I have been writing on Mantras for solving problems, like Finance, delayed marriage, for begetting children,health issues,Psychological disorders,warding off the effects of Black magic……
I have also written on Mantras for spiritual progress.
On daily pooja Mantras , Anushtans, special Poojas ,Veda Mantras and Sukthas .
Readers who follow these mantras report that these have worked and they are getting the desired results.
Especially Sashti vrata for begetting children.
As on date six people out of seven have conceived.
Another is cure for Autism.
Readers report marked improvement in the afflicted.
Results of these mantras for financial issues and insomnia are encouraging.
However there is an aspect to be mentioned here.
Some reported seeing images. Hearing sounds,the mantra running at the back of their minds constantly.
One has reported that he was able to cure fever if he touches the patient during the period he was chanting the Mantra.
These need some explanation.
All mantras are to be performed in the manner prescribed and no deviation is allowed.
If the mantras are being followed as per laid down procedure, one may hear sounds, have visions.If one follows Devi Mantra one is likely to hear the tinkling of Anklet bells or bell. These symptoms are indicative that the Mantra procedure is being followed correctly. And during this period one may develop some powers like the ability to cure.One should not be taken in by these, but concentrate in continuing the .Mantra. These are the side effects of the Mantra.
One should not be side tracked by these.
This will hamper spiritual growth.
Mantras have kavchas, Angnnyas, Karanyas.
Recite them before proceeding to Mantra.
Mantras are mystically locked sounds and as such are to be followed carefully.
The other one is the result of chanting the mantra incorrectly or not following the procedure.
The symptoms may be head ache, back pain, burning sensation in the body.
In such cases one must ensure the procedures for the Mantra and everything will become alright. No use in going to a Doctor.
Many people who follow Yoga and Meditation suffer from head ache, neck pain, Spondulitis, back pain and at times,breathing difficulty.
The reason is Yoga is not a physical exercise and it is a spiritual effort.
There are Yogis who took 15 years to practice it.
There are eight steps in Yoga.
Jumping to Pranayama, Asanas and meditation are harmful.
I shall be writing on this based on Patanjali.
Do not be taken In the self styled Yogis and Gurus, who, if the have realized or perfected Yoga would not advertise the fact and charge you.
For Mantras one is to offer Dakshina which is voluntary as Vidya is not to be taken free of cost.
Nor Guru should demand.
*Please read my articles on Japa, Stotr, Parayana.
King Mahabali, Grand son of Prahalada, a Great Vishnu Devotee, was a powerful King and as He became arrogant he was destroyed by Lord Vishnu in His Avatar as Vamana.
King Mahabali composed the Hari Nama ala on Lord Vishnu.
Vamana Avatar of Vishnu
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According to the Brahma-Vaivarta Puranam, it was Lord Vishnu who positioned Bali in power to curb the pride of Indra.
The Bhagavata Purana reads “He (Vishnu) will take the kingdom away from Purandara (Lord Indra) and give it to Bali Maharaja.”
Composition of song: King Mahabali had composed a beautiful song ‘Hari Nama Mala Stotram” in honour of Lord Vishnu. Pandit Jasraj has a famous Bhajan by the name of ‘Om Namo Bhagwate Vasudevaya’.
Translation of Hari Nama Mala by Sri. P.R.Ramchander.
Govindam Gokulanandam,
Gopalam Gopikapathim,
Govardhanodharam Dheeram,
Tham vande Gomathi priyam. 1
I salute that lord, who is dear to Saraswathi,
Who gives pleasure to the herd of cows,
Who brings joy to those in Gokula,
Who takes care of the cows,
Who is the Lord of all gopis,
And who is the hero who lifted the Govardhana Mountain.
Narayanam narakaram,
Nara veeram Narothamam,
Nrusimham, Naganatham,
Tham vande narakanthakam. 2
I salute the Lord who killed Naraka,
Who is the Lord Narayna,
Who has taken a human form,
Who is a great human hero,
Who is a great human being,
Who is Lord Narasimha,
And who is he lord of serpents.
Peethambaram, Padmanabham,
Padamaksham, Purushothamam,
Pavithram, Paramanandam,
Tham vande Parameshwaram. 3
I salute that God of all gods,
Who wears yellow colured silk,
Who has a lotus flower over his belly
Who has lotus like eyes,
Who is the purest among all men,
Who is purity personified,
And who is the greatest bliss.
Raghavam, Ramachandram cha,
Ravanarim, Ramapathim,
Rajeevalochanam Ramam,
Tham Vande Raghu Nandanam. 4
I salute that son of the clan of Raghu,
Who is Lord Raghava,
Who is Lord Ramachandra,
Who killed Ravana,
Who is the Lord of Lakshmi,
Who has lotus like eyes.
And who attracts all the world.
Vamanam, Viswaroopam,
Vasudevam, cha Vittalam,
Visweswaram Vibhum Vyasam,
Tham vande Veda Vallabham. 5
I salute that Lord of all Vedas,
Who is Lord Vamana,
Who is the form of the universe,
Who is the son of Vasudeva,
Who is Vittala, the deity of Pandharpur,
Who is the Lord of all universes,
Who is the expert of knowledge,
And who is Veda Vyasa.
Vamadevam, Divyasimham ,
Dayaum, Deena nayakam,
Daithyarimdeva devam cha,
Tham Vande Devaki Sutham. 6
I salute that son of Devaki,
Who is Lord Vamadeva,
Who is the holy lion,
Who is store house of mercy,
Who is the protector of all the oppressed,
Who is the killer of all asuras,
And who is the deva of all devas.
Murarim madhavam mathsyam,
Mukundam dushta mardhanam,
Munjakesam Maha Bahum,
Tham vande Madhu Sudanam. 7
I salute the slayer of Madhu,
Who is the enemy of Mura,
Who is the consort of Lakshmi,
Who took the form of Fish,
Who grants salvation,
Who punishes bad people,
Who has hair like munja grass,
And who has long arms.
Kesavam kamala kantham ,
Kamesam kousthubha priyam,
Koumodhakidharam krishnam,
Tham vande kouravanthakam. 8
I salute the god of death of Kouravas,
Who killed the asura called Kesi,
Who is the consort of Kamala,
Who is the lord of Kama Deva,
Who liked the gem called Kousthubha,
Who carried a mace called Koumodhaki,
And who is black in colour.
Bhoodaram , bhuvananandam,
Bhoothesam, bhootha nayakam,
Bhavanaikam, Bhujangendram,
Tham vande bhava nasanam. 9
I salute him who destroys sorrow,
Who carries the planet earth,
Who is the cause of happiness for the world,
Who is the god of all beings,
Who is the king of all beings,
Who can be seen just by thought,
And who has an immeasurable form.
Janardhanam Jagannatham,
Jagad jandhya vinasanam,
Jamadagnyam Paramjyothi,
Stham vande jalasayinam. 10
I salute him, who sleeps on water,
Who gave pain to the asura called Janan,
Who is the lord of the entire universe,
Who is the killer of the darkness of this universe,
Who is the son of Jamadagni,
And who is the eternal light.
Chathurbhujam Chidanandam,
Chanura malla mardhanam,
Charachara gatham devam,
Tham vande chakra paninam. 11
I salute him, who holds the holy wheel,
Who has four hands,
Who is eternally, ever lastingly happy,
Who killed the wrestlers Chanura and Malla,
And who is the divine power of movable and immovable.
Sriyakkaram sriyonadham,
Sreedharam, Sreevaraprdham,
Sreevatsa lasitham soumyam,
Tham vande Sri Sureswaram. 12
I salute him, who is the lord of all devas,
Who grants all forms of wealth,
Who is the consort of goddess of wealth,
Who carries Goddess Lakshmi on his chest,
Who grants boons requesting wealth,
Who shines because of Sreevatsa,
And who is embodiment of tranquility.
Yogeeswaram yagnapathim,
Yasodananda dayakam,
Yamuna jala sachayam,
Tham vande yadunayagam. 13
I salute him, who is the lord of all yadavas,
Who is the god of all yogis,
Who is the lord of all yagnas,
Who is the source of happiness to Yasoda,
And who has the same luster as the water of Yamuna.
Saligrama sila shuddham,
Sanka chakropa shobitham,
Surasura sada sevyam,
Tham vande sadhu vallabham. 14
I salute him, who is the darling of all good people,
Who is as clear as the Saligrama stone,
Who shines holding the conch and the wheel,
And who is always worshipped by devas and asuras.
Trivikramam tapomurthim,
Trividhagouga nasanam,
Tristhalam theertha rajendram,
Tham vande thulasi priyam. 15
I salute him, who holds the thulasi as dear,
Who took the giant form of Trivikrama,
Who is the object of meditation,
Who destroys the three types of sins,
Who holds all the three worlds,
And who is the greatest sacred water.
Anantham aadhi purusham,
Achyuthm cha vara pradham,
Aanandam cha sadanandam,
Tham vande chaga nasanam. 16
I salute him, who cannot be destroyed,
Who does not have an end,
Who is the primeval man,
Who is one without change,
Who is the giver of boons,
Who is happiness,
And who is ever lasting bliss.
Leelaya Dhootha Bhoobaram,
Loka sathwaika vanditham,
Lokeswaram cha Sree kantham,
Tham vande Lakshamana priyam. 17
I salute him , who is dear to Lakshmana,
Who decreased the load of the world by simple play,
Meaning: 1: At the Top of the Hand (i.e. Palm) Dwell Devi Lakshmi and at the Middle of the Hand Dwell Devi Saraswati, 2: At the Base of the Hand Dwell Sri Govinda; Therefore one should Look at one’s Hands in the Early Morning and contemplate on Them.
Meaning: 1: (Oh Mother Earth) The Devi Who is having Ocean as Her Garments and Mountains as Her Bosom, 2: Who is the Consort of Sri Vishnu, I Bow to You; Please Forgive Us for Touching You with Our Feet.
Meaning: 1: O Holy Rivers Ganga and Yamuna, and also Godavari, Saraswati, 2:Narmada, Sindhu and Kaveri; Please be Present in this Water Near Me (and make it Holy).
Meaning: 1.1: In the Early Morning I remember (i.e. meditate on) the Pure Essence of the Atman shining within my Heart, … 1.2: … Which gives the Bliss of Sacchidananda (Existence-Consciousness-Bliss essence), which is the Supreme Hamsa(symbolically a Pure White Swan floating in Chidakasha) and takes the mind to the state of Turiya (the fourth state, Superconsciousness), 1.3:Which knows (as a witness beyond) the three states of Dream, Waking and Deep Sleep, always, 1.4:That Brahman which is without any division shines as the I; and not this body which is a collection of Pancha Bhuta(Five Elements).
Meaning: 2.1: In the Early Morning I worship That, Which is beyond the Mind and the Speech, 2.2: (And) By Whose Grace all Speech shine, 2.3: Who is expressed in the scriptures by statement “Neti Neti”, since He cannot be adequately expressed by Words, 2.4: Who is called the God of the Gods, Unborn, Infallible (i.e. Imperishable) and Foremost (i.e. Primordial).
Meaning: 3.1: In the Early Morning I Salute That Darkness (signifying without any Form) which is of the nature of Supreme Illumination, 3.2: Which is Purna (Full), Which is the Primordial Abode, and Which is called Purushottama (the Supreme Purusha), 3.3:In Whom this endless World is settled endlessly (i.e. from the beginning of creation), … 3.4: … and (this endless World) appear like a Snake over the Rope (of the Primordial Essence).
Meaning: 4.1:These three Slokas, which are Holy (unites one with the Whole), and the ornaments of the Three Worlds, 4.2:He who recites in the early Morning, goes to (i.e. attain) the Supreme Abode (of Brahman).
Meaning: 1.1: (In the early morning I remember) The Devas Brahma, Murari (The enemy of demon Mura, refers to Sri Krishna or Vishnu) and Tripurantakari (The One Who has brought an end to Tripurasuras, refers to Sri Shiva), … 1.2: … The Planets Bhanu (The Sun), Shashi (The Moon), Bumisuta (Mars) and Budha (Mercury), … 1.3: … Guru (Jupiter), Shukra (Venus), Shani (Saturn), Rahu and Ketu, … 1.4: May all of them make my Morning Auspicious.
Meaning: 2.1: (In the early morning I remember) The Sages Bhrigu, Vasistha, Kratu and Angira, … 2.2: … Manu, Pulasya, Pulaha and Gautama, … 2.3: … Raibhya, Marichi, Chyavana and Daksha, … 2.4: May all of them make my Morning Auspicious.
Meaning: 3.1: (In the early morning I remember) The Sages Sanatkumara, Sanaka, Sanandana, … 3.2: … Sanatana, Asuri and Pingala, 3.3: The seven Swaras (Musical Notes) and the seven Nether Worlds, 3.4: May all of them make my Morning Auspicious.
Morning: 4.1: (In the early morning I remember) The seven Seas, the seven Kula Parvatas (seven Holy Mountains), … 4.2: … The Saptarshis (seven Sages), seven Forests, … 4.3: … The seven Worlds starting with Bhur Loka, 4.4: May all of them make my Morning Auspicious.
पृथ्वीसगन्धासरसास्तथापः स्पर्शीचवायुर्ज्वलितंचतेजः । नभःसशब्दंमहतासहैव कुर्वन्तुसर्वेममसुप्रभातम् ॥५॥ Prthvii Sa-Gandhaa Sa-Rasaas-Tatha-Apah
Sparshii Ca Vaayur-Jvalitam Ca Tejah |
Nabhah Sa-Shabdam Mahataa Sahai[a-E]va
Kurvantu Sarve Mama Suprabhaatam ||5||
Morning: 5.1: (In the early morning I remember) Mother Nature manifesting as the Prithivi (Earth) which is connected with Gandha(Smell), Apah (Water) which is connected with Rasa (Taste), … 5.2: … Vayu (Air, Wind) which is connected with Sparsha (Touch), Tejah (Fire) which is connected with Light and … 5.3: … Sky which is connected with Sabda (Sound); I remember all these Mahat Tatvas (Material Energy), 5.4: May all of them make my Morning Auspicious.
Morning: 6.1:In this manner, in the early Morning, this very purifying Hymn, … 6.2: … on reciting, remembering or listening with Devotion, 6.3: … has the quality of destroying bad dreams and making the morning Auspicious, 6.4: … making the Morning Auspicious by the grace of the Divine.
सूर्याष्टकम् – आदिदेव नमस्तुभ्यं
Suryashtakam: Adi Deva Namastubhyam
आदिदेवनमस्तुभ्यंप्रसीदममभास्कर । दिवाकरनमस्तुभ्यंप्रभाकरनमोऽस्तुते ॥१॥ Aadi-Deva Namastubhyam Prasiida Mama Bhaaskara |
Divaakara Namastubhyam Prabhaakara Namostu Te ||1||
Meaning: 1.1: (Salutations to Sri Suryadeva) My Salutations to You O Adideva (the first God), Please be gracious to me O Bhaskara(the Shining One), 1.2: My Salutations to You, O Divakara (the maker of the Day), and again Salutations to You, O Prabhakara (the maker of Light).
सप्ताश्वरथमारूढंप्रचण्डंकश्यपात्मजम् । श्वेतपद्मधरंदेवंतंसूर्यंप्रणमाम्यहम् ॥२॥ Sapta-Ashva-Ratham-Aaruuddham Pracannddam Kashyapa-[A]atmajam |
Shveta-Padma-Dharam Devam Tam Suuryam Prannamaamy[i]-Aham ||2||
Meaning: 2.1: (Salutations to Sri Suryadeva) You are mounted on a Chariot driven by seven Horses, You are excessively Energeticand the Son of sage Kashyapa, 2.2: You are the Deva Who holds a White Lotus (in Your Hand); I Salute You, O Suryadeva.
लोहितंरथमारूढंसर्वलोकपितामहम् । महापापहरंदेवंतंसूर्यंप्रणमाम्यहम् ॥३॥ Lohitam Ratham-Aaruuddham Sarva-Loka-Pitaamaham |
Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||3||
Meaning: 3.1: (Salutations to Sri Suryadeva) You are Reddish in colour, and mounted on a Chariot; You are the Grandfather of all persons (being the Adideva, the first God), 3.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I Salute You, O Suryadeva.
त्रैगुण्यंचमहाशूरंब्रह्मविष्णुमहेश्वरम् । महापापहरंदेवंतंसूर्यंप्रणमाम्यहम् ॥४॥ Trai-Gunnyam Ca Mahaa-Shuuram Brahma-Vissnnu-Maheshvaram |
Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||4||
Meaning: 4.1: (Salutations to Sri Suryadeva) You are the Heroic One having the Three Gunas of Brahma, Vishnu and Maheswara (i.e. Qualities of Creation, Sustenance and Dissolution), 4.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I salute You, O Suryadeva.
बृंहितंतेजःपुञ्जंचवायुमाकाशमेवच । प्रभुंचसर्वलोकानांतंसूर्यंप्रणमाम्यहम् ॥५॥ Brmhitam Tejah-Pun.jam Ca Vaayum-Aakaashame[a-I]va Ca |
Prabhum Ca Sarva-Lokaanaam Tam Suuryam Prannamaamy[i]-Aham ||5||
Meaning: 5.1: (Salutations to Sri Suryadeva) You are a massively Enlarged Mass of Fiery Energy, which (i.e. that energy) pervades everywhere like Vayu (Air) and Akasha (Sky), 5.2: You are the Lord of all the Worlds, I salute You, O Suryadeva.
बन्धुकपुष्पसङ्काशंहारकुण्डलभूषितम् । एकचक्रधरंदेवंतंसूर्यंप्रणमाम्यहम् ॥६॥ Bandhuka-Pusspa-Sangkaasham Haara-Kunnddala-Bhuussitam |
Eka-Cakra-Dharam Devam Tam Suuryam Prannamaamy[i]-Aham ||6||
Meaning: 6.1: (Salutations to Sri Suryadeva) You appear beautiful like a Red Hibiscus Flower and You are adorned with Garland andEar-Rings, 6.2: You are the Deva Who holds a Discus in one Hand; I salute You, O Suryadeva.
तंसूर्यंजगत्कर्तारंमहातेजःप्रदीपनम् । महापापहरंदेवंतंसूर्यंप्रणमाम्यहम् ॥७॥ Tam Suuryam Jagat-Kartaaram Mahaa-Tejah Pradiipanam |
Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||7||
Meaning: 7.1: (Salutations to Sri Suryadeva) You, O Suryadeva are the Agent behind the World (i.e. Who gives energy for action to everyone), You enliven others with great Energy (and thus imparting the ability to work), 7.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I salute You, O Suryadeva.
तंसूर्यंजगतांनाथंज्ञानविज्ञानमोक्षदम् । महापापहरंदेवंतंसूर्यंप्रणमाम्यहम् ॥८॥ Tam Suuryam Jagataam Naatham Jnyaana-Vijnyaana-Mokssadam |
Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||8||
Meaning: 8.1: (Salutations to Sri Suryadeva) You, O Suryadeva are the Lord of the World, Who grants Understanding and Knowledgewhich leads to Liberation, 8.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I salute You, O Suryadeva.
For those who do not have the text of the Ganesha Astotharam Stothra.
“SarvaVignaharam Devam SarvaKaryaphalapradham
Sarvasiddhi pradhataram Vandeham Gaananayakam“
Om Vinayakaya Namaha
Om Vighnarajaya Namaha
Om Gauripatraya Namaha
Om Ganesvaraya Namaha
Om Skandagrajaya Namaha
Om Avyayaya Namaha
Om Putaya Namaha
Om Dakshaya Namaha
Om Adhyakshaya Namaha
Om Dvijapriyaya Namaha
Om Agnigarbhachide Namaha
Om Indrasripradaya Namaha
Om Vanipradaya Namaha
Om Avyayaya Namaha
Om Sarvasiddhipradaya Namaha
Om Sarvatanayaya Namaha
Om Sarvaripriyaya Namaha
Om Sarvatmakaya Namaha
Om Srushtikatre Namaha
Om Devaya Namaha
Om Anekarchitaya Namaha
Om Sivaya Namaha
Om Suddhaya Namaha
Om Buddhipriyaya Namaha
Om Santaya Namaha
Om Brahmacharine Naamaha
Om Gajananaya Namaha
Om Dvaimatreyaya Namaha
Om Munistutyaya Namaha
Om Bhaktavighnavinasanaya Namaha
Om Ekadantaya Namaha
Om Chaturbahave Namaha
Om Chaturaya Namaha
Om Saktisamyutaya Namaha
Om Lambodaraya Namaha
Om Surpakarnaya Namaha
Om Haraye Namaha
Om Brahmaviduttamaya Namaha
Om Kalaya Namaha
Om Grahapataye Namaha
Om Kamine Namaha
Om Somasuryagnilochanaya Namaha
Om Pasankusadharaya Namaha
Om Chandaya Namaha
Om Gunatitaya Namaha
Om Niranjanaya Namaha
Om Akalmashaya Namaha
Om Svayamsiddhaya Namaha
Om Siddharchitapadambujaya Namaha
Om Bijapuraphalasaktaya Namaha
Om Varadaya Namaha
Om Sasvataya Namaha
Om Krutine Namaha
Om Dvijapriyaya Namaha
Om Vitabhayaya Namaha
Om Gadine Namaha
Om Chakrine Namaha
Om Ikshuchapadhrite Namaha
Om Sridaya Namaha
Om Ajaya Namaha
Om Utpalakaraya Namaha
Om Sripataye Namaha
Om Stutiharshitaya Namaha
Om Kuladribhettre Namaha
Om Jatilaya Namaha
Om Kalikalmashanasanaya Namaha
Om Chandrachudamanaye Namaha
Om Kantaya Namaha
Om Papaharine Namaha
Om Samahitaya Namaha
Om Asritaya Namaha
Om Srikaraya Namaha
Om Saumyaya Namaha
Om Bhaktavanchitadayakaya Namaha
Om Santaya Namaha
Om Kaivalyasukhadaya Namaha
Om Sachidanandavigrahaya Namaha
Om Jnanine Namaha
Om Dayayutaya Namaha
Om Dantaya Namaha
Om Brahmadveshavivarjitaya Namaha
Om Pramattadaityabhayadaya Namaha
Om Srikanthaya Namaha
Om Vibhudesvaraya Namaha
Om Ramarchitaya Namaha
Om Vidhaye Namaha
Om Nagarajayajnopavitavate Namaha
Om Sthulakanthaya Namaha
Om Svayamkartre Namaha
Om Samaghoshapriyaya Namaha
Om Parasmai Namaha
Om Sthulatundaya Namaha
Om Agranye Namaha
Om Dhiraya Namaha
Om Vagisaya Namaha
Om Siddhidayakaya Namaha
Om Durvabilvapriyaya Namaha
Om Avyaktamurtaye Namaha
Om Adbhutamurtimate Namaha
Om Sailendratanujotsanga Khelanotsukamanasaya Namaha
Om Svalavanyasudhasarajita Manmathavigrahaya Namaha
Om Samastajagadadharaya Namaha
Om Mayine Namaha
Om Mushikavahanaya Namaha
Om Hrushtaya Namaha
Om Tushtaya Namaha
Om Prasannatmane Namaha
Om Sarvassiddhipradayakaya Namaha
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