Tag: Shiva temples

  • Shiva Temple With a Secret Powerhouse Thiruvayamkudi

    The Chidambaram Temple dedicated to Lord Nataraja, has a an enclosure , which contains nothing to indicate Akasa Roopa of Shiva,

    It is considered a Secret which many have tried tom unravel.

    Thiruvayamkudi Temple.image.jpg
    Thiruvayamkudi Temple,Kerala. Image Credit.http://www.vaikhari.org/Shivakottayam.html

    The Nataraja temple, Chidambaram,Tamil Nadu,India is a representation of the Microcosm and Macrocosm and the temple architecture is designed to resemble Human activities including the number of Breaths taken in a day and the number of Nerve endings in Human Body.

    Detailed post follows.

    There is a Temple near Kottayam in Kerala, India.

    Dedicated to Lord Shiva as Mahadeva, there is a secret room which is believed to be a powerhouse, is kept locked most of the times, while a lamp is lit.

    A serpent is reported to be guarding it.

    The temple houses a Rahasya Ara (secret cabin) where the divine power is located. This is considered a reservoir for the power of the idol. The cabin is well protected with granite stones. A lamp is lighted every day in front of it, before the other main lamps are lighted. A serpent is believed to be sitting in front of this to safeguard the place.

    There is also a water well, with a perennial spring of cool water. This believed to have a connection with the Ganges, originating from the divine head of Lord Shiva. Although the well is in the uppermost part of the village, its water has never gone below a certain level, even when most of the wells in the village have dried up.

    How to reach.

    Ayamkudy is only slightly off from the road linking Kottayam and Ernakulam. Public buses are the best way to access Ayamkudy. There are few dozen buses plying between Kottayam and Vaikom, many of which have stops in Ayamkudy. Alternatively, one can hire a taxi/auto rickshaw from the nearby town of Kaduthuruthy, which is well connected to other cities and towns in the state.

    Kottayam and Ernakulam are the nearest major railroad stations; Cochin International Airport (IATA: COK) is the nearest airport. The major place near Ayamkudy is Jeriyappan Kavala.

    Legend.

    The history of the temple or its origin could be dated back as early as 1000 AD. The main idol is a Shivalingam, supposed to have appeared on its own in the homagni (sacred fire) in a Brahmin’s house at Ayamkudy. This Brahmin, Namboothiri, was an ardent devotee of Vaikathappan, a temple 15 kilometres (9.3 mi) away. According to legend, he was unable to get to the temple for worship due to his old age, so the deity of that temple (Vaikathappan) appeared in his Upasana Homagni. The temple was constructed later and it stands presently as the top center of the village. There seem to have been seven Ooranma families (owners) of the temple; however, only five still have living members. The present Ooranma Families include Pattamana Illam, Ettikkada Mana, Irishi Illam, Marangatta Mana and Neithasseri Mana.

    Festival is Mahasivaratri.

    http://en.wikipedia.org/wiki/Ayamkudy

  • Lingam Discovery By Rama Gupteshwar Mahadev Odisha

    Lord Rama, while He was in Dandkaranya discovered a Swayambhu(self-made) Shiva Linga in a Cave in Odisha.

    This is the Gupeshwar Mahadev Temple, in a Cave.

    The shrine is called “Gupteswar” which means the “Hidden God”. It is so named because it was lying hidden in the cave for a very long period. One can reach it by climbing the 200 steps flanked with rows of champak trees. The entrance of the cave is about 3 m wide and 2 m in height. There are also several other caves nearby. Inside the second cave there is a large stalactite. People worship it as the udder of God Kamadhenu (the divine cow) and wait under it with outstretched palms to collect drops of water which fall only at long intervals.

    However, with the passing of time, the temple was abandoned. Later, in the last part of the 19th century, a hunter of the Ramgiri area found the lingam. Since then the lingam has been worshipped by the tribes of Koraput region. In Shivaratri (a Hindu festival) Gupteswar Temple draws over 200,000 devotees from Odisha, Andhra Pradesh and Chhattisgarh. People suffering from incurable diseases come here to worship the God and remain here for months in the hope of getting cured.

    How to reach

    Gupteshwar is  55 Km fromJeypore, Koraput District in the state of Odisha, India.

    Gupeshwar Mahadev,Odisha.image.jpg
    Gupeshwar Mahadev,Odisha

    There is no direct public transport available to reach Gupteshwar, you have to hair a vehicle from Jeypore or from nearby places. Usually rugged vehicle or MUV are better choice for this hill road. Even though it is tar road but in several places ditches are there and in some places high slops are there.

    Ater travelling 12 KM from Jeypore you will cross Patraput bridge, this is one of the picnic spot of Jeypore residents. After crossing the bridge within 1 KM distance you will reach a Y junction. Straight road will go to Boipariguda ( 9 KM ) and then Gupteshwar, left side road will take you to Lamtaput ( 22 KM ), Machakund ( 45 KM ), Jalaput ( 59 KM ), Vizag (198 KM).

    &nbs

  • Shiva Mohini Black Peaks Whitesands Yana Asteroid ShivaTemple

    It is curious to note that whether it is made or a natural one, the hindu temples are unique.

    It is a moot point whether the spots that occur naturally have legends been attributed to them.

    But it seems that one can not weave legends around a country as big as India, with not less than 22 official languages and about 1350 Dialects, each with a distinct culture .

    Bhairaveswara temple, Yana.Image.jpg
    Bhairaveswara temple, Yana.

    One such amazing temple is that of ord Shiva  at Yana, near Sirsi, Karnataka.

    The place has two natural peaks , both black, yet one finds the sand white.

    Bairaveshwara , Mohini pekas, Yana.Image.jpg
    Bairaveshwara , Mohini pekas, Yana.

    In the Bairaveaswara temple in the peak, one finds a Swayambhu Linga of Lord Shiva.

    One has to go around  the peaks by holding on to the cave walls ,when black dust attaches  to your hands.

    The Mohini peak is nearby.

    This is the place, as the legend has it,where Bhasmasura was turned into ashes by Lord Mahavishnu in His Avatar as Mohini, to save Lord Shiva who granted a Boon to Bhasmasura that what ever he touched would turn into ashes.

    The Legend.

    Bhasmasura, by austere penance, obtained a boon from lord Shiva. This boon made it so that when Bhasmasura placed his hand over any one’s head, he would burn them up and turn them into ashes (bhasma). It is further narrated that, in order to test his powers, Bhasmasura wanted to place his hands on his patron Lord Shiva’s head. He chased Shiva, which unnerved Shiva and prompted him to move from his heavenly abode to earth to seek the help of Lord Vishnu. Vishnu transformed himself to help Shiva, adopting the form of beautiful damsel named Mohini who enticed Bhasmasura with her beauty. Bhasmsura was quite infatuated by Mohini, and agreed to a challenge she issued for a dance competition.

    During the dance competition, Mohini cleverly performed a dance bhang (“pose”) with hand over head. Without realizing the gravity of this act, the demon king also placed his hand over his head and perished by the fire of his own hands, he was converted into ashes. It is believed that the fire that emanated during this act was so intense that the limestone formations in the Yana area were blackened. The loose black soil or ash seen around the two large rock formations in the area are cited as proof of the legend by devotees who see them as due to the fire and that ashes produced by Bhasmasura death. The two hillocks are also named for this event: the tall peak being Bhairaveshwara Shikhara (“Shiva’s hill”), and the smaller peak, a few steps down below, being Mohini Shikhara (“Mohini’s hill”) where an idol of goddess Parvathi is installed.

    Yana (Kannada: ಯಾಣ) is a village located in forests of the Uttara Kannada district of Karnataka, India which is known for the unusual rock formations (Karst) or (Asteroid). It is located in the Sahyadri mountain range of the Western Ghats, about 60 kilometres (37 mi) from Karwar port, 40 kilometres (25 mi) from Sirsi, and 31 kilometres (19 mi) from Kumta. The two unique rockoutcrops near the village are a tourist attraction and easily approachable by a small trek through 0.5 kilometres (0.31 mi) of thick forests from the nearest road head.

    Yana is famous for these two massive rock outcrops known as the Bhairaveshwara Shikhara and the Mohini Shikhara (“Shikhara” means “hill”). The huge rocks are composed of solid black, crystalline Karst limestone. Bhairaveshwara Shikhara is 120 metres (390 ft) in height, while the Mohini Shikhara, which is smaller, is 90 metres (300 ft) in height. Yana is also well known as a pilgrimage centre because of the cave temple below the Bhairaveshwara Shikhara where a Swayambhu (“self manifested”, or “that which is created by its own accord”) linga has been formed. Water drips from the roof over the linga, adding to the sanctity of the place.

    The Rocks.

    The two rock monoliths or hillocks, surrounded by thick forests and streams, rise sharply above the surrounding area near Yana village. They are part of the Sahyadri hill range in the Western Ghats in South India and give a conspicuous identity to Yana and the entire hill range. In the first rock hill, Bhairaveshwara Shikhara, there is 3 metres (9.8 ft) wide opening in the rock face that leads into a cave. Within the cave, there is a bronze statue of ‘Chandika’, an incarnation of the goddess Durga. The cave has a swayambu (“self manifested”) Shiva Linga (“symbol of Shiva”) over which spring water trickles from the roof of the tunnel overhead. Emerging as a small stream, called the Chandihole, it eventually merges with the Aghanashini River at Uppinapattana. Local people interprete this as the emergence of the a river, Gangodbhava (emerging Ganges). There are about 61 limestone rock structures, within a radius of 3 km, of which two are of notable size.[6]

    The natural creation of the Shiva linga in the cave is attributed by scientists to the geological phenomenon formed by stalactites and stalagmites in limestone formations .

     

    How To Reach.

    The road distances on the NH 17 connecting Yana village are: Kumta – 25 kilometres (16 mi), Sirsi – 40 kilometres (25 mi), Gokarna – 52 kilometres (32 mi) and Hubli – 142 kilometres (88 mi). The nearest rail head is at Kumta, and the nearest airport is Hubli. The road fromBangalore is via Sirsi – a distance of 410 kilometres (250 mi) by National Highway 4 (NH 4). The best approach to Yana is from Kumta or Sirsi. A road deviation between these two towns on the highway is near the village of Kathagala. There is also an alternate route to reach Sirsi from Yana via Sundholle and Anegundi. A single lane road was constructed in the thick forest which reduces the trek-length 0.5 kilometres (0.31 mi) and drawing more number of tourists.

    Citation.

    Yana India

  • Seven Shiva Vishnu Prayed Indra Deceived Saptha Vidanga Temples

    In North India we have the Pancha Kedar, five temples of Shiva in the Garhwal Region.

     

    In the south, there are seven Shiva Temples, which are to be seen in a day.

     

    These are called the Saptha Vidanga Sthala.

    Thyagarja Temple,Thiruvarur.jpg
    Thiruvarur Temple.Saptha Vidanga Sthala

     

    Vidanga means, ‘not chiseled’ Saptha, Seven.

     

    In these seven places one finds the Shiva Linga.

     

    Muchukunda Chakravarthi was a  Tamil king.

    Indra, the King of the Devas sought Muchukunda’s help in defeating the Asuras and was successful in defeating the Asuras.

    Indra was extremely grateful to the king.

    He offered the king a gift of his choice.

    Muchukunda,  asked for the lingam worshipped by Indra.

    Indra did not want to part with his precious lingam, but the king wouldn’t accept anything else.

    Indra decided on a deception, and showed Muchukunda seven lingams and asked him to choose the one he wanted.

    Muchukunda prayed to Shiva to identify the correct lingam.

    Shiva was pleased and helped him identify the original lingam prayed to by Indra.

    Indra was so impressed by this that he gifted all the seven lingams to the king.

    Muchukunda returned to earth with the seven lingams and installed them at various places in his kingdom.

    The original one he kept at the temple at Thiruvarur, and the others at Thirunallar, Vedaranyam, Thiruvaimur, Thrirukkaravasal, Thirukkuvalai and Nagapattinam.

     

    Normally, it is the top portion of the lingam – the ellipse which is believed to be swayambhu. The base – avudayar- is made by hand. In all these seven lingams, the whole lingam – the base as well as the top portion – form a single piece, and are believed to have appeared just the same way, without being made, and hence the name. All the seven lingams are of different sizes, though they are made of the same material – maragatham – or emerald. However, it looks more like Jade than emerald, as it is translucent. The biggest one is at Thirunallar, while the one at Thiruvarur is of medium size. However, it must be mentioned that these two are the only two of the original lingams left. I am not too sure of the originality of the 5 other lingams, because at 2 temples, we were told that the originals had been stolen ages ago, and the lingams presently there had been installed by saints in their place.

    In ll these temples the Navagrahas face the same direction unlike in the other temples where they face different directions.

     

    In some temples all of them are in a Single file, while in some others they are in the usual pattern of 3’s.

     

    These Navagrahas face the Lingam , in the former case.

     

    In these temples Somaskanda is the Utsava Murthy,Shiva and Parvati with Muruga in the centre.

    Main Deity is Thyagaraja.

    Post on Individual Sthala follows.

     

    Please read my post on Somaskanda

     

     

     

  • Tallest Shiva Temple Tunganath Shiva Hid From Pandavas

    The tallest Shiva Temple is in the mountain range of Tunganath in Rudraprayag district,India.

     

    Lord Shiva avoided the Pandavas for in His opinion ,were guilty of killing the kith in the Mahabharata War.

     

    Tallest Shiva Temple,Tunganath.jpg
    Tallest Shiva Temple,Tunganath.

     

    The Tunganath (literal meaning: Lord of the peaks) mountains form the Mandakini and Alaknanda river valleys. Located at an altitude of 3,680 m (12,073 ft), and just below the peak of Chandrashila, Tungnath temple is the highest Hindu shrine dedicated to Lord Shiva. The temple is believed to be 1000 years old and is the second in the pecking order of the Panch Kedars. It has a rich legend linked to the Pandavas, heroes of the Mahabharata epic.

     

    The Tunganath myth is indelibly linked to the origin of the Panch Kedar temples built by the Pandavas. The legend states that sage Vyas Rishi advised the Pandavas that since they were culpable of slaying their own relatives (Kauravas, their cousins) during the Mahabharata war or Kurukshetra war, their act could be pardoned only by Lord Shiva. Consequently, the Pandavas went in search of Shiva who was avoiding them since he was convinced of the guilt of Pandavas. In order to keep away from them, Shiva took the form of a bull and went into hiding in an underground safe haven at Guptakashi, where Pandavas chased him. But later Shiva’s body in the form of bull’s body parts rematerialized at five different locations that represent the “Panch Kedar” where Pandavas built temples of Lord Shiva at each location, to worship and venerate, seeking his pardon and blessings. Each one is identified with a part of his body; Tungnath is identified as the place where the bahu (hands) were seen: hump was seen at Kedarnath; head appeared at Rudranath; his navel and stomach surfaced at Madhyamaheshwar; and his jata (hair or locks) at Kalpeshwar.

    Legend also states that Lord Rama, the chief icon of the Ramayana epic, meditated at the Chandrashila peak, which is close to Tungnath. It is also said that Ravana, also of Ramayana fame, did penance to Shiva, the lord of the peaks, when he resided here.

     

    How to reach Tunganath Temple.

    By Air

    Nearest airport is Jolly Grant, Bhaniawala, Dehradun, 41 KMs from Haridwar. After reaching Haridwar you need to carry rest of the journey by road only. Haridwar to Chopta is about 225 KMs by road.

    By Rail

    Nearest railway station is at Haridwar. After reaching Haridwar you need to carry rest of the journey by road only. Haridwar to Chopta is about 225 KMs by road.

    By Road

    Below is the route that needs to be followed to reach Deoria Tal from Delhi –

    Delhi – Haridwar (212 KMs) – Rishikesh – Dev Prayag – Srinagar – Rudra Prayag (take left towards Kedarnath) – Agustmuni – Syal Saur – Kund – Ukhimath – Duggalbitta – Baniya Kund – Chopta (448 KMs) – Tungnath – Chandrashilla

    Vehicles can go up to Chopta only and you need to trek about 3.5 KMs from Chopta to reach Tungnath. If you are interested in Chandrashilla, you need to further trek about 1.5 KMs from Tungnath to reach the Chandrashilla peak. There is no motorable road to Tungnath and Chandrashilla. The trek is a paved path from Chopta up to Tungnath temple and from there on to Chandrashilla it is not paved but track exists. People generally complete the trek to Tungnath (without snow) in about 2-3 hours and to Chandrashilla in about 3-5 hours from Chopta. However, the presence of snow on the trek, scripts a different story altogether. The time and feasibility of trek then depends entirely upon the amount of snow present on the trek and the weather on the particular day.

    *Best time to travel or visit to Tungnath Temple is April – November (exclude monsoon). In winters i.e December – February, when the snowfall starts the Tungnath becomes inaccessible. Soon, Chopta also gets snow bound and gets cut-off from the rest of the valley. As the end of February approach, the snow starts to melt around Chopta, Duggalbitta and Baniya Kund which creates a ray of hope for people looking for Snow Trek to Tungnath / Chandrashilla and experience some real adventure. However, be ready to trek more than 6-7 KMs on either side as the roads to Chopta are not accessible almost till March (mid) from December (after snowfall).

    Citation.

    http://en.wikipedia.org/wiki/Tungnath

     

    http://devilonwheels.com/index.php/delhi-tungnath-chandrashilla-uttarakhand-travel-guide/