

  • Maternal 🏠 Home Of Subrahmanya Kurukuthurai

    Unlike some Religions, Hinduism is a personal one,and not institutionalised.

    It is a question of individual choice.

    It accepts non believers as well as a part of it,as in the case of Carvakas.

    Lord Rama engaged in conversation with Jaabaali,who was a Carvaka,the system that believes that Universe has no case and denies God.

    Kurukuthurai Murugan temple.image.

    Kurukuthurai Murugan temple .

    And the way one realizes God or Self is left to him/her.

    The Sruthi, Smriti,both provide guidelines and show the path chosen by those who followed certain procedures and been successful.

    It is left to you take it or leave it.

    Hinduism is a way of life,not merely a view.

    The way one relates to God is left to him/her.

    Some can not conceive of Abstract Reality.

    So,we have Gods with Name,Form and Attributes.

    One relates to God in a way he is comfortable with.

    We have people relating to God as,

    Father,like Gnanasambhandar,

    Mother,as Devi Devotees do,

    Child,as Anasuya did,

    Friend,as Sundara Murthy Nayanar,

    Lover like Meera..

    It is also the practice of Hindus to deck up God as they like,

    To endow God,the Reality without name and form,with Human attributes,

    Quarrel with Him as one would with a fellow human being.

    This is what makes Hinduism close to 💓 and it becomes a part of one’s Lifestyle.

    In this vein,Lord Subrahmanya is treated as a child.

    Subrahmanya is the only God with the Sanskrit ‘su’ to His name, meaning the best.

    The word Subrahmanya means Best among Brahmins.

    Su+Brahmana.

    He is the Guru of His Father Shiva.

    Yet He is loved as a child.

    He is endowed with Human attributes.

    Look at the way He is considered as Human being,just as Shiva is considered as the Family elder by Tamil Kings.

    Subrahmanya has six important temples,called Arupadai veedu.

    One of them is Thiruchendur,where he resides after Sura Samhara and marrying Devasena, daughter of Indra,chief of Devas.

    So Thiruchendur is Murugan’s In laws Home.

    What about His Maternal Home?

    Krukkuththirai, Thirunelveli,Tamil Nadu.

    Murugan, Kurukuthurai. Image.
    Lord Subrahmanya, Kurukuthurai.

    In Kurukuthurai, there are two Murugan temples, one at the bank of the Tamirabarani and another just above it, commonly called “Mela Koil”.
    The rocks at Kurukuthurai are called “Thiruvuruvamalai”, and are considered to be ideal for sculpting deities, which is why the Thiruchendur Senthilandavar deity was sculpted here. The sculptor who conceived Senthilandavar sculpted two identical forms, out of which one is consecrated to the Thiruchendur Temple and the other to Kurukuthurai Mela Koil.
    So, it’s because the deity was sculpted out of the Kurukuthurai rock that this place is called the Thiruchendur Murugan’s maternal house.
    When the Utsav deity (a deity used for processions) was stolen by Dutch thieves, a new one was immediately created by VadaMalaiappa pillai.
    In the meantime, the stolen idol was salvaged, and so the newly-made one was erected in Kurukuthurai’

    Reference and citation.

    Ramasubramanian in Quora.

    How to reach.
    Kurukkuthurai Murugan Temple is located at about 9 Kms from Thirunelveli, 160 Kms from Thiruvananthapuram and 170 Kms from Madurai. Nearest Railway Station is located at Thirunelveli. Nearest Airport is located at Thiruvananthapuram and Madurai..

    About Kurukuthurai temple design.

    Even when the Tamirabharani carried over two lakh cusecs of water during the 1992 floods, the temple and the idol withstood its fury majestically while only a few tiles on the terrace alone got damaged.

    “This is due to the quality of construction and thoughtfully designed structure by our ancestors. Since the ancient architects had fully understood the nature of the Tamirabharani, especially during floods, the western side wall of the temple has been designed like the front portion of a ship. Hence, even a furious flood does not affect the sturdiness of the structure,” says Yagna Narayanan, Executive Officer of Swamy Nellaiyappar Temple. The entire Tamirabharani – from Papanasam to Punnaikaayal — is dotted with a number of ‘mandapams’ with granite pillars.

    Reference and citation.

    https://www-thehindu-com.cdn.ampproject.org/v/s/www.thehindu.com/news/national/tamil-nadu/kurukkuthurai-temple-withstands-rivers-fury-for-over-300-years/article7998458.ece/amp/?amp_js_v=a2&amp_gsa=1&usqp=mq331AQHCAFYAYABAQ%3D%3D#referrer=https%3A%2F%2Fwww.google.com&amp_tf=From%20%251%24s&ampshare=https%3A%2F%2Fwww.thehindu.com%2Fnews%2Fnational%2Ftamil-nadu%2Fkurukkuthurai-temple-withstands-rivers-fury-for-over-300-years%2Farticle7998458.ece

  • Seed Does Not Grow Death With Right Ear Up Patteswara Temple Perur

    Seed Does Not Grow Death With Right Ear Up Patteswara Temple Perur

    Out of Ordinary events is not new in places associated with Hinduism.

    Especially, Temples.

    Some temples have curative powers,

    Some have idols that change colors

    Some are Astronomically aligned,

    Some have unique architecture,

    Some have resonating Pillars,

    Some have Unique Idols,front Male,back Female

    ….

    Yet some temples and towns where they are located have inexplicable phenomena.

    In this list are Varanasi,Shivagange, Tirupati,Puri

    ….

    In the last category comes the Patteswarar Temple,Perur, Coimbatore,Tamil Nadu,India.

    Built by Karikal Chola about 11600 ago,this Shiva temple and the area surrounding it are marked by strange phenomenon.

    The Seeds of the Tamarind Tree in the Temple do not germinate,grow.

    The refuse of animals do not decay or infested with worms.

    People while dying, have their right ear up.

    Ever young Palm Tree.

    Bones of the dead are let off in the River Noyyal and after a couple of days,stones are found in lieu.

    #People living in Peru, Coimbatore may contribute on the information.

    Lord Nataraja giving blessings in Kanaga Sabhai hall. In blessed temple,there was a tank steps with 16 angles. The temple are very ancient inscriptions of good value. The monumental temple is capable of spiritual freedom to devotees by bestowing “Moksha”.

    Holy Teertha Kulam

    There are 5 holy tanks in temple. Jnana, Vapi, Kodi Theertham in first prakaram, Tapa keni is opposite of Devi penance, Teppakulam in east front of Gopuram.

    Lord Vishnu Durga with eight armed hands attracts a large number of devotees.This made the devotees to be blessed with god

    Festivals In Patteeswarar Temple

    Every year the temple celebrated Pangunu Uthiram festival in March month very grandly. Many consecrate also conducted this temple in every important festivals to receive Lord blessings.

    Arudhra dharisanam is the famous festival duringmargali month. The most important festival to be listed here is Muthu Pandal Vizha in month of Aani.

    Temple’s Architectural Specialty

    The foot print scar of Kamadenu the Emanating god cow is visible on the head of Shivalinga in this temple. There is a tamarind tree in front of the temple known as Piravapuli meaning that its seeds will not germinate wherever sown.

    This points outs the truth that those pray to Lord Patteeswara will attain entire salvation and will be free from the cycle of births and deaths. The bones of those dead, when placed in the Noyyal river flowing near by the temple turn white stones

    Ananda Thandavam Darshan

    Lord Nataraja generically appears in all temples in an active dance posture. The uniqueness in this temple is that He appears with legs downwards showing the end of his performance.

    He looks slightly arch. With bright cheeks and the hair flying behind, the appearance is quite pleasing to the eyes of the people. It is here in the Kanaka Sabha Lord granted His Ananda Thandavam darshan to Lords Brahmma and Vishnu, Mother Kali, Saint Sundarar.

    Next to Chidambaram, Arudra Darshan-Margazhi Tiruvadhirai is the main festival in the temple. Hence, it is praised as Melai Chidambaram – Chidambaram of West.

    Address

    Arulmigu Patteeswarar Temple,

    Siruvani Main Road,

    Perur, Coimbatore – 641010.

    Phone No: 0422 – 2607991, 0260689

    Airport. Coimbatore.

    Railway Station.Coimbatore.

    Bus station.Coimbatore.

    City buses from Coimbatore to Perur are available.

    Source.

    https://www.blog.123coimbatore.com/post-detail.php?pid=1012

    Please check phone number.

    Image Credit. Wikipedia.

  • Brahma Vishnu Shiva in Linga Moonreswara Temple Athanallur

    Brahma Vishnu Shiva in Linga Moonreswara Temple Athanallur

    The acrimony between those who follow Shaivism and Sri Vaishnavas, I thought, is a thing of the past.

    I saw a comment recently in a Facebook group of which I am a member that triggered a heated debate between Shaivites and Vaishnavas.

    It all started with a comment by a member that those who worship Lord Shiva, must boycott the Discourses by Sri Velukkudi Krishnan,a Vaishnavite,who delivers lectures and is quite popular.

    The comment observed that Sri. Krishnan ridicules Lord Shiva and insults Him, when He is extolling the virtues of Shiva.

    ( I discussed with Sri.Krishnan on his twisting Bhagavad Gita to suit Vaishnavism.

    His reply ”Swamin,Pressures’!

    I was attending a series of lectures by Sri.Krishnan on Bhagavata Gita in Malleswaram Bangalore,some three years back with my childhood friend who is a staunch Vaishnava)

    This is not something new.

    About three or four years back one of my friends,Sri.Srinivasan,( he is no more),from Bombay wrote to me that one of the Acharyas of Sri Vaishnavam, in his discourse had stated that visiting Shiva temple by a Vaishnava would attract Brahmahathi Dosha,that is a sin equivalent to killing a Brahmin ,and one needs to perform Prayaschitta,including Homa.

    He wanted my opinion on this.

    Dakshinamoorthy, Moonreswar temple,Athanallur.
    Dakshinamoorthy

     

    I wrote an article on this stating that there is no sanction for this in the Vedas,they do not speak of Shaivism or Vaishnavism.

    I followed up this article with Shiva Stuthi by Krishna and His caution to His followers and Vishnu stuthi by Shiva.

    And there is Mantrarajapadam, which wards off Evil,on Lord Narasimha by Rudra.

    It is foolish and ridiculous to differentiate between Shiva and Vishnu.

     

    There are many temples where Shiva and Vishnu exist togethet,though in different sanctums.

    Eg. Govindaraja in Chidambaram Nataraja temple.

    And there is Sankaranarayana Temple ,Sakaran koil,near Tirunelveli,Tamil Nadu,where Shiva and Vishnu are found in one Image in the sanctum.

    There is a temple in Suchindiram,near Kanyakumari,Tamil Nadu,where Brahma,Vishnu and Shiva are in one idol.

    There is a little known temple in Tamil Nadu where one can find Brahma,Vishnu and Shiva in one Shiva linga in the sanctum.

    This is called Moonreswarar temple,Moonreswarar meaning Three Gods.

    • God Moondreeshwarar
    • Goddess Maragadambika
    • Dakshinamurti in a rare and different posture
    • Brahma, Vishnu and Shiva in the form of a Shiva Linga
    • Tombs (Samadhis) of Siddhars inside the temple
    Legend:

    As per the advice from Lord Shiva during his marriage, the sage Agastya travelled to South India. He first landed in Podhigai hills. Later, he visited this site. Many saints followed him. Some of the Siddhars liked the place and stayed here. Hence, this temple is also considered asSiddhar Peetham.
    This ancient temple of Lord Shiva is located at the outskirts of Athalanallur village on the way to Tirupudaimarudur. Unfortunately, this extraordinary temple, which is supposed to be the highlight of the village, remains unknown. It is not easy to locate this temple. Even the local people are unaware of this temple. It is located at a distance of around 400 meters from the famous Aadi Moolam Gajendra Varadan temple.
    The temple, which badly needs maintenance, is east facing. It does not have tower. Instead, there is a beautiful Nalkal (four pillared) mandapa in front of the temple.
    The prakara has the idols of Dakshinamurti, Chandikeshwarar, Surya, Chandra, Bhairava, Bhadra, Sura Deva, Sapta Matas, Durga and Adhikara Nandi. There are two sub shrines dedicated to Ganesha and Subramanya-Valli-Devasena.
    Dakshinamurti is in a rare and different posture. He is found in the sitting posture with his right leg hanging down and his left leg folded on top of his right leg; his left foot is facing upwards which is a rare posture.
    The temple also houses two samadhis of Siddhars; Shiva Linga idols are installed on those samadhis. Three sub shrines of Shiva Lingas are also found in this temple; it is also believed that due to these three sub-shrines of Shiva Lingas which are located together, the main deity is named as Moondreeshwarar.

    How to reach.

    Nearest Railway Station: Veeravanallur
    Nearest Airport: Tirunelveli
    How to reach: Well connected by road from Ambasamudram and Veeravanallur; public transportation is not dependable
    Hotel: Few options in Ambasamduram and no option in this village; more options in the nearby city Tirunelveli

    Restaurants: Only few options in the nearby Ambasamudram town.

    Source.

    http://indiancolumbus.blogspot.com/2014/07/Moondreeshwarar.html?m=1

  • Swamymalai Arupadai Veedu Is Not Thiruveragam, Velimalai Kumaran Koil Is?

    Swamymalai Arupadai Veedu Is Not Thiruveragam, Velimalai Kumaran Koil Is?

    There are six major temples dedicated to Lord Subrahmanya, called Murugan in Tamil Nadu.

    They are,

    Palani,

    Thiruparankundram,

    Thiruchendur,

    Pazhamudhir Solai,

    Thiruthani and

    Swamymalai.

    These six temples were called thus by Saint Arunagirinathar in the fourteenth century.

    I have been checking on the special temples of Murugan from Tamil Classics, Skanda Purana, Silappadikaram, one of the Five Epics of Tamil from Sangam age and Thirumurugatrupadai by Nakkeerar , the earliest hymn on Murugan in Tamil.

    I also checked with ancient Tamil Land Lemuria and Mu.

    The landmass was different then.

    Please check my articles on Lemuria, Mu, Rodina, Pangea, Sundaland.

    Now Murugan is considered to be the personification of Tamil language which was founded by Lord Shiva and Sage Agastya.

    Murugan was also involved.

    When we look at the location of the six abodes of Murugan, ஆறுபடை வீடு, we find that none of them seem to fit perfectly with the landmass associated with Murugan.

    Murugan is described as the God of Mountains and adjoining lands called Kurinji in Tamil, குறிஞ்சி.

    Thiruchendur is on the seashore.

    Palani, Thiruthani, Swamymalai and Thiruparankundram are small hills.

    Pazhamudhir Solai is a forest.

    So, going by Sangam definition I checked.

    I have found that Kumaran Kovil near Thackalay in Kanyakumari district seems to fit one of the major temples of Murugan.

    IT is in the Western Ghats, down deep south in agreement with ancient landmass and Lankan chronicles call Murugan as Kattrama and Valli the consort of Murugan.

    And Thiruveragam, the old name seems to fit Velimalai in Kumaran Koil.

    So it looks as though Swamymalai is not Thiruveragam.

    And Thiruthani is not where Murugan married Valli.

    Tiruttani constitutes one of the six Padai Veedu shrines of Skanda (Lord Subramanya), and it represents the site where Subramanya stayed after destroying the demon Surapadman. Tiruttani is said to be the place where the Lord Subramanya married Valli – one of his two consorts.

    http://murugan.org/temples/tiruttani.htm

    Here is the famous Subrahmanya (Muruga ) Temple by the name of “Velimalai Kumaraswamy Temple’. The temple was built on a hill named ‘Velimalai’. The name “Veli” was named from the malayalam word “veli” means marriage.It is the place where marriage of Murugan and Valli was done. Koravans used to come to the temple for marriage of valli ,since valli devi belongs to koravan community.Lord Muruga and his consort Goddess Valli are the main deities. It is believed that they married here. It is built on a rocky terrain about 200 feet in height.
    The rock cut temple with stone carvings is a splendid structure. A large water body is seen in the surrounding. Majority of the devotees are from Kerala state. A police party and band from Kerala state is present on certain celebrations of this grand temple. Many children get their first feed (choor\Oonu kodupu) in this temple. There is a shed for holy animals- cow, bull, peacock in the temple courtyard. Kuramakoil is one of the holiest places for Hindus. It is about 34 kilometers from Kanyakumari and around 50 km from Trivandrum airport.

    Kumarakoil is one of the important and renowned among the Murugan temples in the district of Kanyakumari Tamil Nadu. It is located near Thuckalay, 15 km from Nagercoil. Kumara Koil, also called “Kumara Shethram” and “Subramania Sthala” in Malayalam language, and “Thiruveragam” in ancient Tamil scripts is at the foot hills of the Velimalai Hills also known as “Velvi Malai”, and Merkada malai means the southern end of the western ghats. Prior to 1950, Kanyakumari District was first with Chera Kingdom (Chera Nadu) and later with Trivancore samasthanam (province) and then with present-day Kerala State. During Tamil Sangam period, Kumara Koil was known as Thiruveragam as evidenced from Thirumurugattupadai, the sangam literature written by poet Nakkeerar. The name of the temple has changed since Tamil Sangam period, under the successive rulers of the area. Thus, Kumara koil is also known as Thiruveragam (Thiru Earagam), Malai Nattu Oru Thiruppathi, Subramania Sthala, Kumara Shethra etc.

    The temple is built on the foot hills of Veli Malai where, according to legends, Lord Muruga enacted a drama to win the heart of Valli the divine child found in the hillock by Nambi Arasan, a chieftain ruled over the place with Thirukurangudi (Valliyoor) as his capital. The temple faces east and can be reached by a flight of thirty eight steps. Beyond the comparatively small but beautiful rajagopuram, Veerabagu and Veeramagendra stand guard of the Lord. The statue of Muruga in the Moolasthanam is in standing posture…..

    In the history of the temple written by Shri Annalar Adigal, it is stated that, the present day Kerala was known as Malay Nadu(Sandalwood Country-Malay in sanskrit means sandalwood)aka MalayAlaya ( Abode of Sandalwood). The present day Veli malai was known as Velvi malai. Before that it was known as Merkadamalai, means last part of the western ghats. As an evidence, he refers to a stone carving found in Thirunanthikarai, about ten miles from Kumarakoil wherein it reads ‘Rajaathitha Thevan Perumpadai Nayagar Malai Nattu Nanthikarai Puthur’ and another stone carving found at Thiruvithangode, reads “Malaimandalathu Ravivarmaraya Kulasekaraperuman peruntheruvil chetti Velayuthaperuman” These evidences conform to the assertion of Nachinarkiniyar that Earagam is Malai Nattu Oru Thirupathi
    Velimalai is the southern tip of western ghats and Kumarakoil is in the foothills of Velimalai There are ample evidence to show Kumarakoil is the Earagam referred to in Silappadikaram.

    Prof. N.K. Mangala Murugesan in his book “Muruganin Arupadai veedugal” write, As per Thirumurugattupadai, in Earagthu Murugan temple, the Brahmins who observed a bharamacharya viradha for forty eight years sang veda mantras and the Aruchagas wearing wet lower garments and saying the six letter manthra (ohm saravanabhava) performed archanas. This practice is in vogue in Kumara shetram even now. On this basis, Earagam is Kumara shethram or Subramania Sthala besides the western ghats.

    The Tamil epic “Silappathykaram” written by Illangovadigal refers four shetras (temples) as Padai veedu of Lord Muruga. Silappathikaram Vanji Kandam refers to,-“seerkezhu Senthilum, Sengodum, Venkuntum, Eragamum Neenga Eraivankai Vel …..” These are perhaps Thruchendur, Palani, Thirupparankuntam, Kumarakoil (Thiruveragam) situate in present-day Madurai, Thoothukudi and Kanyakumari Districts. Some say that venguntu is Swamimalai. How it could be that scholars like Elangovadigal omit the place at which murugan married Deivanai, that too very near to the city of Madurai which is the theme centre of Silappathikaram. After burning Madurai, Kannagi went alongside Vaigai river and reached Western ghats. There, the people saw Kannagi and enquired about her. They exclaimed that you are like our Valli, but you are in distress. Who are you? Mangala Devi Koil dedicated to Kannagi by the Madurai King Cheran Chenguttuvan is in the Mangaladevi mountains alongside Periyaru river. This enhance the belief that Valli was brought up in western ghats.

    Nachinarkuenier who had written meaning (arumpathavurai) for the poetry Thirumurugattupadai asserted that Earagam is ‘Malai Nattu Oru Thiruppathi’. Malai Nadu means Cheralam now known as Kerala. Veli Malai was part of Travancore Samasthanam in olden days. The place was part of Cherala Nadu when Silapathigaram was written. After Independence too this place was part of the present Kerala State. After a prolonged agitation under the leadership of great leaders like Nesamani Nadar, Ponnappa Nadar etc., the taluks of Thovalai, Agastheeswaram, Kalkulam, Vilavancode, and half of Neyyatinkarai were ceded to Tamil Nadu. In the intermittent period, when Earagam was with Cheralam, the scholars like Arunagirinathar ( 15th century) a staunch devotee of Lord Muruga was probably interested in creating one of the padai veedu in the vicinity of Kumbakonam, one of the temple cities in Tamil Nadu. In the belief that the people of Tamil Nadu had lost track of Thiruveragam, one of the Padai Veedu referred to in ancient scriptures, he had written that Earagam is Swami Malai, without considering the fact that Illangovadigal, lived thousands of years before him had written that Earagam is in Chera Nadu. Swami malai is in erstwhile Chola Nadu. The temple dedicated to Lord Muruga there is in the top of a man made hillock and the existing landmarks and practice referred to about Earagam in Thirumurugattupadai is lacking there.

    Reference and Citation.

    https://en.m.wikipedia.org/wiki/Kumarakovil

  • Present Arupadai Veedu Six Murugan Temples are Not What The Original Was?

    Present Arupadai Veedu Six Murugan Temples are Not What The Original Was?

    On a careful study of the Skanda Purana other Puranas Tamil Sangam work Thirumurukatruppadai by Nakkerar, (earliest work on Lord Subramanya as Murugan) and Silappadikaaram, one of the Five Tamil Epics), I have a few doubts about the present Arupadai Veedu, ஆறுபடை வீடு, the six important temples of Subrahmanya, called Murugan in Tamil.

    This was reinforced when I visited Subrahmanya Temple in Kukke, Karnataka.

    Kukke is from Sanskrit word Kukkuda, meaning Cock, the Flag of Lord Subrahmanya.

    We have Kumara Parvatha, beneath which this temple is located.

    The River is Kumara dhara.

    Just about two hours from there is Dharmasthala, a special Kshetra of Shiva.

    And further down the Western Ghats lie the two hundred and forty seven temples of Shiva established by Parashurama.

    And Murugan is associated with Hills and surrounding areas, called Kurinji, குறிஞ்சி land in Tamil.

    Though the present Arupadai of Muruga lists six places,

    அழைக்கப்படுகின்றன. இந்த ஆறு இடங்கள்:

    1. திருப்பரங்குன்றம், Thiruparankundram
    2. திருச்செந்தூர் அல்லது திருச்சீரலைவாய், Thiruchendur,
    3. திருவாவினன்குடி (எ) பழனி, Palani
    4. திருவேரகம் (எ) சுவாமிமலை சுவாமிநாதசுவாமி கோயில், Swamy Malai, Thiruveragam.
    5. திருத்தணி அல்லது குன்றுதோறாடல்
    6. பழமுதிர்சோலை Pazhamudhir Solai

    Of these, Thiruchendur is on the seashore, where Subrahmanya slew Surapadma of Mahendragiri( curious to find Mahendra Parvatha in Odisha ) and Thiruchendur is on the shores of Bay of Bengal.

    Number one, three, Five are relatively small hills unlike Kumara Parvatha.

    And Pazhamudhir Solai, near Madurai is a forest.

    And the evidence from what is stated in the beginning of this articles points to Thiruveragam is in Kerala.

    That is where Murugan married Valli.

    Will write on this.

    *Please note that this article is an articulation of my doubts and is not a conclusion, based on ancient landmass of Lemuria Rodina. Scholars may contribue