Tag: Rajaraja Chola

  • Bangalore Was Vengalur Madivala Chola Inscription

    Bangalore, now called as Bengaluru, the IT capital of India is older than what many believe it to be.

    The common assumption is that it was founded by Kempegowda in the *16th Century.

    Chola Inscription Bangalore. Image.
    Chola Inscription on the outerwall of Someswara temple at Madivala, Bangalore

    It is the name of a village near kodegehalli and was copied by Kempegowda to the city of Bangalore. Bangalore was built on a venue earlier called as Shivanasamudram in the 16th century.(wiki Bangalore Etymology).

    Considering the history of India and that of the kings of South India, Cheras, Cholas, Pandy as, Hoysalas , Satavahanas and Gangas, Bangalore should be much older.

    And considering Ramayana which states that Rishyasrunga, husband of Rama’s sister lived in Sringeri, Karnataka, this conviction about the antiquity of Karnataka and Kannada the Brahmi script of which is a million year old.

    Please read my articles on these.

    There are many ancient temples in Bangalore.

    The Kadu Malleswaram Temple is about 7000 years old.

    Please check my article on this.

    Now evidence has surfaced in the Form of Epigraphy in A Temple in Bangalore.

    And this is dated around 1297AD.

    Not only this.

    This temple was built by Rajaraja Cholas who built the Thanjavur Big Temple, an architectural marvel, in Tamil Nadu.

    The inscription also mentions the name of Bangalore as Vengalur .

    The report.

    Bangalore came into existence in 1527 (founded by Kempegowda) but the name is older than the city. One of the earliest and the only known records that talks about Bengaluru is a veeragallu (hero stone) in Begur village — which proves that there existed a place called Bengaluru in the 9th Century.

    Members of Inscription Stones of Bangalore, a team of history/heritage researchers, who have done a reality check on the surviving hero stones and inscriptions, stumbled upon the Madivala inscription and dug into the Epigraphia Carnatica to decipher the writing. “The Madivala Someshwara temple outer wall is filled with writings and Vengalur is mentioned at the bottom. It talks about land grants made by the rulers. This temple is just about 6 km from Begur and since there is a mention of Veppur (now Begur) in the inscription, it adds all the more credence to the city’s name. This inscription is also recorded in the Epigraphia Carnatica,’’
    says Arun Bharadwaj, a member of the Inscription Stones of Bangalore.

    The Epigraphia Carnatica has recorded the inscription as: Someshware temple at Madivala is one of Bangalore’s oldest, dating back to the Chola period. There are a number of Tamil and Grantha inscriptions on the outer walls of the temple. The oldest of these inscriptions dates to 1247 AD that talks about land grants “below the big tank of Vengalur” by a Veppur (modern Begur) resident. Other inscriptions also talk about other land grants including those done during the reigns of Ballala III and Rajendra Chola.

    *date quoted in Wikipedia and in Bangalore Mirror article differ. Shall check and update.

    Reference and Citation of Text and Image.

    Bangalore Mirror updated 14th November 2017

  • Medical Corps Military Academy Chola Army Details

    Ancient Kings of India, though adhered to Dharma, were quite adept in maintaining a well oiled Military force, always ready.

    These forces, during peace time were engaged in building of water tanks and other social welfare activities.

    Military might of Cholas
    Chola Military. Image source.http://www.slideshare.net/Harshgurawaliya/chola-empire-their-rule-timeline-the-rulers

    Apart from the four or defined classes of forces, they had special forces like Velakkarapadai, Apaththudavi padai, which are loyal only to the King and performed the duties of a private army of the king much like the special protection detail of the US President.

    They allo had a reserve Navy, especially the  Cholas and Cheras while Pandyan had a Naval Army based on the exigencies.

    Chaturangabala for organisation and Sadangabala for Administration, the fourfold force and sixfold control. In its shortened form it is called RathaGajaTuraPadai. In it, Ratha is the Chariot, Gajais the Elephant, Tura is the Horses And finally Padai is the Infantry. It is said that an army with a growing proportionate of the said forces y is a balanced and well composed one.
    In Addition to the Divisions, there were other attached units in the Chola Army. Those are NadapuThe Commissariat and PayanamThe Admiralty & Logistics. The addition of these new bureaucratic organisation inside the Army is What revolutionised the Chola Army resulting in victories of such a huge scale.

    The regiments of the Chola Army had a corporate life of its own and was free to endow benefactions and build temples in its own name. To some of these regiments, the management of certain minor shrines of the temple was entrusted and they were expected to provide for the requirements of the shrine. Others among them took money from the temple on interest, which they agreed to pay in cash. We are not, however, told to what productive purpose they applied this money. At any rate all these transactions show that the king created in them an interest in the temples he built….

    In the organisational structure of the army, they had Medical corps and the Cholas maintained a Military Training Academy…

    The ‘Standing’ Army was organised into multiple Senais. The composition of each senai depended on its deployment/Stationed location and role.

    Normally, A Chola Senai is the largest Organisational unit. At various times in its existence the army had between 1 and 3 Senais.

    Thalam

    Commanding Officer’s Rank : Thalapathi – (this rank is the equivalent of the Naval Rank of Kalapathi)
    Modern equivalent Rank  : General
    The Senai is divided into various Thalams. A Thalam is a self-sustaining army formation with its own Material resources and inventory. A Thalam Usually contains

    • 3 Yanaipadai – Elephant Corps, each with 300-500 elephants,
    • 3 Kudhiraipadai – Cavalry Corps, each with 500-1000 Horses,
    • 6 Kaalaatpadai – Infantry Corps, Each with 2000-3000 Men,
    • 2 Thalpadai – Auxiliary- A mix of Infantry & Cavalry, Each with 1000–2000 Men and 500-1000 Horses. (they Can be used as Rear-Guard Units as well as a guerilla force in time of withdrawal.
    • 2 Marathuvarani – Medical Corps – About 200–300 doctors with horse-drawn carriages and medical provisions.
    • 1 or 2 Oosipadai – Strike Corps

    Ani

    Commanding Officer’s Rank’ : AnipathiMeaning Lord of Group
    Modern equivalent Rank  : Colonel
    A Thalam is subdivided into various Anis, from a purely numerical point of view an Ani is 1/3 of a Thalam, with

    • 1 Yanaipadai
    • 1 Kudhiraipadai
    • 2 Kaalatpadai
    • 1 Thalpadai

    Military Academy.

    The presence of military cantonments called Kadagam in Sangam Tamil indicates that there were regular training and military practice as a part of the Tamil martial tradition which were all forcefully banned and taken away by the British. The Palayam system was based on a feudal class structure of warriors, farmers, artisans and merchants where the distinctions between the caste statuses of the constituent classes were strictly enforced. To symbolize this society, the Tamil warriors wore swords in everyday life because the system was maintained by their military prowess. Martial tradition and practice were systematically outlawed by the British. The modern Indian army has a Madras regiment which being the only one unit for the whole of South India.

    There were military colonies known as nilai puram. A nilaipuram contained a number of forts. In Keralasinga Valanadu of the North Pandya country, there were five nilaipurams. These were named after the five coronational names of the Pandyas, namely, Sundara, Kulasekhara, Vikrama, Vira, and Parakrama Pandya.

    Reference and citations.

    https://en.wikipedia.org/wiki/Chola_military

     

     

  • Whitefield Kadugodi Bangalore Built By Chola 1043

    History of Bangalore is quite old.

    General conception i that Kempe Gowda established Bangalore around 1537 CE.

    ‘A succession of South Indian dynasties, the Western Gangas, the Cholas and the Hoysalas, ruled the present region of Bangalore until in 1537 CE, Kempé Gowdā – a feudal ruler under the Vijayanagara Empire – established a mud fort considered to be the foundation of modern Bangalore.’

    Yet we find a 7000 year old Temple in Malleshwaram and another Someshwara Temple in Madivala,Bangalore.

    Bangalore, hence, must be older than what is believed.

    The Western Ganga Dynasty, called Mel(west) Gangar find reference in Tamil literature  of the period of Rajaraja Chola, who built the Thanjavur Big Temple in Tamil Nadu and Rajendra Chola, his son who built the Gangai Konda Cholapuram, Tamil Nadu.

    Western Ganga dynasty ruled Karnataka and  lasted from about 350 to 1000 AD.

    Later came the Cholas and Hoysalas.

    However my research indicates Karnataka  to be much older, considering that Lord Rama’s brother in Law Rishyasrunga lived in Sringeri.

    And there are references to Karnataka region in ancient Tamil literature.

    I shall be writing on this shortly.

    While going through Indian History from Indian sources, including the Purana and Tamil Literature( I unfortunately know only Tamil and Sanskrit;wish I have learnt more Indian languages), a curious fact emerges.

    Though King fought for supremacy with each other, common people remained close together, except during wars.

    There were marriages between people regions belonging to different regions.

    The Kings to married from other dynasties.

    Rajendra helped his nephew Rajaraja defeat Vijayaditya. His armies defeated Vijayadiya in Vengi and Jayasimha in the battle of Maski.

    The village Kadugodi, Whitefield was built during the period of Rajendra Chola.

    ‘Kadugodi (ಕಾಡುಗೋಡಿ IPA: [Kāḍugōḍi]), known as Kadugudi was founded by the great Cholas Dynasty. It is located in Whitefield, Bangalore in the state of Karnataka. Kadugodi comes from “kadu” & “Gudi” meaning “temple in a forest” in Kannada.’

    Also the  ‘KaShivishwanatha Temple (Built in the period of Cholas Dynasty) recently it has been re constructed. 2. Sree RamanjanEya temple (one of the oldest temple) 3. Shiva temple (another Oldest temple)’

    Cholas Dynasty’s Inscriptions dating from 1043AD exists in Kadugodi, from the period of Rajendra Chola I, which describes the construction of the Pattanduru Lake, and Ganesh, Durga and Kshetrapaala temples by Chola chieftain Raja Raja Velan son of Permadi Gavunda.

    Reference and citations.

    https://en.wikipedia.org/wiki/Kadugodi#Arts_and_Inscriptions

    https://en.wikipedia.org/wiki/Bangalore

    https://en.wikipedia.org/wiki/Rajendra_Chola_I#Chalukyan_conflict

     

  • 1000 Year Tomb Of Rajaraja Chola Mudikondan?

    Tamil King Rajarajan and his son Rajendra Chozha were great rulers of Tamil Nadu during 10th Century AD.

    Raja Rajan bulit the famous Thnjavur Brihdeeswara temple, also called as the Big Temple in Thanjavur

    Tanjore Big Temple.image.jpg
    Thanjavur Big Temple

    It is architectural marvel and the logistics of building it is mind boggling.

    Thanjavur Big Temple How it was Built Logistics

    King Rajarajan’s tomb has been located in Mudikondan,Tamil Nadu..

    Recently the half buried slanted Shiva Lingam figured in the midst of plantain field and just behind the hut of Pakirisamy’s (a farmer) in Mudikondan river bed in Udayalur, Kumbakonam taluk. (Ref. Picture and You Tube video) The site and Shiva Lingam are being claimed as Raja Raja Cholan’s ashes’ burial place.
    King Rajarajan Burial Place in Mudikondan
    Tamil King Rajarajan Burial Place
    Both the Shiva Lingam and the inscription lead many people to link and believe the site as the pallippadai of Raja Raja Cholan – I. Pallipadai means a Shiva temple constructed on the cemetery of a king. Pallipadai is the Tamil name for sepulchral shrine. Raising sepulchral shrine on the burial / cremation ground was found common during later Cholas period (10th and 11th century). Inscriptions would point out with details about the construction of sepulchral temples over the remains of kings and princes.

    Historian Kudanthai Sethuraman (of Raman & Raman Bus Services) published a paper Aaivukk Katturaikal – vol 2 on this subject during `1980s. In this paper he has reported about his field study and about the inscription and he could not establish any link regarding pallipadai.

    According to Dr Kudavayil Balasubramanian, well known epigraphist and historian from Thanjavur district, the inscription speaks about some structures built in memory of Raja Raja Cholan I. The structure mentioned therein was renovated by Kulothunga Cholan I (1070 – 1120 A.D.). The pallipadai figured on the bed of River Mudikondan (a tributary of Cauvery) could be the part of pallipadai. The historian also related the pallipadai of Panchavan Madevi (one of the wives Raja Raja Cholan I) located at Pateeswaram (nearer to Udayalur). He also strongly believe that there could be the pallipadai of Raja Raja Cholan I located in the near by area since the emperor spent his last days at the palace in Pazahayarai.
    The state Department of Archaeology (DoA) could not establish any such conclusion since they could not find any reliable evidence to prove it. Some people continued to claim that the Shiva Lingam site on the bed of River Mudikondan, being nearer to the erstwhile Chola capital Pazhayarai,  could possibly be the sepulchral shrine since Raja Raja Chola I was buried about 1,000 years ago.
    Dr. R. Kalaikkovan, Director of the Dr. M. Rajamanickanar Center for Historical Research visited both Paalkulaththu Amman Temple and the site at Mudikondan river bed in Udayalur along with his team and conducted the field study and analyzed the inscriptions. The article, ‘Udayaloril Pallippadaya?’ was posted in Varalaru.com (http://www.varalaru.com) – A Monthly Web Magazine dealing with history, culture and heritage of South India. http://www.varalaaru.com/design/article.aspx?ArticleID=11. The conclusion arrived by him indicate that nothing in the inscription could be related to pallipadai.
    Reference and citation.
    1. Brihadishwara Temple, Tanjore, Tamil Nadu. Skyscrapper city http://www.skyscrapercity.com/archive/index.php/t-179815.html
    2. Kailasanatha Sivan temple. Wikimapia. http://wikimapia.org/2157538/Kailasanatha-Sivan-Temple
    3. Monument sought for Rajaraja at his burial place. The Hindu. Saturday, Sep 25, 2010
    4. Pazhayarai. Wikipedia http://en.wikipedia.org/wiki/Pazhayarai
    5. Rajaraja Chola – 1’s Pallipadai Temple or Palace Memorial. Vira Rajendra. http://www.mayyam.com/talk/showthread.php?8770-Rajaraja-Chola-1-s-Pallippadai-Temple-or-Palace-Memorial
    6. Udaiyalur. Wikipedia. http://en.wikipedia.org/wiki/Udaiyalur
    7. உடையாளூரில் பள்ளிப்படையா? இரா. கலைக்கோவன். varalaaru.com. http://www.varalaaru.com/design/article.aspx?ArticleID=11