Tag: Temples of Kerala

  • Salagrama Descends Thirunavaya Dwapara Yuga Nava Mukunda

    There is only one River which bears the name of Bharata.

    It is Bharathapuzha in Kerala.

    Considered to be a Holy river on par with the Ganges, this river boasts of a rare Vishnu Temple where Nine Yogis worshiped Lord Vishnu.

    Thurnavaya Bala Mukunda Temple.Image.jpeg
    Thurnavaya Nava Mukunda Temple.

    In pasurams of Tirumangaialwar and Nammalwar, Thirunavaya is refered as Thirunavai, Lord Vishnu as Sree Nava Mukunda Perumal and Thayar (Mahalakshmi) as Malar Mangai Naachiyaar or Sirudevi.

    Legend:

    The nine spiritually enlightened sons of ‘Hrishabha’, the King of Ayodhya, known as ‘Navayogis’ (Nine ascetics), were constant travelers. During their sojourn, they reached the confluence of the rivers ‘Bagmathi’ and ‘Gantaki’ from where the eldest son, Kavi, got a Salagrama of Vishnu. Salagramas are stones found in the Gantaki river basin in Nepal, with special marks like spiral, chakras, thread, etc. formed on them and considered as sacred with the presence of God Vishnu. “Install this Salagrama at the most holy place for the welfare of mankind”, Kavi heard an ‘asareeri’ ( the divine prompting voice).

    Kavi travelled all over India in search of the befitting place for the installation of the salagrama and placed it on the north bank of Bharatappuzha at Thirunavaya, where Vishnu himself, whom the salagrama represented, had stayed during a ‘Yaga’ conducted by Brahma on the South bank. Kavi left the place complacent that his duty was over, but the salagrama sank into the earth. Then his seven brothers brought other salagramas of Vishnu and repeated the process and these also sank deep into the earth.

    At last, the youngest of the brothers, Karabhajanan, came to the same place and knew of the futile attempts of his brothers. He knew that this happened because, the proper rituals that should have been performed at the time of the installation were not performed. He installed the Salagrama, as Mukunda bestowing ‘Moksha’ to the departed souls with all necessary rituals. This time the installation was successful. Later these nine brothers (Navayogis) came to this place and performed a ‘Yaga’ (or ‘Yajna’, meaning ‘ritual of sacrifice’) for the appeasement of the gods and the welfare of the people. The place was thus known as ‘Tirunavayogi’, in memory of the nine brothers, and the word transformed, as time passed, to the present form ‘Thirunavaya’.

    This temple, ‘The Navamukunda Temple’ is one of the oldest Vishnu temples in Kerala. It dates back to the last period of the ‘Dwaapara Yuga’.The main daily offerings for worship are Ney Vilakku (lamp lighted with ghee), Thaamara maala ( Lotus garlands) and Paal paayasam (Porridge/Dessert or Kheer made of rice cooked in sweetened milk). For unhindered availability of lotus flowers, one of the Maharajas of Travancore had constructed a vast pond of lotus plants nearby, and donated it to this temple.’

    Besides the Navamukunda (Vishnu) which is the main deity of the temple, there are two other deities in the Temple: Aadi Ganesa and Sree Mahalakshmi..

    Pitru  Tharpana.

    Parasurama (one of the incarnations of Vishnu) is believed to have come here to perform Tharpanam (ritual offerings for the dead) for the souls of the thousands of Kshatriyas he had killed. Because of this, Tirunavaya is considered as one of the most sacred place for conducting rituals for the dead .

    There are several rituals prescribed for the dead. Adiyanthiram, which falls on the 11th day, 16th day or 41st day of death, Sraardham (death anniversary) and Kshethrapindam in which a silver idol into which the soul of the dead is made to enter is brought to the temple as offering after the first anniversary of death, etc are some of the rituals. ‘Bali tharpanam’ is usually performed with Darbha (a type of long grass), Pavithram (ring made of Darbha grass), Ellu (sesame), cooked Rice, Flowers, Sandal paste, Water, etc placed on Banana leaves. An elderly person who knows rituals or a priest leads the ceremonies. Most Hindus of Kerala perform this on the Vavu (no-moon day) in the month of Karkidakam (Zodiac Sign of Cancer) as an ancestral worship or as offering of prayers for the departed souls of their ancestors.

    The Pithru tharpanam on Karkkidaka Vaavu is considered as most sacred and important as this Vaavu is very near to the starting period of ‘Dakshinayanam’ (‘going South’ or the starting of the movement of the sun in the southward direction).

    Contact Details.

    K. PARAMESWARAN
    Executive officer
    Thirunavaya Devaswom
    Thirunavaya Nava Mukunda Temple
    Thirunavaya PO
    Malappuram District, Kerala, India
    PIN : 676 301
    Phone : 0494 – 2603747
    91 – 9446631453E-mail : navamukundatemple@gmail.com, info@thirunavayatemple.org

    Airport.Cochin.

    Railway Station. Tirur.

    Citation.

    http://thirunavayatemple.org/

  • Vettukorumakan ,Son Of Hunter Kiratha Shiva

    After Lord Shiva granted the Pasupatha Astra to Arjuna, Lor Shiva and Parvathy had a son.

    He is worshiped as Vettukorumakan in Kerala and some parts of Tamil Nadu.

    Vettukorumakan, means son of Hunter.

    Vettukkorumakan, Son of Shiva.image.jpg
    Vettukkorumakan, Son of Shiva.

    Shiva in His amsa Rudra is called Kiratha, Hunter.

    Rudra (/ˈrʊdrə/; Sanskrit: रुद्र) is a Rigvedic deity, associated with wind or storm, and the hunt. The name has been translated as “the roarer”. In the Rigveda, Rudra has been praised as the “mightiest of the mighty”.The Shri Rudram hymn from the Yajurveda is dedicated to Rudra, and is important in the Saivism sect.

    ōm–namō–bhagavatë–rudrā-yā | ōm–namastë–rudra-man-yava–uto-ta–isha-vë-namah(a) || namastë–astu-dhan-vanë–bāhu-byām–(m)uta-të-namah(a) ||

    | Om Salutations to the God who is Rudra.

    Salutations to your Ire, Rudra and also salutations to your arrow.

    Salutations to your bow and also to your both arms. yā-tạ-ishu(ḥ)–siva-tamā–sivam-babū–vatë-dhanu(hu), |

    sivā-sarav-yāyā–ta-vata-yā–no–rudra-mrudayā ||

    Bless us with happiness our Lord, With that arrow of thine, which is holy, With that bow of thine, which is begetter of good, With that quiver of thine, which is sweet. Sri Rudra Anuvaka 1

    The episode is detailed in Bharavi’s Kiratharjuniya.

    Description of Kiratha.

    Body black in color, two shoulders holding bows and arrows, hair falling on the forehead, posing comfortably, with two piercing eyes, blossomed nice face, with feathers and fragrant flowers in his head, wearing the skin of tiger, Terrific, I meditate that Hunter (kirAta), the thief (hara).

    Shiva is describes as Black only in this Form.

    Vettukorumakan Legend

     

    Vettakkorumakan is the son of Siva and Parvati. When Shiva appeared before Arjuna in the form of a hunter in his Kirata Avatar to grant him His personal weapon, Pasupata, Devi Parvati was also with him dressed as a huntress. After giving Arjuna the Pasupata the divine couple wandered in the forest in the same form for some time. During this period they had a son born of extraordinary effulgence and that is Vettakkorumakan or son born during hunting, to put it roughly. The boy was very mischievous. During his hunting he killed many asuras. But making free use of his bow and arrows he also gave endless trouble to the Devas and Rishis. Unable to bear his mischief they first approached Brahma who expressed his helplessness as the boy was the son of Shiva. Then they besought the help of Shiva Himself who however dismissed them by saying that he being a boy would be naturally naughty and he would be all right when he grew up. As a last resort they approached Mahavishnu who took the form of an old hunter and went to the boy. Vishnu displayed before the boy a golden churika,(dagger-cum-sword) which was so beautiful that it attracted the boy who begged him to make a present of it. Vishnu agreed provided he would behave in a responsible manner by giving up his bow and started protecting the people instead of harming them. The boy accepted the condition and with the churika took leave of his parents from Kailasa and went to the land of Parasurama, Kerala. He crossed several mountains and forests and rivers and reached North Kerala where he first entered the Balussery Fort. Hence the importance of the Balussery temple dedicated to Vettakkorumakan though the Lord later visited other places where He was revered and worshipped.”

    Vettakkorumakan Temples in Kerala

    Balussery Vettakkorumakan Temple

    Nilamboor Kovilakom Vettakkorumakan Kavu

    Thiruvananthapuram Kottaykkakam Vettakkorumakan Temple

    Kayamkulam Krishnapuram Vettakkorumakan Temple

    Padinjareppattu Mana Vettakkorumakan Temple

    (Padinjareppattu Mana Vettakkorumakan Temple)

    Eruvattikkavu Vettakkorumakan Temple

    Alappadamba Vettakkorumakan Temple

    Neeleswaram Vettakkorumakan Temple

    Kottakkal Vettakkorumakan Temple

    Kozha Kottakkal Vettakkorumakan Kavu

    Kozha Vettakkorumakan Kavu is located near to Kuravilangadu bus stand in M.C Road.

    Olassa Vettakkorumakan Kavu

    Olassa Vettakkorumakan Kavu is located near Kottayam.

    Temple website.

    http://www.balusserykottavettakkorumakantemple.com/

    Citation for Temple List.

    http://www.vaikhari.org/Vettakkorumakan.html

    http://en.wikipedia.org/wiki/Vettakkorumakan

  • Shiva Temple With a Secret Powerhouse Thiruvayamkudi

    The Chidambaram Temple dedicated to Lord Nataraja, has a an enclosure , which contains nothing to indicate Akasa Roopa of Shiva,

    It is considered a Secret which many have tried tom unravel.

    Thiruvayamkudi Temple.image.jpg
    Thiruvayamkudi Temple,Kerala. Image Credit.http://www.vaikhari.org/Shivakottayam.html

    The Nataraja temple, Chidambaram,Tamil Nadu,India is a representation of the Microcosm and Macrocosm and the temple architecture is designed to resemble Human activities including the number of Breaths taken in a day and the number of Nerve endings in Human Body.

    Detailed post follows.

    There is a Temple near Kottayam in Kerala, India.

    Dedicated to Lord Shiva as Mahadeva, there is a secret room which is believed to be a powerhouse, is kept locked most of the times, while a lamp is lit.

    A serpent is reported to be guarding it.

    The temple houses a Rahasya Ara (secret cabin) where the divine power is located. This is considered a reservoir for the power of the idol. The cabin is well protected with granite stones. A lamp is lighted every day in front of it, before the other main lamps are lighted. A serpent is believed to be sitting in front of this to safeguard the place.

    There is also a water well, with a perennial spring of cool water. This believed to have a connection with the Ganges, originating from the divine head of Lord Shiva. Although the well is in the uppermost part of the village, its water has never gone below a certain level, even when most of the wells in the village have dried up.

    How to reach.

    Ayamkudy is only slightly off from the road linking Kottayam and Ernakulam. Public buses are the best way to access Ayamkudy. There are few dozen buses plying between Kottayam and Vaikom, many of which have stops in Ayamkudy. Alternatively, one can hire a taxi/auto rickshaw from the nearby town of Kaduthuruthy, which is well connected to other cities and towns in the state.

    Kottayam and Ernakulam are the nearest major railroad stations; Cochin International Airport (IATA: COK) is the nearest airport. The major place near Ayamkudy is Jeriyappan Kavala.

    Legend.

    The history of the temple or its origin could be dated back as early as 1000 AD. The main idol is a Shivalingam, supposed to have appeared on its own in the homagni (sacred fire) in a Brahmin’s house at Ayamkudy. This Brahmin, Namboothiri, was an ardent devotee of Vaikathappan, a temple 15 kilometres (9.3 mi) away. According to legend, he was unable to get to the temple for worship due to his old age, so the deity of that temple (Vaikathappan) appeared in his Upasana Homagni. The temple was constructed later and it stands presently as the top center of the village. There seem to have been seven Ooranma families (owners) of the temple; however, only five still have living members. The present Ooranma Families include Pattamana Illam, Ettikkada Mana, Irishi Illam, Marangatta Mana and Neithasseri Mana.

    Festival is Mahasivaratri.

    http://en.wikipedia.org/wiki/Ayamkudy

  • No Cremation Ground Devotees Not Allowed Taliparamba Shiva

    Three is a Temple in Srivanchiyam where the Naivedya for Shiva is done after a corpse has been burnt in the Cremation ground in front of  the temple.

    Please read my post  on this ‘Where Corpses Burn’.

    Taliparamba Temple.jpg
    Taliparamba Temple.

    There is a Temple in Kerala where the Shiva Linga was ordered to be installed in a place where there is no cremation ground!

    The Rajarajeswara temple is in Taliparamba, Kerala.

    I would like hear from people from Taliparamaba where the cremation ground exists in Taliparamba.

    Another unique feature is that the Devotees are not allowed to offer Namaskara, Prostrations before the Deity, in the  Namaskara Mantapa, they are not allowed inside this Mantapa.

    The reason is that Lord Rama offered Namaskara to Shiva here and as a mark of respect to Lord Rama, this custom is followed.

     

    Legend.

    Taliparamba is among the 108 ancient Kerala temples dedicated to Shiva.

    Taliparamba is regarded as one of the ancient Shakti Peethams.

    The Shiva Linga here is believed to be several thousands of years old. Legend has it that Shiva gave three sacred Shiva Lingas to Parvati/Sati for worship.

    One sage, Maandhata propitiated Lord Shiva with intense prayers. Shiva was so pleased that he presented one of the Shiva Lingas to him with the injunction that it should be installed only at a place where there was no cremation ground. The sage, after searching all over, found Taliparamba the most sacred spot where he installed the Shiva Linga.

    After his death the Linga disappeared into the earth. Then his son Muchukunda offered similar prayers to Shiva and got a second Shiva Linga, which too disappeared in course of time. Centuries passed. The third Shiva Linga was handed down to Satasoman, a king of Mushaka/Kolathiri/Chirakkal Royal Family, who then ruled the region. He was an ardent devotee of Shiva. On the advice of sage Agastya, he prayed to Lord Siva, who granted him the Shiva Linga. The king installed it in the present temple built by him. However, many legends associated with the Temple, claim Agastya Himself as installing the ShivaLinga (which is believed as per those legends to be a ‘Jyothirlingam’).

    * We have Spatha Vidnaga Sthalas in Tamil Nadu, where the legend runs on similar lines.Rfer my Post on Sapthavidanga Sthalas

    It is believed that Sri Rama during his victorious return from Lanka stopped here to offer worship to Lord Shiva. In honor of His presence, devotees are not allowed into the namaskara mandapam even today.

    Lord Shiva worshiped in this sacred temple is known as Sree Rajarajeswara, which means the Emperor of Emperors — the Lord Supreme. The name signifies the supreme transcendental power in the background of mysterious drama of the boundless universe. That power is invoked here as Lord Rajarajeshwara. Devotees address the lord with such royal appellations as Perumthrikovilappan, Perum-chelloorappan and Thampuraan Perumthrikkovilappan.

    The Jyothirlingam in the shrine in vibrant with spiritual power that exerts an enriching influence both on the material and spiritual levels of the earnest devotees. The celebrated ancient sage Agasthya Maharishi is associated with the installation of the Jyothirlingam in the shrine.

    Temple Timings.

    Pooja / Prayer timings: The temple opens at 4 am and remains closed in the afternoon from 12 to 5.

    Wednesday, the day when the lingam was installed, is the most important day for prayer instead of Monday.

    Festivals: Shivratri, Puthari, a festival of the harvesting season; Karkadaka Sankramam (July) and Nira are some of the auspicious days celebrated in the temple with pomp and festivities.

    Codes and guidelines: Men are allowed to enter the shrine at any time, but woman are allowed only after 8 PM. Non Hindus are not allowed to enter the temple. Mundu is the dress code for men.

    Cloak room: One has to deposit their purse and other belongings in the cloak room outside. Photography is prohibited in the temple.

    How To Reach.

    By Air.

    Taliparamba111 km away

    Bajpe Airport (IXE)Mangalore, Karnataka

    Taliparamba100 km away

    Calicut International Airport (CCJ)Kozhikode, Kerala

    Train.

    Taliparamba does not have an train station. Nearest option is Kannapuram.

    Taliparamba9 km away

    Kannapuram (KPQ)Kannapuram, Kerala

    Taliparamba12 km away

    Payangadi (PAZ), Payangadi, Kerala

    By Bus.
    Available from major cities of India, especially in Kerala,

    Citation and Reference.

     

     http://en.wikipedia.org/wiki/Rajarajeshwara_Temple#Legends_and_history

     

  • Subrahmanya With Vel Pointed Down Neendoor

    Lord Subrahmanya Killed Sura Padma, on the orders of Lord Shiva,

     

    The day he killed Sura Padma is celebrated as Sura Samhara .

     

    He annihilated Sura with His Spear, Vel.

     

     

    The Vel was given to Him by Goddess Uma at Sikkil, a Town near Thiruvarur,Tamil Nadu.

     

    The idol  Lord Subrahmanya sweats on the Sura Samhara Day when the Vel is being handed over to Him by Uma.

     

    The festival is being celebrated even to-day, please read my post on this.

     

    The Vel being a powerful weapon, which Subrahmanya wields represents the three principles ,Icha Sakthi(Drive of Desire).Kriya(Action) and Gnana(wisdom)

     

    The tip of the Vel, wielded by Subrahmanya always points upwards.

     

    But in some temples of Kerala the tip of the Vel points the down ground.

     

    This is very rare.

     

    Legend has it that after the killing of Tharakaura, Lord Subrahmanya was inan angry mood (Ugra Bhava) and has the vel pointed downwards.

     

    Murugan is worshipped here in the form of Devasenapathi, the supreme general of the holy forces. He is in a very angry mood as he had “Tharakasura Nigraha Bhavam”.

    He faces east as seen in most of the temples.

    Mahaganapathi, Dhakshinamoorthi (Lord Shiva), Thooninmel Bhagavathi (Bhadrakali), Shathavu, Durga, Nagaraja and Bhahmarakshs are installed here as subordinate deities..

    Tuesday is an important day in this temple..

    April – May are time of festival in this temple.

    Six days main festival in this temple.

    Neendoor Subrahmanya Swami Temple hosts the arattu festival celebrated on a grand scale on the Medashasti day. Thaipoosam is another famous festival.

     

    Pandavas and Vyasa worshiped Subrahmanya here.

     

    Airport:Cochin.

     

    Rail.Ettumanur Rail Way Station , Kuruppan Tara Rail Way Station are the very nearby railway stations to Neendoor.

    How ever Kottayam Rail Way Station is major railway station 11 KM near to Neendoor .

    Buses are available from Kottayam.