The practice of Yoga bestows on one some special powers as an offshoot of the spiritual Discipline..
Those who want to advance in the Spiritual quest ignores them for they are an impediment to Spiritual Progress.
Swami Ramakrishna Paramahamsa admonished a a man who boasted to Ramakrishna that he had spent 12 years of sadhana,Spiritual Practice and acquired the ability to walk on Water by demonstrating it,
-You have wasted 12 years of your Life for a thing which can be achieved by paying Half anna (roughly 3paise)-in Dollar Terms, it is near Zero”
Those who discard them become great.
Arunagirinathar was a saint of recent Prigin and he was a Devotee of Lord Muruga.
He excelled in Bhakti Yoga(I shall write on him later).
Lord Subrahmanya bestowed on him The Eight Special Powers At Viralimalai,near Tiruchirapalli.
Predictably, though Arunagirinathar accepted these Siddhis with all humility he was not enamoured of them.
Viralimalai is located near Tiruchi, about an hour and a Half drive.
The temple is closed between 12 and 4 pm.
Lord Shiva, Parvati and Lord Subramanya are Deities here. with Lord Subramanya being the presiding Deity.
The temple can be reached easily from Tiruchi and lies on the Perambalur Road and Transport is no problem.
Here Lord Subramanya has three faces , facing us and another three behind.
The Lord’s name is Shanmuganathan.
‘Temple:
We find the statue of Kashyapa Muni and Narada Muni in the hill temple along with sculptures of Arundhati and Vashishta. We also find the sculpture of Arumugan and Arunagirinathar on the pillars found on the way to the temple. The temple is located on top of the hill and can be seen from a great distance. A beautiful flight of steps along with mandapams for devotees to rest, take us to the top of the hill. At the foot of the hills the water tank called Saravana Poigai is located on southern side. On the eastern side there is a Srine for the goddess Maikannudaiyal. It is customary to worship this goddess before climbing up the hill.
On the way to the hill top we find the Idumban Sannidhi a small cave Srine for Meenakshi Sundareshwar and a mandapam called Sandana Kottam at the end of the flight of steps. Adjacent to the Sandana Kottam Mandapam we find the Navaratri and Shanmuga Moorty Mandapam.
Next to the Navaratri Mandapam we find the south-facing Raja Gopuram. In the Shanmuga Moorthy Mandapam of this temple with a single prahara the utsavamoorthy gives darshan together with devas. In the western part of the prahara we find the Srines of Vinayagar, Dakshina Moorthy, Agasthiyar and Arunagirinathar and in the northern side we find the Srine of Chandikeshwarar and Bhairavar.
The Srine for Navagraha is located on the way to the Maha Mandapam in front of the sanctum sanctorum. In the Maha Mandapam Natarajar, Sivakami, Manika Vinayagar and Srinivasa Perumal with consort await to bless the devotees. On the outer walls of the garbhagraha we find inscriptions. Inside the sanctum sanctorum Lord Muruga showers blessings upon the devotees.
Theertham
On the southern part of the foothill Saravana Poigai, the Sthala Theertham is located. It is also called Naga Theertham. The Sthala Vriksham in this temple is Kasi Vilvam.
Moolavar
The vision of the Lord inside the Garbhagraha is soul-stirring. The Lord is in the form of Arumugan, six-faced and with twelve hands seated elegantly on the peacock facing east. The divine consorts Valli and Deivannai stand on either side. As the Sivachariyar offers camphor the devotees can see the three faces at the back in the mirror which the other three can be viewed directly.’
Temple address:
Sri Shanmuganathan Devasthanam
Viralimalai
Tiruchirapalli – 621 316 India
Ack: http://murugan.org/temples/viralima.htm
There is a practice of Giving away one’s Son or Daughter to the Lord as a vow when one faces acute problems and the child is being taken back by Foster parents, normally Grandparents or Uncles.
The child is required to worship the Lord. apart from the Family Deity.
I will be posting on Family Deities.
(Daththu Koduthal)
It is a Belief problems are resolved..
Related:
There is the concept of the Ashta Siddhi (eight siddhis) in Hinduism. These are:
- Aṇimā: reducing one’s body even to the size of an atom
- Mahima: expanding one’s body to an infinitely large size
- Garima: becoming infinitely heavy
- Laghima: becoming almost weightless
- Prāpti: having unrestricted access to all places
- Prākāmya: realizing whatever one desires
- Iṣṭva: possessing absolute lordship
- Vaśtva: the power to subjugate all[5]
The eight siddhis hinted at by Kapila in his Sutra – अष्टधा सिद्धिः ||१५|| –[6] are as explained in Verse 51 of Samkhyakarika:[7]–
- Uuha: based on the samskaras of previous births the attainment of knowledge about the twenty-four Tatwas gained by examining the determinable and the indeterminable conscious and the non-conscious constituents of creation,
- Shabad: knowledge gained by associating with an enlightened person (Guru – upadesh),
- Addhyyan: knowledge gained through study of the Vedas and other standard ancillary texts,
- Suhritprapti: knowledge gained from a kind-hearted person, while engaged in the spread of knowledge
- Daan: knowledge gained regardless of one’s own needs while attending to the requirements of those engaged in the search of the highest truth,
- Aadhyaatmik dukkh-haan: freedom from pain, disappointment, etc; arising due to lack of spiritual, metaphysical, mystic knowledge and experience,
- Aadhibhautik dukkh-haan: freedom from pain etc; arising by possessing and being attached to various materialistic gains,
- Aadhidaivik dukkh-haan: freedom from pain etc; caused by fate or due to reliance on fate,
the attainment of which eight siddhis makes one become rid of pain-causing ignorance through gain of knowledge, and experience bliss. The aim of Samkhya is to eliminate all kinds of physical and mental pains and to receive liberation.
http://en.wikipedia.org/wiki/Siddhi
Virali Malai * Arulmigu Subramania Swamy ~
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