Tag: Sudarshana Chakra

  • Working Model Of Vishnu Chakra In Melarasur Lalgudi

    There are numerous weapons described in the Mahabharata.

    I have posted on various weapons used in the Mahabharata Battle and the Weapons of Mass Destruction(WMD).

    Vishnu's Discus.
    Vishnu’s Discus.gif

    These are deadly weapons and so far I have been able get information on them through the epics and other texts in Sanskrit/Tamil literature.

    And of course one sees many of these weapons in Hindu Temples either as a weapon in God’s hands or as a sculpture/painting in the Prahara of a temple.

    Some of these weapons were called Astras, while the others  were known as Sastras.

    The Sastras are conventional weapons which can be used by anyone with proper training as one uses a Gun.

    But Astras are different in that they can be used only after initiation from a Guru.

    And one is expected to chant a specific Mantra.

    Brahmastra, the equivalent of Hydrogen Bomb is an Astra.

    There is another category of weapon which can be used both as conventional weapon and as an Astra.

    This is the Chakra, (Discus)

    Famous Chakra is Vishnus’ Sudharshan Chakra.

    Lord Krishna also wields this.

    Now a working Model of this has been found in Melarasur,near Lalgudi

    The news item explains.(image below)

    News on Chakram in the Indian Express.image.
    News on Chakram in the Indian Express. Click on the Image To Enlarge.

    ‘The chakram (Devanāgarī: चक्रं; Panjabi: chakkar; Malay: cakeram) is a throwing weapon from India. It is circular in shape with a sharpened outer edge and ranges in size from approximately 12–30 centimetres (4.7–11.8 in) in diameter. It is also known as chalikar[1]‌ meaning “circle”, and was sometimes referred to in English writings as a “war-quoit”. The chakram is primarily a throwing weapon but can also be used hand-to-hand. A smaller variant called chakri was worn on the wrist. A related weapon is the chakri dang, a bamboo staff with a chakri attached at one end…

    Earliest references to the chakram come from the Indian epics Mahabharata and Ramayana where the Sudarshana Chakra is the weapon of the god Vishnu. Chakradhaari (“chakram-wielder,” or simply “circle-man”) is a name for Krishna. The chakram was later used extensively by the Sikhs as recently as the days of Ranjit Singh. It came to be associated with Sikhs because of the Nihang practice of wearing chakram on their arms, around the neck and even tied in tiers on high turbans. The Portuguese chronicler Duarte Barbosa writes (c. 1516) of the chakram being used in the Delhi Sultanate.[2]

    The people of the kingdom … are very good fighting men and good knights, armed with many kinds of weapons; they are great bowmen, and very strong men; they have very good lances, swords, daggers, steel maces, and battle-axes, with which they fight; and they have some steel wheels,which they call chakarani, two fingers broad, sharp outside like knives, and without edge inside; and the surface of these is of the size of a small plate. And they carry seven or eight of these each, put on the left arm; and they take one and put it on the finger of the right hand, and make it spin round many times, and so they hurl it at their enemies, and if they hit anyone on the arm or leg or neck, it cuts through all. And with these they carry on much fighting, and are very dexterous with them.

    From its native India, variations of the chakram spread to other Asian countries. In Tibet, Malaysia, and Indonesia, the chakram was not flat but torus-like. The Mongol cavalry used a similar throwing weapon with spiked edges.[citation needed]

    ..

    Chakram are traditionally made from steel or brass which is beaten into a circular shape against an anvil with an indentation for the curvature. Two ends are connected with a piece of brass and then heated, forming a complete circle before the brass is removed. Some chakram, even those used in combat, were ornately engraved, or inlaid with brass, silver or gold.

    The chakram is half an inch to one inch wide and is typically between 5-12 inches in diameter. The smaller variations are known as chakriwhile the larger ones are called vada chakra which were as large as a shield.

    Throwing Technic.

    The chakram’s combat application is largely dependent on its size. Regular-sized (15+ cm dia.) steel chakram could be thrown 40–60 meters, while brass chakram, due to their better airfoil design, could be thrown in excess of 100 meters.[4] If properly constructed, it should be a perfect circle. Warriors trained by throwing chakram at lengths of green bamboo. In single combat, the chakram could be thrown underarm like a modern Aerobie. In battle, it was usually thrown vertically so as to avoid accidentally hitting an ally on the left or right side. A stack of chakram could be quickly thrown one at a time like shuriken. On elephant or horseback, chakram could be more easily thrown than spears or arrows. Because of its aerodynamic circular shape it is not easily deflected by wind.

    The most iconic method of throwing a chakram is tajani, wherein the weapon is twirled on the index finger of an upraised hand and thrown with a timed flick of the wrist. The spin is meant to add power and range to the throw, while also avoiding the risk of cutting oneself on the sharp outer edge. An adept user can twirl the chakram while using another weapon with the other hand. The use of tajani in battle was perfected by the Nihang who employed a particular formation to protect the chakram-wielder from harm. Although variants of the chakram would make their way to neighbouring parts of the region, the tajani technique appears to have remained unique to Indian martial arts.

    The smaller chakri could also be worn on the arms or wrists and used like knuckledusters. When worn on the arms the chakri could be used to break or cut the opponent’s arms while grappling. The larger vada chakra were worn around the neck and thrown or dropped down on the opponent vertically. In the turban, it could be raked across an enemy’s face or eyes while fighting.

    Citation.

    https://en.wikipedia.org/wiki/Chakram

  • Sudarsana Sahasranama Gayatri for Mental Illness

     

    When one is afflicted with mental illness or the Paranormal, like possession,one turns to God.

     

    Sudarsana Chakra of Lord Vishnu.Image,Jpg.
    Sudarsana Chakra of Lord Vishnu.Image Credit. http://en.wikipedia.org/wiki/Sudarshana Chakra

     

     

     

    In Hinduism while there are many Mantras available for such problems, there are also various Gods who are worshiped to cure of this malady.

     

    Shiva in His Avatar as Bhairavaa, Kali are some of the Deities.

     

    Most important of this group is Sudarsana, the Discuss of Lord Vishnu.

     

    Sudarshana is worshiped as Sudarsana Azhwar in Vaishnavism.

     

    One of the important temples of Sudarshana is in Sriranagam Ranganatha Swamy Temple, SriRangam.

     

    Most famous Mantra of Sudarshana is Sudharnana Ashtakam by Swami Desikan of which most are familiar.

     

    But what is not very well known is the Sudashana Sahasranama(1000 Names) of Sudarshana.

     

    Here it is.

     

     

    Sudarsana Gayatri,
    ॐ सुदर्शनाय विद्महे महाज्वालाय धीमहि।
    तन्नश्चक्रः प्रचोदयात्॥

    oṁ sudarśanāya vidmahe mahājvālāya dhīmahi |
    tannaścakraḥ pracodayāt ||

     

    Sudarasna Astothram.

     

    Add Om at the beginning and Namah at the end of the Nama.

     

    oṁ śrī sudarśanāya namah | cakra-rājāya | tejo-vyuhāya | mahā-dyutāya
    | sahasra-bāhave | dīptāṅgāya | aruṇākṣāya | pratāpavate | anekāditya-
    saṅkāśāya | prordhva-jvala-bhirañjitāya || 10 ||

    saudāmaṇi-sahasrābhāya | maṇi-kuṇḍala-śobhitāya | pañca-bhūta-mano-
    rūpāya |  ṣaṭ-koṇa-antara-saṁsthitāya | harānta-karaṇodbhuta-roṣa-
    bhīṣana-vigrahāya | hari-pāṇi-lasat-padma-vihāra-maṇo-harāya | srīkāra-
    rūpāya | sarva-jñānāya | sarva-loka-arcita-prabhave | catur-daśa-
    sahasrārāya || 20 ||

    catur-veda-mayāya | analāya | bhakta-candramasa-jyotiṣe | bhava-roga-
    vināśakāya | rephātmakāya | makārātmane | rakṣo-sṛug-bhuṣitāṅga-kāya |
    sarva-daitya-grīvanāḷa-vibhedana-mahā-gajāya |  jvala-karāya || 30 ||
    bhīma-karmaṇe | tri-locanāya | nīla-vartmane | nitya-sukhāya | nirmala-
    śrīyai | nirañjanāya | rakta-mālyāmbara-dharāya | rakta-candana-bhūṣitāya
    | rajo-guṇa-kṛte | śūrāya || 40 ||

    rākṣasa-kula-mohanāya | nitya-kṣema-karāya | prajñāya | pāṣaṇḍa-jana-
    khaṇḍanāya | nārāyaṇa-jñānuvarthine | naigamānta-prakāśakāya | bali-
    mandana-dordaṇḍa-khaṇḍanāya | vijayākṛtaye | mitra-bhāvine | sarva-
    mayāya || 50 ||

    tamo-vidhvaṁśanāya | rajas-sattva-tamodhvartine |  tri-guṇātmane |
    triloka-dhṛte | hari-māya-guṇopethāya | avyayāya |  akṣara-rūpa-bhāje |
    param-ātmane | parama-jyotiṣe |  pañca-kṛtya-parāyaṇāya || 60 ||

    jñāna-śakta-bal-aiśvarya-vīryāya | teja-prabhāmayāya | sadāsat-paramāya
    | pūrṇāya | vāmayāya | vardhāya | acyutāya | jīvāya | haraye | haṁsa-
    rūpāya | pañcaṣaṭ-pīṭa-rūpakāya || 70 ||

    mātṛka-maṇḍala-adhyakṣāya | madhu-dhvaṁsine | mano-mayāya |
    buddhi-rūpāya | citta-sākṣine | sārāya | haṁsākṣara-dvayāya | mantra-
    yantra-prabhavāya | mantra-yantra-mayāya | vibhave || 80 ||

    sraṣṭre | kriyās-pataye | śuddhāya | mantre |  bhoktre | tri-vikramāya |
    nirāyudhāya | asaṁraṁbhāya | sarva-yudha-samanvitāya |  oṁ-kāra-
    rūpāya || 90 ||

    pūrṇātmane | oṁ-kārāt-sādhya-bhañjanāya | aiṁ-kārāya | vāg-pradāya |
    vāgmine | śrīṁ-kār-aiśvarya-vardhanāya |   klīṁ-kār-mohan-ākārāya |
    huṁ-phaṭ-kṣobhan-ākṛtaye | indrārcita-mano-vegāya | dharaṇi-bhāra-
    nāśakāya |  vīrārādhyāya || 100 ||

    viśva-rūpāya | vaiṣṇavāya |  viṣṇu-bhakti-dāyakāya | satya-vratāya |
    satya-parāya | satya-dharmānuṣaṅgakāya |   nārāyaṇa-kṛpa-vyūha-teja-
    cakrāya | śrī sudarśanāya  || 108 ||

     

    Important  Temples of Sudarsana.

     

    • Sri Sudarshana Bhagavan Temple, Nagamangala
    • Sri Sudarshana Sannidhi at Sriranganatha temple, Srirangapattana
    • Chakrapani Temple, Kumbakonam
    • Thirumogur Temple, Madurai
    • Chakkarathalwar at Srirangam, temple
    • Chakkarathalwar at Sri Devanatha Swamy Temple (Kanchi Varadhar Temple), Kancheepuram
    • Anjumoorthy (Five Deities) Temple, at Anjumoorthy Mangalam, in Palakkad district (The main deity of this temple is Sudarshan).
    • Sree Vallabha Temple, Thiruvalla in Pathanamthitta district

     

    Sudarsana Sahsranama Pdf Prapatti Online. 

     

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  • Muruga With Sangu Conch Chakra Financial Prosperity

    The Conch and Discus are associated with Lord Vishnu.

    They are weapons He Wields.

    Padikkasunallur
    Padikkasunallur Temple,Alakaputhur

    Lord Muruga, Subramanya,Karthikeya wields the Vel,  a form of Spear.

    In a rare appearance Lord Subramanya has Conch and Discus in His hands.

    Legend has it that He was given this by His Maternal Uncle Lord Vishnu before Muruga embarked on annihilating Surapadman .

    Subramanya with Sangu and Chakra
    Muruga with Conch and Discus

    Muruga with Sangu(Conch) and Discus(Chakra) Padikkasunallur.

    “Padikkasunathar temple at Alagaputhur near Kumbakonam is one such temple where the presiding deity blesses His devotees with financial prosperity.

    The main deity here is also known as Swarnapureeswarar.

    His consort at this temple is Alagammai or Azhagammai.

    The deity taken out in processions (Utsavar) during festivals is Somaskandar.

    The sthala vruksham is vilva.

    The Shiva Linga is a swayam bhu or self manifested.

    Alagaputhur is on the banks of the river Arasalar.

    The old name for this place is Arisilkaraipudur.

    This three-tiered temple is believed to be about 2000 years .

    The priest at this temple was a staunch Shiva devotee who performed the daily pooja with great devotion along with all the customary offerings.

    Famine and poverty struck the whole region that was once prosperous.

    In spite of his poverty and the difficulty he had in making the ends meet, he never shirked from his “responsibility” of performing the daily poojas to the Lord. Please with his devotion, one night the Lord appeared in his dreams and granted a boon.

    The priest wished that the village must become prosperous once again and that he himself should have enough to continue performing the daily poojas without any hurdle.

    As per his wish Lord Shiva left him one gold coin at the steps of the temple everyday.

    The priest used this to take care of the villagers and also to perform the daily pooja.

    Soon the famine was gone and the village became prosperous once again.

    The descendents of that noble priest are still the priests at this temple.

    The priest performed the padikasu pooja for us.

    We handed to him an even number of ten rupee notes for the pooja.

    After performing the pooja the priest gave us back half of them (that is the reason for taking even number of currency notes).

    The money retained by the priest is utilized for temple maintenance etc.

    The priest asked us to preserve the currency notes he gave us and also issued detailed instructions on performing poojas at home using these.

    Devotees believe that performing this ritual will bring prosperity.

     

    Lord Muruga here is very unique.

    He is seen with the Conch and Discus that one normally associates with Mahavishnu.

    The story goes that it is the Conch and Discus given by Lord Vishnu to Muruga when He set out to wage a war on the demons

    . He is seen sitting on a peacock with His consorts Valli and Deivayanai.

    Since Muruga appears with both His consorts He is known as Kalyanasundara Shanmuga Subramanyar.

    The decoration in the background is in the form of Om.

    Talking of Om, there is a story linking this temple to the Swaminatha Swamy temple at Swamimalai.

    Once Lord Brahma, the Creator was asked how he created life in the Universe.

    Lord Brahma replied that he used the Pranava Mantra.

    When Lord Muruga further asked Lord Brahma the meaning of the Pranava Mantra,

    Lord Brahma was stumped for an answer.

    An angry Muruga imprisoned Him and stripped Him of the responsibility of creation.

    He took upon the responsibility Himself.

    Lord Shiva approached Muruga and requested Him to free Brahma and reinstate Him as the creator.

    He also wanted to know the meaning of the Pranava Mantra.

    Lord Muruga taught Lord Shiva the meaning of this mantra at Swami Malai.

    Later, when Lord Shiva appealed to Lord Muruga again, He relented.

    He was also remorseful for having punished and insulted an elder for his ignorance.

    Lord Muruga performed penance on Lord Shiva at this temple and sought forgiveness.

    Lord Shiva pardoned Him and said that while pointing out of mistakes committed by the elders can be accepted, you should take sufficient care to ensure that it does not offend the elders.

    This is one of the 275 Padal Petra Sthalams and all the four Great Saints have sung hymns in praise of the Lord at this temple.

    This village is just about 2.5 Kames from Nachiyar Kovil on the Kumbakonam-Nachiyar Kovil-Tiruvarur route.

    It is about 7 Kms from Kumbakonam. This temple is almost on the State Highway.

    It is just a two-minute walk from the highway.

    The bus services are frequent and is well connected with the important places around here.

    Other Nearby Temples

    Nachiyar Kovil

    Karuvalarkum Nayaki Temple, Karuvalarcheri

    Uppiliappan Kovil

    Thirunageswaram

    Ramanathaswamy Koil, Thirunaraiyur (This temple houses Saneeswaran, who is present with His wives and sons)

    Saranatha Perumal Kovil, Thirucherai

    Kadan Nivartheeswarar Kovil, Thirucherai

    Amirthakaleswarar Temple, Sakkottai

    Siddhanathar Temple, Tirunaaraiyur

    Travel Base: Kumbakonam

    Temple Timings:

    7 AM to 12 Noon & 4 PM to 8 PM

    Temple Address:

    Arulmigu Padikkasunathar Kovil

    Alagaputhur – 612 401

    Thanjavur District”

    Source:

    Published in Public interest and the source is,

    http://templesoftamilnadu.co.in/tag/murugan-with-conch-and-discus/

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