Tag: Health

  • Better Eyesight Cure Eye Diseases Chakshusopanishad

    Surya is worshiped for eye care.

    Reciting the Adhityahrudaya Stotra daily ensures better eye care.

    There is another Mantra from the Vedas, the Chakshuopanishad to improve eyesight and to get relief from eye related ailments.

    Chakshushopanishad is from the Krishna Yajur Veda.

    Chakshuopanishad.gif
    Chakshuopanishad, Click to enlarge.

    Chakshuopanishad.

    Asyah chakshushi vidyah
    Ahirbudyna rushih gayatri chandah suryo devatha chakshu roga nivruttaye viniyoga
    Om Chakshush Chakshush Chakshush tejah sthiro bhav, maam paahi paahi,
    twaritam chakshurogaan shamaya shamaya
    mam jaataroopam tejo darshay darshay,
    yathaaham andho na syaam tathaa kalpay kalpay,
    kalyaanam kuru kuru,
    yaani mama poorva janmopaarjitaani Chakshush
    pratirodhakdushkrutaani,
    sarvaani nirmoolay nirmoolay |

    Om namashchakshu shtejodaatre divyabhaaskaraay,
    Om namah karoonaakaraayaamrutaay,
    Om namo bhagavate shree suryaay akshitejase namah,
    Om khecharaay namah, mahate namah,
    rajase namah, tamase namah,
    asato maa sadgamay, tamaso maa jyotirgamay,
    mrutyormaaamrutam gamay,
    ushno bhagavaan shuchiroopah hanso bhagavaan suchir pratiroopah |

    Ya imam chakshushmatim vidyam
    Brahmano nitya madheeyathe
    Na tasya akshi rogo bhavathi
    Na tasya kule andhor bhavathi

    Ashtow brahmanan graha itva
    Vidya siddhir bhavathi

    vishvaroopam ghranitam jaatvedasam hiranyamayam jyotiroopam tapantam |
    Sahastrarashmih shatadhaa vartamaanah purah prajaanaam udayatyesh
    suryah ||

    Om namo bhagavate aadityaay akshitejase-aho vaahini aho vaahini
    swaahaa |

    (Optional verses-
    Om vayah suparnaah upasedurindram, priymedhaa rishayo naadhamaanaah |
    apa dhvaantamoornuhi poordhi chakshuh, mumugdhyasmaannidhayev
    baddhaan ||

    Om pundareekaakshaay namah, Om pushkarekshanaay namah,
    Om kamalekshanaay namah, Om vishvaroopaay namah,
    Om shree mahaavishnave namah, Om suryanaaraayanaay namah |

    Om shaantih shaantih shaantih ||)

    Meaning.

    1. Ahirbughnya is Rushi of this Chaakshushi Vidya. Gayatri is Chanda, and God Surya is devata of this Chaakshushi Vidya. I am reciting this vidya for removing my eye disease.
    2 Om! O! God Surya let your luster, light be settled in my eyes. Please protect me. Protect me. Please remove my eye disease immediately. Remove my eye disease immediately.
    3 Please show me your gold like luster. Please show me light which shows your power. Please make something and see that I will not become blind. Please think about my welfare. Bestow welfare to me.
    4 I had committed sins in my previous births which are resulting in my eye disease. Please make me free from this bad effect of my sins and remove all my sins of my earlier births also.
    5 Om! I bow God Bhaskara (surya) since you are the cause of creating light, luster in my (everybody’s) eyes. Om! Very kind God Surya, you are nectar (Amrut). Hence I bow to you. I bow to god Surya.
    6 Om! I bow to him (God Surya) who is Luster of my eyes. I bow to him (God Surya) who is always sporting (travelling) in the sky. I bow to him (God Surya) who is behind everybody’s inspiration of (Rajo guna) doing something useful. I bow to him (God Surya) who has given shelter to darkness (tamo guna).
    7 O! God Surya, please lead me to the truth from non truth. O! God Surya, please raise me to light from darkness. O! God Surya, please make me immortal from mortal.
    8 God Surya is representing heat and He is very pious and pure. His luster and light is very powerful and beyond comparison. There is nobody as lustrous as God Surya. Anybody reciting this chakshushopanishad every day becomes free from eye diseases. He will never be a victim of eye disease. Not only has that but nobody from his family become blind. Anybody who teaches (donates) this chakshushi vidya to eight Brahmins, and then this vidya becomes very powerful to him.
    Thus here completes this Krishna Yajurvediya chakshushopanishad.
  • Hinduism Toilet Rules And Rituals Manusmriti

    The Mansusmriti,Hinduism, one of the Books on Code of Conduct covers a wide range of subjects, from Naminf the individual to even Toilet practices.

     

    Toilet Rules, Manusmriti.

     

     

    A Brahmana who desires energy must not look at a woman who applies collyrium to her eyes, has anointed or uncovered herself or brings forth a child.

    Let him not eat, dressed with one garment only; let him not bathe naked; let him not void urine on a road, on ashes, or in a cow-pen.

    Nor on ploughed land, in water, on an altar of bricks, on a mountain, on the ruins of a temple, nor ever on an ant-hill.

    Nor in holes inhabited by living creatures, nor while he walks or stands, nor on reaching the bank of a river, nor on the top of a mountain.

    Let him never void faeces or urine, facing the wind, or a fire, or looking towards a Brahmana, the sun, water, or cows.

    He may ease himself, having covered the ground with sticks, clods, leaves, grass, and the like, restraining his speech, keeping himself pure, wrapping up his body, and covering his head.

    Let him void faeces and urine, in the daytime turning to the north, at night turning towards the south, during the two twilights in the same position as by day.

    In the shade or in darkness a Brahmana may, both by day and night, do it, assuming any position he pleases; likewise when his life is in danger.

    The intellect of a man who voids urine against a fire, the sun, the moon, in water, against a Brahmana, a cow, or the wind, perishes.

    Let him not blow a fire with his mouth; let him not look at a naked woman; let him not throw any impure substance into the fire, and let him not warm his feet at it.

    Let him not place fire under a bed or the like; nor step over it, nor place it when he sleeps at the foot-end of his bed; let him not torment living creatures.

    Let him not eat, nor travel, nor sleep during the twilight; let him not scratch the ground; let him not take off his garland.

    Let him not throw urine or faeces into the water, nor saliva, nor clothes defiled by impure substances, nor any other impurity, nor blood, nor poisonous things.

    Manusmṛti Chapter 4, verses 44-56

     

    Far from his dwelling let him remove urine and ordure, far let him remove the water used for washing his feet, and far the remnants of food and the water from his bath.

    Early in the morning only let him void faeces, decorate his body, bathe, clean his teeth, apply collyrium to his eyes, and worship the gods.

    Manusmṛti Chapter 4, verses 151-152.

     

    All those cavities of the body which lie above the navel are pure, but those which are below the navel are impure, as well as excretions that fall from the body.

    Flies, drops of water, a shadow, a cow, a horse, the rays of the sun, dust, earth, the wind, and fire one must know to be pure to the touch.

    In order to clean the organs by which urine and faeces are ejected, earth and water must be used, as they may be required, likewise in removing the remaining ones among twelve impurities of the body.

    Oily exudation, semen, blood, the fatty substance of the brain, urine, faeces, the mucus of the nose, ear-wax, phlegm, tears, the rheum of the eyes, and sweat are the twelve impurities of human bodies.

    He who desires to be pure must clean the penis by one application of earth and then water, the anus by applying earth and then water three times, the left hand alone by applying it ten times, and both hands by applying it seven times.

    Such is the purification ordained for householders; it shall be double for students, treble for hermits, but quadruple for ascetics.

    When he has voided urine or faeces, let him, after sipping water, sprinkle the cavities, likewise when he is going to recite the Veda, and always before he takes food.

    Manusmṛti Chapter 4, verses 132-138

  • Corporate Employee, Use and Throw.

    You start with five-figure salary, in some cases, six figures.

     

    You are provided with free lunch vouchers.

     

     

    You have subsidized canteen.

     

    You get a cab to pick you up near your residence or in some cases from your residence.

     

    You get Bonus, stock options.

     

    You get free parties at company’s expense.

     

    You get medical coverage, your Phone, Mobile Charges are reimbursed/subsidized.

     

    You get ow interest housing advance.

     

    You are provided with recreation facilities at your work place.

     

    Even a Creche!

     

    You stand to go abroad.

     

    You can work from Home.

     

    But,

     

    Your working timings are not fixed.

     

    Your lifestyle is determined by others.

     

    You are on call  24 hours  a Day 365 days a Year.

     

    You report to too many people.

     

    You are an assembly line worker.

     

    You have targets which have no rationale, which are determined only by the Profit the Project earns for the Company.

     

    In the guise of Motivational lectures, you are not consulted about what you can and what must be done.

     

    You agree to every thing because of only Money.

     

    Targets are to be met, period.

     

    You are as good as your last deadline.

     

    You are kept in ‘bench’, in simple English the Company has no use for you for the present.

     

    Neither the company nor you have any idea about your future.

     

    You are rewarded, of course, when you deliver,

     

    When you fail….

     

    Unceremoniously kicked out.

     

    No human sentiments even if some is dying.

     

    No personal bonding, despite lectures and HRs.

     

    Are you a sugarcane to be used fully and thrown out?

     

    Are you a use and throw material?

     

    PS. the writer was in Senior Management Positions in MNCs, knows what he is talking about.

     

    I am pained at the sufferings of the Youngsters.

     

    Pity is that they are no even aware they are selling their freedom.

     

    Rate of Divorces and Suicides are high in IT.

     

    Simple answer touted, ‘Stress’

     

    Stressed by what?

     

    Think and LIVE.

     

     

     

     

  • Infant Infections Death Balarishta Karuka Homa

    Infants upto the age of five years suffer from a lot of unspecified infections, diseases,disorders and many die.

     

    Most of the medicines prescribed for Infants are only supportive in nature and a cure.

     

     

    And modern Medicine has a name if the reason for the disease is not known.

     

    Allergy!

     

    The medicine that is prescribed for Allergies are some times allergic themselves!..

     

    When I was young I used to fall sick frequently and medicines were of no avail.

     

    I heard from my parents that they used to perform Ayush Homa, on the day of my birth star , till my fifth year.

     

    I have been cured of the frequent diseases, my parents used to say.

     

    As an aside, Hindus do not celebrate Birth days,possibly because one year gone is that much nearer to death!

     

    However Sastras say that Ayush Homa is to be performed for the child till it completes five years.

     

    This is prevent Infant Mortality  and to ward of infections and unknown diseases.

     

    There is also Balarishta.

     

    Balarishta is the Sanskrit word that means infant mortality, but astrologically it actually indicates a Dosha, a misfortune more in terms of ill-health during infancy and childhood than of any other kind of adversity that can strike a person at that age. Therefore, it is an affliction in the Natal Chart or Query Chart, an ava-yoga (evil yoga), which need not necessarily indicate early death, for death occurs only if the planetary infliction is severe and there are no other yogas indicating a longer term of life counter – acting Balarishta Dosha.[2] In Astrology the most difficult task is the determination of one’s age i.e. span of life, time of death and Balarishta.

     

    Whether one believes in Astrology or not, every one wants the Infant to be healthy and safe from Diseases.

     

    One does not lose anything by performing certain Poojas to ward off this..

     

    Karuka(Cyndon dactylon),அருகம்புல் Homa may be performed at Guruvayoor Krishna temple.

     

    Visit the Link for details.

    http://www.guruvayuronline.com/index.php/astrology/337-homam

  • Narayana Mantra by Asvinikumaras For Fortune Health

    Asvini Devas,twins, are the sons of Sangya, Goddess of Clouds, daughter of Viswakarma,The Divine Architect and Surya, the Sun God, in His Avatar as Vivasvat.

     

    Another version says it is Chaya,Shadow, is their mother,father is Surya.

     

    Asvini Kumaras
    Asvinikumars.Image Credit.http://www.ztopics.com/Ashwini%20Kumaras/

    That Sangya seems to be correct.

     

    Asvini Devas are Divine healers and Gods of Ayurvedic Medicine.

     

    Nakula ans Saha Deva of Mahabharata were born of Pandu’s wife Matri and Asvini Devas.

     

    “They are also called Nasatya (dual nāsatyau “kind, helpful”) in the Rigveda; later, Nasatya is the name of one twin, while the other is called Dasra (“enlightened giving”). By popular etymology, the name nāsatya is often incorrectly analysed as na+asatya “not untrue”=”true”.

    The Ashvins can be compared with the Dioscuri (the twins Castor and Pollux) of Greek and Roman mythology, and especially to the divine twins Ašvieniai of the ancient Baltic religion”..

     

    The Ashvins are mentioned 376 times in the Rigveda, with 57 hymns specifically dedicated to them: 1.3, 1.22, 1.34, 1.46-47, 1.112, 1.116-120 (c.f. Vishpala), 1.157-158, 1.180-184, 2.20, 3.58, 4.43-45, 5.73-78, 6.62-63, 7.67-74, 8.5, 8.8-10, 8.22, 8.26, 8.35, 8.57, 8.73, 8.85-87, 10.24, 10.39-41, 10.143.(wiki)

     

    They have Horse ‘s face and are reported to be very handsome.

     

    They heal and prevent misfortune.

     

    Asvini Kumaras, under instructions from Marthanda, a name for Surya, worshiped Narayana.

     

    Lord Narayana gave Darsahn to them.

     

    This mantra will ward off misfortune and prevent diseases.

     

    It is also said to cure serious ailments.

     

    Narayna Mantra by Asvini Devas.

     

    “Namastey Nishkriya Nishprapancha Nirashraya Nirapeksha, Niralamba Nirguna Niraloka Niradhara Nirjara Nirakara-Brahman Maha Brahman Brahmanapriya Purusha Maha Puroshottama-Deva Maha Devottam Sthano Sthitasthapaka, Bhuta Maha Bhuta Bhutadhipati Yaksha Maha Yaksha Yakshadhipatey-Griha Maha Grihatipatey Sowmya Maha Sowmya Sowmyadhipathey, Pakshi Mahapakshapathey Ditya Maha Dityadhi pathey-Rudra Maha Rudradhipathey Vishnu Maha Vishnupathey, Parameswara Narayana Prajapathaye Namah-Evam Stuthastada Thabhyama Sivabhyam sa Prajapathih, Thrutosha Paramapreetya Vakyamcheda mukhavachah-Varam Varayatham Sheeghram Daivaih Paramadurlabham, yena me varadaaney’charathastridivam Sukham’.

     

    Asvini kumaras Varaha Purana Version.

     

    ‘Sage Mahatapa explained to Prajapal how Aswini Kumars were born. Marichi was Brahma’s son and Kashyap was the son of Marichi. Kashyap and Aditi begot Twelve ‘Adityas’ (Suns). [According to Vishnupurana the Adityas were Amsa, Aryaman, Bhaga, Dhuti, Mitra, Pusan, Sakra, Savitur, Twastha, Varuna, Vishnu/Vamana, Vaivaswat; Martand too was known as one of these, but Aditi appeared to have disowned him?] Martand wedded Viswakarma’s daughter Sangya and begot two children-Yama and Yami. Sangya was unable to bear the extreme heat of Martand, thus created her shadow counterpart with instructions to serve her husband in all ways and left for a place known as Uttarkuru. Eventually Martand came to know the truth, discovered her in the form of a mare, married her and gave birth to two Aswini Kumars! Martand instructed the sons to dedicate themselves in the worship of Narayana and after severe ‘Tapasya’by incessantly uttering ‘Narayana Mantra’ which was taught by Martand, Prajapati Narayan was finally pleased to appear Himself before them. When King Prajapal desired to learn the Mantra from the Sage Mahatapa, the latter obliged and recited it.

     

    Citation.

    http://www.kamakoti.org/kamakoti/varaha/bookview.php?chapnum=9&PHPSESSID=fd2628395e9242651c5007180a137b0f

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