Tag Ganges

Virginity After Marriage Mahabharata’s View Part 1.

One find instances if illegitimate relationships between men and women, a girl conceiving before marriage and being restored Virginity in Hindu Epics.

You may also note that Jesus was born of an unwed Mother and Mary was declared to be a Virgin.

This does not seem to be morally correct, at least in the Indian context because Hindu values assert Virginity and strict Marriage Laws.

Famous instances that come to one's mind are the birth of Karna, who was born of Kunti when she was a virgin of Aditya/Surya and Mathsyakanni/Sathyavati, mother of Vyasa.

In both instances Kunti andSathyavati were restored of their virginity and went on to produce more children;in the case of Kunti through the Devas to beget Yudhistir,Bhima,Arjuna, Nakula and Sahadeva; Sathyavati begot Bhishma, Chitraveerya and Vichtraveerya.

I have found the explanations of those who explain these away by simply brushing aside this by stating that these were granted by the Rishis and Gods and that's it.

I am prepared to accept this as Hinduism, unlike other Religions encourages detailed discussion , debate and gives its final decision as Dharma.

Considering this, I was sure that the Mahabharata would have an explanation for this seemingly illegitimate behavior.

Krishnadwaypayana, who was later to become Vyasa, was born of Sathyavati, later called Mathsyakanni/Parimalagandhi and Sage Parasara, the Grand son of Sage Vasishta,son of Sakti, who gave his backbone to Indra to prepare The Vajrayudha.

Vyasa was born to Sathyavati, who was being brought up by a Fisherman.

When she was rowing a boat across the River Ganga , Sage Parasara saw her , Vyasa was the result and Sathyavati was restored her virginity.

It is said that child is stays in the womb of the mother for a stipulated period for Beings on Earth and for the Devas, Demi-gods, children are born immediately.

Thus was born Vyasa.

Utkala,Oriya,Odisha Brahmin Surnames.

The difference between theOIdisha Bengali Brahmins is very thin.

However, Odisha Brahmins have a distinct identity and Rituals.

But the original Character of the Brahmins throughout the World remains the same.

he Utkala Kingdom was located in the eastern portion of the modern-day Indian state of Orissa. This kingdom was mentioned in the epic Mahabharata, with the names Utkala , Utpala , Odra Desha, Oddyana and Okkali. The name of Utkal is mentioned in the Puranas, Epics and different religious text book. According to Skanda Purana, the land of Utkala is the holy land in Bharata Varsha where Purusottama Kshetra is situated. It is mentioned in India's national anthem, Jana Gana Mana. The Utkala Kingdom was also known as Kalinga, Kangoda, Odra Desha, Odra Vishaya, Oddiyana, Mahakantara, Attabhika, Matsa Desa, Dakhina Koshala, Dandabhukti, Odabadi, Yajanagar, Uddisa Subah etc. in different time period of. The boundary of Utkala region was from mouth of river Ganges in the north to river Godavari in the south and Amarkantak hills in the west to Bay of Bengal in the east. Suryavanshi emperor of Orissa Gajapti Kapilendra Dev renamed his kingdom from Utkala to Orissa Rastra.

Utkala Brahmins, branch of Pancha-Gauda Brahmins are the farthest branch of the Panch-Gauda in the east, south of Maithils. Panch-Gauda and Panch-Dravida are two chief divisions of Brahmins, as per the śloka from Rājatarangini of Kalhaṇa / Kalhana:

कर्णाटकाश्च तैलङ्गा द्राविडा महाराष्ट्रकाः ।
गुर्जराश्चेति पञ्चैव द्राविडा विन्ध्यदक्षिणे ॥
सारस्वताः कान्यकुब्जा गौडा उत्कलमैथिलाः ।
पञ्चगौडा इति ख्याता विन्ध्स्योत्तरवासिनः ॥