Salvation,Self Realization is made possible by disciplining the Mind.
Unlike western philosophy, Indian philosophy considers Mind as an organ like Eyes,Ears,Nose,Mouth and Body( Panchendriyas,the Five Organs).
The difference between Mind and other organs is that Mind is Subtler and more powerful than the other organs.
It controls other organs.
To realize Self or Reality,Mind has to be stilled,by a process of regulation.
What we perceive initially,when we come into contact with objects, is a jumble of various inputs conveyed to us by various organs like Eyes,Ears…
This reaches the Mind as unconnected stimulii
At this level,Mind just collects information , without collating them,categorising them.
The next level of Mind,Buddhi collates the information,categorises them,tags them as correct or incorrect from a factual point of view and also passed value judgements like Good or Bad.
Why a particular event is designated as Good or Bad,or why amidst multitudes of stimulii being present around us and are being received by Mind as raw information,only a specific event or fact is taken cognisance of,forms a different and exhaustive study.
To put it simply,Buddhi selects event/s at any given point of time,as directed by Chitta,the higher plane,which exists,to understand the concept,one may say,than the Mind.
Consciousness ,one of the Attributes of the Soul is Realized by stilling the projections made by the Chitta when it comes into contact with objects of senses.
One of the methods to regulate the Mind is Mantra.
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मननात् त्रायते इति मंत्र: ।’ manan means bringing only one thought to one’s mind repeatedly and trayate means to protect. In other words mantra refers to that which when thought of repeatedly protects oneself and also that which protects one from the mind or that which helps to bring about the dissolution of the mind. At a further stage Mantrayoga also means that state in which contemplation (manan) stops during chanting, there is dissolution of the mind, cessation of the mantra, dissolution of the triad (triputi) that is, of the mantra, the one chanting the mantra and the act of chanting and the seeker attains the state of dissolution (layavastha).
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B. ‘Mantra refers to the collection of letters which assists in acquisition of the favourable and the vanquishing of obstacles. The word mantra is derived from mantri, a Sanskrut word which means secret speeches (guhyabhashane). It has various meanings like acquisition of secret objectives, acquisition of secret meanings, invoking a deity for a specific cause, etc. Philosophically it means that by contemplation (manan) of which, knowledge about the oneness of the entire world, that is the embodied soul (jiva), Brahman and the universe is bestowed upon oneself and that by which the embodied soul acquires Liberation (Mukti) from worldly bondages and <span class=”glossary” title=”Practicing Dharma i.e. Dharmacharan”>Righteousness (Dharma), wealth (artha) and desire (kama) are achieved in this world.
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C. “मंत्रा: मननात् ।” means a mantra is that on which one contemplates (manan) and from which one acquires the knowledge about sacrificial fires (yadnya), God and the soul (Nirukta 7.12).
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D. मकारो मननं प्राह त्रकारस्त्राणमुच्यते ।
मननत्राणसंयुक्तो मंत्र इत्यभिधीयते ।।The meaning: In the word mantra ‘ma’ (म) refers to contemplation (manan) and ‘tra’ (त्र) to protection (tran). Thus that which consists of contemplation (manan) and protection is called a mantra.’ (1)
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E. The word mantra is derived from ‘man’ (मन्) and ‘tra’ (त्र). ‘Man’ refers to the mind and ‘tra’ to vital energy (pran). That which is done with the fusion of the mind and vital energy is called a mantra.
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F. According to the science of Tantra: ‘According to the sorcerers (tantriks) sound (nad or dhvani) being the fundamental frequency of creation appears foremost in the origin of the universe. Sound is a subtle part of the divine energy (chit shakti) of the embodied soul (jiva). Just as sound waves are produced in the atmosphere due to air currents, so also in the body of the embodied soul sound waves are generated due to flow of a type of vital energy (pranvayu). A word is generated from this sound. Later, a mantra originates from it. The energy contained in a mantra is beyond one’s imagination.'(Source. https://www.hindujagruti.org/hinduism/knowledge/article/what-is-a-bijamantra.html#1https://www.hindujagruti.org/hinduism/knowledge/article/what-is-a-bijamantra.html#1)
Reality is One,but it appears to be many.(Advaita)
- The world of Name and Form has only relative existence.
- Once Knowledge dawns, differentiation disappears.
When one perceives,three things are needed.
The Perceiver,
The Perceived and the process of
Perception.
By Mantra,one can discipline the Mind and the differentiation between the Three,The Perceiver,Perceived and the process of Perception is dissolved and one becomes a part of Reality.
As an empirical spinoff,one gets his wishes granted and obstacles removed.
Will write on the effects not Mantras,the process and composition.






I got your Comment on My Blog, So I came Here
Seeing your blog, I find it is Spiritually Inclined. So I asking some Questions I Have
Today Hinduism is full of Rituals. I feel that it is corruption of Hinduism. What do you say.
True Hindu should worship work, not conduct rituals. What do you think.”
Let me attempt to answer as I have been doing till now to my children and close friends.
It is alright and it sounds nice to say that “I know that God is everywhere and I treat everyone equally’
Is it an honest statement?( I am speaking out myself)?
Do I treat everyone equally?
Do I love everyone and everything in the world?
Am I free from prejudices, anger, Lust for power,women, money?
Do I forgive others?
Am I helping others?
Is my heart pure enough not to feel jealous of others?
Do I place others before myself?
Am I innocent?
Did/Do I not hurt many in my life, both professional and personal?
Am I honest and follow what I say?
My answer is NO.
So I am not qualified to be counted among those who can realize God by these methods.
There is also this perception,
That if you do your Duty, there is no necessity of worshiping God.
True.
Lord Krishna implies this in The Bhagavad Gita.
The confusion is what ‘work’ means’ though Krishna means Karma or Action’ which is different from work.
What is the Work we are talking about?
Going to office, 10-5, working in a software company or running a Business, where we earn?
What do we do here?
We earn money to satisfy our senses.
We remain unsatisfied whatever we earn.
We remain loyal , honest to others in the work place so that our jobs, businesses are secure.
Where is the question of Altruism?
At the end of the day, after we do our life’s work, what does remain for us?
Have we evolved Happier, Contented?
Have We answered our urge to know where We are, where were We and where do We go thither?
Have I answered these questions?
Of what use this money, the result of my dedication to work to Me finally?
By saying Everything is Brahman, I am Brahman,I Love All does not make One Spiritually evolved.
Every one can not become a Ramana Maharishi by asking ‘Who Am I?
It is only by searching within oneself for answers and finding them, does one become a Jnani or a Realized Soul?
Rituals, procedures laid for them, Poojas, Dhana, Dharma, Neethi Sastras,Vedas , Puranas, Ithihasas, Yoga all these are disciplines to follow , are to enable us to reach that mental and spiritual maturity to Realize Self/God.
One in a Million can become a Ramana Maharishi,Kanchi Periyavar,Ramakrishna Paramahamsa.
Even these people had followed a system of discipline.
Merely Working in an office, running a business does not constitute a Sadahana.
Ding even this has to have an attitude, disposition as explained in Karma Yoga.
We do not follow this even.
Till we become mature enough we need the Rituals.
You may choose your own from any from the numerous paths explained in Hinduism.