Adi Shankaracharya ascended the Sarvagna Peetha, Seat of Learning of Throne of Wisdom’
Ramanujacharya visited and contemplated before embarking upon his commentary on Brahma Sutra,
‘The temple is so ancient that Kashmir State was earlier known as ‘Sharada Peeth’. It is at this temple that Sankaracharya received the right to sit on
the Sarvanjnanapeetham orSarvajna peetha(Throne of Wisdom).
The temple is at a height of 11000 feet above the sea level and is about 70 miles from Shrinagar.
The length of the temple is 142 feet and width is 94.6 feet. The outer walls of the temple are 6 ft. wide and 11 ft long.
And there are arches with 8 ft. height. It is a very good example of architecture.
The Śāradā image atShringeri Sharadamba temple was once said to have been made of sandalwood, which is supposed to have been taken by
the Shankaracharya from here.”
*Kashmiri Pandits from India regularly try to visit this temple to offer prayers, but there are instances where they were not permitted to cross the LOC and visit the temple.
Yet some of the best photographs of this place is by Pakistani Muslims.
Location of the Temple.
The temple is located in the remote village of Sharda, in Pakistan’ Neelam Valley, at a distance of 60 miles from Baramulla in Indian-administered Kashmir, and 40 miles from Muzaffarabad, capital of Azad Kashmir. It lies 16 miles to the northwest of the Line of Control in a militarily sensitive area.
Sharada Peeth (Sarvajnapeetha) temple ruins, in Azad Kashmir.
Given its close proximity to the contentious Line of Control, access to the site by foreigners is sometimes restricted during periods of heightened tension with India.
In 2007, a group of Kashmiri Pandits who were permitted to visit Azad Kashmir were denied permission visit the temple.
Citizens of Pakistan, including its Hindu population, do not face any official restriction in visiting the site. Visitors from India are generally refused access to the region, given its close proximity to the Line of Control, though foreigners from other countries do not face similar restrictions – although they may be denied entry during periods of heightened tensions with India.
I am providing the thread of discussions found in the site.
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jiju
27-May-2013 17:18
aacharya shankara was born in kerala (southern part of India) Kashmir is in northern part of India…this temple teach us the unity of our country in the ancient age..but now…we are divided..let us rebuild this oldest university and also our unity…
SURESH PANDITA
22-Mar-2013 06:42
WE THE KASHMIRI PANDITS USE TO VISIT NEELUM VALLEY AND PAY THE OBEISANCE TO MATA SHARDA FROM THE IMMORAL TIMES . MATA SHARDA IS THE SUPREME SEAT OF LEARNING AND KNOWLEDGE. AT JAMMU J&K INDIA WE HAVE CREATED REPLICA OF MATA SHARDA SHRINE MANAGED BY THE SHARDA MATA TRUST . WE HAD REQUEST GOVT . TO ALLOW US TO VISIT SHARDA TO PAY OBEISANCE .
KINDLY SEND ME MORE PICS SO OF SHARDA SHRINE .
Asif Razzaq(Grace)islamabad
11-Jul-2012 20:34
Salam to all,I m Asif Razaq live in islamabad but belong to azad kashmir,I want tel u some think about azad kashmir,if u want go there then best time to visit May to September,in azad kashmir many beautifull places,Nelem vally,sharda,kail,Halmat,tio butt,Grace,Rati Gali,Banjosa,Haji peer,Ali abad,Kaler,Sodan Gali,Lepa vally,Jhelum Vally,and many beautifull and nice places,but before going u must need information about these places,u need information,about Road,Hotels,Waither,And convence,if u want need guide line u cal me i will tel u about azad kashmir,cuz i see 90% azad kashmir and i know v well about azad kashmir,i want ur trip will be good and u must remember ur this trip,if u want see all nelem valy then u need 5 to 6 days,in nelem valy best places,tio butt,halmat,Kail,sharda,Davarehaa,karan,is best places to vissit in nelem vally,but in all places r hotels r cheep but some places gust house r good but in muzfarabad u go to forest office then u boked rrom already,cuz in 4,to 5 months many people go there then 90% hotels have no room.if u have ur own car then u go to sharda,not more cuz in sharda road is good but after sharda road is v bad and if u want go to halmat or tio but then u nopt use car cuz in places u need jeep,in these places u not go with car,u need 4×4,cuz road condeshan is v bad,and dangress,in azad kashmir best place to visit *Rati Gali.* in rati gali 6 beautifull lake,but if u want go there then u go on road and walking cuz no convence to rati gali lake,u must travel 8 to 10 hours then u will reach in lake,and u go there in after 15 jully to 28th aguest cuz in this time u see lake before 15 july if u go there then lake r complete freez and u need tent and food with u,cuz in rati gali no hotels no gust house,and in rati gali lots of cold u must need jecket and sweeter,i hope u under stand ,if u want more information u cal me i will more guide u,Take care God bless u,my mobile number,0333,5507160
abdullah khawaja seri kalas
11-Jul-2012 17:56
welldone brother
Adi guru Shankaracharya paid a visit to Sharada Nilaya in Kashmir known as Sarvajna Peetha (the seat of the all knowing).
Those who are not all-knowing are not entitled to sit on it; no one could claim to be an expert in any religion or philosophy without sitting on it. Shankara did not wish to show himself off as Sarvajna.
He felt that Sri Sharada Nilaya with Sarvajna Peetha was by itself a place worthy of visit by all devotees. Besides, Kashmir is the crown of Bharat. So he resolved to go there, lest the ancient Hindu religion should perish there.
There are four gates in four directions for entering Sharada Nilaya.
Eminent scholars and philosophers had entered it from various directions and had established their scholarly merit But no one so far had adorned this chair of Sarvajna.
And also till their no one had even attempted to enter the temple through the Southern gate May be this gate was waiting for Acharya Shankara. only who was from the South! Scholars of many group and communities were waiting for him in ‘ the premises of Sir SharadaNilaya
All were filled with a feeling of reverence to see him who was learned in both Jnana and Vijnana Yet the scholars in religious philosophies of Jaina, Bouddha, Samkhya, Yoga, Nays and Vaisheshika confronted him at the time of his entry to the temple, Shankara defeated all of them in philosophical debate and then entered the temple through the Southern gate.
Acharya went to ascend Sarvajna Peetha. Sri Sharada, the presiding deity of all learning, herself set a test for him. Shankara passed this test also. After this the Goddess Herself blessed him, proclaiming his omniscience. So say the ‘Shankara Vijayas’.
Date of birth : March – 25 – 044 before Christ; Time : Mid-noon. Place : Kaladi (Kerala);Longitude = 76*–59” East and Latitude = 8*–29’ North.Ayanamsa = 6*–09’ .
We, at one time or another, have a Family Member, in errant ways.
They are not outright bad or malicious.
Just that they behave, in a manner of speaking, irresponsibly,become highly irritable, refuse to go work,do not get involved with other Family members.
At times they may go missing for a couple of Days.
Many ascribe it to Graha Peeta or due to some black magic.
As for as I am concerned it just happens.
People visit Psychiatrist who counsels or prescribes some anti-depressant.
I have seen that none of them are too effective.
What is most effective is the Sloka of Adi Shankaracharya in Subramanya Bhujangam
This sloka has to be recited by the relatives, either the Father, or Son or Mother , Husband or wife, depending on who is affected.
Start this sloka on the sixth day of the waxing Moon(Shukla Shasti)
The Sloka to be recited.
“कलत्रंसुताबन्धुवर्गःपशुर्वा नरोवाथनारिगृहेयेमदीयाः । यजन्तोनमन्तःस्तुवन्तोभवन्तं स्मरन्तश्चतेसन्तुसर्वेकुमार ॥२८॥ Kalatram Sutaa Bandhu-Vargah Pashurvaa Naro Va-Atha Naari Grhe Ye Madiiyaah | Yajanto Namantah Stuvanto Bhavantam Smarantash-Ca Te Santu Sarve Kumaara ||28||
Meaning: 28.1: (Salutations to Sri Subramanya) Let my Wife, Children, Relatives or other People, … 28.2: … whether they are Men or Women, all those who stay in my House, … 28.3: … Let them all Worship You alone, let them all pay Obeisance to You alone, let them all Praise You alone, let them allTurn to You alone, … 28.4: … Let them all become absorbed in Your Rememberance only, O Kumara”
Subrahmanya Bhujangam, Sanskrit Text with meaning i English.
Meaning: 1.1: (Salutations to Sri Ganesha) Who Always has a Child-like Form, but can Destroy Mountains of Obstacles, 1.2: Who has an Elephant Face with a Huge Tusk, but is respected by the Five-Faced Shiva, 1.3: Who is sought after by Vidhi (Brahma), Indra and Others; and Who is known as Ganesha; To me … 1.4: … please bestow Sri (Glory and Prosperity), O the Lord with an Auspicious Form.
नजानामिशब्दंनजानामिचार्थं नजानामिपद्यंनजानामिगद्यम् । चिदेकाषडास्याहृदिद्योततेमे मुखान्निःसरन्तेगिरश्चापिचित्रम् ॥२॥ Na Jaanaami Shabdam Na Jaanaami Ca-Artham Na Jaanaami Padyam Na Jaanaami Gadyam | Cid-Ekaa Ssaddaasyaa Hrdi Dyota-Te Me Mukhaan-Nihsarante Girash-Ca-Api Citram ||2||
Meaning: 2.1: (Salutations to Sri Subramanya) I know neither Words, nor their Meanings O Lord, 2.2: And I know neither Poetry, nor Prose, but … 2.3: … within the Core of my Heart, I see the Conscious Effulgence of Your Six Faces, … 2.4: … which is making these various Words pour forth through my Mouth.
Meaning: 3.1: (Salutations to Sri Subramanya) Whose Form Mounted on a Peacock represents the deepest Secret of the UpanishadicMaha Vakyas, 3.2: Whose Heart-Stealing Beautiful Body Dwells within the Great Heart of Spiritual Consciousness, 3.3: Who is the Great God of the Devas and represents what the Great Vedas convey, 3.4: I Worship that Son of Mahadeva (another name of Shiva) Who is the Protector of the World.
Meaning: 4.1: (Salutations to Sri Subramanya) When Persons come to My Presence (and completely surrender to me), 4.2: They have Indeed Crossed the Ocean of the Samsara, 4.3:Thus You seem to proclaim Manifesting on the Shore of the Sea (at Tiruchendur) and Dwelling there, 4.4: May I always Praise You, O the Ever Pure Son of Parashakti (Divine Mother).
यथाब्धेस्तरङ्गालयंयन्तितुङ्गाः तथैवापदःसन्निधौसेवतांमे । इतीवोर्मिपंक्तीर्नृणांदर्शयन्तं सदाभावयेहृत्सरोजेगुहंतम् ॥५॥ Yatha-Abdhes-Taranggaa Layam Yanti Tunggaah Tathai[aa-E]va-[A]apadah Sannidhau Sevataam Me | Iti-Ivo[a-Uu]rmi-Pangktiir-Nrnnaam Darshayantam Sadaa Bhaavaye Hrt-Saroje Guham Tam ||5||
Meaning: 5.1: (Salutations to Sri Subramanya) Like the Huge Waves of the Sea Disappear within the Sea, … 5.2: … similarly, the Calamities of My Devotees will Disappear Who come to My Presence where I Dwell (and completely surrender to me), 5.3:Thus You seem to proclaim showing the Rows of Waves on the Sea (to the Devotees), 5.4: May I always Meditate on You, O Guha (another name of Subramanya) within the Lotus of my Heart.
Meaning: 6.1: (Salutations to Sri Subramanya) Those Persons who Ascend the Hills of My Abode (and completely surrender to me), … 6.2: … they thereby Ascend the Great Silvery Mountain which leads to the path of Liberation (referring to Mount Kailash which appears Silvery due to snow), 6.3:Thus You seem to proclaim Abiding on the Sugandha Hill, 6.4:Let me always Rejoice in the contemplation of You, O my Lord Shanmukha.
Meaning: 7.1: (Salutations to Sri Subramanya) On the Shores of the Great Sea, the Place which Steals away the Great Sins of the People, … 7.2: … the Place which is very Favourable for Munis (Saints or Ascetics) to perform Sadhana, the Place which is known as the Sugandha Hill, … 7.3: … the Place where Guha Abides in His Own Splendour, … 7.4: … and Removes the Distress of the People; I Remember that Place and take Refuge in You, O Guha.
Meaning: 8.1: (Salutations to Sri Subramanya) Within the Shining Golden House (i.e. Temple Room), Granting the Wishes of theDevotees, … 8.2: … Abides the Lord on a Shrine which is covered with heaps of Flowers and various Gems, … 8.3: … the Lord Himself Shining with the Effulgence of Thousand Suns, 8.4: Let me always Meditate on that Form of Kartikeya, the Lord of the Devas.
रणद्धंसकेमञ्जुलेऽत्यन्तशोणे मनोहारिलावण्यपीयूषपूर्णे मनःषट्पदोमेभवक्लेशतप्तः सदामोदतांस्कन्दतेपादपद्मे ॥९॥ Rannad-Dhamsake Man.jule-Atyanta-Shonne Manohaari-Laavannya-Piiyuussa-Puurnne Manah-Ssatt-Pado Me Bhava-Klesha-Taptah Sadaa Modataam Skanda Te Paada-Padme ||9||
Meaning: 9.1: (Salutations to Sri Subramanya) On the Jingling Anklets on the Feet which are very Charming and Reddish, … 9.2: … the Feet which are Heart-Stealing, Lovely and filled with Nectar … 9.3: … On those Six pair of Feet (in Your Six Abodes), let me who is afflicted with the Distress and Heat of the World, … 9.4: … always Rejoice, O Skanda, keeping my Mind always on Your Lotus Feet.
Meaning: 10.1: (Salutations to Sri Subramanya) Clad in Divine Clothes which are Shining with the Lustre of Gold, … 10.2: … and wearing a beautiful Girdle on the Waist on which small Bells are Tinkling, … 10.3: … along with a Golden Silk Cloth which is Flashing like Lightning, … 10.4: … I Meditate on Your Waist, O Skanda, You Who Enlighten my Heart.
Meaning: 11.1: (Salutations to Sri Subramanya) Like how You Embraced the Woman of the Pulinda Tribe (i.e. Sri Valli, who meditated on You for long) who had Big and Round …. 11.2: … Bosom, and as a result of that Embrace, Your Chest became Red like Saffron (signifying deep attachment towards Devotees), … 11.3: … I Bow down to You, the Enemy of Taraka, and Who is extremely Powerful, … 11.4: … Please extend the same Anuraga (Love and Affection which You showed towards Valli) towards Your Devoteesalso, always, You Who are the Joy of the Devotees.
Meaning: 12.1: (Salutations to Sri Subramanya) The Arms which Effected Punishment to Vidhi (Sri Brahma) and the Arms whichSupported the Universe as One’s Play, … 12.2: … The Arms which Casted off the Elephant (Valli Story) and the Arms which are like Kaaladanda (Staff of Death) to the Hostile, … 12.3: … The Arms which Killed the Multitude of Enemies of Indra, and the Arms which are Skilled in Protecting the World, … 12.4: … I Always take Refuge in Your Formidable Arms, O Subramanya (which are like a Mighty Protecting Staff for the World).
Meaning: 13.1: (Salutations to Sri Subramanya) If Six Autumn Moons Continuously Shine, … 13.2: … Rising Together and Staying side by side, such that their Splendour is a Continuous Whole, … 13.3: … and they are Always Shining with Full Brightness, without any Spot on them, … 13.4: … Even then, they can be said to be like Your Face, only for the name’s sake, O Skanda, without the real Splendour matching.
Meaning: 14.1: (Salutations to Sri Subramanya) With Shining Gentle Smile like a group of Swans Moving Happily, … 14.2: … and Side Glances like a group of Bees Shining with Splendour, … 14.3: … along with Lips like Bimba Fruit filled with Nectar; O the Son of the Lord of Earth, … 14.4: … I Behold Your Six Faces within my Heart; those Six Faces which blossom like Six Lotuses.
Meaning: 15.1: (Salutations to Sri Subramanya) From Your Large and Long Eyes extending till the Ears, from which continually … 15.2: … pours forth Compassion; those Twelve Eyes, … 15.3: … If on me once Cast their Glance, … 15.4: … What Loss will there be to You, O my Compassionate Lord?
Meaning: 16.1: (Salutations to Sri Subramanya) “Son, you are born from my body, May your glory live (forever)”; Over Your Six Heads which Supports the World, … 16.2: … Mahadeva, the Great Lord, Joyfully uttered Mantras and Blessed You, 16.3: O Jagannatha (Lord of the World), You Who Bear the Burden of the World, … 16.4: … I Salute those Six Heads (blessed by Mahadeva and) which are Adorned with Shining Diadems.
Meaning: 17.1: (Salutations to Sri Subramanya) With a Delightfully Pleasing Form adorned with Bracelets and Garlands studded withGlittering Gems, … 17.2: … and Beautiful Ear-Rings moving to and fro over the Shining Face, … 17.3: … With Golden Yellow Clothes over the Waist and the Beautiful Shakti Vel on His Hands, … 17.4: .. I See Your Beautiful Form before my eyes, O the Son of the Enemy of Tripurasura (referring to Shiva).
Meaning: 18.1: (Salutations to Sri Subramanya) “Come here, my Son”, by Extending the Arms … 18.2: … When Shankara calls You, You from Your Mother’s Lap … 18.3: … Spring up and go towards the endearing Embrace of Your Father, O Kumara (another name of Subramanya), 18.4: I Worship that Form of Bala Kumara (Child Kumara) Whose Body was Embraced by Hara (another name of Shiva).
Meaning: 19.1: (Salutations to Sri Subramanya) O Kumara, You Who are the Son of the Lord (Shiva), You Who are also called Guhaand Skanda, You Who are the Commandar of the Army of Devas, … 19.2: … You Who hold the Shakti Vel in Your Hands, You Who Mount the Peacock, … 19.3: … You Who are the Beloved of the Daughter of the hunter of Pulinda tribe (referring to Valli), … 19.4: … O Lord, You Who are the Enemy of Tarakasura, Please Protect me always.
Meaning: 20.1: (Salutations to Sri Subramanya) During my Old Age, when my Senses will become Calm, when I will lose Consciousnessand lie Motionless, … 20.2: … When my Face will Emit Phlegm and my whole Body will Tremble with Fear, … 20.3: … When I will lie Waiting for Death, O my Lord, during that time, for me, this Helpless creature, … 20.4: … Come to me Quickly and be before me, O Guha, the Compassionate Lord.
Meaning: 21.1: (Salutations to Sri Subramanya) When the Messengers of the God of Death (Yama) who are Fierce, will say withFerocity, … 21.2: … “Burn him, Cut him, Split him”, threatening me, … 21.3: … (during that time) You, Mounted on Your Peacock and assuring “There is no need to be afraid”, … 21.4: … Please Come to me Quickly with Your Shakti Vel in Hand.
Meaning: 22.1: (Salutations to Sri Subramanya) I Salute You by Falling at Your Feet right now, … 22.2: … Be Gracious, O Lord, I am Praying to You Many Times now, … 22.3: … For during that time (i.e. during my old age and when I am nearing death), I will not have the Strength to Speak, O the Ocean of Compassion, … 22.4: … Do not therefore Forsake me during the end of my life even for a little while.
Meaning: 23.1: (Salutations to Sri Subramanya) The Enjoyer of Thousand Universes by name Soora (i.e. demon Soorapadma) was byYou … 23.2: … Slain along with the demons Taraka and Singhavaktra (i.e. demon Singhamukha), 23.3:Within the Core of my Heart lies one Mental Affliction, 23.4: You have still not Killed that, my Lord; What shall I do now? Where shall I go now?
Meaning: 24.1: (Salutations to Sri Subramanya) I am always sunken with the burden of Sorrows, 24.2: You are the Friend of the Miserable in all the Worlds; apart from You, I Pray to None Else, 24.3:Preventing full Devotion towards You by always causing Obstacles … 24.4: … are my Mental Sorrows; O the Son of Uma, please Destroy them Quickly.
Meaning: 25.1: (Salutations to Sri Subramanya) Apasmara (Epilepsy), Kussttha (Leprosy), Kssaya (Consumption), Arsha (Piles),Prameha (Urinary diseases like Diabetes), … 25.2: … Jwara (Fever), Unmada (Madness, Insanity), Gulma (Enlargement of Spleen or other glands in the abdomen) and other formidable Diseases, … 25.3: … as also all types of Pisachas (Evil Spirits), … (when) in Your Bibhuti (Sacred Ash) contained in a Leaf, … 25.4: … sees You, Who is the Enemy of the formidable Taraka (i.e demon Tarakasura), they hasten to Run awayImmediately.
दृशिस्कन्दमूर्तिःश्रुतौस्कन्दकीर्तिः मुखेमेपवित्रंसदातच्चरित्रम् । करेतस्यकृत्यंवपुस्तस्यभृत्यं गुहेसन्तुलीनाममाशेषभावाः ॥२६॥ Drshi Skanda-Muurtih Shrutau Skanda-Kiirtih Mukhe Me Pavitram Sadaa Tac-Caritram | Kare Tasya Krtyam Vapus-Tasya Bhrtyam Guhe Santu Liinaa Mama-Ashessa-Bhaavaah ||26||
Meaning: 26.1: (Salutations to Sri Subramanya) Always Seeing the Form of Skanda and Hearing the Glories of Skanda, … 26.2: … May my Mouth always Eulogize those Pure Deeds, 26.3: With my Hands always full with Your Works, may my Body always be Your Servant, 26.4:May All my Feelings (Bhava) be completely Absorbed in You, O Guha.
Meaning: 27.1: (Salutations to Sri Subramanya) Is it not that Worshipped by the Great Sages and Ascetics only, … 27.2: … the Devas (Gods) everywhere (i.e. in most cases) become the bestower of Desired Boons? 27.3: But even for the sake of Persons (i.e. Devotees) who are of the Lowest Births, to Grant them His Grace, … 27.4: … Apart from Guha, I do not know any other, I do not know any other.
कलत्रंसुताबन्धुवर्गःपशुर्वा नरोवाथनारिगृहेयेमदीयाः । यजन्तोनमन्तःस्तुवन्तोभवन्तं स्मरन्तश्चतेसन्तुसर्वेकुमार ॥२८॥ Kalatram Sutaa Bandhu-Vargah Pashurvaa Naro Va-Atha Naari Grhe Ye Madiiyaah | Yajanto Namantah Stuvanto Bhavantam Smarantash-Ca Te Santu Sarve Kumaara ||28||
Meaning: 28.1: (Salutations to Sri Subramanya) Let my Wife, Children, Relatives or other People, … 28.2: … whether they are Men or Women, all those who stay in my House, … 28.3: … Let them all Worship You alone, let them all pay Obeisance to You alone, let them all Praise You alone, let them allTurn to You alone, … 28.4: … Let them all become absorbed in Your Rememberance only, O Kumara.
मृगाःपक्षिणोदंशकायेचदुष्टाः तथाव्याधयोबाधकायेमदङ्गे । भवच्छक्तितीक्ष्णाग्रभिन्नाःसुदूरे विनश्यन्तुतेचूर्णितक्रौञ्चशौल ॥२९॥ Mrgaah Pakssinno Damshakaa Ye Ca Dussttaah Tathaa Vyaadhayo Baadhakaa Ye Mad-Angge | Bhavac-Chakti-Tiikssnna-Agra-Bhinnaah Suduure Vinashyantu Te Cuurnnita-Kraun.cashaula ||29||
Meaning: 29.1: (Salutations to Sri Subramanya) Those Animals, Birds and Biting Insects which are offensive, … 29.2: … and in like manner, those Diseases which cause Pain and afflict my Body, … 29.3: … Piercing them with Your Sharp Shakti Vel and casting them Far away, … 29.4: … Please Destroy them, O You Who Crushed the Krauncha Mountain.
जनित्रीपिताचस्वपुत्रापराधं सहेतेनकिंदेवसेनाधिनाथ । अहंचातिबालोभवान्लोकतातः क्षमस्वापराधंसमस्तंमहेश ॥३०॥ Janitrii Pitaa Ca Sva-Putra-Aparaadham Sahete Na Kim Deva-Sena-Adhinaatha | Aham Ca-Ati-Baalo Bhavaan Loka-Taatah Kssama-Sva-Aparaadham Samastam Mahe[a-Ii]sha ||30||
Meaning: 30.1: (Salutations to Sri Subramanya) Mother and Father, seeing the Faults of their Children, … 30.2: … do they not Tolerate and Forgive those, O the Chief of the Army of Devas? 30.3:I am a mere Child and You are the Father of the World, 30.4: (So like a Father) please Forgive all my Faults, O the Great Lord.
Meaning: 31.1: (Salutations to Sri Subramanya) Salutations to Your Peacock and Your Shakti Vel, 31.2:Salutations to Your Goat, Salutations to Your Cock, 31.3:Salutations to Your Pilgrimage (referred to as Sindhudesha) by the side of the Sea, 31.4:Salutations, Salutations to You again and again, O Skanda, Salutations to Your Beautiful Form.
Meaning: 32.1: (Salutations to Sri Subramanya) Victory to You, the Inner World of Bliss Consciousness, Victory to You Whose Abodeis in that Shoreless (i.e. Unbounded) Bliss Consciousness, 32.2:Victory to You Whose Glory (both Inner and Outer) unfailingly extend everywhere, Victory to You Whose Form is an Embodiment of Bliss, 32.3:Victory to You Who is an Ocean of Bliss, Victory to You Whose Friendship is Unbounded (being the all pervading Consciousness), 32.4:Victory to You Always, Who is the Son of the Lord Who bestows Liberation (i.e. Lord Shiva).
Meaning: 33.1: (Salutations to Sri Subramanya) This Hymn which is Arranged and set in Motion in the Bhujanga (Snake-like) Metre,the person who … 33.2: … Recites with deep Devotion and Reverentially Bowing before Guha, … 33.3: … will get good Spouse and Sons, Wealth and long Life … 33.4: … and finally that person will obtain the Sayujya (absorption in the Divine Essence) of Skanda.
,Waither,And convence,if u want need guide line u cal me i will tel u about azad kashmir,cuz i see 90% azad kashmir and i know v well about azad kashmir,i want ur trip will be good and u must remember ur this trip,if u want see all nelem valy then u need 5 to 6 days,in nelem valy best places,tio butt,halmat,Kail,sharda,Davarehaa,karan,is best places to vissit in nelem vally,but in all places r hotels r cheep but some places gust house r good but in muzfarabad u go to forest office then u boked rrom already,cuz in 4,to 5 months many people go there then 90% hotels have no room.if u have ur own car then u go to sharda,not more cuz in sharda road is good but after sharda road is v bad and if u want go to halmat or tio but then u nopt use car cuz in places u need jeep,in these places u not go with car,u need 4×4,cuz road condeshan is v bad,and dangress,in azad kashmir best place to visit *Rati Gali.* in rati gali 6 beautifull lake,but if u want go there then u go on road and walking cuz no convence to rati gali lake,u must travel 8 to 10 hours then u will reach in lake,and u go there in after 15 jully to 28th aguest cuz in this time u see lake before 15 july if u go there then lake r complete freez and u need tent and food with u,cuz in rati gali no hotels no gust house,and in rati gali lots of cold u must need jecket and sweeter,i hope u under stand ,if u want more information u cal me i will more guide u,Take care God bless u,my mobile number,0333,5507160
