Tag: Lakshmi

  • Vibhishana Married Mandodari Ramayana

    There are various versions of the Ramayana.

    There are some variations in the narrations among them.

    Most notable among them, I thought was the one, which states that it was not the real Sita but Maya Sita.

    But, Mandodari, who is considered to be a Chaste woman and kept on par with Arundhathi, Vasishta’s wife as a model of Faithful wives got married to Vibhishana, after Ravanas’ death, at the instance of Lord Rama.

     

    Mandodari Mourns Ravana's Death.jpg
    Queen Mandodari and the women of Lanka mourning the death of Ravana. Bas-relief of 9th century Prambanan temple, Java, Indonesia

     

    This is from the Rama charita Manas by Tulsidas.

     

    Mandodari was considered as one among the Pachkanya who were known for their chastity.

     

    Ahalyā draupadi kuntī tārā mandodari tathā
    pañcakanyā smarenityaṃ mahapātaka nāśanaṃ

    Remembering ever the virgins five –Ahalya, Draupadi, Kunti, Tara and Mandodari
    Destroys the greatest of sins.

     

    “After the death of Ravana, Rama advises Vibhishana to take Mandodari as his wife, even though he already has a wife. A theory suggests that Ravana’s race may have had matrilineal families and thus, to restore order in the kingdom after Ravana’s death, it was necessary for Vibhishana to marry the reigning queen to get the right to rule.[13] Another theory suggests it may be a non-Aryan custom to marry the reigning queen.[12] The marriage between Mandodari and Vibhishana is purely an “act of statesmanship”, rather than a marriage based on their “mutual sexual interference”.[13]Mandodari may have agreed to marry Vibhishana, her younger brother-in-law, as this would lead the kingdom to prosperity and stability as allies of Rama’s Ayodhya, and she would continue to have a say in governance.[12] Another reason for the marriage is as an alternative to suicide for the widowed Mandodari, which is averted by Rama.

    Adbuda Ramayana states that Mandodari was the Mother of Sita.

     

    The Adbhuta Ramayana narrates: Ravana used to store the blood of sages he killed in a large pot. The sage Gritsamada was practicing penance to acquire the goddess Lakshmi as his daughter. He stored milk from Darbha grass and purified it with mantras in a pot so that Lakshmi would inhabit it. Ravana poured the milk from this pot into his blood pot. Mandodari is frustrated seeing the evil deeds of Ravana, so she decides to commit suicide by drinking the contents of the blood-pot, which is described to be more poisonous than poison. Instead of dying, Mandodari gets pregnant with the incarnation of Lakshmi due to the power of Gritsamada’s milk. Mandodari buries the foetus inKurukshetra, where it is discovered by Janaka, who named her Sita.

     

    Valmiki’s Ramayana does not say anything to this effect.

     

     

    http://en.wikipedia.org/wiki/Mandodari

     

    Mandodari married Vibhishana Ramaharitamanas Link.

    http://books.google.co.in/books?id=UT_tq0ilv88C&pg=PA25&dq=SUGRIVA+AND+VIBHISHANA&lr=&num=100&as_brr=3&sig=ACfU3U2TMN1d4pbSKEn9HSo7XcOpWm9lVA&redir_esc=y#v=onepage&q=SUGRIVA%20AND%20VIBHISHANA&f=false

  • Lord Vishnu 96 Names By Veda Vyasa

    A special stotra by By Veda Vyasa , listing the 100 names of Lord Vishnu.

     

    Only 96 are available.

     

    Lord Vishnu.jpg
    Lord Vishnu. Image Credit.http://daewallpapers.tk/

     

    Vasudevam, Hrishi kesam, vamanam, jalasayinam,
    Janardhanam, Harim, Krishnam, Sreepaksham, Garuda dwajam., 1
    

    He who hides the world by illusion, He who controls his five senses,
    He who is a dwarf, He who lies down on water,
    He who troubles bad people, He who is remover of death and birth,
    He who is black, He who is on the side of Lakshmi,
    He who has the Bird Garuda on his flag.

    Varaham. Pundareekaksham,Nrusimham, narakanthakam,
    Avyaktham, Saswatham, Vishnum, anantham, avyayam., 2
    

    He who is a boar, He who has lotus like eyes,
    He who is the man-lion, He who puts an end to hell,
    He who is not clear to us, He who is permanent,
    He who is Vishnu, He who is endless, He who is without change,

    Narayanam, Gadadhyaksham, Govindam, Keerthi bhajanam,
    Govardhanodharam, devam, bhoodharam, Bhuvaneswaram., 3
    

    He who was born out of water, He who is an expert in mace,
    He who looks after all beings, He who is the one with fame.
    He who is the Lord, He who lifted Govardhana mountain,
    He who lifted the earth, He who is the Lord of universe,

    Vethaaram, yagna purusham, yagnesam, Yagna vahakam,
    Chakrapanim, Gadhapanim, Sankhapanim, Narothamam., 4
    

    He who is meditated by sages, He who is addressed by Yagnas,
    He who is the Lord of the Yagna, He who is the vehicle of Yagna,
    He who holds the wheel, He who holds the mace,
    He who holds the conch, He who is the greatest among men,

    Vaikuntam, Dushta dhamanam,, Bhoogarbham, Peetha vasasam,
    Trivikramam, Trikalagnam,Trimurthim, Nandakeswaram., 5
    

    He who lives in Vaikunta, He who controls bad people,
    He who holds earth inside his Tummy, He who wears red cloths,
    He who is Trivikrama[1], He who is the past, present and future,
    He who is the holy trinity, He who is the Lord of Yadavas,

    Ramam, ramam Hayagreevam, Bheemam, Roudhram,Bhavothbhavam,
    Sripathim, Sridharam, Sreesam, Mangalam, Mangalayudham., 6
    

    He who is Sri Rama, He who is Parasu Rama, He who is Hayagreeva,
    He who is gross, He who is angry, He who was produced before everything,
    He who is the consort of Lakshmi, He who carries Lakshmi, He who is the Lord of Lakshmi,
    He who does only good, He who has weapons for doing good only,

    Dhamodharam, Dhamopetham, Kesavam, Kesi Soodhanam,
    Varenyam, Varadam, Vishnumanandam, Vasudevajam., 7
    

    He who was tied by a rope in the belly, He who cuts off bondage,
    He who has a pretty hair, He who killed the asura Kesi,
    He who should be prayed to, He who blesses,
    He who is Vishnu, He who is joy, He who is the son of Vasudeva,

    Hiranyarethasam, Deeptham, Puranam, Purushothamam,
    Sakalam, Nishkalam, Shuddham, Nirgunam, Guna Saswatham., 8
    

    He who has golden virility, He who enlightens, He who is ancient,
    He who is greatest among men, He who is everything, He who does not have stain,
    He who is pure, He who does not have any properties, He who has stable characters,

    Hiranya thanu sankasam, Suryayaytha sama prabham,
    Megha shyamam,Chathur bahum, kusalam, Kamalekshanam., 9
    

    He who has gold like body, He who shines like the Sun,
    He who is black like a cloud, He who has four hands,
    He who is always all right, He who has lotus like eyes,

    Jyothiroopam, aroopancha, swaroopam, roopa samsthitham,
    Sarvagnam, Sarva roopstham, Sarvesam, Sarvathomukham., 10
    

    He who is like flame, He who does not have any shape,
    He who has a form, He who is blessed with good form,
    He who knows everything, He who assumes all forms,
    He who is the God of all, He who sees in all directions,

    Jnanam kootastham, achalam Jnanadham,Paramam, Prabhum,
    Yogesam, Yoga nishnaatham, yoginam, yoga roopinam., 11
    

    He who is wisdom, He who is steady, He who is stable,
    He who is full of wisdom, He who is the divine, He who is the Lord,
    He who is the chief of Yoga, He who is the ultimate lord of Yoga,
    He who is a Yogi, He who is personification of Yoga,

    Iswaram sarva bhoothaanaam, Vande bhootha mayam Prabhum,
    Ithi nama satham divyam Vaishnavam Khalu papakam., 12
    

    He who is the God of all beings, Salutations the Lord who pervades everywhere,
    These are the hundred names of Vishnu which removes specially sins.

    Vyasena khaditham poorvam Sarva papa prnasanam,
    Ya padeth prathar uthaya, sa Bhaved Vaishnavo nara., 13
    

    This which was told by Vyasa long ago, kills all sins.
    If read as soon as one gets up in the morning,He would become a man of Vishnu,

    Sarva papa visudhathma, Vishnu sayujam aapnuyath,
    Chandrayana Sahasrani, Kanya dhana sathani cha., 14
    
    Gavaam Laksha sahasraani, Mukthi bhagi bhaven nara,
    Aswamedhayutham punyam, phalam prapnothi manava., 15
    

    He would become purified from all sins and would become one with Vishnu,
    He would get the effect of performing one thousand Chandrayanas[2],
    And he would get the effect of performing one hundred marriages,
    He would give the effect of giving away hundreds of lakhs of cows,
    And also get the effect of performing an Aswamedha Yaga.

     

    By Veda Vyasa

    Translated By P.R.Ramachander

     

    Ref:

     

     

     

     

  • Shiva Vishnu The Same Quotes

     

    I have posted some articles on the Unity of Shiva an Vishnu.

     

    There is no distinction between the two.

     

    I am providing some quotes from the Puranas.

     

    Brahma Vishnu Shiva as One.Image.jpg.
    Brahma Vishnu Shiva as One. Halebid

    “Though the three, Brahma Vishnu and Siva form an integral whole the world considers them separate and quarrels.”

     

    -Thirumoolar in Thirumandiram.

     

    “Those who find indifference in Brahma, Vishnu and Shiva and recognise the oneness in them obtain eternal peace.” Chapetr 4 Srimad Bhagavatham

     

    “Shiva Brahma and Vishnu are thy manifested forms, which create, maintain and destroy the universe at thy will.  Thou is Ishwara who delivers Moksha (Salvation).  Thou is Parabrahman (the Supreme Lord).”-Chapter 8 Srimad Bhagavataham

     

    Shivo Harirhariha Shakshatchiva Eva Nirupitaha      |
    Shivadveshi Haridrohi Vishnum Nityam Bhajanapi    || Narada Pancharatra.

    ‘Shiva is Hari and Hari is none other than Shiva.  An enemy of Shiva is an enemy of Hari, even though he may daily worship Vishnu.’

     

    Glory to thee, who is honoured as Brahman in the Vedanta – Lord of the three worlds – Mahadev.”-Vallabhacharya.

     

    Legends from Puranas on Hiva and Vishnu being One.

     

    “There are two mahaa-phala daayaka Vrukshas.

    One by the name Vaasudeva and the other by the name Vaamadeva.

    They differ only in their sumas (flowers) (‘su’ is replaced by ‘ma’ in their names), but both give the same phalas (fruits, which is moksham)”.

    It is also often said, “How much one does not see the difference between Shiva and Vishnu, that much his aayu will increase”.

    One day, when Lakshmi and Vishnu were together in vihaaram, Lakshmi sees Ucchaishravam, her brother, the horse of Revanta who is the son of Surya. Engrossed in seeing her brother, she does not reply to the repeated calls of Vishnu.

    Seeing her attraction, Vishnu gives her shaapam to go to Bhulokam in the form of a horse and come back to Vaikuntam only after getting a son equal to Himself! She comes to Bhuloka to experience the shaapam and realizing that none other than her brother, Shiva can help her calm Vishnu, she immediately does a tapas for Him and Shiva appears to save her soodari. Lakshmi says “You and Vishnu are both same, the Paramaatma. Please help me!”.

    Shiva says “Soodari! How do you know that we both are same? All learned people know that. Who told you?”.

    Lakshmi says, “Once Mahavishnu Himself told me this. Seeing Him in deep Daiva-dhyaanam, I asked Him “During Samudramanthanam, I thought you were the greatest of all and hence chose you. Devaadideva! Who is better than you that you are in dhyaanam of Him?”.

    Mahavishnu replied “I am doing Shankara-dhyaanam. He is Eshwara. He is the same as Me. All learned people know that. If someone is my devotee but still hates Shiva, he will fall into naraka”.

    Saying this, She asks Shiva to pursuade Vishnu to bless Her with a child. Shiva sends Chitrarupa as a duta to convince Vishnu.

    Vishnu immediately accepts and comes to Bhuloka and blesses Lakshmi with Ekaveera, who is equal to Vishnu Himself.

     

    From Ekaveera came forth the Haihaya dynasty, of which the most noted king is Kartavirya Arjuna (Ekaveera’s grandson).

     

    How much ever one imagines that much only are You:

    • For Vaishnavas You are Vishnu
    • For Vedaantas You are Parabrahma
    • For Shaivas and other bhaktas You are Shiva
    • For Kaapaalikas You are Kaala-Bhairava
    • For Shaakteyaas You are Shakti
    • For people with alpa-buddhi You appear as alpam
    • For people who know Your Garima and have Ghana-buddhi You are a Ghana
    • For people who are Sharanaagati You are Venkateshvara

    Annamaacharya, in “Enta maatramuna evvaru talichina.

     

    Once Shri Krishna, the avataar of Mahaavishnu, came to Upamanyu maharshi, when he was at Himaalayas.

    Shri Krishna said “Upamanyu muniindra! You are the greatest in the Shiva Bhaktas. I came here to do Tapas of Paramashiva to get santaanam.

    Please teach Me Shaiva-vidhi and vidhaanam”.

    Upamanyu replied “O Shri Krishna! I know who You are. Shiva puuja is not new to You.

    Though You know it, to make everybody know, I will tell You …” Saying thus, Upamanyu told Shri Krishna how to do Shiva-aaraadhana.

     

    Citation.

    http://www.iskcondesiretree.net/forum/topics/both-shiva-and-vishnu-are-same

     

     

  • Lakshmi In Person Three Acharyas

    Recorded information has it that Mahalakshmi appeared in person to three Acharyas.

     

    Lakshmi Gif
    Mahalakshmi

     

    Adi Shankaracharya,

     

    Swami Vedanta Desikan, and

     

    Swami Vidyaranya

     

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    Vedanta Desika (Swami DesikanSwami Vedanta DesikanThoopul Nigamaantha Desikan) (1269–1370) was a Sri VaishnavaGuru. He was a poetdevoteephilosopher and master-teacher. He was the disciple of Swamy Sri Kidambi Appullar alias Sri Aathreya Ramanujachariar who comes in the lineage starting from Sri Ramanuja with Sri Thirukurugai Piran Pillan alias Sri Kurugesar,Sri Kidambi Aachan, Sri Aathreya Ramanujar, Sri Aathreya Rangarajachariar and many in the order. He is considered as an Avatar(incarnation) of the divine bell of Lord Venkateswara of Tirumalai by Sri Vaishavites.

    Vidyaranya
    Swami Vidyaranya

     

     

    Vidyaranya.

    It was while Sri Vidyaranya was doing tapas at Matanga hill that the two warrior brothers, Harihara and Bukka, sons of Sangama, approached him. Directed by a dream, they sought his blessings and guidance. Earlier, these two brothers had been taken prisoner and led to Delhi. It is believed they were under compulsion to embrace Islam. But the Delhi ruler recognising their valour sent them back to the south. They were sent back as the heads of an army to contain the rebellions brewing in the Deccan.

     

     

    Seizing this opportunity, the two brothers asserted their independence. With the guidance and blessings of Sri Vidyaranya, they established their own independent kingdom with its capital on the left bank of Tungabhadra river. Following the sage’s counsel, they shifted their capital to the right bank, naming it Vidyanagara, as a mark of respect and gratitude to the sage, whom they regarded as their Guru, God and saviour. The city, which came to be popularly known as Vijayanagara or City of Victory was planned in accordance with the directions of sage Vidyaranya in the form of a Sri Chakra

     

    Shankaracharya, was/is the greatest Adavaitin and the Greatest Intellect Humanity has seen.

     

    Swami Vedanta Desikan, Great Exponent and Visishtavaita, master of Sanskrit prose and

     

    Vidyaranya, the brain behind the establishment of Vijaya Nagara Empire.

     

    Laksmi appeared before Shankaracharya after he beseeched her to come to the help of a poor woman,Kanakahra Sthavam.

     

    Mahalakshmi appeared thrice for Vidyaranya.

     

    Vidyaranya wanted to establish an Empire with Harihara and Bukka.

     

    Being a poor Brahmin he did not have the wealth to do it.

     

    He prayed Lakshmi.

     

    When she appeared in person, he was so overwhelmed, he did not ask Her for anything.

     

    This happened for the second time.

     

    Still he did not ask  Her.

     

    The third time when She appeared,, on being asked by Her why he called Her, he remembered He prayed Her for Wealth.

     

    He immediately felt ashamed and told Her,

     

    “Mother , I invoked You for Wealth to establish an Empire.

     

    I now realize that it is a mistake.

     

    For the Mother knows what the child needs.

     

    I am sorry I thought of Wealth, when You are There.

     

    Vijayanagara Empire was established successfully by Her Grace.

     

    On Desika I had a reference but seems to have misplaced it.

     

    There seems to be no information on the web.

     

    Please contribute.

     

     

    Works of Shankaracharya.

     

     

    Volume 1. Brahmasutra-bhashya

    Volume 2. Brahmasutra-bhashya

    Volume 3. Brahmasutra-bhashya

    Volume 4. Upanishad-bhashya, vol. 1: Isa, Kena [2], Katha, Prasna

    Volume 5. Upanishad-bhashya, vol. 2: Mundaka, Mandukya, Aitareya

    Volume 6. Upanishad-bhashya, vol. 3: Taittiriya, Chhandogya 1-3

    Volume 7. Upanishad-bhashya, vol. 4: Chhandogya 4-8

    Volume 8. Upanishad-bhashya, vol. 5: Brihadaranyaka 1-2

    Volume 9. Upanishad-bhashya, vol. 6: Brihadaranyaka 3-4

    Volume 10. Upanishad-bhashya, vol. 7: Brihadaranyaka 5-6, Nrisimhapurvatapani

    Volume 11. Bhagavad-Gita-bhashya, vol. 1: chaps. 1-9

    Volume 12. Bhagavad-Gita-bhashya, vol. 2: chaps. 10-18

    Volume 13. Vishnusahasranama and Sanatsujatiya Bhashyas

    Volume 14. Vivekachudamani, Upadeshasahasri

    Volume 15. Miscellaneous Prakaranas vol. 1: Aparokshanubhuti, etc. [7 works]

    Volume 16. Miscellaneous Prakaranas vol. 2: Prabodhasudhakara, etc. [25 works]

    Volume 17. Stotras, vol. 1 [30 works]

    Volume 18. Stotras, vol. 2 [35 works, plus Lalita Trisatistotra Bhashya]

    Volume 19. Prapanchasara, vol. 1

    Volume 20. Prapanchasara, vol. 2

     

    Swami Desikan’s Works.

     

    A: DEVOTIONAL POEMS (STOTRAS)- (in alphabetical order)- 29
    1. Abheeti Sthavam
    2. Achyuta Sathakam
    3. Ashtabuja Ashtakam
    4. Bhagavad Dhyaana Sopaanam
    5. Bhoo Sthuthi
    6. Dasaavataara Stotram
    7. Dayaa Sathakam
    8. Dehaleesa Sthuthi
    9. Devanaayaka Panchaasath
    10. Garuda Dhandakam
    11. Garuda Panchaasath
    12. Godhaa Sthuthi
    13. Gopaala Vimsathi
    14. Hayagriva Stotram
    15. Kaamaasika Ashtakam
    16. Nyaasa Dasakam
    17. Nyaasa Tilakam
    18. Nyaasa Vimsathi
    19. Paramaartha Sthuthi
    20. Raghu Veera Gadhyam (aka) Mahaveera Vaibhavam
    21. Saranaagathi Deepikai
    22. Shodasa Aayudha Stotram
    23. Sree Sthuthi
    24. Sudharsana Ashtakam
    25. Vairaaghya Panchakam
    26. Varadaraaja Panchaasath
    27. Vegaa Sethu Stotram
    28. Yathiraaja Sapthadhi

    B: KAAVYA GRANTHAS -5
    1. SUBHASHITHAANIVI
    2. YAADHAVAABHYUDHAYAM
    3. PAADUKAA SAHASRAM
    4. HAMSA SANDHESAM
    5. Samasya Sahasri (Luptham-Lost)

    C: DRAMA -1
    1. SANKALPA SURYODHAYAM

    D: RAHASYA GRANTHAS (ESOTERIC WORKS) -32
    1. Sat Sampradaaya Pari Suddhi
    2. Tattva Padhavi
    3. Rahasya Padhavi
    4. Tattva Navaneetham
    5. Rahasya Navaneetham
    6. Tattva Maatrukai
    7. Rahasya Maatrukai
    8. Tattva Sandhesam
    9. Rahasya Sandhesam
    10. Rahasya Sandhesa Vivaranam
    11. Tattva Ratnaavali
    12. Tattva Ratnaavali Prathipaadhya Sangraham
    13. Rahasya Ratnaavali
    14. Rahasya Ratnaavali Hridhayam
    15. Tattva Thraya Sulakam
    16. Rahasya Thraya Sulakam
    17. ABHAYA PRADHAANA SAARAM
    18. Rahasya Sikhaamani
    19. ANJALI VAIBHAVAM
    20. PRADHAANA SATHAKAM
    21. UPAKAARA SANGRAHAM
    22. Saara Sangraham
    23. Muni Vaahana Bhogam
    24. Madhura Kavi Hridhayam (Luptham- Lost)
    25. PARAMA PADA SOPAANAM
    26. PARA MATHA BHANGAM
    27. HASTHIGIRI MAHAATHMYAM
    28. RAHASYA THRAYA SAARAM
    29. Saara Saaram
    30. Virodha Parihaaram
    31. Nigama Parimalam (Lutham-Lost)
    32. Thiru Mudi Adaivu (Luptham- Lost)

    E: VEDANTHA GRANTHAS -11
    Group 1:
    1. Tattva Mukthaa Kalaapam
    2. Adhikarana Saaraavali
    3. SATHA DHUSHANI (aka) Satha Doshaani)
    4. Nyaaya Parisuddhi
    5. Seswara Mimaamsa
    6. Mimaamsa Paaduka

    Group 2:
    7. Nikshepa Raksha
    8. Sat Charitha Raksha- containing-
    ? (i) Sudharsana Paancha Janya Vidhi
    ? (ii) Oordhva Pundra Dhaarana Vidhi
    ? (iii) Bhagavan Nivedhitha Upayoga Vidhi
    9. Rahasya Rakshaa
    Group 3:
    10. DRAMIDOPANISHAD TAATPARYA RATNAAVALI ( A commentary on Nammalwar’s Tiruvoimozhi)
    11. Dramidopanishad Saara ( A shorter version of above)

    F: VYAAKHYAANA GRANTHAS ( Commentaries) -10
    1. Sarvaartha Siddhi
    2. Tattva Teekha
    3. Chatus Slokee Bhashya
    4. Stotra Ratna Bashya
    5. Gitaartha Sangraha Raksha
    6. Taatparya Chandrika
    7. Isaavaasyopanishad
    8. Vedaartha Sangraha (Luptam-Lost)
    9. Rahasya Raksha (aka) Gadhya Thraya Bashya)
    10. Adhikarana Darpanam

    G: ANUSHTAANA GRANTHAS -4
    1. Bhagavad Aaraadhana Vidhi
    2. Yagnopaveetha Prathishta
    3. Hari Dina Tilakam
    4. Vaishnava Dinasari

    H: MISCELLANEOUS GRANTHAS -13
    1. Bhoogola Nirnayam
    2. Silpaartha Saaram
    3. Stheya Virodham
    4. Chakaara Samarthanam
    5. Vaadhi Thraya Khandanam
    6. Vaisvadeva Kaarika
    7. Guru Paramparaa Saaram
    8. Dathi Panchakam
    9. Yamaka Ratnaakaram
    10. Daasa Deepikaa Nigantu
    11. Vedaartha Sangraha Vyaakhyaanam
    12. Saara Dheepam
    13. Tattva Sikhaamani (Luptham-Lost)

    I: TAMIL PRABHANDHAMS -24
    1. Amrita Ranjani
    2. Adhikaara Sangraham
    3. Amritaaswaadhini
    4. Parama Padha Sopaanam
    5. Para Matha Bhangam
    6. Mei Vratha Maanmiyam
    7. Adaikkalap Pathu
    8. Artha Panchakam
    9. Sri Vaishnava Dhinasari
    10. Tiruchchinna Maalai
    11. Panniru Naamam
    12. Tiru Mantira Churukku
    13. Dvaya Churukku
    14. Charma Sloka Churukku
    15. Gitaartha Sangraham
    16. MumManik Kovai
    17. Navaratna (aka Navamani) Maalai
    18. Prabhandha Saaram
    19. Aahaara Niyamam
    20. Pandhu (Luptham-Lost)
    21. Kazhal (Luptham-lost)
    22. Ammaanai (Luptam-Lost)
    23. Oosal (luptham-Lost)
    24.  Yesal (Luptham-Lost)

    Works of Vidyaranya.

    Vidyaranya’s most famous works are Pārāśara-Mādhavīya and the Sarva-darśana-saṅ̇graha (Compendium of Speculations), a compendium of all the known Indian schools of philosophy. To quote Dr. S. Radhakrishnan, the Sarvadarśanasaṅ̇graha “sketches sixteen systems of thought so as to exhibit a gradually ascending series, culminating in the Advaita Vedanta (or non-dualism).” The sixteen systems of philosophy expounded by him are:[2]

    1. Cārvāka
    2. Buddhism
    3. Arhata or Jaina
    4. Purna-Prajna
    5. Nakulisa-Pasupata
    6. Saivaism
    7. Pratyabhijña
    8. Raseśvara
    9. Vaiseshika or Aulukya
    10. Akshapada or Nyaya
    11. Jaimini
    12. Paniniya
    13. Sankhya
    14. Patanjala or Yoga
    15. Vedanta or Adi Shankara

    Complete works of Shankaracharya Download pdf

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  • For Success In Any Endeavor Mantra Shankaracharya

    I have posted Five Mantras which will grant immediate relief for problems faced by us.

     

    One would have noticed that all these mantras are not directed to One God or Goddess.

     

    Nor are they culled from one source.

     

    Reason?

     

    By faith I am an Advaitin, Nirguna Upasana.

     

    Yet my Istha Devata is Tirukkadavur Abhirami.

     

    While I trust Her implicitly, for She has taken care of me at the most difficult time of my Life,I have used many Mantras on various occasions, either for

    me or for others .

     

    Image of Bala Tripura Sunari.jpg.
    Bala Tripura Sundari

     

    I have found, without exception, that all the Mantras delivered the result.

     

    Hence the different Mantras are being posted based on my personal experience.

     

    People may use, if they come across some other Mantras, if they come from a reliable source.

     

    In all the Mantras I have posted, I have included the Bheeja Mantras as well.

     

    Please use the Bheeja Mantras only after getting initiated from a Guru.

     

    You shall get a Guru if you are ardent enough.

     

    If this is not forth coming, one may pray Lord Subramanya at Swamimalai and start the Mantra.

     

    Or Hayagriva at Thiruvahhendrapuram

     

    One faces challenges in Life and one gets over them too.

     

    At times, one gets disheartened and loses initiative.

     

    Nothing seems to work, despite your sincere effort.

     

    Reason is that for any action to bear fruit, there are others factors,which are beyond our control, which have to contribute.

     

    This is possible only if He Desires we should have the result, His Kadaaksha must be behind us.

     

    Be it  getting a job, getting married, good education, removal of poverty,good spouse,,good children Health without disease,getting children

    married,for Grand children, economic prosperity, ageing without problems .

     

    Adi Shankaracharya  in his Soundarya Lahari has hidden the Bheeja mantras of the Devi in the 51 slokas composed by him (out of 57, the rest being

    given to him by Lord Ganesha).

     

    The following Mantra shall ensure that you shall succeed in any endeavor you undertake.

     

    Please follow the general rules for reciting the mantras as detailed in my other posts.

     

    I have provided additional information on this sloka, for the benefit of Sri Vidya Upasakas.

     

     

     

     

    Smaram yonim lakshmeem tritaya-mida-maadau tava mano
    Nidhaayaike nitye niravadhi-mahabhoga-rasikaah
    Bhajanti twaam cintaamani-gunanibaddhaaksha-valayaah
    Sivaagnau juhvantah surabhigrita-dhaaraahuti-sataih

     

    स्मरं योनिं लक्ष्मीं त्रितयमिद मादौ तवमनोः 
    निधायैके नित्ये निरवधि महाभोगरसिकाः 
    भजन्ति त्वां चिन्तामणिगुण निबद्धाक्षवलयाः 
    शिवाग्नौ जुह्वन्तः सुरभिघृत धाराहुति शतैः 

     

     

    Smaram – “Kleem” the Kaama beeja mantra
    yonim – “Hreem the Buvaneswari beeja mantra”
    lakshmeem – “Sreem” the Lakshmi beeja mantra
    idam tritayam – these three
    aadau – in the beginning
    tava – your
    mano – of the panchadasaaksaree mantra [ the divine mind ]
    Nidhaaya – combining
    yeke – few persons
    nitye – Oh! eternal! Goddess Supreme!
    niravadhi-mahabhoga-rasikaah – knowing the aananda from the continuous unbroken japa
    Bhajanti – do the aaraadhana or pooja
    twaam – you
    cintaamani-gunanibaddha aksha-valayaah – making the continuous stream of thoughts as the japamaala
    Sivaagnau – in the agni in the sakti triangle in the Sri Cakra
    juhvantah – doing [ offer ]
    surabhigrita-dhaaraahuti-sataih – hundreds of aahutis by the aatmaananda obtained by the ghee given by kaamadhenu

     

    Oh! eternal Goddess Supreme! few persons knowing the aananda obtained from the continuous unbroken japa, do the aaraadhana or pooja for you, making the continuous stream of thoughts as the japamaala, in the beginning of Your divine Panca Dasa Aksharee mantra, combining the three “Kleem” [ the Kaama beeja mantra ], “Hreem [ the Buvaneswari beeja mantra ], “Sreem” [the Lakshmi beeja mantra], offer hundreds of aahutis by the ghee given by Kaamadhenu in the Agni in the Sakti triangle in the Sri Cakra.

     Similarity between the Panca-Dasa-Aksharee mantra and Saavitree mantra.

    In the Panca-Dasa-Aksharee mantra there are three kootaas whereas in the Savitree mantra, there are three paadaas.

     

    If we add with the Savitree mantra, the three vyaahritees Bhoo, Bhuvah, Suvah, then the mantra gets converted to Gayatri mantra.
    In the Panca-Dasa-Aksharee mantra, if you add three of the five vimarsa pranava mantras called aim, hreem, sreem kleem, sowh, then the mantra gets converted to sowbhagya pancadasaaksharee.

     

    In this sloka it is directed to add Sreem-Hreem-Kleem;
    there is also another alternative mantra called sowbhagya mantra which is formed by adding aim-kleem-sow in the beginning of each koota.

     

    Sivaagnih :-
    In the triangular shaped kunda if you form the agni, it is called sivaagnih. Great devotees, offer pure ghee obtained from cow on this agni with the bhaavanaa “sivoham” and apply all their actions [manasaa, vaacaa, karmanaa] to the god.

     

    Bhavanopanishad says :-
    Aham twam asti naasti kartavyam akartavyam
    upaasitavyamiti vikalpaanaa-maatmani vilaapanam homah.
    Juhwantah – offer to agni the goddess – this is called antar yaaga.
    Chintaamani guna nibaddhaakshavalayaa – the japamaalaa has fifty one akshara shape. In that the place for the letter “Khsa” is called “meru”.

     

    It is the sacred stone in the centre of the japamaalaa. Once you do the japa with the maalaa- counting, you should not cross over the meru, but go in the reverse direction then on reaching the meru.
    The devotees can do this offering in one of the three ways depending on their mental condition; if he is a beginner [not a spiritual one], then he can do the offering with the materials in the agni physically formed one.

    Second case is, he can offer the mentally prepared aahuti in the mentally prepared agni.
    The third case is [for a spiritual seeker] , he can offer the aahuti in the agni in his own heart of hearts.

    Bhagavaan Ramana Maharishi thus in his “Upadesa Saaram” thus :-
    Kaaya vaag mana kaaryamuttamam
    poojanm japa cintanam kramaat

    Smaram yonim lakshmeem :-
    Smaram represent “ha“kaara
    Yonim represent “sa”kaara
    Lakshmeem represent “ka”kaara

    In the sloka referred in sloka 32, in the mantra,
    “ka ye ee la hreem ha sa ka ha la hreem sa ka la hreem”

    Replace the first three letters by “ha sa ka”, “haadi vidyaa” or “lopaamudraa vidyaa” is formed.
    Aksha maalaa – is a prateeka of the sabda brahma which is imperishable which is also appearing as the destructive prapanca.

    Antar nirantara nirindhanamedhamaane
    Mohaandhakaara paripanthini samvidagnau
    Kasmimcidadbhoota mareeci vikaasa bhoomau
    Viswam juhomi vasudhaadi sivaavasaanam

    In the inner heart of hearts, unbroken, but without indhana, lighting and destroying the mohaandhakaara and for the strange mareecis serve as vikaasa bhoomi – such a samvit shaped agni –
    in this agni, I offer everything and anything in the world including Earth and Siva. [this is aatma samarpanam]

     

    Citation.

    http://soundaryalaharisloka.blogspot.in/2006/04/soundarya-lahari-sloka-33.html

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