Tag: Tamil people

  • Why Vasishta Not Found In South , Shiva Left Dravida?

    It has come to my to notice that Vasishta Gotra is not found much in the South of Vindhyas as much as it is in the North through a shrewd observation by a reader while commenting on mu Post Which Gotra is Superior?

    Yes, it is a fact that Vaishista Gotra is very limited in the South.

    Sage Vasishta.jpg Sage Vasishta.

    One may also notice that Vasishta comes into prominence only after Ramayana despite the fact that Vasishta is one of the Saptha Rishis, who are eternal

    And he was the Sage who is also one of the Nava Prajapathis, Nine Prajapathis amomg Daksha, whose Yaaga was destroyed by Veerabhadra on the orders of Lord Shiva.

    Vasishta composed (rather grasped and expressed will be the correct term)  Mandala 7 of the Rigveda. as the Chief.

    The Sag Viswamitra yearned for The Title of Brahma Rishi from Vasishta even though he was called such by even Brahma.

    Why is it that such a great personality does not find a prominent place before Ramayana?

    The Bhagavatha Purana states that the ancestor of Lord Rama Satyavrata Manu  left Dravida(South)  for Ayodhya and his son Ikshvaku founded the Ikshvaku Dynasty.

    This was necessitated by the great Tsunami in the south as recorded in Tamil classical literature.

    Lord Shiva left , at the same time,along with his son Ganesha moved out through the western coast of Bharatavarsha, traveled through the middle east, Europe, Africa, Americas,and finally reached Arctic.

    And it was in the Arctic the Rig veda was compiled.

    I have detailed post on this, as for all the observations I have made here and exhaustive research was done by Bal Gangadhar Tilak in his Book Arctic Home of the Vedas.

    after the rig Veda was composed Shiva and Ganesha set out for India through Russia and Khyber Pass .

    This has been misinterpreted as Aryan Invasion.

    The archeological evidence linking Ganesha and Shiva throughout the world would strengthen this point.

    Now Vasishta, being a Manu and a Parajapati obviously left along with Shiva and while Maheswara sukthas are by Shiva, Rig veda important portions were done by vasishta and others.

    It may be of interest to note that there is a Temple For Daksha in Kerala( I have a Post on this)

    Thus ,as Vasishta left along with Shiva at the time of Tsunami there are minimal references to Vasishta in the South.

    By the time they returned to india, and Vasishta had become the Kula Guru of Ikshvaku Dynasty, years had gone by.

    In the south the other progeny of Shiva, Subrahmanya, called as Murugan in Tamil spread Santana Dharma in South East Asia and developed the Santana dharma further in the south.

    That is the reason one finds the Murugan is identified with Tamil and Shiva being treated as the Adhi Siddha and as ‘Ancient of the Ancients’

    Munnaip Pazhamporutku Munnaip ParamPorule – Tamil.

    Hnece Vasishta lineage was limited in the south and as he became the Kula Guru after settling down in the North his clan expanded there.

    Hence ther are less Vasishta Gotra in South.

    Vashishtha (Sanskrit: वशिष्ठ, वसिष्ठ, IAST: Vaśiṣṭha, Vasiṣṭha, Thai: Vasit, Tamil: வசிட்டர்) is one of the Saptarishis (seven great Rishis) in the seventh, i.e. the presentManvantara, or age of Manu.[1] Vashista is a manasputra of God Brahma. He had in his possession the divine cow Kamadhenu, and Nandini her child, who could grant anything to their owners. Arundhati is the name of the wife of Vashista. RigVeda 7:33 mentions Vashishtha rishi as son of MitraVaruṇa and Urvasi.[2][3]

    Vashistha, as one of 9 Prajapatis, is credited as the chief author of Mandala 7 of the Rigveda. Vashistha and his family are glorified in RV 7.33, extolling their role in the Battle of the Ten Kings, making him the only mortal besides Bhava to have a Rigvedic hymn dedicated to him. Another treatise attributed to him is “Vashistha Samhita” – a book on the Vedic system of electional astrology

    More on VasishtaPrajapati to follow.

    Citation.

    https://en.wikipedia.org/wiki/Vashistha

  • Kumarikandam, Lemuria Are Not the Same

    While one reads about the lost continents of Lemuria and Kumarikandam, one is likely to assume that both are the same.

    This is due to the hazy impression one gets about the Tsunami that was the cause for the massive upheaval in the south of the Vindhyas, the Dravida Desa.

    Geographical Position of Mu.jpg Geographical Position of Mu.

     

    Lemuria, Map.jpg hypothetical sketch of the monophyletic origin and extension of the twelve races of Man from Lemuria over Earth.” From Haeckel, Natürliche Schöpfungsgeschichte, Plate XV. Note the differences in the German version (1868) without Lemuria and the English version (1876) with Lemuria, after 1870 Haeckel adopted and promoted the idea of a sunken continent in the Indian Ocean.

    There  (three?) were two Tsunamis mentioned in the Tamil Classics, Silappadikaram, Manimeghalai and Jivaka Chintamani.

    Since there were at least two references to Tsunamis and four references to earth quakes in Sangam Tamil and post Sangam Tamil verses we can be sure of some natural catastrophes. The reason for the doubts about their existence came from the big number of kings, big number of poets they sponsored and the years the kings ruled. If we take those years as exaggerated or coded language then we can reconcile the contradictions.

    Adirakku Nallar, the commentator of Tamil epic Cilappatikaram had given the geography of the Tamil Land that was devoured by the sea. He wrote that there were seven big areas and each one was divided into seven smaller areas. Seven is a sacred number for Hindus and this type of land division is already in Hindu mythologies. When the first Tamil Sangam at South Madurai went into the sea ,they moved south and established the second academy at Kapatapuram. When that was also devoured by the sea they moved further south and established the third Tamil Sangam in modern Madurai. During the second academy Tolkappiyam was written by Tolkappiyar. At present Tolkappiyam  is the oldest available Tamil work, which is grammar book. Scholars date it to first century BC or AD. Some kings and poets who were part of First (Murinjiyur Mudinagarayar) and Second Sangam wrote a few poems which are included in Sangam corpus of Tamil literature ( Panamparar, Kakkaipatiniyar).

    Any student of linguistics will easily find out that their poems were not very old as claimed by the commentator. The language of Tolkappiyam and verses by Muda Thirumaran (King during second Tamil Sangam) and Murinjiyur Mudinagarayar (First Tamil Sangam)betray their age. The language was not very different from other Sangam poems. If we apply the thumb rule followed by Max Muller to date the Vedic literature (two hundred years for language changes) both Tolkappiyam and other Sangam works will be grouped under the same period. Tolkappiyar himself indirectly says that he compiled whatever materials available at that time. He adds in hundreds of places the journalist’s cliché “they say”, “it is said that”. This makes it clear that he was not the one who wrote every bit of the book, but it was only a compilation. If we go by his language we can’t put him back any further than first century. His colleague Panamparar wrote the introduction (prefatory verse) for his treatise. His language was not archaic either.

    The commentator of “Iraiynar Agapporul” gives a full account of the three Tamil Sangams .In the background of this linguistic evidence and in the absence of any historical proof, the claim that the  First Tamil Sangam existed for 4400 years under  89 kings and 4449 poets composed poems wont command any credibility. It is the same story about Second Tamil Sangam which existed for 3750 years  under  59 kings and 3700 poets. The third Tamil Sangam existed for 1850 years.’….

    I am of the opinion that the dates mentioned around 1 Ad or even 5000 BC may not be correct, considering the references one finds about the Tamils in the Vedas,  when Rig-Veda has been dated around 5000 years ago, the date of Tamils should have been pushed earlier.

    Based on the evidence available about the two Tsunamis, it is quite probable, the break of the South, Tamil Nadu could have been in two phases.

    One when Lemuria got disengaged from the Indian Mass.

    The other, Kumarikandam.

    Considering the facts that,

    Manu Precede Daksha,

    This Manu, of Kali Yuga, Satyavrata Manu, migrated from the South to Ayodhya,

    Manu’s are for Manvantaras and hence precede the known history,

    Shiva worship was present in the South even before the Tsunamis,

    The relics of Shiva Ganesha and Murugan are found in the Middle east, Europe, Americas, Russia and Africa,

    Vishnu relics are found in New Zealand and Australia,

    it is probable that these two landmasses  were separated b considerable length of Time.

    I am looking into which one was submerged earlier b referring ti archeological, Astronomical and linguistic evidence from various cultures from the East and West of the Present India.

    Lemuria or Mu is the name of a hypothetical continent that allegedly existed in one of Earth’s oceans, but disappeared at the dawn of human history. The concept and the name were proposed by 19th century traveler and writer Augustus Le Plongeon, (1825-1908), who claimed that several ancient civilizations, such as those of Egypt and Mesoamerica, were created by refugees from Mu – which he located in the Atlantic Ocean. Egypt was founded by Queen Moo, a refugee from the land’s demise. Other refugees supposedly fled to Central America and became the Mayans.

    After his investigations of the Maya ruins in Yucatan, Le Plongeon claimed that he had translated ancient Mayan writings, which supposedly showed that the Maya of Yucatan were older than the civilizations of Greece and Egypt, and additionally told the story of an even older continent. Le Plongeon actually got the name “Mu” from Charles Etienne Brasseur de Bourbourg who in 1864 mistranslated what was then called the Troano Codex using the de Landa alphabet. That was wrong as recent translations of the Troano Codex have shown it to be treaties on astrology. Brasseur believed that a word that he read as Mu referred to a land submerged by a catastrophe. Le Plongeon then identified this lost land with Atlantis, and turned it into a continent which had supposedly sunk into the Atlantic Ocean:..

    Churchward claimed that more than fifty years prior, while he was a soldier in India, he befriended a high-ranking temple priest who showed him a set of ancient “sunburnt” clay tablets, supposedly in a long lost “Naga-Maya language” which only two other people in India could read. Having mastered the language himself, Churchward found out that they originated from “the place where man first appeared – Mu.” The 1931 edition states that “all matter of science in this work are based on translations of two sets of ancient tablets:” the clay tables he read in India, and a collection 2,500 stone tablets that had been uncovered by William Niven in Mexico.

    Churchward gave a vivid description of Mu as the home of an advanced civilization, the Naacal, which flourished between 50,000 and 12,000 years ago, was dominated by a “white race” that was superior in many respects to our own. At the time of its demise, about 12,000 years ago, Mu had 64,000,000 inhabitants and many large cities, and colonies in the other continents.

    Churchward claimed that the landmass of Mu was located in the Pacific Ocean, and stretched east-west from the Marianas to Easter Island, and north-south from Hawaii to Mangaia. He claimed that according to the creation myth he read in the Indian tablets, Mu had been lifted above sea level by the expansion of underground volcanic gases. Eventually Mu was completely obliterated in almost a single night after a series of earthquakes and volcanic eruptions, “the broken land fell into that great abyss of fire” and was covered by “fifty millions of square miles of water.

    Churchward claimed that Mu was the common origin of the great civilizations of Egypt, Greece, Central America, India, Burma and others, including Easter Island, and was in particular the source of ancient megalithic architecture. As evidence for his claims, he pointed to symbols from throughout the world, in which he saw common themes of birds, the relation of the Earth and the sky, and especially the Sun. Churchward claims the king of Mu was Ra and he relates this to the Egyptian god of the sun, Ra, and the Rapanui word for Sun. He claimed to have found symbols of the Sun in Egypt, Babylonia, Peru and all ancient lands and countries – it was a universal symbol.

    Churchward attributed all megalithic art in Polynesia to the people of Mu. He claimed that symbols of the sun are found depicted on stones of Polynesian ruins, such as the stone hats (pukao) on top of the giant moai statues of Easter Island. Citing W.J. Johnson, Churchward describes the cylindrical hats as spheres that seem to show red in the distance, and asserts that they represent the Sun as Ra. He also incorrectly claimed that some of them are made of “red sandstone” which does not occur in the island. The platforms on which the statues rest (ahu) are described by Churchward as being platform-like accumulations of cut and dressed stone, which were supposedly left in their current positions awaiting shipment to some other part of the continent for the building of temples and palaces.He also cites the pillars erected by the Maori of New Zealand as an example of this lost civilization’s art work. In Churchward’s view, the present-day Polynesians are not descendants of the dominant members of the lost civilization of Mu, responsible for these great works, but survivors of the cataclysm that adopted the first cannibalism and savagery in the world.

    Churchward’s Books

    Volume 1The Lost Continent of Mu set out Churchward’s theory utilizing a “vast knowledge of science, ancient art and history, mythology and the occult” to recreate the splendor and doom of this hidden antediluvian world. Lemuria or Mu was about 5,000 miles long and 3,000 miles wide. The Garden of Eden was not in Asia but on a now sunken continent in the Pacific Ocean. The Biblical story of Creation came first not from the peoples of the Nile or the Euphrates Valley but from this now-submerged continent, Mu – the Motherland of Man…

    When ones across the archeological evidence in the areas beig called once belonging to Lemuria, indicate a confirmed Hindu presence and the apread of Tamil culture.

    Kumari Kandam Evidence.

    According to Silappadhikaram, one of the Five Great Epics of Tamil Literature written in 2nd century CE, states that the “cruel sea” took the Pandiyan’s land, part of which was present between the rivers Pahruli and the mountainous banks of the Kumari. These rivers are said to have flowed in a now-submerged land.

    Adiyarkkunallar, a 12th-century CE commentator on the epic, explains this reference by saying that there was once a land to the south of the present-day Kanyakumari, which stretched for 700 kāvatam from the Pahruli river in the north to the Kumari river in the south.
    The modern equivalent of the measurement kāvatam, which is also known as kātam in Tamil, is a distance of 6.25 miles (10.06 km).[

    Kanakkathikaram, a 15th century Tamil Mathematical literary work which is in the form of poems, defines the length of 1 kāvatam(1 kātam) as 24,000 muzham(33,000 feet, 6¼ miles) and it also defines the time taken to cover it which is the distance that can be covered by normal walk in 7½ Nāzhigai or 1 Sāmam(equivalent to 3 hours).
    So, the distance of 700 kāvatam is equivalent to 4,375 miles (7,041 km) in modern day measurements.

    This land was divided into 49 nadu(countries), or territories, which he names as seven coconut territories (elutenga natu), seven Madurai territories (elumaturai natu), seven old sandy territories (elumunpalai natu), seven new sandy territories (elupinpalai natu), seven mountain territories (elukunra natu), seven eastern coastal territories (elukunakarai natu) and seven dwarf-palm territories (elukurumpanai natu).
    All these lands, he says, together with the many-mountained land that began with KumariKollam, with forests and habitations, were submerged by the sea.
    Two of these Nadus or territories were supposedly parts of present-day Kollam and Kanyakumari districts.

    Citations.

    http://www.crystalinks.com/lemuria.html

    https://ramanisblog.in/2015/03/03/lemuria-kumari-kandam-verified-different-landmass/

    http://tamilandvedas.com/2012/03/20/three-tamil-sangams-myth-and-reality-2/

  • Tamils Ancestors Of Chinese,Shiva Chief God

    I have written that the Chinese are reported to have descended from the son of Pururava.

    Shiva Linga, Ganesha Worship in China.Image.jpg
    Shiva Linga, Ganesha Worship in China.

    Mahabharata refers to this.

    The word/race of Chins as rulers of eastern and northern kingdoms is mentioned in Mahabharata too (composed around 3100 BCE).
    Cinas of yellow color, are said to ‘look like a forest of Karnikaras”.
    In the Arthashashtra of Chanakya, China is mentioned as well. It is theorized that the name China is based upon the name of the kingdom, Ch’in, which was established by Shih Huang Ti in year 221 BC.
    However, the name China comes from an ancient Sanskrit name for “the regions to the East”.
    The Chin Indians did not only name a great country but also created the Chinese nation.

    Regardless of the origins of the Chinese, the evidence reveals that ancient Chinese culture was Vedic in nature.’

    Chinese origins may be traced to two tribes .

    One from Kashmir.

    And another is from South India,what is now called as Tamil Nadu.

    Shiva Nandi Carving in China.Image.jpg
    Shiva Nandi Carving in China.

    The original Chin race of India dwelling in Kashmir, and several parts of South India colonized Shensi, a province of Central China and subsequently subjugated all other petty kingdoms and thus became the emperors of perhaps the one of the largest empires of the world.
    The name China and the Chinese were after the Chins of India and hence the scholars are unanimous about the Indian origin of the name of China.

    A Chinese source states that in 720 AD the Pallava King Narasimhavarman II constructed a temple (in Tamil Nadu, India) on account of the empire of China, and another text cites the existence of three Hindu temples in southern China where ‘Brahmans’ resided during the 8th century.

    Shiva Carving in Quanzhou .Image.jpg
    Shiva Carving in Quanzhou .

    The temple in Quanzhou is now in ruins, but over 300 carvings are still within the city.
    Many are currently on display in the Quanzhou museum, and some have become a part of Buddhist temple—Kaiyuan Temple.Behind its main hall “Mahavira Hall”, there are some columns decorated by some Hinduism carvings. The carvings are dispersed across five primary sites in Quanzhou and the neighboring areas.
    They were made in the South Indian style, and share close similarities with 13th-century temples constructed in the Kaveri Delta region in Tamil Nadu.
    Nearly all the carvings were carved with greenish-gray granite, which was widely available in the nearby hills and used in the region’s local architecture.
    Poorly written/formatted tamil wordings on these carvings prove that those were done by a non-native tamilian in China.

    “First, I would like to make it clear that the probable language of the Kushana was Tamil. According to Dravidian literature, the Kushana were called Kosars=Yakshas=Yueh chih/ Kushana. This literature maintains that when they entered India they either already spoke Tamil, or adopted the language upon settlement in India.

    The Kushana and the Yueh chih were one and the same. In addition to
    North Indian documents the Kushana-Yueh chih association are also
    discussed in Dravidian literature. V Kanakasabhai, The Tamils Eighteen
    hundred years ago, note that in the Sanskrit literature the Yueh chih were called Yakshas, Pali chroniclers called them Yakkos and Kosars< Kushana.”

    They allegedely arrived in India during the 2nd century BC. He makes it clear that the Yueh chih/ Kushana as noted on their coins worshipped Siva as seen on the coins of Kanishka. This is why we have a coin of a Kushana king from Taxila, dated to AD 76 that declares that the king was maharaja rajatiraja devaputra Kushana “Great King, King of kings, Son of God, the Kushana”.

    Vedic Presence in China.

    The Vedic tradition has undoubtedly been best preserved in India yet the universality of Vedic culture is such that none can claim to be the sole inheritors or originators of the Vedic traditions.
    These traditions are part of the basic fabric of nature and the universe and can be accessed by anyone anywhere at any time.

    The same ‘eternal’ vedic tradition known as Santana Dharma is at the very core of Chinese civilization.
    For example, Imperial Tang dynasty (618–907 AD) used the Hindu/Vedic calendar a long side with the Chinese calendar.
    Amongst the Gods, the Lord of Death and the Underworld known in Vedas as Yama is called ‘Yanmo Wang’ within the Chinese tradition.

    Emperor Xuanzong of the Tang (ruled 712–56) called upon the Indian monk Vajrabodhi (671–741) to perform ‘Tantric’ rites to avert a drought in the year 726 AD.
    In the Fujiyan province, in the Xinmen area of Quanzhou, there are the remains of a Siva Temple.
    It still has a Siva lingam over five meters tall.
    An ancient stone that still stands today; it has been widely identified as a Siva Linga.
    Chinese records reveal that it was cut in half in the year 1011 AD and then rebuilt in the 1400s.
    Even as late as 1950, childless mothers would go to it to invoke the blessings of the deity for motherhood.

    In Hsuan-wu, Lo-yang district there is a pillar with Sanskrit writings from top to bottom and right to left. Besides Buddhism, Saivism was also popular in Yunan as is manifest from the prevalence of the cult of Mahakala there.
    This ancient Indian colony in the south of China was a strong link in the Sino-Indian cultural relationship.

    Shiva Temple may have already been in existence, which is highly likely, and it is only the Deity of Lord Shiva that was new.
    Shiva temple had originally been built in 685 AD during the Tang Dynasty but was rebuilt by the Tamil Hindu community in the city in the late 13th century who dedicated it to Lord Siva.
    There is direct evidence of that there were indeed Hindu temples in China as early as the 6th century AD.

    Citation.

    http://booksfact.com/religions/siva-worshipped-in-ancient-china.html

    http://bafsudralam.blogspot.in/2010_12_01_archive.html

  • Naval Department Of Tamils, Ships Of Ancient India

    Naval Department Of Tamils, Ships Of Ancient India

    As I write about the spread of Hinduism, Sanatana Dharma, I wondered about two points.

    There is no doubt that the Sanatana dharma of Hindus spread far and wide throughout the world is indisputable considering the archeological finds found throughout the world indicating the presence of Sanatana Dharma.

    Two questions remain.

    How did people travel so far?

    Secondly how did they fight the wars with the foreign invaders when it happened?

    Though Puranas and Ithihasa speak of what appears to be beyond the Human capacity of crossing the ocean by flying, there are references that the ancient knew about Ships and warfare.

    While one may question how Hanuman could fly over the Ocean to Lanka, Valmiki in the same breath talks of ships!

    When Hanuman was crossing the ocean to Lanka, he was compared to a ship tossed by winds on the high seas. Sugriva speaks of Sumatra, Java and even the Red Sea, when sending forth his monkey hosts in the quest of Sita.

    This only means that though the people during Ramayana knew of ships, yet Hanuman chose to fly.

    Indian Ship landing 543 BC
    Ships Landing of Prince Vijaya in Sri Lanka – 543 BC from Ajanta Frescos. Ajanta painting of a later date depict horses and elephants aboard the ship which carried Prince Vijaya to Sri Lanka. (source: India Through the ages – By K. M. Panikkar).

    The Rig Veda mentions “merchants who crowd the great waters with ships”.

    The Ramayana speaks of merchants who crossed the sea and bought gifts for the king of Ayodhya.

    Manu legislates for safe carriage and freight by river and sea.

    In some of the earliest Buddhist literature we read of voyages ‘out of sight’ of land, some lasting six months or so.

    “There was also extensive intercourse of India with foreign countries, including the Mediterranean lands and the African continent, naturally led to piracy on the waters. There then arose the need for the protection of sea-borne trade, and we are told that “at the outset the merchant vessels of India carried a small body of trained archers armed with bows and arrows to repulse the attacks of the pirates, but later they employed guns, cannon and other more deadly weapons of warfare with a few wonderful and delusive contrivances.”

    William Vincent pp. 457). These are probably the beginnings of the ancient Indian navy. in The Commerce and Navigation of the Ancients In the Indian Ocean.


    The navy is one of the angas (part) of the complete army. Examples of ships being used for military purposes are not lacking. When Vidura scented danger to Kunti’s five sons, he made them escape to the forest with their mother, crossing the Ganges in a boat equipped with weapons having the power of withstanding wind and wave.(Mahabharata Shanti Parva 59,41)

    Darius launched a maritime expedition under Skylax of Caryanda to the Indus Delta, and during Alexander’s time, again, we read of the people of the Punjab fitting out a fleet. We have the testimony of Arrian to show that the Xathroi (Kshatri), one of the Punjab tribes, supplied Alexander during his return voyage with thirty oared galleys and transport vessels which were built by them.

    -Herodotus 517 BC, India and Its Invasion by Alexander p. 156.

    By regular practice one becomes an adept in fighting from chariot, horses, elephants and boats, and a past-master in archery.”

    -Kamandaka (XVI, 50)

    “Boats should be employed for military purposes when the theatre of hostilities abounded in water.

    (Manu Samhita Vii 192)

    ‘The Admiralty as a department of the State may have been a creation of Chandragupta but there is evidence to show that the use of ships and boats was known to the people of the Rg Veda. ”

    Early History of India, Vincent Smith P.133.

    This exploit you achieved, Asvins in the ocean, where there is nothing to give support, nothing to rest upon, nothing to cling to, that you brought Bhujya, sailing in a hundred oared ship, to his father’s house.

    Further on in the Veda, this same vessel is described as a plava which was storm-proof and which presented a pleasing appearance and had wings on its sides. Another reference informs us that Tugra dispatched a fleet of four vessels (Catasro navah) among which was the one referred to above. We may infer from these passages that the Asvins were a great commercial people having their home in a far-off island, and that their ruler Tugra maintained a fleet in the interests of his State. There are also other references in the Rg Veda to show that the ancient Indians were acquainted with the art of navigation. For instance, Varuna is credited with a knowledge of the ocean routes along which vessels sailed.

    The Baudhayana Dharmasastra speaks of Samudrasamyanam and interprets it as nava dvipantaragamanam, i.e. sailing to other lands by ships. This very term occurs in the navadhyaksa section of the Kautaliya Arthasastra.

    The Puranas have several references to the use of ships and boats. The Markandeya Purana speaks of vessels tossing about on the sea. The Varahapurana refers to the people who sailed far into the ocean in search of pearls and oysters. The ships floated daily on the shoreless, deep and fearful waters of the ocean. We are on firmer ground when we see in the Andhra period their coins marked with ships. The ship building activities were great on the east coast, and the Coromandel coast in particular. From this period to about 15th century A.D. there was a regular intercourse with the islands of the Archipelago most of which were colonized and also with ancient America right across the Pacific as testified to us by the archaeological finds and inscriptions in those parts.

    The Pali books of Sri Lanka like the Mahavamsa refers to ocean going vessels carrying 700 passengers. Such frequent intercourse and colonization through the ages could not have been effected without a powerful fleet.

    “Turning to the history of South India, we have evidence to show that the country had trade and culture contacts with foreign countries like Rome in the west and Malay Archipelago and South east Asia in the east. Yavana ships laden with articles of merchandise visited the west coast frequently. There was active foreign trade between Tamil Indian and the outer world at least from the time of Soloman, i.e. about 1000 B.C. Roman historians refer to the commercial intercourse that existed between Rome and South India. In the first century before Christ we hear of a Pandyan embassy to Augustus Caesar. (refer to Periplus translated by Schoff p. 46).

    The Sangam classics point to the profession of pearl-diving and sea-fisheries on a large scale. We hear of shipwrecks of the early Tamils saved now and then by Manimekhalai, the goddess of the sea.

    (Note: ancient Tamil tradition traces its origins to a submerged island or continent, Kumari Kandam, situated to the south of India. The Tamil epics Shilappadikaram and Manimekhalai provide glorious descriptions of the legendary city and port of Puhar, which the second text says was swallowed by the sea.

    As in the case of Dwaraka, (please refer to chapter on Dwaraka and Aryan Invasion Theory), initial findings at and off Poompuhar, at the mouth of the Cauvery, show that there may well be a historical basis to this legend: apart from several structures excavated near the shore, such as brick walls, water reservoirs, even a wharf (all dated 200-300 B.C.), a few years ago a structure tantalizingly described as a “U-shaped stone structure” was found five kilometers offshore, at a depth of twenty-three meters; it is about forty meters long and twenty wide, and fishermen traditionally believed that a submerged temple existed at that exact spot. If the structure is confirmed to be man-made (and not a natural formation), its great depth would certainly push back the antiquity of Puhar.

    Only more systematic explorations along Tamil Nadu’s coast, especially at Poompuhar, Mahabalipuram, and around Kanyakumari (where fishermen have long reported submerged structures too) can throw more light on the lost cities, and on the traditions of Kumari Kandam, which some have sought to identify with the mythical Lemuria…
    We have the account of a Cera King conquering the Kadamba in the midst of sea waters. The Cera King Senguttuvan had a fleet with which he defeated the Yavanas who were punished with their hands being tied behind their backs and the pouring of oil on their heads. The Cholas also maintained a strong fleet with which they not only invaded and subjugated Lanka but also undertook overseas expeditions. Among the conquests of Rajaraja, Lanka was one, and his invasion of that island finds expression in the Tiruvalangadu plates, where it is described as follows:

    “Rama built, with the aid of the monkeys, a causeway over the sea and then slew with great difficulty the king of Lanka by means of sharp-edged arrows. But Rama was excelled by this (king) whose powerful army crossed the ocean in ships and burnt the king of Lanka.”

    Citation.

    http://www.bibliotecapleyades.net/vimanas/esp_vimanas_11b.htm

    You may find interesting material in the above mentioned site

  • The Face Of Sri Lanka

    Now Rajapakshe of Sri Lanka has been invited to speak in the UN Assembly.

    Human Rights Commission of the UN has begun an enquiry into the genocide of Tamils in Lanka.

    Sri Lankan Ministers have declared in Public that they will not let the enquiry be conducted in Sri Lanka and Navi Pillay retorted that it is not necessary to go to Lanka to confirm the killings of Tamils and that there is enough evidence to confirm Lanka’s guilt.

    In the meanwhile reports say that the solution to the Tamil problem can be found only within the United Lanka.

    Quite laudable.

    But……?

     

    Lanka kills Tamils .jpg.
    Killed and disfigured.
    Bodies budled.jpg
    Heaps of Bodies
    Lanka Air force kills Tamils.jpg
    Lanka Air force kills Tamils
    Maimed Tamils.jpg
    Maimed Tamils.
    Blown to bits.jpg
    The photo shows what it appears to
    show… an unexploded SLA rocket has
    pierced this Tamil woman’s lower body.

    Transcript from Channel 4  No Fire Zone.

     

    Statements of Sri Lanka soldiers

    “Motherfuckin Tiger wankers!”
    (inaudible)
    “Load the ammo” “Show your face”
    “Hey… pose with the bodies”

    –then while showing bodies of what appear to be dead Tamil Tiger child soldiers—

    “Hey look up” (Soldier looks at camera and makes grunting sound)

    —then during the loading of female bodies–

    “Bring that body… Another one”
    “eh?”
    “She is moaning now”
    “Moaning in your head?”
    “Still moaning?”
    “Bring that one”
    “This one has the best figure”
    “Eh?”
    “This one has the best figure”

    —We have more footage, taken elsewhere, which suggests systematic murder, abuse and sexual violence—

    “She seems like someone who’s newly joined”
    “She looks like someone’s clerk”
    “Look how many pencils and pens she’s got”
    “I really want to cut her tits off”
    “…if no one was around””

    Citation and Image from.

    http://www.salem-news.com/articles/march022012/lanka-genocide-tk.php